Part 4
All food was lawful to the
Children of
And how would you disbelieve, while unto you are recited the
Verses of Allâh, and among you is His Messenger (Muhammad SAW)? And whoever
holds firmly to Allâh, (i.e. follows Islâm — Allâh's Religion, and obeys all
that Allâh has ordered, practically), then he is indeed guided to a Right Path.
(101) O you who believe!
Fear Allâh (by doing all that He has ordered and by abstaining from all that He
has forbidden) as He should be feared. [Obey Him, be thankful to Him, and
remember Him always], and die not except in a state of Islâm [as Muslims (with
complete submission to Allâh)]. (102) And hold fast, all of you together, to the
Rope of Allâh (i.e. this Qur'ân), and be not divided among yourselves[], and
remember Allâh's Favour on you, for you were enemies one to another but He
joined your hearts together, so that, by His Grace, you became brethren (in
Islâmic Faith), and you were on the brink of a pit of Fire, and He saved you
from it. Thus Allâh makes His Ayât (proofs, evidences, verses, lessons, signs,
revelations, etc.,) clear to you, that you may be guided. (103) Let there arise out
of you a group of people inviting to all that is good (Islâm), enjoining
Al-Ma'rûf (i.e. Islâmic Monotheism and all that Islâm orders one to do) and
forbidding Al-Munkar (polytheism and disbelief and all that Islâm has
forbidden). And it is they who are the successful. (104) And be not as those
who divided and differed among themselves after the clear proofs had come to
them. It is they for whom there is an awful torment. (105) On the Day (i.e. the
Day of Resurrection) when some faces will become white and some faces will
become black; as for those whose faces will become black (to them will be
said): "Did you reject Faith after accepting it? Then taste the torment
(in Hell) for rejecting Faith." (106) And for those whose
faces will become white, they will be in Allâh's Mercy (
And to Allâh belongs all that is in the heavens and all that is in
the earth. And all matters go back (for decision) to Allâh. (109) You [true believers
in Islâmic Monotheism, and real followers of Prophet Muhammad SAW and his
Sunnah] are the best of peoples ever raised up for mankind; you enjoin
Al-Ma'rûf (i.e. Islâmic Monotheism and all that Islâm has ordained) and forbid
Al-Munkar (polytheism, disbelief and all that Islâm has forbidden), and you
believe in Allâh[]. And had the people of the Scripture (Jews and Christians)
believed, it would have been better for them; among them are some who have
faith, but most of them are Al-Fâsiqûn (disobedient to Allâh - and rebellious
against Allâh's Command). (110) They will do you no harm, barring a trifling
annoyance; and if they fight against you, they will show you their backs, and
they will not be helped. (111) Indignity is put over them wherever they may
be, except when under a covenant (of protection) from Allâh, and from men; they
have drawn on themselves the Wrath of Allâh, and destruction is put over them.
This is because they disbelieved in the Ayât (proofs, evidences, verses,
lessons, signs, revelations, etc.) of Allâh and killed the Prophets without
right. This is because they disobeyed (Allâh) and used to transgress beyond
bounds (in Allâh's disobedience, crimes and sins). (112) Not all of them are
alike; a party of the people of the Scripture stand for the right, they recite
the Verses of Allâh during the hours of the night, prostrating themselves in
prayer. (113) They believe in Allâh and the Last Day; they enjoin Al-Ma'rûf (Islâmic
Monotheism, and following Prophet Muhammad SAW) and forbid Al-Munkar
(polytheism, disbelief and opposing Prophet Muhammad SAW); and they hasten in
(all) good works; and they are among the righteous. (114) And whatever good
they do, nothing will be rejected of them; for Allâh knows well those who are
Al-Muttaqûn (the pious - see V.2:2). (115)
Surely, those who reject Faith (disbelieve Allah and in Muhammad
SAW as being Allâh's Messenger and in all that which he has brought from
Allâh), neither their properties, nor their offspring will avail them aught
against Allâh. They are the dwellers of the Fire, therein they will abide[].
(Tafsir At¬Tabarî). (116) The likeness of what they spend in this world is the
likeness of a wind which is extremely cold; it struck the harvest of a people
who did wrong aginst themselves and destroyed it, (i.e. the good deed of a
person is only accepted if he is a monotheist and believes in all the Prophets
of Allâh, including Christ A.S. and Muhammad SAW). Allâh wronged them not, but
they wronged themselves. (117) O you who believe! Take not as (your) Bitânah
(advisors, consultants, protectors, helpers, friends) those outside your
religion (pagans, Jews, Christians, and hypocrites) since they will not fail to
do their best to corrupt you. They desire to harm you severely. Hatred has
already appeared from their mouths, but what their breasts conceal is far
worse. Indeed We have made plain to you the Ayât (proofs, evidences, verses) if
you understand. (118) Lo! You are the ones who love them but they love you not, and
you believe in all the Scriptures [i.e. you believe in the Taurât (Torah) and
the Injeel (Gospel), while they disbelieve in your Book, the Qur'ân]. And when
they meet you, they say, "We believe". But when they are alone, they
bite the tips of their fingers at you in rage. Say: "Perish in your rage.
Certainly, Allâh knows what is in the breasts (all the secrets)." (119) If a good befalls
you, it grieves them, but if some evil overtakes you, they rejoice at it. But
if you remain patient and become Al-Muttaqûn (the pious - see V.2:2), not the least harm
will their cunning do to you. Surely, Allâh surrounds all that they do. (120) And (remember) when
you (Muhammad SAW) left your household in the morning to post the believers at
their stations for the battle (of Uhud). And Allâh is All-Hearer, All-Knower (121)
When two parties from among you were about to lose heart, but
Allâh was their Walî (Supporter and Protector). And in Allâh should the
believers put their trust. (122) And Allâh has already made you victorious at
Badr, when you were a weak little force. So fear Allâh much that you may be
grateful. (123) (Remember) when you (Muhammad SAW) said to the believers,
"Is it not enough for you that your Lord (Allâh) should help you with
three thousand angels; sent down?" (124) "Yes, if you
hold on to patience and piety, and the enemy comes rushing at you; your Lord
will help you with five thousand angels having marks (of distinction)." (125) Allâh made it not but
as a message of good news for you and as an assurance to your hearts. And there
is no victory except from Allâh, the All-Mighty, the All-Wise. (126) That He might cut off
a part of those who disbelieve, or expose them to infamy, so that they retire
frustrated. (127) Not for you (O Muhammad SAW, but for Allâh) is the decision;
whether He turns in mercy to (pardons) them or punishes them; verily, they are
the Zâlimûn (polytheists, disobedients, and wrong-doers). (128) And to Allâh belongs
all that is in the heavens and all that is in the earth. He forgives whom He
wills, and punishes whom He wills. And Allâh is Oft-Forgiving, Most Merciful. (129) O you who believe!
Eat not Ribâ (usury)[] doubled and multiplied, but fear Allâh that you may be
successful. (130) And fear the Fire, which is prepared for the disbelievers. (131) And obey Allâh and
the Messenger (Muhammad SAW) that you may obtain mercy.[] (132)
And march forth in the way (which leads to) forgiveness from your
Lord, and for
And that Allâh may test (or purify) the believers (from sins) and
destroy the disbelievers (141) Do you think that you will enter
O you who believe! If you obey those who disbelieve, they will
send you back on your heels, and you will turn back (from Faith) as losers.[] (149) Nay, Allâh is your
Maulâ (Patron, Lord, Helper and Protector), and He is the Best of helpers. (150) We shall cast terror
into the hearts of those who disbelieve, because they joined others in worship
with Allâh, for which He had sent no authority; their abode will be the Fire
and how evil is the abode of the Zâlimûn (polytheists and wrong¬doers). (151) And Allâh did indeed
fulfil His Promise to you when you were killing them (your enemy) with His
Permission; until (the moment) you lost your courage and fell to disputing about
the order, and disobeyed after He showed you (of the booty) which you love.
Among you are some that desire this world and some that desire the Hereafter.
Then He made you flee from them (your enemy), that He might test you. But
surely, He forgave you, and Allâh is Most Gracious to the believers. (152) (And remember) when
you ran away (dreadfully) without even casting a side glance at anyone, and the
Messenger (Muhammad SAW) was in your rear calling you back. There did Allâh
give you one distress after another by way of requital to teach you not to
grieve for that which had escaped you, nor for that which had befallen you. And
Allâh is Well¬Aware of all that you do. (153)
Then after the distress, He sent down security for you. Slumber
overtook a party of you, while another party was thinking about themselves (as
how to save their ownselves, ignoring the others and the Prophet SAW) and
thought wrongly of Allâh - the thought of ignorance. They said, "Have we
any part in the affair?" Say you (O Muhammad SAW): "Indeed the affair
belongs wholly to Allâh." They hide within themselves what they dare not
reveal to you, saying: "If we had anything to do with the affair, none of
us would have been killed here." Say: "Even if you had remained in
your homes, those for whom death was decreed would certainly have gone forth to
the place of their death," but that Allâh might test what is in your
breasts; and to purify[] that which was in your hearts (sins), and Allâh is
All¬Knower of what is in (your) breasts. (154) Those of you who
turned back on the day the two hosts met (i.e. the battle of Uhud), it was
Shaitân (Satan) who caused them to backslide (run away from the battlefield)
because of some (sins) they had earned. But Allâh, indeed, has forgiven them.
Surely, Allâh is Oft¬Forgiving, Most Forbearing. (155) O you who believe! Be
not like those who disbelieve (hypocrites) and who say to their brethren when
they travel through the earth or go out to fight: "If they had stayed with
us, they would not have died or been killed," so that Allâh may make it a
cause of regret in their hearts. It is Allâh that gives life and causes death.
And Allâh is All¬Seer of what you do. (156) And if you are killed
or die in the Way of Allâh, forgiveness and mercy from Allâh are far better than
all that they amass (of worldly wealths). (157)
And whether you die, or are killed, verily, unto Allâh you shall
be gathered. (158) And by the Mercy of Allâh, you dealt with them gently. And had
you been severe and harsh¬hearted, they would have broken away from about you;
so pass over (their faults), and ask (Allâh's) Forgiveness for them; and
consult them in the affairs. Then when you have taken a decision, put your
trust in Allâh, certainly, Allâh loves those who put their trust (in Him). (159) If Allâh helps you,
none can overcome you; and if He forsakes you, who is there after Him that can
help you? And in Allâh (Alone) let believers put their trust. (160) It is not for any
Prophet to take illegally a part of booty (Ghulul)[], and whosoever deceives
his companions as regards the booty, he shall bring forth on the Day of
Resurrection that which he took (illegally). Then every person shall be paid in
full what he has earned, - and they shall not be dealt with unjustly. (161) Is then one who
follows (seeks) the good Pleasure of Allâh (by not taking illegally a part of
the booty) like the one who draws on himself the Wrath of Allâh (by taking a
part of the booty illegally - Ghulul)? - his abode is Hell, - and worst, indeed
is that destination! (162) They are in varying grades with Allâh, and Allâh is
All¬Seer of what they do. (163) Indeed Allâh conferred a great favour on the
believers when He sent among them a Messenger (Muhammad SAW) from among
themselves, reciting unto them His Verses (the Qur'ân), and purifying them
(from sins by their following him), and instructing them (in) the Book (the
Qur'ân) and Al¬Hikmah [the wisdom and the Sunnah of the Prophet SAW (i.e. his
legal ways, statements, acts of worship)], while before that they had been in
manifest error.[] (164) (What is the matter with you?) When a single disaster
smites you, although you smote (your enemies) with one twice as great, you say:
"From where does this come to us?" Say (to them), "It is from
yourselves (because of your evil deeds)." And Allâh has power over all
things. (165)
And what you suffered (of the disaster) on the day (of the battle
of Uhud when) the two armies met, was by the leave of Allâh, in order that He
might test the believers. (166) And that He might test the hypocrites, it was
said to them: "Come, fight in the Way of Allâh or (at least) defend
yourselves." They said: "Had we known that fighting will take place,
we would certainly have followed you." They were that day, nearer to
disbelief than to Faith, saying with their mouths what was not in their hearts.
And Allâh has full knowledge of what they conceal. (167) (They are) the ones
who said about their killed brethren while they themselves sat (at home):
"If only they had listened to us, they would not have been killed." Say:
"Avert death from your ownselves, if you speak the truth." (168) Think not of those
who are killed in the Way of Allâh as dead. Nay, they are alive, with their
Lord, and they have provision- (169) They rejoice in what Allâh has bestowed upon
them of His Bounty, rejoice for the sake of those who have not yet joined them,
but are left behind (not yet martyred) that on them no fear shall come, nor
shall they grieve. (170) They rejoice in a Grace and a Bounty from Allâh, and that
Allâh will not waste the reward of the believers. (171) Those who answered
(the Call of) Allâh and the Messenger (Muhammad SAW) after being wounded; for
those of them who did good deeds and feared Allâh, there is a great reward. (172) Those (i.e.
believers) unto whom the people (hypocrites) said, "Verily, the people
(pagans) have gathered against you (a great army), therefore, fear them."
But it (only) increased them in Faith, and they said: "Allâh (Alone) is
Sufficient for us, and He is the Best Disposer of affairs (for us).[]" (173)
So they returned with Grace and Bounty from Allâh. No harm touched
them; and they followed the good Pleasure of Allâh. And Allâh is the Owner of
Great Bounty. (174) It is only Shaitân (Satan) that suggests to you the fear of his
Auliyâ' [supporters and friends (polytheists, disbelievers in the Oneness of
Allâh and in His Messenger, Muhammad SAW)], so fear them not, but fear Me, if
you are (true) believers. (175) And let not those grieve you (O Muhammad SAW)
who rush with haste to disbelieve; verily, not the least harm will they do to
Allâh. It is Allâh's Will to give them no portion in the Hereafter. For them
there is a great torment. (176) Verily, those who purchase disbelief at the
price of Faith, not the least harm will they do to Allâh. For them, there is a
painful torment. (177) And let not the disbelievers think that Our postponing of their
punishment is good for them. We postpone the punishment only so that they may
increase in sinfulness. And for them is a disgracing torment. (178) Allâh will not leave
the believers in the state in which you are now, until He distinguishes the
wicked from the good. Nor will Allâh disclose to you the secrets of the Ghaib
(unseen), but Allâh chooses of His Messengers whom He wills. So believe in Allâh
and His Messengers. And if you believe and fear Allâh, then for you there is a
great reward. (179) And let not those who covetously withhold of that which Allâh
has bestowed on them of His Bounty (Wealth) think that it is good for them (and
so they do not pay the obligatory Zakât). Nay, it will be worse for them; the
things which they covetously withheld shall be tied to their necks like a
collar on the Day of Resurrection[]. And to Allâh belongs the heritage of the
heavens and the earth; and Allâh is Well¬Acquainted with all that you do. (180)
Indeed, Allâh has heard the statement of those (Jews) who say:
"Truly, Allâh is poor and we are rich!" We shall record what they
have said and their killing of the Prophets unjustly, and We shall say:
"Taste you the torment of the burning (Fire)." (181) This is because of
that (evil) which your hands have sent before you. And certainly, Allâh is
never unjust to (His) slaves. (182) Those (Jews) who said: "Verily, Allâh
has taken our promise not to believe in any Messenger unless he brings to us an
offering which the fire (from heaven) shall devour." Say: "Verily,
there came to you Messengers before me, with clear signs and even with what you
speak of; why then did you kill them, if you are truthful?" (183) Then if they reject
you (O Muhammad SAW), so were Messengers rejected before you, who came with
Al-Baiyyinât (clear signs, proofs, evidences) and the Scripture and the Book of
Enlightenment. (184) Everyone shall taste death. And only on the Day of Resurrection
shall you be paid your wages in full. And whoever is removed away from the Fire
and admitted to
(And remember) when Allâh took a covenant from those who were
given the Scripture (Jews and Christians) to make it (the news of the coming of
Prophet Muhammad SAW and the religious knowledge) known and clear to mankind,
and not to hide it, but they threw it away behind their backs, and purchased
with it some miserable gain! And indeed worst is that which they bought. (187) Think not that those
who rejoice in what they have done (or brought about), and love to be praised
for what they have not done,- think not you that they are rescued from the
torment, and for them is a painful torment. (188) And to Allâh belongs
the dominion of the heavens and the earth, and Allâh has power over all things.
(189) Verily! In the
creation of the heavens and the earth, and in the alternation of night and day,
there are indeed signs for men of understanding. (190) Those who remember
Allâh (always, and in prayers) standing, sitting, and lying down on their
sides, and think deeply about the creation of the heavens and the earth, (saying):
"Our Lord! You have not created (all) this without purpose, glory to You!
(Exalted are You above all that they associate with You as partners). Give us
salvation from the torment of the Fire. (191) "Our Lord!
Verily, whom You admit to the Fire, indeed, You have disgraced him, and never
will the Zâlimûn (polytheists and wrong-doers) find any helpers. (192) "Our Lord!
Verily, we have heard the call of one (Muhammad SAW) calling to Faith: ‘Believe
in your Lord,’ and we have believed. Our Lord! Forgive us our sins and expiate
from us our evil deeds, and make us die (in the state of righteousness) along
with Al-Abrâr (the pious believers of Islamic Monotheism). (193) "Our Lord! Grant
us what You promised unto us through Your Messengers and disgrace us not on the
Day of Resurrection, for You never break (Your) Promise." (194)
So their Lord accepted of them (their supplication and answered
them), "Never will I allow to be lost the work of any of you, be he male
or female. You are (members) one of another, so those who emigrated and were
driven out from their homes, and suffered harm in My Cause, and who fought, and
were killed (in My Cause), verily, I will expiate from them their evil deeds
and admit them into Gardens under which rivers flow (in Paradise); a reward
from Allâh, and with Allâh is the best of rewards." (195) Let not the free
disposal (and affluence) of the disbelievers throughout the land deceive you. (196) A brief enjoyment;
then, their ultimate abode is Hell; and worst indeed is that place for rest. (197) But, for those who
fear their Lord, are Gardens under which rivers flow (in Paradise); therein are
they to dwell (for ever), an entertainment from Allâh; and that which is with
Allâh is the Best for Al-Abrâr (the pious believers of Islamic Monotheism). (198) And there are,
certainly, among the people of the Scripture (Jews and Christians), those who
believe in Allâh and in that which has been revealed to you, and in that which
has been revealed to them, humbling themselves before Allâh. They do not sell
the Verses of Allâh for a little price, for them is a reward with their Lord.
Surely, Allâh is Swift in account. (199) O you who believe! Endure and be more patient
(than your enemy), and guard your territory by stationing army units
permanently at the places from where the enemy can attack you, and fear Allâh,
so that you may be successful. (200)
An-Nisa
In the name of Allah, the Beneficent, the Merciful
O mankind! Be dutiful to your Lord, Who created you from a single
person (Adam), and from him (Adam) He created his wife [Hawwa (Eve)], and from
them both He created many men and women; and fear Allâh through Whom you demand
(your mutual rights), and (do not cut the relations of) the wombs (kinship)[].
Surely, Allâh is Ever an All¬Watcher over you. (1) And give unto orphans
their property and do not exchange (your) bad things for (their) good ones; and
devour not their substance (by adding it) to your substance. Surely, this is a
great sin.[] (2) And if you fear that you shall not be able to deal justly with
the orphan¬girls, then marry (other) women of your choice, two or three, or
four but if you fear that you shall not be able to deal justly (with them),
then only one or (slaves) that your right hands possess. That is nearer to
prevent you from doing injustice. (3) And give to the women (whom you marry) their
Mahr (obligatory bridal-money given by the husband to his wife at the time of
marriage) with a good heart, but if they, of their own good pleasure, remit any
part of it to you, take it, and enjoy it without fear of any harm (as Allâh has
made it lawful). (4) And give not unto the foolish your property which Allâh has made
a means of support for you[], but feed and clothe them therewith, and speak to
them words of kindness and justice. (5) And try orphans (as regards their
intelligence) until they reach the age of marriage; if then you find sound
judgement in them, release their property to them, but consume it not
wastefully, and hastily fearing that they should grow up, and whoever (amongst
guardians) is rich, he should take no wages, but if he is poor, let him have
for himself what is just and reasonable (according to his labour). And when you
release their property to them, take witness in their presence; and Allâh is
All¬Sufficient in taking account. (6)
There is a share for men and a share for women from what is left
by parents and those nearest related, whether, the property be small or large -
a legal share. (7) And when the relatives and the orphans and Al¬Masâkin (the poor)
are present at the time of division, give them out of the property, and speak
to them words of kindness and justice. (8) And let those (executors and
guardians) have the same fear in their minds as they would have for their own,
if they had left weak offspring behind. So let them fear Allâh and speak right
words. (9) Verily, those who unjustly eat up the property of orphans, they
eat up only a fire into their bellies, and they will be burnt in the blazing
Fire! (10) Allâh commands you as regards your children's (inheritance); to
the male, a portion equal to that of two females; if (there are) only
daughters, two or more, their share is two thirds of the inheritance; if only
one, her share is half. For parents, a sixth share of inheritance to each if
the deceased left children; if no children, and the parents are the (only)
heirs, the mother has a third; if the deceased left brothers or (sisters), the
mother has a sixth. (The distribution in all cases is) after the payment of
legacies he may have bequeathed or debts. You know not which of them, whether
your parents or your children, are nearest to you in benefit, (these fixed
shares) are ordained by Allâh. And Allâh is Ever All¬Knower, All¬Wise. (11)
In that which your wives leave, your share is a half if they have no
child; but if they leave a child, you get a fourth of that which they leave
after payment of legacies that they may have bequeathed or debts. In that which
you leave, their (your wives) share is a fourth if you leave no child; but if
you leave a child, they get an eighth of that which you leave after payment of
legacies that you may have bequeathed or debts. If the man or woman whose
inheritance is in question has left neither ascendants nor descendants, but has
left a brother or a sister, each one of the two gets a sixth; but if more than
two, they share in a third; after payment of lagacies he (or she) may have
bequeathed or debts, so that no loss is caused (to anyone). This is a
Commandment from Allâh; and Allâh is Ever All¬Knowing, Most¬Forbearing. (12) These are the limits
(set by) Allâh (or ordainments as regards laws of inheritance), and whosoever
obeys Allâh and His Messenger (Muhammad SAW) will be admitted to Gardens under
which rivers flow (in
And those of your women who commit illegal sexual intercourse,
take the evidence of four witnesses from amongst you against them; and if they
testify, confine them (i.e. women) to houses until death comes to them or Allâh
ordains for them some (other) way.[] (15) And the two persons (man and woman)
among you who commit illegal sexual intercourse, hurt them both.[] And if they
repent (promise Allâh that they will never repeat, i.e. commit illegal sexual
intercourse and other similar sins) and do righteous good deeds, leave them
alone. Surely, Allâh is Ever All-Forgiving (the One Who forgives and accepts
repentance), (and He is) Most Merciful. (16) Allâh accepts only the repentance of
those who do evil in ignorance and foolishness and repent soon afterwards; it
is they whom Allâh will forgive and Allâh is Ever All¬Knower, All¬Wise. (17) And of no effect is
the repentance of those who continue to do evil deeds until death faces one of
them and he says: "Now I repent;" nor of those who die while they are
disbelievers. For them We have prepared a painful torment. (18) O you who believe!
You are forbidden to inherit women against their will, and you should not treat
them with harshness, that you may take away part of the Mahr[] you have given
them, unless they commit open illegal sexual intercourse. And live with them
honourably. If you dislike them, it may be that you dislike a thing and Allâh
brings through it a great deal of good. (19)
But if you intend to replace a wife by another and you have given
one of them a Qintar (of gold i.e. a great amount as Mahr), take not the least
bit of it back; would you take it wrongfully without a right and (with) a
manifest sin? (20) And how could you take it (back) while you have gone in unto
each other, and they have taken from you a firm and strong covenant? (21) And marry not women
whom your fathers married, except what has already passed; indeed it was
shameful and most hateful, and an evil way. (22) Forbidden to you (for
marriage) are: your mothers, your daughters, your sisters, your father's
sisters, your mother's sisters, your brother's daughters, your sister's
daughters, your foster mother who gave you suck, your foster milk suckling
sisters, your wives' mothers, your step daughters under your guardianship, born
of your wives to whom you have gone in - but there is no sin on you if you have
not gone in them (to marry their daughters), - the wives of your sons who
(spring) from your own loins, and two sisters in wedlock at the same time,
except for what has already passed; verily, Allâh is Oft¬Forgiving, Most
Merciful. (23)