Lawful to you is (the pursuit of) water¬game and its use for food
- for the benefit of yourselves and those who travel, but forbidden is (the
pursuit of) land¬game as long as you are in a state of Ihrâm (for Hajj or
'Umrah). And fear Allâh to Whom you shall be gathered back. (96) Allâh has made the
Ka'bah, the Sacred House, an asylum of security and benefits (e.g., Hajj and
'Umrah) for mankind, and also the Sacred Month and the animals of offerings and
the garlanded (people or animals, marked with the garlands on their necks made
from the outer part of the stem of the Makkah trees for their security), that
you may know that Allâh has knowledge of all that is in the heavens and all
that is in the earth, and that Allâh is the All¬Knower of each and everything.
(97) Know that Allâh is
Severe in punishment and that Allâh is Oft-Forgiving, Most Merciful. (98) The duty of Messenger
[i.e. Our Messenger Muhammad SAW whom We have sent to you, (O mankind)] is
nothing but to convey (the Message). And Allâh knows all that you reveal and
all that you conceal (99) Say (O Muhammad SAW): "Not equal are Al¬Khabîth (all
that is evil and bad as regards things, deeds, beliefs, persons, and foods) and
At-Tayyib (all that is good as regards things, deeds, beliefs, persons, and
foods), even though the abundance of Al-Khabîth may please you." So fear
Allâh, O men of understanding in order that you may be successful. (100) O you who believe!
Ask not about things which, if made plain to you, may cause you trouble. But if
you ask about them while the Qur'ân is being revealed, they will be made plain
to you. Allâh has forgiven that, and Allâh is Oft¬Forgiving, Most Forbearing. (101) Before you, a
community asked such questions, then on that account they became disbelievers.
(102) Allâh has not
instituted things like Bahîrah or a Sâ'ibah, or a Wasîlah or a Hâm (all these
animals were liberated in honour of idols as practised by pagan Arabs in the
pre-Islâmic period). But those who disbelieve invent lies against Allâh, and
most of them have no understanding. (103)