Part 2
[2.142]
The fools among the people will say: 'What has made them turn away from the
direction they were facing? ' Say: 'The east and the west belong to Allah. He
guides whom He will to the Straight Path. '
[2.143]
And so We have made you a median nation, in order that you will be a witness
above the people, and that the Messenger be a witness above you. We did not
change the direction that you were facing except that We might know who
followed the Messenger from him who turned on both his heels. Though it was a hardship
except for those whom Allah has guided. But Allah would never waste your faith.
Indeed, Allah is Gentle with people, the Most Merciful.
[2.144] We have seen you turning your face towards the
heaven, We shall surely turn you to a direction that shall satisfy you. So turn
your face towards the Sacred Mosque (built by Abraham); wherever you are, turn
your faces to it. ' Those to whom the Book was given know this to be the truth
from their Lord. Allah is not inattentive of what they do.
[2.
145] But even if you brought those to whom the
Book had been given every proof, they would not accept your direction, nor
would you accept theirs; nor would any of them accept the direction of the
other. If after all the knowledge you have been given you yield to their
desires, then you will surely be among the harmdoers.
[2.146] Those to whom We gave the Book know him
(Prophet Muhammad) as they know their own sons. But a party of them conceal the
truth while they know.
[2.147] The truth comes from your Lord so do not be
among the doubters.
[2.148] And for everyone is a direction for which he
turns. So race in goodness. And wherever you are, Allah will bring you all
together. He has power over all things.
[2.149] From wherever you emerge, turn your face
towards the Sacred Mosque. This is surely the truth from your Lord. Allah is
never inattentive of what you do.
[2.150] From wherever you emerge, turn your face
towards the Sacred Mosque, and wherever you are, face towards it, so that the
people will have no argument against you, except the harmdoers among them. Do
not fear them, fear Me, so that I will perfect My Favor to you and that you
will be guided.
[2.151] As We have sent among you a Messenger (Prophet
Muhammad) from yourselves, to recite to you Our verses and to purify you, who
will teach you the Book and Wisdom, and teach you that of which you have no
knowledge.
[2.152] So remember Me, I will remember you. Give
thanks to Me and do not be ungrateful towards Me.
[2.153] Believers, seek assistance in patience and
prayer, Allah is with those who are patient.
[2.154] Do not say that those killed in the Way of
Allah are dead, they are alive, although you are unaware.
[2.155] We shall test you with something of fear and
hunger, and decrease of goods, life and fruits. Give glad tidings to the
patient,
[2.156] who, in adversity say: 'We belong to Allah and
to Him we shall return. '
[2.157] On those will be prayers and mercy from their
Lord, those are guided.
[2.158] Safah and Marwah are the waymarks of Allah.
Whoever performs the pilgrimage to the House or the visit, there shall be no
guilt on him to circumambulate between both of them. And whoever volunteers
good, Allah is Thankful, the Knower.
[2.159] Those who hide the clear verses and the
guidance We have sent down after We have clarified them in the Book for the
people shall be cursed by Allah and cursed by the cursers,
[2.160] except those who repent, and mend (their deeds)
and clarify. Those I shall accept them. I am the Receiver of repentance, the
Most Merciful.
[2.161] But those who disbelieve, and die disbelieving
shall incur the curse of Allah, the angels, and all people.
[2.162] They are there (in the Fire) for eternity
neither shall the punishment be lightened for them; nor shall they be given
respite.
[2.163] Your God is One God. There is no god except He.
He is the Merciful, the Most Merciful.
[2.164] In the creation of the heavens and the earth;
in the alternation of night and day; in the ships that sail upon the sea with
what is beneficial to the people; in the water which Allah sends down from the
sky and with which He revives the earth after its death, and He spread in it
from each moving (creation); in the movement of the winds, and in the clouds
that are compelled between heaven and earth surely, these are signs for people
who understand.
[2.165] And among the people are those who take to
themselves rivals, other than Allah, loving them as Allah is loved. But those
who believe are more loving to Allah. When the harmdoers see when they see the
punishment because the power altogether belongs to Allah, and that Allah is
firm in punishment,
[2.166] when those who were followed disown those who
followed, and they see the punishment and relationships are broken off,
[2.167] those who followed them will say: 'If only that
we might return once, and disown them as they have disowned us. ' As such Allah
will show them their own works to be regrets for them, and they shall never
emerge from the Fire.
[2.168] People, eat of what is lawful and good on the
earth and do not walk in satan's footsteps, because he is for you a clear
enemy,
[2.169] he orders you to commit evil and indecency and
to assert about Allah what you do not know.
[2.170] When it is said to them: 'Follow what Allah has
sent down, ' they reply: 'We will follow that which we found our fathers upon,
' even though their fathers did not understand anything and they were not
guided.
[2.171] The likeness of those who disbelieve is as the
likeness of he who calls to that which does not hear, except a shout and a
voice. Deaf, dumb, and blind, they do not understand.
[2.172] Believers, eat of the good with which We have
provided you and give thanks to Allah, if you really worship Him.
[2.173] He has forbidden you the dead, blood, and the
flesh of swine, also that which is invoked to other than Allah. But whoever is
constrained (to eat) any of these, not intending to sin or transgress, incurs
no guilt. Allah is Forgiving and the Most Merciful.
[2.174] Those who conceal what Allah has sent down of
the Book and sell it for a small price shall swallow nothing but fire into
their bellies. On the Day of Resurrection, Allah will neither speak to them nor
purify them. Theirs shall be a painful punishment.
[2.175] Such are those who buy error for guidance, and
punishment for pardon. How patiently they will be in the Fire.
[2.176] That is because Allah has sent down the Book
with the truth; those who disagree about it are in extreme dissension.
[2.177] Righteousness is not whether you face towards
the east or the west. But righteousness is to believe in Allah and the Last
Day, in the angels and the Book, and the Prophets, and to give wealth however
cherished, to kinsmen, to the orphans, to the needy, to the destitute traveler,
and to the beggars, and to ransom the slave; who establish their prayers and
pay the obligatory charity; who are true to their promise when they have
promised. Who are patient in misfortune and hardship and during the time of courage.
Such are the truthful; such are the cautious.
[2.178] Believers, retaliation is decreed for you
concerning the killed. A free (man) for a free (man), a slave for a slave, and
a female for a female. He who is pardoned by his brother, let the ensuing be
with kindness, and let the payment be with generosity. This is an alleviation
from your Lord and mercy. He who transgresses thereafter shall have a painful
punishment.
[2.179] O owners of minds, for you in retaliation is
life, in order that you be cautious.
[2.180] Written for any of you when death arrives, if
he leaves behind goods, is the will for his parents and relatives with
kindness. This is a duty incumbent on the cautious.
[2.181] Then, if anyone changes it after hearing it,
the sin shall rest upon those who change it. Allah is Hearing and Knowing.
[2.182] He who fears injustice or sin on the part of a
testator and brings about a settlement among the parties incurs no guilt. Allah
is the Forgiver and the Most Merciful.
[2.183] Believers, fasting is decreed for you as it was
decreed for those before you; perchance you will be cautious.
[2.184] (Fast) a certain number of days, but if any one
of you is ill or on a journey let him (fast) a similar number of days later on;
and for those who are unable (to fast), there is a ransom the feeding of a
needy person. Whosoever volunteers good, it is good for him; but to fast is
better for you, if you but knew.
[2.185] The month of Ramadan is the month in which the
Koran was sent down, a guidance for people, and clear verses of guidance and
the criterion. Therefore, whoever of you witnesses the month, let him fast. But
he who is ill, or on a journey shall (fast) a similar number (of days) later
on. Allah wants ease for you and does not want hardship for you. And that you
fulfill the number of days and exalt Allah who has guided you in order that you
be thankful.
[2.186] When My worshipers ask you about Me, I am near.
I answer the supplication of the suppliant when he calls to Me; therefore, let
them respond to Me and let them believe in Me, in order that they will be
righteous.
[2.187] Permitted to you, on the night of the Fast, is
the approach to your wives; they are raiments for you, as you are raiments for
them. Allah knows that you have been deceiving yourselves. He has accepted and
pardoned you. Therefore, you may now touch them and seek what Allah has
ordained for you. Eat and drink until the white thread becomes clear to you
from a black thread at the dawn. Then resume the fast till nightfall and do not
touch them while you cleave to the mosques. These are the Bounds of Allah, do
not come near them. As such He makes known His verses to people so that they
will be cautious.
[2.188] Do not consume your wealth between you in
falsehood; neither propose it to judges, in order that you sinfully consume a
portion of the people's wealth, while you know.
[2.189] They question you about the crescents. Say:
'They are times fixed for people and for the pilgrimage. ' Righteousness does
not consist in entering dwellings from the back. But righteousness is he who
wardsoff (sin). Enter dwellings by their doors and fear Allah, so that you will
prosper.
[2.190] Fight in the way of Allah those who fight
against you, but do not aggress. Allah does not love the aggressors.
[2.191] Kill them wherever you find them. Drive them
out of the places from which they drove you. Dissension is greater than
killing. But do not fight them by the Holy Mosque unless they attack you there;
if they fight you, kill them. Like this is the recompense of the unbelievers,
[2.192] but if they desist, know that Allah is the
Forgiver and the Most Merciful.
[2.193] Fight against them until there is no
dissension, and the religion is for Allah. But if they desist, there shall be
no aggression except against the harmdoers.
[2.194] The sacred month for the sacred month,
prohibitions are (subject to) retaliation. If any one aggresses against you, so
aggress against him with the likeness of that which he has aggressed against
you. Fear Allah, and know that Allah is with the cautious.
[2.195] Spend in the way of Allah and do not cast into
destruction with your own hands. Be gooddoers; Allah loves the gooddoers.
[2.196] Fulfill the pilgrimage and make the visitation
for Allah. If you are prevented, then whatever offering that may be easy. And
do not shave your heads until the offerings have reached their destination. But
if any of you is ill or suffers from an ailment of the head (scalp), he must pay
a ransom either by fasting or by the giving of charity, or by offering a
sacrifice. When you are safe, then whosoever enjoys the visitation until the
pilgrimage, let his offering be that which may be easy, but if he lacks the
means, let him fast three days during the pilgrimage and seven when he has
returned, that is, ten days in all. That is for him whose family is not present
at the Holy Mosque. And fear Allah and know that He is firm in inflicting
punishment.
[2.197] The pilgrimage is in the appointed months.
(For) whosoever undertakes the pilgrimage there is no approaching (women),
neither transgression nor disputing in the pilgrimage. Allah is Aware of
whatever good you do. Provide well for yourselves, the best provision is piety.
Fear Me, O owners of minds.
[2.198] It shall be no offense for you to seek the
bounty of your Lord. When you surge on from Arafat, remember Allah as you
approach the Holy Mountain of Mash'ar. Remember Him as it is He who guided you
though before that you were amongst the astray.
[2.199] Then surge on from where the people surge and
ask Allah for forgiveness. He is Forgiving and the Most Merciful.
[2.200] And when you have fulfilled your sacred duties
remember Allah as you remember your forefathers or with deeper reverence. There
are some who say: 'Lord, give us good in this world. ' He shall have no share
in the Everlasting Life.
[2.201] But there are others who say: 'Lord, give us a
merit in the world and good in the Everlasting Life, and save us from the
punishment of the Fire. '
[2.202] These shall have a share of what they have
earned. Swift is the reckoning of Allah.
[2.203] Remember Allah during counted days. Whosoever
hastens on in two days, no sin shall be on him. And if any delay, no sin shall
be on him, for he who wardsoff (evil). And fear Allah, and know that you shall
be assembled unto Him.
[2.204] There is he whose sayings pleases you in this
worldly life and uses Allah as a witness for what is in his heart, but he is
most stubborn in adversary.
[2.205] No sooner does he leave than he hastens about
the earth to corrupt there and destroy crops and cattle. Allah does not love
corruption.
[2.206] When it is said to him: 'Fear Allah, ' egotism
takes him in his sin. Gehenna (Hell) shall be enough for him. How evil a
cradling!
[2.207] But there are among people he who would give
away his life desiring the Pleasure of Allah. Allah is Gentle to His
worshipers.
[2.208] Believers, all of you, enter the peace and do
not follow in satan's footsteps; he is a clear enemy to you.
[2.209] If you lapse back after the clear verses that
have come to you, know that Allah is the Almighty, the Wise.
[2.210] Are they waiting for Allah to come to them in
the shadows of the clouds with the angels! Their matter will have been settled
then. To Allah shall all things return.
[2.211] Ask the Children of Israel how many clear signs
We have given them. Whoever changes the Favor of Allah after it has come to
him, Allah is Firm in inflicting the punishment.
[2.212] For those who disbelieve, the worldly life is
decked with all manner of decorations. They scoff at those who believe, but the
cautious shall be above them on the Day of Resurrection. Allah gives without
count to whom He will.
[2.213] The people were one nation. Then Allah sent
forth Prophets to give them glad tidings and to warn them; and with them He
sent down the Book with the truth, that He might rule between the people in
that which they differ. Only those to whom it had been given differed about it
after the clear verses had come to them, transgressing between themselves. Then
Allah guided those who believed concerning that which they were at variance in
the truth, by His permission. Allah guides whom He will to the Straight Path.
[2.214] Or did you suppose that you would go to
Paradise untouched by that endured by those before you! Affliction and
adversity befell them; and they were shaken until the Messenger, and those who
believed with him, said: 'When will the victory of Allah come? ' Is it not so
that the victory of Allah is near.
[2.215] They will question you about what they should
spend (in charity). Say: 'Whatever good you spend is for (your) parents,
kinsmen, orphans, the needy, and the destitute traveler. Allah is Aware of
whatever good you do. '
[2.216] (Offensive) fighting is obligatory for you,
though it is hateful to you. But you may hate a thing although it is good for
you, and may love a thing although it is evil for you. Allah knows, and you do
not.
[2.217] They ask you about the Sacred Month and
fighting in it. Say: 'To fight in this month is a grave (offense); but to bar
others from the Path of Allah, and disbelief in Him, and the Holy Mosque, and
to expel its inhabitants from it is greater with Allah. Dissension is greater
than killing. ' They will not cease to fight against you until they force you
to renounce your religion, if they are able. But whosoever of you recants from
his religion and dies an unbeliever, their works shall be annulled in this
world and in the Everlasting Life, and those shall be the companions of Hell,
and there they shall live for ever.
[2.218] But those who believe and those who migrate and
struggle in the way of Allah, those, have hope of the Mercy of Allah. Allah is
Forgiving and Merciful.
[2.219] They ask you about intoxicating drink and
gambling. Say: 'There is great sin in both, although they have some benefit for
people; but their sin is far greater than their benefit. ' They ask you what
they should spend. Say: 'That which remains. ' So, Allah makes plain to you His
verses, in order that you will reflect
[2.220] upon this world and the Everlasting Life. They
will question you concerning orphans. Say: 'Doing good for them is best. If you
mix their affairs with yours, remember they are your brothers. Allah knows the
corrupter from the reformer. If Allah willed He could have brought hardship
upon you. He is Almighty and Wise. '
[2.221] Do not wed idolatresses, until they believe. A
believing slavegirl is better than a (free) idolatress, even if she pleases
you. And do not wed idolaters, until they believe. A believing slave is better
than a (free) idolater, even though he pleases you. Those call to the Fire; but
Allah calls to Paradise and pardon by His permission. He makes plain His verses
to the people, in order that they will remember.
[2.222] They ask you about menstruation. Say: 'It is an
injury. Stay away from women during their menstrual periods and do not approach
them until they are cleansed. When they have cleansed themselves, then come to
them from where Allah has commanded you. Allah loves those who turn to Him in
repentance and He loves those who cleanse themselves. '
[2.223] Women are your planting place (for children);
come then to your planting place as you please and forward (good deeds) for
your souls, and fear Allah. And know that you shall meet Him. Give glad tidings
to the believers.
[2.224] Do not make Allah a deterrent through your
oaths, that you be righteous, cautious, and reform between people. Surely,
Allah is Hearing and Knowing.
[2.225] Allah will not call you to account for a slip
in your oaths. But He will take you to task for that which is intended in your
hearts. Allah is Forgiving and Merciful.
[2.226] For those who swear a wait of four months from
their women, if they revert, Allah is Forgiving, the Most Merciful.
[2.227] But if they resolve on divorce, surely, Allah
is the Hearer, the Knower.
[2.228] Divorced women shall wait by themselves for
three periods. It is unlawful for them, if they believe in Allah and the Last
Day, to hide what He has created in their wombs, in which case their husbands
would have a better right to restore them should they desire reconciliation.
And for them similar to what is due from them with kindness. But men have a
degree above them. Allah is Mighty and Wise.
[2.229] Divorce is twice, then an honorable keeping or
allowed to go with kindness. It is unlawful for you to take from them anything
you have given them, unless both fear that they will not be able to keep within
the Bounds of Allah; in which case it shall be no offense for either of them if
she ransom herself. These are the Bounds of Allah; do not transgress them.
Those who transgress the Bounds of Allah are harmdoers.
[2.230] If he divorces her (for the third time), she
shall not be lawful to him after that until she has wed (not for the purpose of
remarrying her former husband) another spouse and then if he divorces her it
shall be no offense for either of them to return to each other, if they think
that they can keep within the Bounds of Allah. Those are the Bounds of Allah.
He makes them plain to people who know.
[2.231] When you have divorced women and they have
reached the end of their waiting period, either keep them in kindness or let
them go with kindness. But you shall not keep them, being harmful, in order to
transgress. Whoever does this wrongs himself. Do not take the verses of Allah
in mockery. Remember the favor of Allah upon you, and what He sent down to you
from the Book and Wisdom to exhort you. Fear Allah and know that He has
knowledge of everything.
[2.232] When you divorce women, and they have reached
their term, do not restrain them from marrying their (future) husbands, when
they have agreed together with kindness. That is an exhortation for whosoever
of you believes in Allah and the Last Day. That is cleaner and purer for you.
Allah knows, and you do not know.
[2.233] Mothers shall suckle their children for two
years completely, for whoever desires to fulfill the suckling. It is for the
father to provide for them and clothe them with kindness. No soul is charged
except to its capacity. A mother shall not be harmed for her child, neither a
father for his child. And upon the heir is like that. If both desire to wean by
mutual consent and consultation, then no guilt shall be on them. And if you
desire a wet nurse for your children, then no guilt shall be on you if you hand
over what you have given with kindness. And fear Allah, and know that Allah is
the Seer of what you do.
[2.234] And those of you who die and leave wives behind
such wives shall wait by themselves for four months and ten (nights). When they
have reached the end of their waiting period, there shall be no offense for you
in whatever they choose for themselves kindly. Allah is Aware of what you do.
[2.235] No guilt shall be on you in the indication of
an engagement to women or what you suppress in yourself. Allah knows that you
will remember them; but do not promise them secretly unless you speak kind
words (only of indication). And do not resolve on the knot of marriage until
the writing has reached its term. And know that Allah knows what is in your
hearts, so be cautious of Him. And know that Allah is the Forgiver, the Clement.
[2.236] It shall be no offense for you to divorce your
wives as long as you have not touched them or obligated a right for them.
Provide for them with fairness; the rich according to his means, and the
restricted according to his. A right on the gooddoers.
[2.237] If you divorce them before you have touched
them but after their dowry has been determined, give them half of what you
determined, unless they pardon, or he pardons in whose hand is the marriage
knot. And if you pardon it is nearer to wardingoff (evil). Do not forget the
generosity between each other. Allah is the Seer of what you do.
[2.238] And preserve the prayers and the middle prayer,
and stand obedient to Allah.
[2.239] And if you fear, then (pray) on foot or riding.
But when you are safe, then remember Allah, as He has taught you what you did
not know.
[2.240] Those who die and leave wives behind should
bequeath to them a year's maintenance without causing them to leave their
homes; but if they leave, no blame shall be attached to you in what they do
with themselves kindly. Allah is Mighty and Wise.
[2.241] Provision should be made for divorced women
with kindness. That is a right on the cautious.
[2.242] Like this Allah clarifies to you His verses in
order that you understand.
[2.243] Haven't you seen those who went out from their
homes in their thousands cautious of death? Allah said to them: 'Die, ' and
then He revived them. Surely, Allah is
[2.244] Fight in the way of Allah. And know that Allah
is the Hearer and the Knower.
[2.245] Who is he that will lend Allah a good loan! He
will multiply it many multiples! Allah grasps and outspreads and to Him you
shall be returned.
[2.246] Have you not seen the congregation of the Children
of
[2.247] Their Prophet said to them: 'Allah has raised
Saul to be your king. ' But they replied: 'Should he be given the kingship over
us, when we are more deserving of it than he and he has not been given abundant
wealth? ' He said: 'Allah has chosen him over you and increased him with
amplitude in knowledge and body. Allah gives His kingship to whom He will.
Allah is the Embracer, the Knower. '
[2.248] Their Prophet said to them: 'The sign of his
kingship is the coming of the
[2.249] And when Saul marched out with his army, he
said: 'Allah will test you with a river. He who drinks from it shall cease to
be one of mine but he who does not drink from it, except he who scoops up once
with his hand, shall be of mine. ' But for a few of them, they all drank from
it. And when he had crossed it with those who believed, they said: 'We have no
power this day against Goliath and his soldiers. ' But those of them who
reckoned they would meet Allah replied: 'Many a small band has, by the
permission of Allah, vanquished a mighty army. Allah is with the patient. '
[2.250] When they appeared to Goliath and his soldiers,
they said: 'Lord, pour upon us patience. Make us firm of foot and give us
victory against the nation of unbelievers. '
[2.251] By the permission of Allah, they routed them.
David slew Goliath, and Allah bestowed on him the kingship and wisdom, and
taught him from that He willed. Had Allah not pushed the people, some by the
other, the earth would have been corrupted. But Allah is Bountiful to the
worlds.
[2.252] These are the verses of Allah. We recite (them)
to you in truth, for you (Prophet Muhammad) are one of the Messengers.