Sura XXVIII (28)
The Story
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In the Name of God, the Compassionate, the Merciful
Ta.
Sin. Mim. These are the signs of the lucid Book.
We
will recite to thee portions of the History of Moses and Pharaoh with truth,
for the teaching of the faithful.
Now
Pharaoh lifted himself up in the earth, and divided his people into parties: one portion of them he brought low -- He slew
their male children, and let their females only live; for he was one of those
who wrought disorders.
And we
were minded to shew favour to those who were brought lo in the land, and to
make them spiritual chief, and to make them spiritual chiefs, and to make them
Pharaoh's heirs,
And to
stablish them in the land; and to make Pharaoh and Haman and their hosts, the
eye-witnesses of what they dreaded from them.
And we
said by revelation to the mother of Moses, "Give him suck; and if thou
fearest for him, launch him on the sea; and fear not, neither fret; for we will
restore him to thee, and make him one of the apostles."
And
Pharaoh's family took him up to be a foe and a sorrow to them, for sinners were
Pharaoh and Haman and their hosts!
And
Pharaoh's wife said, "Joy of the eye to me and thee! put him not to death: haply he will be useful to us, or we may adopt him
as a son." But they knew not what they did.
And
the heart of Moses' mother became a blank through fear:
and almost had she discovered him, but that we girt up her heart with
constancy, in order that she might be one of those who believe.
28:10 She said to his sister, "Follow
him." And she watched him from afar: and
they perceived it not.
And we
caused him to refuse the nurses, until his sister came and said, Shall I point
out to you the family of a house that will rear him for you, and will be
careful of him?
So we
restored him to his mother, to be the joy of her eyes, and that she might not
fret, and that she might know that the promise of God was true. But most men knew
it not.
And
when he had reached his age of strength, and had become a man, we bestowed on
him wisdom and knowledge; for thus do we reward the righteous.
And he
entered a city at the time when its inhabitants would not observe him, and
found therein two men fights: the one, of his
own people; the other, of his enemies. And he who was of his own people asked
his help against him who was of his enemies. And Moses smote him with his fist
and slew him. Said he, "This is a work of Satan; for he is an enemy, a
manifest misleader."
He
said, "O my Lord, I have sinner to mine own hurt:
forgive me." So God forgave him; for He is the Forgiving, the Merciful.
He
said, "Lord, because thou hast showed me this grace, I will never again be
a helper of the wicked."
And in
the city at noon he was full of fear, casting furtive glances round him: and lo! the man whom he had helped the day before,
cried out to him again for help. Said Moses to him, "Thou art plainly a
most depraved person."
And
when he would have laid violent hands on him who was their common foe, he said
to him, "O Moses, dost thou desire to slay me, as thou slayedst a man
yesterday? Thou desirest only to become a tyrant in this land, and desirest not
to become a peacemaker."
But a
man came running up from the city's end. He said, "O Moses, of a truth,
the nobles consult to slay thee -- Begone then -- I counsel thee as a
friend."
28:20 So forth he went from it in fear,
looking warily about him. He said, "O Lord, deliver me from the unjust
people."
And when
he was journeying toward Madian, he said, "Haply my Lord will direct me in
an even path."
And
when he arrived at the water of Madian, he found at it a company of men
watering.
And he
found beside them, two women keeping back their flock:
"Why do you," said he, "thus?" They said "We shall not
water till the shepherds shall have driven off; for our father is very
aged."
So he
watered for them -- then retired to the shade and said, 'O my Lord, of the good
thou hast caused me to meet with I stand in need."
And
one of them came to him, walking bashfully. Said she, "My father calleth
thee, that he may pay thee wages for thy watering for us." And when he
came to him and had told him his story, "Fear not," said he,
"thou hast escaped from an unjust people."
One of
them said, "O my father, hire him: for
the best thou canst hire is the strong, the trusty."
He
said, "Truly to one of these my two daughters I desire to marry thee, if
for eight years thou wilt be my hired servant:
and if thou fulfil ten, it shall be of thine own accord, for I wish not to deal
hardly with thee. Thou wilt find me, if God will, one of the upright."
He
said, "Be it so between me and thee:
Whichever of the two terms I fulfil, there will be no injustice to me. And God
is witness of what we say."
And
when Moses had fulfilled the term, and was journeying with his family, he
perceived a fire on the mountain side. He said to his family, "Wait you,
for I perceive a fire. Haply I may you tidings from it, or a brand from the
fire to warm you."
28:30 And when he came up to it, a Voice
cried to him out of the bush from the right side of the valley in the sacred
hollow, "O Moses, I truly am God, the Lord of the Worlds:
Throw
down now thy rod." And when he saw it move as though it were a serpent,
the retreated and fled and returned not. "O Moses," cried the Voice,
"draw near and fear not, for thou art in safety.
Put
thy hand into thy bosom; it shall come forth white, but unharmed: and draw back thy hand to thee without fear. These
shall be two signs from thy Lord to Pharaoh and his nobles; for they are a
perverse people.
He
said, "O my Lord! truly I have slain one of them, therefore fear I lest
they slay me.
My
brother Aaron is clearer of speech than I. Send him, therefore, with me as a
help, and to make good my cause, for I fear lest they treat me as an
imposter."
He
said, "We will strengthen thine arm with thy brother, and we will give
power unto you both, and they shall not equal you in our signs. You twain and
they who shall follow you, shall gain the day."
And
when Moses came to him with our demonstrative signs they said, "This is
nought but magical device. We never heard the like among our sires of
old."
And
Moses said, "My Lord best knoweth on whom He hath bestowed His guidance,
and whose shall be the recompense of the abode of Paradise. Verily, the wicked
shall not prosper."
And
Pharaoh said, "O you nobles, you have no other God that I know of but
myself. Burn me then, Haman, bricks of clay, and build me a tower that I may
mount up to the God of Moses, for in sooth, I deem him a liar."
And he
and his hosts behaved themselves proudly and unjustly on the earth, and thought
that they should never be brought back to us.
28:40 But we seized on him and his hosts and
cast them into the sea: Behold, then, the end
of the wrongful doers:
And we
made them imams who invite to the fire of hell, and on the day of Resurrection
they shall not be helped.
We
followed them with a curse in this world, and covered shall they be with shame
on the day of Resurrection.
And
after we had destroyed the former generations, we gave the book of the Law to
Moses for man's enlightening, and a guidance and a mercy, that haply they might
reflect.
And
thou wast not on the western slope of Sinai when we laid his charge on Moses,
nor wast thou one of the witnesses;
But we
raised up generations after Moses, men whose days were lengthened; neither
didst thou dwell among the inhabitants of Madian to rehearse to them our signs,
but we sent Apostles to them.
Nor
wast thou on the slope of Sinai when we called to Moses, but it is of the mercy
of thy Lord that thou warnest a people, to whom no warner had come before thee,
to the intent that they should reflect:
And
that they should not say when a calamity shall befal them for the previous
handy work, "O our Lord! why hast thou not sent an Apostle to us? Then we
should have followed thy signs and have been of the believers."
Yet
when the truth came to them from our very presence, they said, "Unless the
like powers be given to him that were given to Moses...." But did they not
disbelieve in what of old was given to Moses? They said, "Two works of
sorcery have helped each other;" and they said, "We disbelieve them
both."
Say: Bring then a Book from before God which shall be a
better tuide than these, that I may follow it; if you speak the truth.
28:50 And if they answer thee not, then know
that verily they are following their own caprices:
and who goeth more widely astray that he who followeth his own caprice without
guidance from God? for God guideth not the wicked.
And
now have we caused our word to come unto them, that they may be warned:
They
to whom we gave the Scriptures for it, do in it believe.
And
when it is recited to them they say, "We believe in it, for it is the truth
from our Lord. We were Muslims before it came."
Twice
shall their reward be given them, for that they suffered with patience, and
repelled evil with good, and gave alms out of that with which we provided them.
And
when they hear light discourse they withdraw from it, and say, "Our works
for us and your works for you! Peace be on you! We are not in quest of
fools!"
Thou
truly canst not guide whom thou desirest; but God guideth whom He will; and He
best knoweth those who yield to guidance.
But
they say, "If we follow the way in which thou art guided, we shall be
driven from our country." But have we not established for them a sacred
secure precinct, to which fruits of every kind, our gift for their support, are
gathered together? But most of them have no knowledge.
And
how many cities have we destroyed that flourished in wanton ease! And these
their dwellings have not been inhabited since their time save by a few, and it
is we who became their heirs.
But
thy Lord did not destroy the cities till He had sent an apostle to their
mother-city to rehearse our signs to its people:
nor did we destroy the cities unless its people were unjust.
28:60 And all that hath been bestowed on you
is merely for enjoyment and pomp of this life present:
but that which is with God is better and more lasting. Will you not be wise?
Shall
he then to whom we have promised a goodly promise and who obtaineth it, be as
he on whom we have bestowed the enjoyments of this life present, and who on the
day of Resurrection shall be brought up for punishment?
On
that day will God cry to them and say, "Where are my companions, as you
supposed them?"
They
on whom doom shall be justly pronounced will say, "O our Lord! these are
they whom we led astray: we led them astray
even as we had been led astray ourselves: Thou
hast no cause of blame against us: It was not
we whom they worshipped.
And it
shall be said, "Call now on those whom you made God's companions:" and they shall call on them, but they will
not answer them. And they shall see the punishment, and wish that they had been
guided aright.
And on
that day shall God call to them and say, "How answered you the
apostles?"
But on
that day they shall be too blinded with confusion to give an account, nor shall
they ask it of one another.
Yet as
to him who shall turn to God and believe and do the thing that is right, it may
come to pass that he shall be among the happy.
And
thy Lord createth what he will and hath a free choice. But they, the false
gods, have no power to choose. Glory be to God! and high let him be exalted
above those whom they associate with him.
And
thy Lord knoweth what their breasts conceal and what they bring to light.
28:70 And He is God! There is no god but He!
His, all praise in this life and in the next, and His the power supreme, and to
Him shall you be brought back!
Say: What think you? If God should enshroud you with a
long night until the day of resurrection, what god beside God would bring you
light? Will you not then hearken?
Say: What think you? If God should make it one long day
for you until the day of resurrection, what god but God could bring you the
night in which to take your rest? Will you not then see?
Of His
mercy he hath made for you the night that you may take your rest in it; and the
day that you may seek what you need out of his bounteous supplies, and that you
may give thanks.
One
day God will call to them and say, "Where are my companions as you
supposed them?
And we
will bring up a witness out of every nation and say, "Bring your proofs."
And they shall know that the truth is with God alone, and the gods of their own
devising shall desert them.
Now
Korah was of the people of Moses: but he
behaved haughtily toward them; for we had given him such treasure that its keys
would have burdened a company of men of strength. When his people said to him,
"Exult not, for God loveth not those who exult;
But
seek, by means of what God hath given thee, to attain the future Mansion; and
neglect not thy part in this world, but be bounteous to others as God hath been
bounteous to thee, and seek not to commit excesses on the earth; for God loveth
not those who commit excesses:"
He
said, "It hath been given me only on account of the knowledge that is in
me." Did he not know that God had destroyed before him generations that
were mightier than he in strength and had amassed more abundant wealth? But the
wicked shall not be asked of their crimes.
And
Korah went forth to his people in his pomp. Those who were greedy for this
present life said, "Oh that we had the like of that which hath been
bestowed on Korah! Truly he is possessed of great good fortune.
28:80 But they to whom knowledge had been
given said, "Woe to you! the reward of God is better for him who believeth
and worketh righteousness, and none shall win it but those who have patiently
endured."
And we
clave the earth for him and for his palace, and he had no forces, in the place
of God, to help him, nor was he among those who are succoured.
And in
the morning those who the day before had coveted his lot said, "Aha! God
enlargeth supplies to whom he pleaseth of his servants, or is sparing. Had not
God been gracious to us, He had caused it to cleave for us. Aha! the ungrateful
can never prosper."
As to
this future mansion, we will bestow it on those who seek not to exalt them in
the earth or to do wrong: And there is a happy
issue for the God-fearing.
Whoso
doeth good shall have reward beyond its merits, and whoso doeth evil, they who
do evil shall be rewarded only as they shall have wrought.
He who
hath sanctioned the Koran to thee will certainly bring thee to thy home. Say: My Lord best knoweth who hath guidance, and who is
in undoubted error.
Thou
didst never expect that the Book would be given thee. Of thy Lord's mercy only
hath it been sent down. Be not thou helpful then to the unbelievers:
Neither
let them turn thee aside from the signs of God after they have been sent down
to thee, but bid men to thy Lord: and be not
among those who add gods to God:
And
call not on any other god with God. There is no god but He! Everything shall
perish except Himself! Judgment is His, and to Him shall you return!