Part 1
Al-Fatiha
In the name of Allah, the Beneficent, the Merciful
In
the name of Allah, the Beneficent, the Merciful (1) All the praises and thanks be to Allah, the Lord [] of the
'Âlamîn (mankind, jinn and all that exists). (2) The Most Gracious, the
Most Merciful (3) The Only Owner (and the Only Ruling Judge) of the Day of
Recompense (i.e. the Day of Resurrection) (4) You (Alone) we worship, and You
(Alone) we ask for help (for each and everything). (5) Guide us to the
Al-Baqara
In the name of Allah, the Beneficent, the Merciful
Alif-Lâm-Mîm. [These letters are one of the miracles of the Qur'ân
and none but Allâh (Alone) knows their meanings] (1) This is the Book (the
Qur'ân), whereof there is no doubt, a guidance to those who are Al-Muttaqûn
[the pious and righteous persons who fear Allâh much (abstain from all kinds of
sins and evil deeds which He has forbidden) and love Allâh much (perform all
kinds of good deeds which He has ordained)]. (2) Who believe in the
Ghaib[] and perform As-Salât (Iqâmat-as-Salât), and spend out of what we have
provided for them [i.e. give Zakât, spend on themselves, their parents, their
children, their wives, etc., and also give charity to the poor and also in
Allâh's Cause - Jihâd,]. (3) And who believe in (the Qur'ân and the
Sunnah)[] which has been sent down (revealed) to you (Muhammad Peace be upon
him ) and in that whivh we sent down before [the Taurât (Torah) and the Injeel
(Gospel), etc.] and they believe with certainty in the Hereafter.
(Resurrection, recompense of their good and bad deeds, Paradise and Hell,) (4) They are on (true)
guidance from their Lord, and they are the successful. (5)
Verily, those who
disbelieve, it is the same to them whether you (O Muhammad Peace be upon him )
warn them or do not warn them, they will not believe. (6) Allâh has set a seal on
their hearts and on their hearings, (i.e. they are closed from accepting
Allâh's Guidance), and on their eyes there is a covering. Theirs will be a
great torment. (7) And of mankind, there are some (hypocrites) who say: "We
believe in Allâh and the Last Day" while in fact they believe not. (8) They (think to)
deceive Allâh and those who believe, while they only deceive themselves, and
perceive (it) not! (9) In their hearts is a disease (of doubt and hypocrisy) and
Allâh has increased their disease. A painful torment is theirs because they
used to tell lies. (10) And when it is said to them: "Make not mischief on
the earth," they say: "We are only peacemakers." (11) Verily! They are the
ones who make mischief, but they perceive not. (12) And when it is said
to them (hypocrites): "Believe as the people (followers of Muhammad Peace
be upon him , Al-Ansâr and Al-Muhajirûn) have believed," they say:
"Shall we believe as the fools have believed?" Verily, they are the
fools, but they know not (13) And when they meet those who believe, they
say: "We believe," but when they are alone with their Shayâtin
(devils - polytheists, hypocrites), they say: "Truly, we are with you;
verily, we were but mocking." (14) Allâh mocks at them and gives them increase
in their wrong-doings to wander blindly. (15) These are they who have purchased
error for guidance, so their commerce was profitless. And they were not guided.
(16)
Their likeness is as the
likeness of one who kindled a fire; then, when it lighted all around him, Allâh
took away their light and left them in darkness. (So) they could not see. (17) They are deaf, dumb,
and blind, so they return not (to the Right Path). (18) Or like a rainstorm
from the sky, wherein is darkness, thunder, and lightning. They thrust their fingers
in their ears to keep out the stunning thunderclap for fear of death. But Allâh
ever encompasses the disbelievers (i.e. Allâh will gather them all together). (19) The lightning almost
snatches away their sight, whenever it flashes for them, they walk therein, and
when darkness covers them, they stand still. And if Allâh willed, He could have
taken away their hearing and their sight. Certainly, Allâh has power over all
things. (20) O mankind! Worship your Lord (Allâh), Who created you and those
who were before you so that you may become Al-Muttaqûn (the pious - see V.2:2). (21) Who has made the
earth a resting place for you, and the sky as a canopy, and sent down water
(rain) from the sky and brought forth therewith fruits as a provision for you.
Then do not set up rivals unto Allâh (in worship) while you know (that He Alone
has the right to be worshipped). (22) And if you (Arab pagans, Jews, and
Christians) are in doubt concerning that which We have sent down (i.e. the
Qur'ân) to Our slave (Muhammad Peace be upon him ), then produce a Sûrah
(chapter) of the like thereof and call your witnesses (supporters and helpers)
besides Allâh, if you are truthful. (23) But if you do it not, and you can never do
it, then fear the Fire (Hell) whose fuel is men and stones, prepared for the
disbelievers. (24)
And give glad tidings to
those who believe and do righteous good deeds, that for them will be Gardens
under which rivers flow (
And (remember) when your
Lord said to the angels: "Verily, I am going to place (mankind)
generations after generations on earth." They said: "Will You place
therein those who will make mischief therein and shed blood, - while we glorify
You with praises and thanks and sanctify You." He (Allâh) said: "I
know that which you do not know." (30) And He taught Adam all the names (of
everything) [], then He showed them to the angels and said, "Tell Me the
names of these if you are truthful." (31) They (angels) said:
"Glory be to You, we have no knowledge except what you have taught us.
Verily, it is You, the All-Knower, the All-Wise." (32) He said: "O
Adam! Inform them of their names," and when he had informed them of their
names, He said: "Did I not tell you that I know the Ghaib (unseen) in the
heavens and the earth, and I know what you reveal and what you have been
concealing?" (33) And (remember) when We said to the angels:
"Prostrate yourselves before Adam.". And they prostrated except Iblîs
(Satan), he refused and was proud and was one of the disbelievers (disobedient
to Allâh) (34) And We said: "O Adam! Dwell you and your wife in the
We said: "Get down all
of you from this place (the Paradise), then whenever there comes to you Guidance
from Me, and whoever follows My Guidance, there shall be no fear on them, nor
shall they grieve (38) But those who disbelieve and belie Our Ayât (proofs,
evidences, verses, lessons, signs, revelations, etc.)- such are the dwellers of
the Fire, They shall abide therein forever. (39) O Children of
And (remember) when We
delivered you from Fir'aun's (Pharaoh) people, who were afflicting you with a
horrible torment, killing your sons and sparing your women, and therein was a
mighty trial from your Lord. (49) And (remember) when We separated the sea for
you and saved you and drowned Fir'aun's (Pharaoh) people while you were looking
(at them, when the sea-water covered them). (50) And (remember) when
We appointed for Mûsa (Moses) forty nights, and (in his absence) you took the
calf (for worship), and you were Zâlimûn (polytheists and wrong-doers,) (51) Then after that We
forgave you so that you might be grateful. (52) And (remember) when
We gave Mûsa (Moses) the Scripture [the Taurât (Torah)] and the criterion (of
right and wrong) so that you may be guided aright. (53) And (remember) when
Mûsa (Moses) said to his people: "O my people! Verily, you have wronged
yourselves by worshipping the calf. So turn in repentance to your Creator and
kill yourselves (the innocent kill the wrongdoers among you), that will be better
for you with your Creator." Then He accepted your repentance. Truly, He is
the One Who accepts repentance, the Most Merciful. (54) And (remember) when
you said: "O Mûsa (Moses)! We shall never believe in you till we see Allâh
plainly." But you were seized with a thunderbolt (lightning) while you
were looking. (55) Then We raised you up after your death, so that you might be
grateful. (56) And We shaded you with clouds and sent down on you Al-Manna []
and the quails, (saying): "Eat of the good lawful things We have provided
for you," (but they rebelled). And they did not wrong Us but they wronged
themselves. (57)
And (remember) when We
said: "Enter this town (
Verily! Those who believe
and those who are Jews and Christians, and Sabians, [] whoever believes in
Allâh and the Last Day and do righteous good deeds shall have their reward with
their Lord, on them shall be no fear, nor shall they grieve [] (62) And (O Children of
Israel, remember) when We took your covenant and We raised above you the Mount
(saying): "Hold fast to that which We have given you, and remember that
which is therein so that you may become Al-Muttaqûn (the pious - see V.2:2). (63) Then after that you
turned away. Had it not been for the Grace and Mercy of Allâh upon you, indeed
you would have been among the losers. (64) And indeed you knew those amongst you
who transgressed in the matter of the Sabbath (i.e. Saturday). We said to them:
"Be you monkeys, despised and rejected." (65) So We made this
punishment an example to their own and to succeeding generations and a lesson
to those who are Al-Muttaqûn (the pious - see V.2:2). (66) And (remember) when
Mûsa (Moses) said to his people: "Verily, Allâh commands you that you
slaughter a cow." They said, "Do you make fun of us?" He said,
"I take Allâh's Refuge from being among Al-Jâhilûn (the ignorants or the
foolish)." (67) They said, "Call upon your Lord for us that He may make
plain to us what it is!" He said, "He says, 'Verily, it is a cow
neither too old nor too young, but (it is) between the two conditions', so do
what you are commanded." (68) They said, "Call upon your Lord for us
to make plain to us its colour." He said, "He says, 'It is a yellow
cow, bright in its colour, pleasing to the beholders.' " (69)
They said, "Call upon
your Lord for us to make plain to us what it is. Verily to us all cows are
alike, And surely, if Allâh wills, we will be guided." (70) He [Mûsa (Moses)]
said, "He says, 'It is a cow neither trained to till the soil nor water
the fields, sound, having no other colour except bright yellow.' " They
said, "Now you have brought the truth." So they slaughtered it though
they were near to not doing it. (71) And (remember) when you killed a man and fell
into dispute among yourselves as to the crime. But Allâh brought forth that
which you were hiding. (72) So We said: "Strike him (the dead man) with a piece
of it (the cow)." Thus Allâh brings the dead to life and shows you His
Ayât (proofs, evidences, verses, lessons, signs, revelations, etc.) so that you
may understand. (73) Then, after that, your hearts were hardened and became as stones
or even worse in hardness. And indeed, there are stones out of which rivers
gush forth, and indeed, there are of them (stones) which split asunder so that
water flows from them, and indeed, there are of them (stones) which fall down
for fear of Allâh. And Allâh is not unaware of what you do. (74) Do you (faithful
believers) covet that they will believe in your religion inspite of the fact
that a party of them (Jewish rabbis) used to hear the Word of Allâh [the Taurât
(Torah)], then they used to change it knowingly after they understood it? (75) And when they (Jews)
meet those who believe (Muslims), they say, "We believe", but when
they meet one another in private, they say, "Shall you (Jews) tell them
(Muslims) what Allâh has revealed to you [Jews, about the description and the
qualities of Prophet Muhammad Peace be upon him , that which are written in the
Taurât (Torah)] [], that they (Muslims) may argue with you (Jews) about it
before your Lord?" Have you (Jews) then no understanding? (76)
Know they (Jews) not that
Allâh knows what they conceal and what they reveal? (77) And there are among
them (Jews) unlettered people, who know not the Book, but they trust upon false
desires and they but guess. (78) Then woe to those who write the Book with
their own hands and then say, "This is from Allâh," to purchase with
it a little price! Woe to them for what their hands have written and woe to
them for that they earn thereby. (79) And they (Jews) say, "The Fire (i.e.
Hell-fire on the Day of Resurrection) shall not touch us but for a few numbered
days." Say (O Muhammad Peace be upon him to them): "Have you taken a
covenant from Allâh, so that Allâh will not break His Covenant? Or is it that
you say of Allâh what you know not?" (80) Yes! Whosoever earns
evil and his sin has surrounded him, they are dwellers of the Fire (i.e. Hell);
they will dwell therein forever. (81) And those who believe (in the Oneness of
Allâh swt- Islâmic Monotheism) and do righteous good deeds, they are dwellers
of
And (remember) when We took
your covenant (saying): Shed not the blood of your (people), nor turn out your
own people from their dwellings. Then, (this) you ratified and (to this) you
bear witness. (84) After this, it is you who kill one another and drive out a party
of you from their homes, assist (their enemies) against them, in sin and
transgression. And if they come to you as captives, you ransom them, although
their expulsion was forbidden to you. Then do you believe in a part of the
Scripture and reject the rest? Then what is the recompense of those who do so
among you, except disgrace in the life of this world, and on the Day of
Resurrection they shall be consigned to the most grievous torment. And Allâh is
not unaware of what you do. (85) Those are they who have bought the life of
this world at the price of the Hereafter. Their torment shall not be lightened
nor shall they be helped. (86) And indeed, We gave Mûsa (Moses) the Book and
followed him up with a succession of Messengers. And We gave 'Īsā
(Jesus), the son of Maryam (Mary), clear signs and supported him with
Rûh-ul-Qudus [Jibrael (Gabriel) A.S.]. Is it that whenever there came to you a
Messenger with what you yourselves desired not, you grew arrogant? Some you
disbelieved and some you killed. (87) And they say, "Our hearts are wrapped
(i.e. do not hear or understand Allâh's Word)." Nay, Allâh has cursed them
for their disbelief, so little is that which they believe. (88)
And when there came to them
(the Jews), a Book (this Qur'ân) from Allâh confirming what is with them [the
Taurât (Torah) and the Injeel (Gospel)], although aforetime they had invoked
Allâh (for coming of Muhammad Peace be upon him ) in order to gain victory over
those who disbelieved, then when there came to them that which they had
recognised, they disbelieved in it. So let the Curse of Allâh be on the
disbelievers. (89) How bad is that for which they have sold their ownselves, that
they should disbelieve in that which Allâh has revealed (the Qur'ân), grudging
that Allâh should reveal of His Grace unto whom He wills of His slaves. So they
have drawn on themselves wrath upon wrath. And for the disbelievers, there is
disgracing torment. (90) And when it is said to them (the Jews), "Believe in
what Allâh has sent down," they say, "We believe in what was sent
down to us." And they disbelieve in that which came after it, while it is
the truth confirming what is with them. Say (O Muhammad Peace be upon him to
them): "Why then have you killed the Prophets of Allâh aforetime, if you
indeed have been believers?" (91) And indeed Mûsa (Moses) came to you with
clear proofs, yet you worshipped the calf after he left, and you were Zâlimûn
(polytheists and wrong-doers). (92) And (remember) when We took your covenant and
We raised above you the Mount (saying), "Hold firmly to what We have given
you and hear (Our Word). They said, "We have heard and disobeyed."
And their hearts absorbed (the worship of) the calf because of their disbelief.
Say: "Worst indeed is that which your faith enjoins on you if you are
believers." (93)
Say to (them): "If the home of the Hereafter with Allâh is
indeed for you specially and not for others, of mankind, then long for death if
you are truthful." (94) But they will never long for it because of
what their hands have sent before them (i.e. what they have done). And Allâh is
All-Aware of the Zâlimûn (polytheists and wrong-doers) (95) And verily, you will
find them (the Jews) the greediest of mankind for life and (even greedier) than
those who ascribe partners to Allâh (and do not believe in Resurrection -
Majus, pagans, and idolaters). Everyone of them wishes that he could be given a
life of a thousand years. But the grant of such life will not save him even a
little from (due) punishment. And Allâh is All-Seer of what they do. (96) Say (O Muhammad Peace
be upon him ): "Whoever is an enemy to Jibrael (Gabriel) (let him die in
his fury), for indeed he has brought it (this Qur'ân) down to your heart by
Allâh's Permission, confirming what came before it [i.e. the Taurât (Torah) and
the Injeel (Gospel)] and guidance and glad tidings for the believers. (97) "Whoever is an
enemy to Allâh, His Angels, His Messengers, Jibrael (Gabriel) and Mikael
(Michael), then verily, Allâh is an enemy to the disbelievers." (98) And indeed We have
sent down to you manifest Ayât (these Verses of the Qur'ân which inform in
detail about the news of the Jews and their secret intentions, etc.), and none
disbelieve in them but Fâsiqûn (those who rebel against Allâh's Command). (99) Is it not (the case)
that every time they make a covenant, some party among them throw it aside?
Nay! (the truth) is most of them believe not. (100) And when there came
to them a Messenger from Allâh (i.e. Muhammad Peace be upon him ) confirming
what was with them, a party of those who were given the Scripture threw away
the Book of Allâh behind their backs as if they did not know! (101)
They followed what the
Shayâtin (devils) gave out (falsely of the magic) in the lifetime of Sulaimân
(Solomon). Sulaimân did not disbelieve, but the Shayâtin (devils) disbelieved,
teaching men magic and such things that came down at Babylon to the two
(angels,) Hârût and Mârût, but neither of these two angels taught anyone (such
things) till they had said, "We are only for trial, so disbelieve not (by
learning this magic from us)." And from these (angels) people learn that
by which they cause separation between man and his wife, but they could not
thus harm anyone except by Allâh's Leave. And they learn that which harms them
and profits them not. And indeed they knew that the buyers of it (magic) would
have no share in the Hereafter. And how bad indeed was that for which they sold
their ownselves, if they but knew. (102) And if they had believed and guarded
themselves from evil and kept their duty to Allâh, far better would have been
the reward from their Lord, if they but knew! (103) O you who believe!
Say not (to the Messenger Peace be upon him ) Râ'ina [] but say Unzurna (make
us understand) and hear. And for the disbelievers there is a painful torment.
(See Verse 4:46) (104) Neither those who disbelieve among the people of the Scripture
(Jews and Christians) nor Al-Mushrikûn (the idolaters, polytheists,
disbelievers in the Oneness of Allâh, pagans, etc.) like that there should be
sent down unto you any good from your Lord. But Allâh chooses for His Mercy
whom He wills. And Allâh is the Owner of Great Bounty. (105)
Whatever a Verse
(revelation) do We abrogate or cause to be forgotten, We bring a better one or
similar to it. Know you not that Allâh is able to do all things? (106) Know you not that it
is Allâh to Whom belongs the dominion of the heavens and the earth? And besides
Allâh you have neither any Walî (protector or guardian) nor any helper. (107) Or do you want to ask
your Messenger (Muhammad Peace be upon him ) as Mûsa (Moses) was asked before (i.e.
show us openly our Lord?) And he who changes Faith for disbelief, verily, he
has gone astray from the
The Jews said that the
Christians follow nothing (i.e. are not on the right religion); and the
Christians said that the Jews follow nothing (i.e. are not on the right
religion); though they both recite the Scripture. Like unto their word, said
(the pagans) who know not. Allâh will judge between them on the Day of
Resurrection about that wherein they have been differing. (113) And who are more
unjust than those who forbid that Allâh's Name be glorified and mentioned much
(i.e. prayers and invocations, etc.) in Allâh's mosques and strive for their
ruin? It was not fitting that such should themselves enter them (Allâh's
Mosques) except in fear. For them there is disgrace in this world, and they
will have a great torment in the Hereafter. (114) And to Allâh belong
the east and the west, so wherever you turn (yourselves or your faces) there is
the Face of Allâh (and He is High above, over His Throne). Surely! Allâh is
All-Sufficient for His creatures' needs, All-Knowing. (115) And they (Jews,
Christians and pagans) say: Allâh has begotten a son (children or offspring).
[] Glory be to Him (Exalted be He above all that they associate with Him). Nay,
to Him belongs all that is in the heavens and on earth, and all surrender with
obedience (in worship) to Him. (116) The Originator of the heavens and the earth.
When He decrees a matter, He only says to it : "Be!" - and it is. (117) And those who have no
knowledge say: "Why does not Allâh speak to us (face to face) or why does
not a sign come to us?" So said the people before them words of similar
import. Their hearts are alike, We have indeed made plain the signs for people
who believe with certainty. (118) Verily, We have sent you (O Muhammad Peace be
upon him ) with the truth (Islâm), a bringer of glad tidings (for those who
believe in what you brought, that they will enter
Never will the Jews nor the Christians be pleased with you (O
Muhammad Peace be upon him ) till you follow their religion. Say: "Verily,
the Guidance of Allâh (i.e. Islâmic Monotheism) that is the (only) Guidance.
And if you (O Muhammad Peace be upon him ) were to follow their (Jews and
Christians) desires after what you have received of Knowledge (i.e. the
Qur'ân), then you would have against Allâh neither any Walî (protector or
guardian) nor any helper. (120) Those (who embraced Islâm from Banî
And (remember) when Ibrâhim (Abraham) and (his son) Ismâ'il (Ishmael) were raising the foundations of the House (the Ka'bah at Makkah), (saying), "Our Lord! Accept (this service) from us. Verily! You are the All-Hearer, the All-Knower." [] (127) "Our Lord! And make us submissive unto You and of our offspring a nation submissive unto You, and show us our Manâsik [] (all the ceremonies of pilgrimage - Hajj and 'Umrah), and accept our repentance. Truly, You are the One Who accepts repentance, the Most Merciful. (128) "Our Lord! Send amongst them a Messenger of their own (and indeed Allâh answered their invocation by sending Muhammad Peace be upon him ), who shall recite unto them Your Verses and instruct them in the Book (this Qur'ân) and Al-Hikmah (full knowledge of the Islâmic laws and jurisprudence or wisdom or Prophethood), and purify them. Verily! You are the All-Mighty, the All-Wise." (129) And who turns away from the religion of Ibrâhim (Abraham) (i.e. Islâmic Monotheism) except him who befools himself? Truly, We chose him in this world and verily, in the Hereafter he will be among the righteous. (130) When his Lord said to him, "Submit (i.e. be a Muslim)!" He said, "I have submitted myself (as a Muslim) to the Lord of the 'Alamîn (mankind, jinn and all that exists)." (131) And this (submission to Allâh, Islâm) was enjoined by Ibrâhim (Abraham) upon his sons and by Ya'qûb (Jacob), (saying), "O my sons! Allâh has chosen for you the (true) religion, then die not except in the Faith of Islâm (as Muslims - Islâmic Monotheism)." (132) Or were you witnesses when death approached Ya'qûb (Jacob)? When he said unto his sons, "What will you worship after me?" They said, "We shall worship your Ilâh [] (God - Allâh), the Ilâh (God) of your fathers, Ibrâhim (Abraham), Ismâ'il (Ishmael), Ishâq (Isaac), One Ilâh (God), and to Him we submit (in Islâm)." (133) That was a nation who has passed away. They shall receive the reward of what they earned and you of what you earn. And you will not be asked of what they used to do (134)
And they say, "Be Jews or Christians, then you will be guided." Say (to them, O Muhammad Peace be upon him ), "Nay, (We follow) only the religion of Ibrâhim (Abraham), Hanifa [Islâmic Monotheism, i.e. to worship none but Allâh (Alone)], and he was not of Al-Mushrikûn (those who worshipped others along with Allâh - see V.2:105)." [] (135) Say (O Muslims), "We believe in Allâh and that which has been sent down to us and that which has been sent down to Ibrâhim (Abraham), Ismâ'il (Ishmael), Ishâq (Isaac), Ya'qûb (Jacob), and to Al-Asbât [the offspring twelve sons of Ya'qûb (Jacob)], and that which has been given to Mûsa (Moses) and Isâ (Jesus), and that which has been given to the Prophets from their Lord. We make no distinction between any of them, and to Him we have submitted (in Islâm)." (136) So if they believe in the like of that which you believe, then they are rightly guided, but if they turn away, then they are only in opposition. So Allâh will suffice for you against them. And He is the All-Hearer, the All-Knower. (137) [Our Sibghah (religion) is] the Sibghah (Religion) of Allâh (Islâm) and which Sibghah (religion) can be better than Allâh's? And we are His worshippers. [Tafsir Ibn Kathîr.] (138) Say (O Muhammad Peace be upon him to the Jews and Christians), "Dispute you with us about Allâh while He is our Lord and your Lord? And we are to be rewarded for our deeds and you for your deeds. [] And we are sincere to Him [in worship and obedience (i.e. we worship Him Alone and none else, and we obey His Orders).]" (139) Or say you that Ibrâhim (Abraham), Ismâ'il (Ishmael), Ishâque (Isaac), Ya'qûb (Jacob) and Al-Asbât [the offspring twelve sons of Ya'qûb (Jacob)] were Jews or Christians? Say, "Do you know better or does Allâh (knows better… that they all were Muslims)? And who is more unjust than he who conceals the testimony [i.e. to believe in Prophet Muhammad Peace be upon him when he comes, as is written in their Books. (See Verse 7:157)] he has from Allâh? And Allâh is not unaware of what you do." (140) That was a nation who has passed away. They shall receive the reward of what they earned, and you of what you earn. And you will not be asked of what they used to do. (141)
Part 2
The fools among the people
(pagans, hypocrites, and Jews) will say, "What has turned them (Muslims)
from their Qiblah [prayer direction (towards
Those to whom We gave the Scripture (Jews and
Christians) recognise him (Muhammad SAW or the Ka'bah at Makkah) as they
recongise their sons. But verily, a party of them conceal the truth while they
know it - [i.e. the qualities of Muhammad SAW which are written in the Taurât
(Torah) and the Injeel (Gospel)][]. (146) (This is) the truth from your Lord. So be you
not one of those who doubt. (147) For every nation there is a direction to
which they face (in their prayers). So hasten towards all that is good.
Wheresoever you may be, Allâh will bring you together (on the Day of
Resurrection). Truly, Allâh is Able to do all things. (148) And from wheresoever
you start forth (for prayers), turn your face in the direction of
Al-Masjid-Al-Harâm (at Makkah), that is indeed the truth from your Lord. And
Allâh is not unaware of what you do. (149) And from wheresoever
you start forth (for prayers), turn your face in the direction of
Al-Masjid-Al-Harâm (at Makkah), and wheresoever you are, turn your faces
towards, it (when you pray) so that men may have no argument against you except
those of them that are wrong-doers, so fear them not, but fear Me! - And so
that I may complete My Blessings on you and that you may be guided. (150) Similarly (to
complete My Blessings on you) We have sent among you a Messenger (Muhammad SAW)
of your own, reciting to you Our Verses (the Qur'ân) and purifying you, and
teaching you the Book (the Qur'ân) and the Hikmah (i.e. Sunnah, Islâmic laws
and Fiqh - jurisprudence), and teaching you that which you used not to know. (151) Therefore remember Me
(by praying, glorifying,).[] I will remember you, and be grateful to Me (for My
countless Favours on you) and never be ungrateful to
And say not of those who
are killed in the Way of Allâh, "They are dead." Nay, they are
living, but you perceive (it) not. (154) And certainly, We shall test you with
something of fear, hunger, loss of wealth, lives and fruits, but give glad
tidings to As-Sâbirun (the patient) (155) Who, when afflicted with calamity, say:
"Truly! To Allâh we belong and truly, to Him we shall return." (156) They are those on
whom are the Salawât (i.e. who are blessed and will be forgiven) from their
Lord, and (they are those who) receive His Mercy, and it is they who are the
guided-ones. (157) Verily! As-Safâ and Al-Marwah (two mountains in Makkah) are of
the Symbols of Allâh. So it is not a sin on him who performs Hajj or 'Umrah
(pilgrimage) of the House (the Ka'bah at Makkah) to perform the going (Tawâf)
between them (As-Safâ and Al-Marwah).[] And whoever does good voluntarily, then
verily, Allâh is All-Recogniser, All-Knower. (158) Verily, those who
conceal the clear proofs, evidences and the guidance, which We have sent down,
after We have made it clear for the people in the Book, they are the ones
cursed by Allâh and cursed by the cursers. (159) Except those who
repent and do righteous deeds, and openly declare (the truth which they
concealed). These, I will accept their repentance. And I am the One Who accepts
repentance, the Most Merciful. (160) Verily, those who disbelieve, and die while
they are disbelievers, it is they on whom is the Curse of Allâh and of the
angels and of mankind, combined. (161) They will abide therein (under the curse in
Hell), their punishment will neither be lightened, nor will they be reprieved.
(162) And your Ilâh (God)
is One Ilâh (God - Allâh), Lâ ilâha illa Huwa (there is none who has the right
to be worshipped but He), the Most Gracious, the Most Merciful. (163)
Verily! In the creation of
the heavens and the earth, and in the alternation of night and day, and the
ships which sail through the sea with that which is of use to mankind, and the
water (rain) which Allâh sends down from the sky and makes the earth alive
therewith after its death, and the moving (living) creatures of all kinds that
He has scattered therein, and in the veering of winds and clouds which are held
between the sky and the earth, are indeed Ayât (proofs, evidences, signs, etc.)
for people of understanding. (164) And of mankind are some who take (for
worship) others besides Allâh as rivals[] (to Allâh). They love them as they
love Allâh. But those who believe, love Allâh more (than anything else). If
only, those who do wrong could see, when they will see the torment, that all
power belongs to Allâh and that Allâh is Severe in punishment. (165) When those who were
followed, disown (declare themselves innocent of) those who followed (them),
and they see the torment, then all their relations will be cut off from them. (166) And those who
followed will say: "If only we had one more chance to return (to the
worldly life), we would disown (declare ourselves as innocent from) them as
they have disowned (declared themselves as innocent from) us." Thus Allâh
will show them their deeds as regrets for them. And they will never get out of
the Fire. (167) O mankind! Eat of that which is lawful and good on the earth,
and follow not the footsteps of Shaitân (Satan). Verily, he is to you an open
enemy: (168) He [Shaitân (Satan)] commands you only what is evil and Fahshâ
(sinful), and that you should say against Allâh what you know not. (169)
When it is said to them:
"Follow what Allâh has sent down." They say: "Nay! We shall
follow what we found our fathers following." (Would they do that!) even
though their fathers did not understand anything nor were they guided? (170) And the example of
those who disbelieve, is as that of him who shouts to those (flock of sheep)
that hears nothing but calls and cries. (They are) deaf, dumb and blind. So
they do not understand. (Tafseer Al Qurtubi). (171) O you who believe (in
the Oneness of Allâh - Islâmic Monotheism)! Eat of the lawful things that We
have provided you[] with, and be grateful to Allâh, if it is indeed He Whom you
worship. (172) He has forbidden you only the Maitah (dead animals), and blood,
and the flesh of swine, and that which is slaughtered as a scrifice for others
than Allâh (or has been slaughtered for idols, on which Allâh's Name has not
been mentioned while slaughtering). But if one is forced by necessity without
wilful disobedience nor transgressing due limits, then there is no sin on him.
Truly, Allâh is Oft-Forgiving, Most Merciful. (173) Verily, those who
conceal what Allâh has sent down of the Book, and purchase a small gain
therewith (of worldly things), they eat into their bellies nothing but fire.
Allâh will not speak to them on the Day of Resurrection, nor purify them, and
theirs will be a painful torment. (174) Those are they who have purchased error at
the price of Guidance, and torment at the price of Forgiveness. So how bold
they are (for evil deeds which will push them) to the Fire. (175) That is because Allâh
has sent down the Book (the Qur'ân) in truth. And verily, those who disputed as
regards the Book are far away in opposition. (176)
It is not Al-Birr (piety,
righteousness, and each and every act of obedience to Allâh, etc.) that you
turn your faces towards east and (or) west (in prayers); but Al-Birr is (the
quality of) the one who believes in Allâh, the Last Day, the Angels, the Book,
the Prophets[] and gives his wealth, in spite of love for it, to the kinsfolk,
to the orphans, and to Al-Masâkin (the poor), and to the wayfarer, and to those
who ask, and to set slaves free, performs As-Salât (Iqâmat-as-Salât), and gives
the Zakât, and who fulfill their covenant when they make it, and who are
patient in extreme poverty and ailment (disease) and at the time of fighting
(during the battles). Such are the people of the truth and they are Al¬Muttaqûn
(pious - see V.2:2) (177) O you who believe! Al-Qisâs (the Law of Equality in punishment)
is prescribed for you in case of murder: the free for the free, the slave for
the slave, and the female for the female. But if the killer is forgiven by the
brother (or the relatives, etc.) of the killed against blood money then
adhering to it with fairness and payment of the blood money, to the heir should
be made in fairness. This is an alleviation and a mercy from your Lord. So
after this whoever transgresses the limits (i.e. kills the killer after taking
the blood money), he shall have a painful torment. (178) And there is (a
saving of) life for you in Al-Qisâs (the Law of Equality in punishment), O men
of understanding, that you may become Al-Muttaqûn (the pious - see V.2:2). (179) It is prescribed for
you, when death approaches any of you, if he leaves wealth, that he make a
bequest to parents and next of kin, according to reasonable manners. (This is) a
duty upon Al-Muttaqûn (the pious - see V.2:2). (180) Then whoever changes
the bequest after hearing it, the sin shall be on those who make the change.
Truly, Allâh is All-Hearer, All-Knower. (181)
But he who fears from a
testator some unjust act or wrong-doing, and thereupon he makes peace between
the parties concerned, there shall be no sin on him. Certainly, Allâh is
Oft-Forgiving, Most Merciful. (182) O you who believe! Observing As-Saum (the
fasting)[] is prescribed for you as it was prescribed for those before you,
that you may become Al-Muttaqûn (the pious - see V.2:2). (183) [Observing Saum
(fasts)] for a fixed number of days, but if any of you is ill or on a journey,
the same number (should be made up) from other days. And as for those who can
fast with difficulty, (e.g. an old man), they have (a choice either to fast or)
to feed a Miskîn (poor person) (for every day). But whoever does good of his
own accord, it is better for him. And that you fast, is better for you if only
you know.[] (184) The month of Ramadân in which was revealed the Qur'ân, a
guidance for mankind and clear proofs for the guidance and the criterion
(between right and wrong). So whoever of you sights (the crescent on the first
night of) the month (of Ramadân i.e. is present at his home), he must observe
Saum (fasts) that month, and whoever is ill or on a journey, the same number
[of days which one did not observe Saum (fasts) must be made up] from other
days. Allâh intends for you ease, and He does not want to make things difficult
for you. (He wants that you) must complete the same number (of days), and that
you must magnify Allâh [i.e. to say Takbîr (Allâhu-Akbar; Allâh is the Most
Great) for having guided you so that you may be grateful to Him.[] (185) And when My slaves
ask you (O Muhammad SAW) concerning Me, then (answer them), I am indeed near
(to them by My Knowledge). I respond to the invocations of the supplicant when
he calls on Me (without any mediator or intercessor). So let them obey Me and
believe in Me, so that they may be led aright.[] (186)
It is made lawful for you
to have sexual relations with your wives on the night of As-Saum (the fasts).
They are Lîbas [i.e. body cover, or screen, or Sakan, (i.e. you enjoy the
pleasure of living with them - as in Verse 7:189) Tafsir At-Tabarî],
for you and you are the same for them. Allâh knows that you used to deceive
yourselves, so He turned to you (accepted your repentance) and forgave you. So
now have sexual relations with them and seek that which Allâh has ordained for
you (offspring), and eat and drink until the white thread (light) of dawn
appears to you distinct from the black thread (darkness of night), then
complete your Saum (fast) till the nightfall. And do not have sexual relations
with them (your wives) while you are in I'tikâf (i.e. confining oneself in a
mosque for prayers and invocations leaving the worldly activities) in the
mosques. These are the limits (set) by Allâh, so approach them not. Thus does
Allâh make clear His Ayât (proofs, evidences, lessons, signs, revelations,
verses, laws, legal and illegal things Allahs set limits orders.) to mankind
that they may become Al- Muttaqun. (187) And eat up not one another's property
unjustly (in any illegal way e.g. stealing, robbing, deceiving, etc.), nor give
bribery to the rulers (judges before presenting your cases) that you may
knowingly eat up a part of the property of others sinfully (188) They ask you (O
Muhammad SAW) about the new moons. Say: These are signs to mark fixed periods
of time for mankind and for the pilgrimage. It is not Al-Birr (piety,
righteousness) that you enter the houses from the back but Al-Birr (is the
quality of the one) who fears Allâh. So enter houses through their proper
doors, and fear Allâh that you may be successful. (189) And fight in the Way
of Allâh[] those who fight you, but transgress not the limits. Truly, Allâh
likes not the transgressors. [This Verse is the first one that was revealed in
connection with Jihâd, but it was supplemented by another (V.9:36)]. (190)
And kill them wherever you
find them, and turn them out from where they have turned you out. And
Al-Fitnah[] is worse than killing. And fight not with them at
Al-Masjid-Al-Harâm (the sanctuary at Makkah),[] unless they (first) fight you
there. But if they attack you, then kill them. Such is the recompense of the
disbelievers. (191) But if they cease, then Allâh is Oft-Forgiving, Most Merciful. (192) And fight them until
there is no more Fitnah (disbelief and worshipping of others along with Allâh)
and (all and every kind of) worship is for Allâh (Alone).[] But if they cease,
let there be no transgression except against Az-Zâlimûn (the polytheists, and
wrong-doers.) (193) The sacred month is for the sacred month, and for the prohibited
things, there is the Law of Equality (Qisâs). Then whoever transgresses the
prohibition against you, you transgress likewise against him. And fear Allâh,
and know that Allâh is with Al-Muttaqûn (the pious - see V.2:2). (194) And spend in the
Cause of Allâh (i.e. Jihâd of all kinds,) and do not throw yourselves into
destruction (by not spending your wealth in the Cause of Allâh), and do good.
Truly, Allâh loves Al-Muhsinûn[] (the good-doers). (195) And perform properly
(i.e. all the ceremonies according to the ways of Prophet Muhammad SAW), the
Hajj and 'Umrah (i.e. the pilgrimage to Makkah) for Allâh. But if you are
prevented (from completing them), sacrifice a Hady (animal, i.e. a sheep, a
cow, or a camel,) such as you can afford, and do not shave your heads until the
Hady reaches the place of sacrifice. And whosoever of you is ill or has an
ailment in his scalp (necessitating shaving), he must pay a Fidyah (ransom) of
either observing Saum (fasts) (three days) or giving Sadaqah (charity - feeding
six poor persons) or offering sacrifice (one sheep). Then if you are in safety
and whosoever performs the 'Umrah in the months of Hajj, before (performing)
the Hajj, (i.e. Hajj-at-Tamattu' and Al-Qirân), he must slaughter a Hady such
as he can afford, but if he cannot afford it, he should observe Saum (fasts)
three days during the Hajj and seven days after his return (to his home),
making ten days in all. This is for him whose family is not present at Al
Massid-Al-Haram (i.e non-resident of Makkah) And fear Allah much and know that
Allah is severe in punishment. (196)
The Hajj (pilgrimage) is (in) the well-known (lunar year) months (i.e. the 10th month, the 11th month and the first ten days of the 12th month of the Islâmic calendar, i.e. two months and ten days). So whosoever intends to perform Hajj[] therein (by assuming Ihrâm), then he should not have sexual relations (with his wife), nor commit sin, nor dispute unjustly during the Hajj. And whatever good you do, (be sure) Allâh knows it. And take a provision (with you) for the journey, but the best provision is At-Taqwa (piety, righteousness). So fear Me, O men of understanding! (197) There is no sin on you if you seek the Bounty of your Lord (during pilgrimage by trading). Then when you leave 'Arafât[], remember Allâh (by glorifying His Praises, i.e. prayers and invocations,) at the Mash'ar-il-Harâm.[] And remember Him (by invoking Allâh for all good) as He has guided you, and verily, you were, before, of those who were astray. (198) Then depart from the place whence all the people depart and ask Allâh for His Forgiveness. Truly, Allâh is Oft-Forgiving, Most-Merciful. (199) So when you have accomplished your Manasik remember Allâh as you remember your forefathers or with a far more remembrance. But of mankind there are some who say: "Our Lord! Give us (Your Bounties) in this world!" and for such there will be no portion in the Hereafter. (200) And of them there are some who say: "Our Lord! Give us in this world that which is good and in the Hereafter that which is good, and save us from the torment of the Fire!" (201) For them there will be alloted a share for what they have earned. And Allâh is Swift at reckoning. (202)
And remember Allâh during the appointed Days.[] But whosoever
hastens to leave in two days, there is no sin on him and whosoever stays on,
there is no sin on him, if his aim is to do good and obey Allâh (fear Him), and
know that you will surely be gathered unto Him. (203) And of mankind there
is he whose speech may please you (O Muhammad SAW), in this worldly life, and
he calls Allâh to witness as to that which is in his heart, yet he is the most
quarrelsome of the opponents.[] (204) And when he turns away (from you "O
Muhammad SAW "), his effort in the land is to make mischief therein and to
destroy the crops and the cattle, and Allâh likes not mischief. (205) And when it is said
to him, "Fear Allâh", he is led by arrogance to (more) crime. So
enough for him is Hell, and worst indeed is that place to rest! (206) And of mankind is he who
would sell himself, seeking the Pleasure of Allâh. And Allâh is full of
Kindness to (His) slaves. (207) O you who believe! Enter perfectly in Islâm
(by obeying all the rules and regulations of the Islâmic religion) and follow
not the footsteps of Shaitân (Satan). Verily! He is to you a plain enemy. (208) Then if you slide
back after the clear signs (Prophet Muhammad SAW and this Qur'ân, and Islâm)
have come to you, then know that Allâh is All-Mighty, All-Wise. (209) Do they then wait for
anything other than that Allâh should come to them in the shadows of the clouds
and the angels? (Then) the case would be already judged. And to Allâh return
all matters (for decision). (210)
Ask the Children of
Jihâd[] (holy fighting in Allâh's Cause) is ordained for you
(Muslims) though you dislike it, and it may be that you dislike a thing which
is good for you and that you like a thing which is bad for you. Allâh knows but
you do not know. (216) They ask you concerning fighting in the Sacred Months (i.e. 1st, 7th, 11th and 12th months of the
Islâmic calendar). Say, "Fighting therein is a great (transgression)[] but
a greater (transgression) with Allâh is to prevent mankind from following the
Way of Allâh, to disbelieve in Him, to prevent access to Al-Masjid-Al-Harâm (at
Makkah), and to drive out its inhabitants, and Al-Fitnah[] is worse than
killing. And they will never cease fighting you until they turn you back from
your religion (Islâmic Monotheism) if they can. And whosoever of you turns back
from his religion and dies as a disbeliever, then his deeds will be lost in
this life and in the Hereafter, and they will be the dwellers of the Fire. They
will abide therein forever." (217) Verily, those who have believed, and those
who have emigrated (for Allâh's Religion) and have striven hard in the Way of
Allâh, all these hope for Allâh's Mercy. And Allâh is Oft-Forgiving,
Most-Merciful. (218) They ask you (O Muhammad SAW) concerning alcoholic drink and
gambling.[] Say: "In them is a great sin, and (some) benefit, for men, but
the sin of them is greater than their benefit." And they ask you what they
ought to spend. Say: "That which is beyond your needs." Thus Allâh
makes clear to you His Laws in order that you may give thought."[] (219)
In (to) this worldly life and in the Hereafter. And they ask you
concerning orphans. Say: "The best thing is to work honestly in their
property, and if you mix your affairs with theirs, then they are your brothers.
And Allâh knows him who means mischief (e.g. to swallow their property) from
him who means good (e.g. to save their property). And if Allâh had wished, He
could have put you into difficulties. Truly, Allâh is All-Mighty,
All-Wise." (220) And do not marry Al-Mushrikât (idolatresses, etc.) till they
believe (worship Allâh Alone). And indeed a slave woman who believes is better
than a (free) Mushrikah (idolatress), even though she pleases you. And give not
(your daughters) in marriage to Al-Mushrikûn[] till they believe (in Allâh
Alone) and verily, a believing slave is better than a (free) Mushrik
(idolater), even though he pleases you. Those (Al-Mushrikûn) invite you to the
Fire, but Allâh invites (you) to Paradise and Forgiveness by His Leave, and
makes His Ayât (proofs, evidences, verses, lessons, signs, revelations, etc.)
clear to mankind that they may remember. (221) They ask you concerning
menstruation. Say: that is an Adha (a harmful thing for a husband to have a
sexual intercourse with his wife while she is having her menses), therefore
keep away from women during menses and go not unto them till they are purified
(from menses and have taken a bath). And when they have purified themselves,
then go in unto them as Allâh has ordained for you (go in unto them in any
manner as long as it is in their vagina). Truly, Allâh loves those who turn
unto Him in repentance and loves those who purify themselves (by taking a bath
and cleaning and washing thoroughly their private parts, bodies, for their
prayers). (222) Your wives are a tilth for you, so go to your tilth, when or how
you will, and send (good deeds, or ask Allâh to bestow upon you pious
offspring) for your ownselves beforehand. And fear Allâh, and know that you are
to meet Him (in the Hereafter), and give good tidings to the believers (O
Muhammad SAW). (223) And make not Allâh's (Name) an excuse in your oaths against your
doing good and acting piously, and making peace among mankind. And Allâh is
All-Hearer, All-Knower (i.e. do not swear much and if you have sworn against
doing something good then give an expiation for the oath and do good).[] (224)
Allâh will not call you to account for that which is unintentional
in your oaths, but He will call you to account for that which your hearts have
earned. And Allâh is Oft-Forgiving, Most-Forbearing. (225) Those who take an
oath[] not to have sexual relation with their wives must wait for four months,
then if they return (change their idea in this period), verily, Allâh is
Oft-Forgiving, Most Merciful. (226) And if they decide upon divorce, then Allâh
is All-Hearer, All-Knower. (227) And divorced women shall wait (as regards
their marriage) for three menstrual periods, and it is not lawful for them to
conceal what Allâh has created in their wombs, if they believe in Allâh and the
Last Day. And their husbands have the better right to take them back in that
period, if they wish for reconciliation. And they (women) have rights (over
their husbands as regards living expenses) similar (to those of their husbands)
over them (as regards obedience and respect) to what is reasonable, but men
have a degree (of responsibility) over them. And Allâh is All-Mighty, All-Wise.
(228) The divorce is twice,
after that, either you retain her on reasonable terms or release her with
kindness. And it is not lawful for you (men) to take back (from your wives) any
of your Mahr (bridal - money given by the husband to his wife at the time of
marriage) which you have given them, except when both parties fear that they
would be unable to keep the limits ordained by Allâh (e.g. to deal with each
other on a fair basis). Then if you fear that they would not be able to keep
the limits ordained by Allâh, then there is no sin on either of them if she
gives back (the Mahr or a part of it) for her Al-Khul' (divorce)[]. These are
the limits ordained by Allâh, so do not transgress them. And whoever
transgresses the limits ordained by Allâh, then such are the Zâlimûn
(wrong-doers). (229) And if he has divorced her (the third time), then she is not
lawful unto him thereafter until she has married another husband. Then, if the
other husband divorces her, it is no sin on both of them that they reunite,
provided they feel that they can keep the limits ordained by Allâh. These are
the limits of Allâh, which He makes plain for the people who have knowledge. (230)
And when you have divorced women and they have fulfilled the term
of their prescribed period, either take them back on reasonable basis or set
them free on reasonable basis. But do not take them back to hurt them, and
whoever does that, then he has wronged himself. And treat not the Verses (Laws)
of Allâh as a jest, but remember Allâh's Favours on you (i.e. Islâm), and that
which He has sent down to you of the Book (i.e. the Qur'ân) and Al-Hikmah (the
Prophet's Sunnah - legal ways - Islâmic jurisprudence). whereby He instructs
you. And fear Allâh, and know that Allâh is All-Aware of everything. (231) And when you have
divorced women and they have fulfilled the term of their prescribed period, do
not prevent them from marrying their (former) husbands, if they mutually agree
on reasonable basis. This (instruction) is an admonition for him among you who
believes in Allâh and the Last Day. That is more virtuous and purer for you.
Allâh knows and you know not. (232) The mothers shall give suck to their children
for two whole years, (that is) for those (parents) who desire to complete the
term of suckling, but the father of the child shall bear the cost of the
mother's food and clothing on a reasonable basis. No person shall have a burden
laid on him greater than he can bear. No mother shall be treated unfairly on
account of her child, nor father on account of his child. And on the (father's)
heir is incumbent the like of that (which was incumbent on the father). If they
both decide on weaning, by mutual consent, and after due consultation, there is
no sin on them. And if you decide on a foster suckling-mother for your
children, there is no sin on you, provided you pay (the mother) what you agreed
(to give her) on reasonable basis. And fear Allâh and know that Allâh is
All-Seer of what you do. (233)
And those of you who die and leave wives behind them, they (the
wives) shall wait (as regards their marriage) for four months and ten days,
then when they have fulfilled their term, there is no sin on you if they (the
wives) dispose of themselves in a just and honourable manner (i.e. they can
marry). And Allâh is Well-Acquainted with what you do (234) And there is no sin
on you if you make a hint of betrothal or conceal it in yourself, Allâh knows
that you will remember them, but do not make a promise of contract with them in
secret except that you speak an honourable saying according to the Islâmic law.
And do not consummate the marriage until the term prescribed is fulfilled. And
know that Allâh knows what is in your minds, so fear Him. And know that Allâh
is Oft-Forgiving, Most Forbearing. (235) There is no sin on you, if you divorce women
while yet you have not touched (had sexual relation with) them, nor appointed
unto them their Mahr (bridal - money given by the husband to his wife at the
time of marriage). But bestow on them ( a suitable gift), the rich according to
his means, and the poor according to his means, a gift of reasonable amount is
a duty on the doers of good. (236) And if you divorce them before you have
touched (had a sexual relation with) them, and you have appointed unto them the
Mahr (bridal money given by the husbands to his wife at the time of marriage),
then pay half of that (Mahr), unless they (the women) agree to forego it, or he
(the husband), in whose hands is the marriage tie, agrees to forego and give
her full appointed Mahr. And to forego and give (her the full Mahr) is nearer
to At-Taqwa (piety, righteousness). And do not forget liberality between
yourselves. Truly, Allâh is All-Seer of what you do. (237)
Guard strictly (five obligatory) As¬Salawât (the prayers) especially
the middle Salât (i.e. the best prayer ¬ 'Asr).[] And stand before Allâh with
obedience [and do not speak to others during the Salât (prayers)]. (238) And if you fear (an
enemy), perfrom Salât (pray) on foot or riding[]. And when you are in safety,
offer the Salât (prayer) in the manner He has taught you, which you knew not
(before). (239) And those of you who die and leave behind wives should bequeath
for their wives a year's maintenance and residence without turning them out,
but if they (wives) leave, there is no sin on you for that which they do of
themselves, provided it is honourable (e.g. lawful marriage). And Allâh is
All-Mighty, All-Wise. (240) And for divorced women, maintenance (should be provided)
on reasonable (scale). This is a duty on Al-Muttaqûn (the pious - see V.2:2). (241) Thus Allâh makes
clear His Ayât (Laws) to you, in order that you may understand. (242) Did you (O Muhammad
SAW) not think of those who went forth from their homes in thousands, fearing
death? Allâh said to them, "Die". And then He restored them to life.
Truly, Allâh is full of Bounty to mankind, but most men thank not. (243) And fight in the Way
of Allâh and know that Allâh is All-Hearer, All-Knower. (244) Who is he that will
lend to Allâh a goodly loan so that He may multiply it to him many times? And
it is Allâh that decreases or increases (your provisions), and unto Him you
shall return. (245)
Have you not thought about the group of the Children of
Then when Tâlût (Saul) set out with the army, he said:
"Verily! Allâh will try you by a river. So whoever drinks thereof, he is
not of me, and whoever tastes it not, he is of me, except him who takes
(thereof) in the hollow of his hand." Yet, they drank thereof, all, except
a few of them. So when he had crossed it (the river), he and those who believed
with him, they said: "We have no power this day against Jâlût (Goliath)
and his hosts." But those who knew with certainty that they were to meet
their Lord, said: "How often a small group overcame a mighty host by
Allâh's Leave?" And Allâh is with As-Sâbirûn (the patient). (249) And when they
advanced to meet Jâlût (Goliath) and his forces, they invoked: "Our Lord!
Pour forth on us patience, and set firm our feet and make us victorious over
the disbelieving people." (250) So they routed them by Allâh's Leave and
Dâwûd (David) killed Jâlût (Goliath), and Allâh gave him [Dawûd (David)] the
kingdom [after the death of Talût (Saul) and Samuel] and Al¬Hikmah
(Prophethood)[], and taught him of that which He willed. And if Allâh did not
check one set of people by means of another, the earth would indeed be full of
mischief. But Allâh is full of Bounty to the 'Alamîn (mankind, jinn and all
that exists). (251) These are the Verses of Allâh, We recite them to you (O Muhammad
SAW) in truth, and surely, you are one of the Messengers (of Allâh)[]. (252)
Part 3
Those Messengers! We preferred some often to others; to some of
them Allâh spoke (directly); others He raised to degrees (of honour); and to
'Īsā (Jesus), the son of Maryam (Mary), We gave clear proofs and
evidences, and supported him with Rûh-ul-Qudus [Jibrael (Gabriel)]. If Allâh
had willed, succeeding generations would not have fought against each other, after
clear Verses of Allâh had come to them, but they differed - some of them
believed and others disbelieved. If Allâh had willed, they would not have
fought against one another, but Allâh does what He likes. (253) O you who believe!
Spend of that with which We have provided for you, before a Day comes when
there will be no bargaining, nor friendship, nor intercession. And it is the
disbelievers who are the Zâlimûn (wrong-doers). (254) Allâh! Lâ ilâha illa
Huwa (none has the right to be worshipped but He), the Ever Living, the One Who
sustains and protects all that exists. Neither slumber, nor sleep overtake Him.
To Him belongs whatever is in the heavens and whatever is on earth. Who is he
that can intercede with Him except with His Permission? He knows what happens
to them (His creatures) in this world, and what will happen to them in the
Hereafter . And they will never compass anything of His Knowledge except that
which He wills. His Kursî[] extends over the heavens and the earth, and He
feels no fatigue in guarding and preserving them. And He is the Most High, the
Most Great. [This Verse 2:255 is called Ayat-ul-Kursî.]— (255) There is no
compulsion in religion. Verily, the Right Path has become distinct from the
wrong path. Whoever disbelieves in Tâghût[] and believes in Allâh, then he has
grasped the most trustworthy handhold that will never break. And Allâh is
All-Hearer, All-Knower. (256)
Allâh is the Walî (Protector or Guardian) of those who believe. He
brings them out from darkness into light. But as for those who disbelieve,
their Auliyâ (supporters and helpers) are Tâghût [false deities and false
leaders], they bring them out from light into darkness. Those are the dwellers
of the Fire, and they will abide therein forever. (see v.2:81,82) (257) Have you not looked
at him who disputed with Ibrâhim (Abraham) about his Lord (Allâh), because
Allâh had given him the kingdom? When Ibrâhim (Abraham) said (to him): "My
Lord (Allâh) is He Who gives life and causes death." He said, "I give
life and cause death." Ibrâhim (Abraham) said, "Verily! Allâh causes
the sun to rise from the east; then cause it you to rise from the west."
So the disbeliever was utterly defeated. And Allâh guides not the people, who
are Zâlimûn (wrong-doers). (258) Or like the one who passed by a town and it
had tumbled over its roofs. He said: "Oh! How will Allâh ever bring it to
life after its death?" So Allâh caused him to die for a hundred years,
then raised him up (again). He said: "How long did you remain
(dead)?" He (the man) said: "(Perhaps) I remained (dead) a day or
part of a day". He said: "Nay, you have remained (dead) for a hundred
years, look at your food and your drink, they show no change; and look at your
donkey! And thus We have made of you a sign for the people. Look at the bones,
how We bring them together and clothe them with flesh". When this was
clearly shown to him, he said, "I know (now) that Allâh is Able to do all
things." (259)
And (remember) when Ibrâhim (Abraham) said, "My Lord! Show me
how You give life to the dead." He (Allâh) said: "Do you not
believe?" He [Ibrâhim (Abraham)] said: "Yes (I believe), but to be
stronger in Faith." He said: "Take four birds, then cause them to
incline towards you (then slaughter them, cut them into pieces), and then put a
portion of them on every hill, and call them, they will come to you in haste.
And know that Allâh is All-Mighty, All-Wise." (260) The likeness of those
who spend their wealth in the Way of Allâh, is as the likeness of a grain (of
corn); it grows seven ears, and each ear has a hundred grains. Allâh gives
manifold increase to whom He wills. And Allâh is All-Sufficient for His
creatures' needs, All-Knower (261) Those who spend their wealth in the Cause of
Allâh, and do not follow up their gifts with reminders of their generosity or
with injury, their reward is with their Lord. On them shall be no fear, nor
shall they grieve (262) Kind words and forgiving of faults are better than
Sadaqah (charity) followed by injury. And Allâh is Rich (Free of all Needs) and
He is Most-Forbearing. (263) O you who believe! Do not render in vain your Sadaqah
(charity) by reminders of your generosity or by injury, like him who spends his
wealth to be seen of men, and he does not believe in Allâh, nor in the Last
Day. His likeness is the likeness of a smooth rock on which is a little dust;
on it falls heavy rain which leaves it bare. They are not able to do anything
with what they have earned. And Allâh does not guide the disbelieving people. (264)
And the likeness of those who spend their wealth seeking Allâh's
Pleasure while they in their ownselves are sure and certain that Allâh will
reward them (for their spending in His Cause), is the likeness of a garden on a
height; heavy rain falls on it and it doubles its yield of harvest. And if it
does not receive heavy rain, light rain suffices it. And Allâh is All-Seer of
(knows well) what you do. (265) Would any of you wish to have a garden with
date-palms and vines, with rivers flowing underneath, and all kinds of fruits
for him therein, while he is striken with old age, and his children are weak
(not able to look after themselves), then it is struck with a fiery whirlwind,
so that it is burnt? Thus does Allâh make clear His Ayât (proofs, evidences,
verses) to you that you may give thought[]. (266) O you who believe!
Spend of the good things which you have (legally) earned, and of that which We
have produced from the earth for you, and do not aim at that which is bad to
spend from it, (though) you would not accept it save if you close your eyes and
tolerate therein. And know that Allâh is Rich (Free of all wants), and Worthy
of all praise. (267) Shaitân (Satan) threatens you with poverty and orders you to
commit Fahshâ (evil deeds, illegal sexual intercourse, sins); whereas Allâh
promises you Forgiveness from Himself and Bounty, and Allâh is All-Sufficient
for His creatures' needs, All-Knower. (268) He grants Hikmah[] to
whom He pleases, and he, to whom Hikmah is granted, is indeed granted abundant
good. But none remember (will receive admonition) except men of understanding.
(269)
And whatever you spend for spendings (e.g., in Sadaqah - charity,
for Allâh's Cause) or whatever vow you make, be sure Allâh knows it all. And
for the Zâlimûn (wrong-doers) there are no helpers. (270) If you disclose your
Sadaqât (alms-giving), it is well, but if you conceal them, and give them to
the poor, that is better for you. (Allâh) will expaite you some of your sins.
And Allâh is Well-Acquainted with what you do. (271) Not upon you
(Muhammad SAW) is their guidance, but Allâh guides whom He wills. And whatever
you spend in good, it is for yourselves, when you spend not except seeking
Allâh's Countenance. And whatever you spend in good, it will be repaid to you
in full, and you shall not be wronged. (272) (Charity is) for
Fuqarâ (the poor), who in Allâh's Cause are restricted (from travel), and
cannot move about in the land (for trade or work). The one who knows them not,
thinks that they are rich because of their modesty. You may know them by their
mark, they do not beg of people at all.[] And whatever you spend in good,
surely Allâh knows it well. (273) Those who spend their wealth (in Allâh's
Cause) by night and day, in secret and in public, they shall have their reward
with their Lord. On them shall be no fear, nor shall they grieve.[] (274)
Those who eat Ribâ[] (usury) will not stand (on the Day of
Resurrection) except like the standing of a person beaten by Shaitân (Satan)
leading him to insanity. That is because they say: "Trading is only like
Ribâ (usury)," whereas Allâh has permitted trading and forbidden Ribâ
(usury). So whosoever receives an admonition from his Lord and stops eating
Ribâ (usury) shall not be punished for the past; his case is for Allâh (to
judge); but whoever returns [to Ribâ (usury)], such are the dwellers of the
Fire - they will abide therein (275) Allâh will destroy Ribâ (usury) and will give
increase for Sadaqât (deeds of charity, alms, etc.) And Allâh likes not the
disbelievers, sinners. (276) Truly those who believe, and do deeds of righteousness,
and perform As-Salât (Iqâmat-as-Salât), and give Zakât, they will have their
reward with their Lord. On them shall be no fear, nor shall they grieve. (277) O you who believe! Be
afraid of Allâh and give up what remains (due to you) from Ribâ (usury) (from
now onward), if you are (really) believers[]. (278) And if you do not do
it, then take a notice of war from Allâh and His Messenger[] but if you repent,
you shall have your capital sums. Deal not unjustly (by asking more than your
capital sums), and you shall not be dealt with unjustly (by receiving less than
your capital sums). (279) And if the debtor is in a hard time (has no money), then
grant him time till it is easy for him to repay, but if you remit it by way of
charity, that is better for you if you did but know.[] (280) And be afraid of the
Day when you shall be brought back to Allâh. Then every person shall be paid
what he earned, and they shall not be dealt with unjustly. (281)
O you who believe! When you contract a debt for a fixed period,
write it down. Let a scribe write it down in justice between you. Let not the
scribe refuse to write as Allâh has taught him, so let him write. Let him (the
debtor) who incurs the liability dictate, and he must fear Allâh, his Lord, and
diminish not anything of what he owes. But if the debtor is of poor
understanding, or weak, or is unable to dictate for himself, then let his
guardian dictate in justice. And get two witnesses out of your own men. And if
there are not two men (available), then a man and two women, such as you agree
for witnesses, so that if one of them (two women) errs, the other can remind
her. And the witnesses should not refuse when they are called (for evidence).
You should not become weary to write it (your contract), whether it be small or
big, for its fixed term, that is more just with Allâh; more solid as evidence,
and more convenient to prevent doubts among yourselves, save when it is a
present trade which you carry out on the spot among yourselves, then there is
no sin on you if you do not write it down. But take witnesses whenever you make
a commercial contract. Let nither scribe nor witness suffer any harm, but if
you do (such harm), it would be wickedness in you. So be afraid of Allah; and
Allah teaches you. And Allah is the All-Knower of everything. (282)
And if you are on a journey and cannot find a scribe, then let
there be a pledge taken (mortgaging)[]; then if one of you entrust the other,
let the one who is entrusted discharge his trust (faithfully), and let him be
afraid of Allâh, his Lord. And conceal not the evidence for he, who hides it,
surely his heart is sinful. And Allâh is All-Knower of what you do. (283) To Allâh belongs all
that is in the heavens and all that is on the earth, and whether you disclose
what is in your ownselves or conceal it, Allâh will call you to account for it.
Then He forgives whom He wills and punishes whom He wills. And Allâh is Able to
do all things. (284) The Messenger (Muhammad SAW) believes in what has been sent down
to him from his Lord, and (so do) the believers. Each one believes in Allâh,
His Angels, His Books, and His Messengers. (They say), "We make no
distinction between one another of His Messengers" and they say, "We
hear, and we obey. (We seek) Your Forgiveness, our Lord, and to You is the
return (of all)." (285) Allâh burdens not a person beyond his scope. He gets
reward for that (good) which he has earned, and he is punished for that (evil)
which he has earned. "Our Lord! Punish us not if we forget or fall into
error, our Lord! Lay not on us a burden like that which You did lay on those
before us (Jews and Christians); our Lord! Put not on us a burden greater than
we have strength to bear. Pardon us and grant us Forgiveness. Have mercy on us.
You are our Maulâ (Patron, Supporter and Protector, etc.) and give us victory
over the disbelieving people." (286)
Al-E-Imran
In the name of Allah, the Beneficent, the Merciful
Alif-Lâm-Mîm. [These letters are one of the miracles of the
Qur'ân, and none but Allâh (Alone) knows their meanings]. (1) Allâh! Lâ ilahâ illa
Huwa (none has the right to be worshipped but He), the Ever Living, the One Who
sustains and protects all that exists. (2) It is He Who has sent down the Book
(the Qur'ân) to you (Muhammad SAW) with truth, confirming what came before it.
And he sent down the Taurât (Torah) and the Injeel (Gospel) (3) Aforetime, as a
guidance to mankind, And He sent down the criterion [of judgement between right
and wrong (this Qur'ân)]. Truly, those who disbelieve in the Ayât (proofs,
evidences, verses, lessons, signs, revelations, etc.) of Allâh, for them there
is a severe torment; and Allâh is All-Mighty, All-Able of Retribution. (4) Truly, nothing is
hidden from Allâh, in the earth or in the heaven. (5) He it is Who shapes
you in the wombs as He wills. Lâ ilâha illa Huwa (none has the right to be
worshipped but He), the All-Mighty, the All-Wise. (6) It is He Who has sent
down to you (Muhammad SAW) the Book (this Qur'ân). In it are Verses that are
entirely clear, they are the foundations of the Book [and those are the Verses
of Al-Ahkâm (commandments), Al-Farâ'id (obligatory duties) and Al-Hudud (legal
laws for the punishment of thieves, adulterers)]; and others not entirely
clear. So as for those in whose hearts there is a deviation (from the truth)
they follow that which is not entirely clear thereof, seeking Al-Fitnah
(polytheism and trials), and seeking for its hidden meanings, but none knows
its hidden meanings save Allâh. And those who are firmly grounded in knowledge
say: "We believe in it; the whole of it (clear and unclear Verses) are
from our Lord." And none receive admonition except men of understanding.
(Tafsir At-Tabarî). (7) (They say): "Our Lord! Let not our hearts deviate
(from the truth) after You have guided us, and grant us mercy from You. Truly,
You are the Bestower," (8) Our Lord! Verily, it is You Who will gather
mankind together on the Day about which there is no doubt. Verily, Allâh never breaks
His Promise," (9)
Verily, those who disbelieve, neither their properties nor their
offspring will avail them whatsoever against Allâh; and it is they who will be
fuel of the Fire. (10) Like the behaviour of the people of Fir'aun (Pharaoh) and
those before them; they belied Our Ayât (proofs, evidences, verses, lessons,
signs, revelations, etc.), so Allâh seized (destroyed) them for their sins. And
Allâh is Severe in punishment. (11) Say (O Muhammad SAW) to those who disbelieve:
"You will be defeated and gathered together to Hell, and worst indeed is
that place to rest." (12) There has already been a sign for you (O
Jews) in the two armies that met (in combat i.e. the battle of Badr): One was
fighting in the Cause of Allâh, and as for the other (they) were disbelievers.
They (the believers) saw them (the disbelievers) with their own eyes twice
their number (although they were thrice their number). And Allâh supports with
His Victory whom He wills. Verily, in this is a lesson for those who
understand. (See Verse 8:44). (Tafsir At-Tabarî). (13) Beautified for men is
the love of things they covet; women, children, much of gold and silver
(wealth), branded beautiful horses, cattle and well-tilled land. This is the
pleasure of the present world's life; but Allâh has the excellent return (
Those who say: "Our Lord! We have indeed believed, so forgive
us our sins and save us from the punishment of the Fire." (16) (They are) those who
are patient, those who are true (in Faith, words, and deeds), and obedient with
sincere devotion in worship to Allâh. Those who spend [give the Zakât and alms
in the Way of Allâh] and those who pray and beg Allâh's Pardon in the last
hours of the night. (17) Allâh bears witness that Lâ ilâha illa Huwa (none has the
right to be worshipped but He), and the angels, and those having knowledge
(also give this witness); (He always) maintains His creation in Justice. Lâ
ilâh illa Huwa (none has the right to be worshipped but He), the All-Mighty,
the All-Wise. (18) Truly, the religion with Allâh is Islâm. Those who were given
the Scripture (Jews and Christians) did not differ except, out of mutual
jealousy, after knowledge had come to them. And whoever disbelieves in the Ayât
(proofs, evidences, verses, signs, revelations, etc.) of Allâh, then surely,
Allâh is Swift in calling to account. (19) So if they dispute with you (Muhammad
SAW) say: "I have submitted myself to Allâh (in Islâm), and (so have)
those who follow me." And say to those who were given the Scripture (Jews
and Christians) and to those who are illiterates (Arab pagans): "Do you
(also) submit yourselves (to Allâh in Islâm)?" If they do, they are rightly
guided; but if they turn away, your duty is only to convey the Message; and
Allâh is All-Seer of (His ) slaves[] (20) Verily! Those who disbelieve in the
Ayât (proofs, evidences, verses, lessons, signs, revelations, etc.) of Allâh
and kill the Prophets without right, and kill those men who order just
dealings, … then announce to them a painful torment. (21) They are those whose
works will be lost in this world and in the Hereafter, and they will have no
helpers. (22)
Have you not seen those who have been given a portion of the
Scripture? They are being invited to the Book of Allâh to settle their dispute,
then a party of them turn away, and they are averse. (23) This is because they
say: "The Fire shall not touch us but for a number of days." And that
which they used to invent regarding their religion has deceived them. (24) How (will it be) when
We gather them together on the Day about which there is no doubt (i.e. the Day
of Resurrection). And each person will be paid in full what he has earned? And they
will not be dealt with unjustly. (25) Say (O Muhammad SAW): "O Allâh!
Possessor of the kingdom, You give the kingdom to whom You will, and You take
the kingdom from whom You will, and You endue with honour whom You will, and
You humiliate whom You will. In Your Hand[] is the good. Verily, You are Able
to do all things. (26) You make the night to enter into the day, and You make
the day to enter into the night (i.e. increase and decrease in the hours of the
night and the day during winter and summer), You bring the living out of the
dead, and You bring the dead out of the living. And You give wealth and
sustenance to whom You will, without limit (measure or account). (27) Let not the believers
take the disbelievers as Auliyâ (supporters, helpers) instead of the believers,
and whoever does that will never be helped by Allâh in any way, except if you
indeed fear a danger from them. And Allâh warns you against Himself (His
Punishment)[], and to Allâh is the final return. (28) Say (O Muhammad SAW):
"Whether you hide what is in your breasts or reveal it, Allâh knows it,
and He knows what is in the heavens and what is in the earth. And Allâh is Able
to do all things." (29)
On the Day when every person will be confronted with all the good
he has done, and all the evil he has done, he will wish that there were a great
distance between him and his evil. And Allâh warns you against Himself (His
Punishment) and Allâh is full of Kindness to the (His) slaves. (30) Say (O Muhammad SAW
to mankind): "If you (really) love Allâh then follow me (i.e. accept
Islâmic Monotheism, follow the Qur'ân and the Sunnah), Allâh will love you and
forgive you your sins. And Allâh is Oft-Forgiving, Most Merciful." (31) Say (O Muhammad SAW):
"Obey Allâh and the Messenger (Muhammad SAW)." But if they turn away,
then Allâh does not like the disbelievers[] (32) Allâh chose Adam, Nûh
(Noah), the family of Ibrâhim (Abraham) and the family of 'Imrân above the
'Alamîn (mankind and jinn) (of their times) (33) Offspring, one of the
other, and Allâh is the All-Hearer, All-Knower. (34) (Remember) when the
wife of 'Imrân said: "O my Lord! I have vowed to You what (the child that)
is in my womb to be dedicated for Your services (free from all worldly work; to
serve Your Place of worship), so accept this, from me. Verily, You are the
All-Hearer, the All-Knowing." (35) Then when she gave birth to her [child Maryam
(Mary)], she said: "O my Lord! I have given birth to a female child,"
- and Allâh knew better what she brought forth, - "And the male is not
like the female, and I have named her Maryam[] (Mary), and I seek refuge with
You (Allâh) for her and for her offspring from Shaitan (Satan), the
outcast." (36) So her Lord (Allâh) accepted her with goodly acceptance. He made
her grow in a good manner and put her under the care of Zakariyâ (Zachariya).
Every time he entered Al-Mihrâb[] to (visit) her , he found her supplied with
sustenance. He said: "O Maryam (Mary)! From where have you got this?"
She said, "This is from Allâh." Verily, Allâh provides sustenance to
whom He wills, without limit." (37)
At that time Zakariyâ (Zachariya) invoked his Lord, saying:
"O my Lord! Grant me from You, a good offspring. You are indeed the
All-Hearer of invocation." (38) Then the angels called him, while he was
standing in prayer in Al-Mihrâb (a praying place or a private room), (saying):
"Allâh gives you glad tidings of Yahya (John), confirming (believing in)
the Word from Allâh [i.e. the creation of 'Īsā (Jesus) A.S., the Word
from Allâh ("Be!" - and he was!)], noble, keeping away from sexual
relations with women, a Prophet, from among the righteous." (39) He said: "O my
Lord! How can I have a son when I am very old, and my wife is barren?"
(Allâh) said: "Thus Allâh does what He wills." (40) He said: "O my
Lord! Make a sign for me." (Allâh) said: "Your sign is that you shall
not speak to mankind for three days except with signals. And remember your Lord
much (by praising Him again and again), and glorify (Him) in the afternoon and
in the morning.[]" (41) And (remember) when the angels said: "O
Maryam (Mary)! Verily, Allâh has chosen you, purified you (from polytheism and
disbelief), and chosen you above the women of the 'Alamîn (mankind and jinn)
(of her lifetime)." (42) O Mary! "Submit yourself with obedience to
your Lord (Allâh, by worshipping none but Him Alone) and prostrate yourself,
and Irkâ'i (bow down) along with Ar-Râki'ûn (those who bow down)." (43) This is a part of the
news of the Ghaib (unseen, i.e. the news of the past nations of which you have
no knowledge) which We revealed to you (O Muhammad SAW). You were not with
them, when they cast lots with their pens as to which of them should be charged
with the care of Maryam (Mary); nor were you with them when they disputed (44) (Remember) when the
angels said: "O Maryam (Mary)! Verily, Allâh gives you the glad tidings of
a Word ["Be!" - and he was! i.e. 'Īsā (Jesus) the son of
Maryam (Mary)] from Him, his name will be the Messiah 'Īsā (Jesus),
the son of Maryam (Mary), held in honour in this world and in the Hereafter,
and will be one of those who are near to Allâh." (45)
"He will speak to the people in the cradle[] and in manhood,
and he will be one of the righteous." (46) She said: "O my
Lord! How shall I have a son when no man has touched me." He said:
"So (it will be) for Allâh creates what He wills. When He has decreed
something, He says to it only: "Be!" - and it is (47) And He (Allâh) will
teach him ['Īsā (Jesus)] the Book and Al-Hikmah (i.e. the Sunnah, the
faultless speech of the Prophets, wisdom), (and) the Taurât (Torah) and the
Injeel (Gospel) (48) And will make him ['Īsā (Jesus)] a Messenger to the
Children of Israel (saying): "I have come to you with a sign from your
Lord, that I design for you out of clay, a figure like that of a bird, and breathe
into it, and it becomes a bird by Allâh's Leave; and I heal him who was born
blind, and the leper, and I bring the dead to life by Allâh's Leave. And I
inform you of what you eat, and what you store in your houses. Surely, therein
is a sign for you, if you believe. (49) And I have come confirming that which was
before me of the Taurât (Torah), and to make lawful to you part of what was
forbidden to you, and I have come to you with a proof from your Lord. So fear
Allâh and obey me. (50) Truly! Allâh is my Lord and your Lord, so worship Him
(Alone). This is the Straight Path. (51) Then when 'Īsā (Jesus) came to know
of their disbelief, he said: "Who will be my helpers in Allâh's
Cause?" Al-Hawâriyyûn (the disciples) said: "We are the helpers of
Allâh; we believe in Allâh, and bear witness that we are Muslims (i.e. we
submit to Allâh)." (52)
Our Lord! We believe in what You have sent down, and we follow the
Messenger ['Īsā (Jesus)]; so write us down among those who bear
witness (to the truth i.e. Lâ ilâha ill-Allâh - none has the right to be
worshipped but Allâh) (53) And they (disbelievers) plotted [to kill 'Īsā
(Jesus) A.S.], and Allâh plotted too. And Allâh is the Best of those who plot.
(54) And (remember) when
Allâh said: "O 'Īsā (Jesus)! I will take you and raise you to
Myself and clear you [of the forged statement that 'Īsā (Jesus) is
Allâh's son] of those who disbelieve, and I will make those who follow you
(Monotheists, who worship none but Allâh) superior to those who disbelieve [in
the Oneness of Allâh, or disbelieve in some of His Messengers, e.g. Muhammad
SAW, 'Īsā (Jesus), Mûsâ (Moses), etc., or in His Holy Books, e.g. the
Taurât (Torah), the Injeel (Gospel), the Qur'ân] till the Day of
Resurrection[]. Then you will return to Me and I will judge between you in the
matters in which you used to dispute." (55) "As to those who
disbelieve, I will punish them with a severe torment in this world and in the
Hereafter, and they will have no helpers." (56) And as for those who
believe (in the Oneness of Allâh) and do righteous good deeds, Allâh will pay
them their reward in full. And Allâh does not like the Zâlimûn (polytheists and
wrong-doers). (57) This is what We recite to you (O Muhammad SAW) of the Verses and
the Wise Reminder (i.e. the Qur'ân) (58) Verily, the likeness of 'Īsā
(Jesus) before Allâh is the likeness of Adam. He created him from dust, then
(He) said to him: "Be!" - and he was. (59) (This is) the truth
from your Lord, so be not of those who doubt. (60) Then whoever disputes
with you concerning him ['Īsā (Jesus)] after (all this) knowledge
that has come to you, [i.e. 'Īsā (Jesus)] being a slave of Allâh, and
having no share in Divinity) say: (O Muhammad SAW) "Come, let us call our
sons and your sons, our women and your women, ourselves and yourselves - then
we pray and invoke (sincerely) the Curse of Allâh upon those who lie." (61)
Verily! This is the true narrative [about the story of
'Īsā (Jesus)], and, Lâ ilâha ill-Allâh (none has the right to be
worshipped but Allâh, the One and the Only True God, Who has neither a wife nor
a son). And indeed, Allâh is the All-Mighty, the All-Wise. (62) And if they turn away
(and do not accept these true proofs and evidences), then surely, Allâh is
All-Aware of those who do mischief. (63) Say (O Muhammad SAW): "O people of the
Scripture (Jews and Christians): Come to a word that is just between us and
you, that we worship none but Allâh (Alone), and that we associate no partners
with Him, and that none of us shall take others as lords besides Allâh[]. Then,
if they turn away, say: "Bear witness that we are Muslims." (64) O people of the
Scripture (Jews and Christians)! Why do you dispute about Ibrâhim (Abraham),
while the Taurât (Torah) and the Injeel (Gospel) were not revealed till after
him? Have you then no sense? (65) Verily, you are those who have disputed about
that of which you have knowledge. Why do you then dispute concerning that of
which you have no knowledge? It is Allâh Who knows, and you know not. (66) Ibrâhim (Abraham) was
neither a Jew nor a Christian, but he was a true Muslim Hanifa (Islâmic
Monotheism - to worship none but Allâh Alone) and he was not of Al-Mushrikûn
(See V.2:105)[] (67) Verily, among mankind who have the best claim to Ibrâhim
(Abraham) are those who followed him, and this Prophet (Muhammad SAW) and those
who have believed (Muslims). And Allâh is the Walî (Protector and Helper) of
the believers. (68) A party of the people of the Scripture (Jews and Christians)
wish to lead you astray. But they shall not lead astray anyone except
themselves, and they perceive not. (69) O people of the Scripture! (Jews and
Christians): "Why do you disbelieve in the Ayât of Allâh, [the Verses
about Prophet Muhammad SAW present in the Taurât (Torah) and the Injeel
(Gospel)] while you (yourselves) bear witness (to their truth)." (70)
O people of the Scripture (Jews and Christians): "Why do you
mix truth with falsehood and conceal the truth while you know?" (71) And a party of the
people of the Scripture say: "Believe in the morning in that which is
revealed to the believers (Muslims), and reject it at the end of the day, so
that they may turn back. (72) And believe no one except the one who follows
your religion. Say (O Muhammad SAW): "Verily! Right guidance is the
Guidance of Allâh" and do not believe that anyone can receive like that
which you have received (of Revelation) except when he follows your religion,
otherwise they would engage you in argument before your Lord. Say (O Muhammad
SAW): "All the bounty is in the Hand[] of Allâh; He grants to whom He
wills. And Allâh is All-Sufficient for His creatures' needs, the
All-Knower." (73) He selects for His Mercy (Islâm and the Qur'ân with
Prophethood) whom He wills and Allâh is the Owner of Great Bounty. (74) Among the people of
the Scripture (Jews and Christians) is he who, if entrusted with a Qintar (a
great amount of wealth, etc.), will readily pay it back; and among them there
is he who, if entrusted with a single silver coin, will not repay it unless you
constantly stand demanding, because they say: "There is no blame on us to
betray and take the properties of the illiterates (Arabs)." But they tell
a lie against Allâh while they know it. (75) Yes, whoever fulfils his pledge and
fears Allâh much; verily, then Allâh loves those who are Al-Muttaqûn (the pious
- see V.2:2). (76) Verily, those who purchase a small gain at the cost of Allâh's
Covenant and their oaths, they shall have no portion in the Hereafter (
And verily, among them is a party who distort the Book with their
tongues (as they read), so that you may think it is from the Book, but it is
not from the Book, and they say: "This is from Allâh," but it is not
from Allâh; and they speak a lie against Allâh while they know it. (78) It is not (possible)
for any human being to whom Allâh has given the Book and Al-Hukm (the knowledge
and understanding of the laws of religion) and Prophethood to say to the
people: "Be my worshippers rather than Allâh's." On the contrary (he
would say): "Be you Rabbaniyyun (learned men of religion who practise what
they know and also preach others), because you are teaching the Book, and you
are studying it." (79) Nor would he order you to take angels and Prophets for
lords (gods)[]. Would he order you to disbelieve after you have submitted to
Allâh's Will? (Tafsir At-Tabarî). (80) And (remember) when Allâh took the Covenant
of the Prophets, saying: "Take whatever I gave you from the Book and
Hikmah (understanding of the Laws of Allâh), and afterwards there will come to
you a Messenger (Muhammad SAW) confirming what is with you; you must, then,
believe in him and help him." Allâh said: "Do you agree (to it) and
will you take up My Covenant (which I conclude with you)?" They said:
"We agree." He said: "Then bear witness; and I am with you among
the witnesses (for this)." (81) Then whoever turns away after this, they are
the Fâsiqûn (rebellious: those who turn away from Allâh's Obedience). (82) Do they seek other
than the religion of Allâh (the true Islâmic Monotheism worshipping none but
Allâh Alone), while to Him submitted all creatures in the heavens and the
earth, willingly or unwillingly. And to Him shall they all be returned. (83)
Say (O Muhammad SAW): "We believe in Allâh and in what has
been sent down to us, and what was sent down to Ibrâhim (Abraham), Ismâ'il
(Ishmael), Ishâq (Isaac), Ya'qûb (Jacob) and Al-Asbât [the offspring twelve sons
of Ya'qûb (Jacob)] and what was given to Mûsa (Moses), 'Īsā (Jesus)
and the Prophets from their Lord. We make no distinction between one another
among them and to Him (Allâh) we have submitted (in Islâm)." (84) And whoever seeks a
religion other than Islâm, it will never be accepted of him, and in the
Hereafter he will be one of the losers[]. (85) How shall Allâh guide
a people who disbelieved after their belief and after they bore witness that
the Messenger (Muhammad SAW) is true and after clear proofs had come unto them?
And Allâh guides not the people who are Zâlimûn (polytheists and wrong-doers).
(86) They are those whose
recompense is that on them (rests) the Curse of Allâh, of the angels, and of
all mankind. (87) They will abide therein (Hell). Neither will their torment be
lightened, nor will it be delayed or postponed (for a while). (88) Except for those who
repent after that and do righteous deeds. Verily, Allâh is Oft-Forgiving, Most
Merciful. (89) Verily, those who disbelieved after their Belief and then went
on increasing in their disbelief (i.e. disbelief in the Qur'ân and in Prophet
Muhammad SAW) - never will their repentance be accepted [because they repent
only by their tongues and not from their hearts]. And they are those who are
astray. (90) Verily, those who disbelieved, and died while they were
disbelievers, the (whole) earth full of gold will not be accepted from anyone
of them even if they offered it as a ransom.[] For them is a painful torment
and they will have no helpers. (91)
By no means shall you attain Al-Birr (piety, righteousness - here
it means Allâh's Reward, i.e.
Part 4
All food was lawful to the
Children of
And how would you disbelieve, while unto you are recited the
Verses of Allâh, and among you is His Messenger (Muhammad SAW)? And whoever
holds firmly to Allâh, (i.e. follows Islâm — Allâh's Religion, and obeys all
that Allâh has ordered, practically), then he is indeed guided to a Right Path.
(101) O you who believe!
Fear Allâh (by doing all that He has ordered and by abstaining from all that He
has forbidden) as He should be feared. [Obey Him, be thankful to Him, and
remember Him always], and die not except in a state of Islâm [as Muslims (with
complete submission to Allâh)]. (102) And hold fast, all of you together, to the
Rope of Allâh (i.e. this Qur'ân), and be not divided among yourselves[], and
remember Allâh's Favour on you, for you were enemies one to another but He
joined your hearts together, so that, by His Grace, you became brethren (in
Islâmic Faith), and you were on the brink of a pit of Fire, and He saved you
from it. Thus Allâh makes His Ayât (proofs, evidences, verses, lessons, signs,
revelations, etc.,) clear to you, that you may be guided. (103) Let there arise out
of you a group of people inviting to all that is good (Islâm), enjoining
Al-Ma'rûf (i.e. Islâmic Monotheism and all that Islâm orders one to do) and
forbidding Al-Munkar (polytheism and disbelief and all that Islâm has
forbidden). And it is they who are the successful. (104) And be not as those
who divided and differed among themselves after the clear proofs had come to
them. It is they for whom there is an awful torment. (105) On the Day (i.e. the
Day of Resurrection) when some faces will become white and some faces will
become black; as for those whose faces will become black (to them will be
said): "Did you reject Faith after accepting it? Then taste the torment
(in Hell) for rejecting Faith." (106) And for those whose
faces will become white, they will be in Allâh's Mercy (
And to Allâh belongs all that is in the heavens and all that is in
the earth. And all matters go back (for decision) to Allâh. (109) You [true believers
in Islâmic Monotheism, and real followers of Prophet Muhammad SAW and his
Sunnah] are the best of peoples ever raised up for mankind; you enjoin
Al-Ma'rûf (i.e. Islâmic Monotheism and all that Islâm has ordained) and forbid
Al-Munkar (polytheism, disbelief and all that Islâm has forbidden), and you
believe in Allâh[]. And had the people of the Scripture (Jews and Christians)
believed, it would have been better for them; among them are some who have
faith, but most of them are Al-Fâsiqûn (disobedient to Allâh - and rebellious
against Allâh's Command). (110) They will do you no harm, barring a trifling
annoyance; and if they fight against you, they will show you their backs, and
they will not be helped. (111) Indignity is put over them wherever they may
be, except when under a covenant (of protection) from Allâh, and from men; they
have drawn on themselves the Wrath of Allâh, and destruction is put over them.
This is because they disbelieved in the Ayât (proofs, evidences, verses,
lessons, signs, revelations, etc.) of Allâh and killed the Prophets without
right. This is because they disobeyed (Allâh) and used to transgress beyond
bounds (in Allâh's disobedience, crimes and sins). (112) Not all of them are
alike; a party of the people of the Scripture stand for the right, they recite
the Verses of Allâh during the hours of the night, prostrating themselves in
prayer. (113) They believe in Allâh and the Last Day; they enjoin Al-Ma'rûf (Islâmic
Monotheism, and following Prophet Muhammad SAW) and forbid Al-Munkar
(polytheism, disbelief and opposing Prophet Muhammad SAW); and they hasten in
(all) good works; and they are among the righteous. (114) And whatever good
they do, nothing will be rejected of them; for Allâh knows well those who are
Al-Muttaqûn (the pious - see V.2:2). (115)
Surely, those who reject Faith (disbelieve Allah and in Muhammad
SAW as being Allâh's Messenger and in all that which he has brought from
Allâh), neither their properties, nor their offspring will avail them aught
against Allâh. They are the dwellers of the Fire, therein they will abide[].
(Tafsir At¬Tabarî). (116) The likeness of what they spend in this world is the
likeness of a wind which is extremely cold; it struck the harvest of a people
who did wrong aginst themselves and destroyed it, (i.e. the good deed of a
person is only accepted if he is a monotheist and believes in all the Prophets
of Allâh, including Christ A.S. and Muhammad SAW). Allâh wronged them not, but
they wronged themselves. (117) O you who believe! Take not as (your) Bitânah
(advisors, consultants, protectors, helpers, friends) those outside your
religion (pagans, Jews, Christians, and hypocrites) since they will not fail to
do their best to corrupt you. They desire to harm you severely. Hatred has
already appeared from their mouths, but what their breasts conceal is far
worse. Indeed We have made plain to you the Ayât (proofs, evidences, verses) if
you understand. (118) Lo! You are the ones who love them but they love you not, and
you believe in all the Scriptures [i.e. you believe in the Taurât (Torah) and
the Injeel (Gospel), while they disbelieve in your Book, the Qur'ân]. And when
they meet you, they say, "We believe". But when they are alone, they
bite the tips of their fingers at you in rage. Say: "Perish in your rage.
Certainly, Allâh knows what is in the breasts (all the secrets)." (119) If a good befalls
you, it grieves them, but if some evil overtakes you, they rejoice at it. But
if you remain patient and become Al-Muttaqûn (the pious - see V.2:2), not the least harm
will their cunning do to you. Surely, Allâh surrounds all that they do. (120) And (remember) when
you (Muhammad SAW) left your household in the morning to post the believers at
their stations for the battle (of Uhud). And Allâh is All-Hearer, All-Knower (121)
When two parties from among you were about to lose heart, but
Allâh was their Walî (Supporter and Protector). And in Allâh should the
believers put their trust. (122) And Allâh has already made you victorious at
Badr, when you were a weak little force. So fear Allâh much that you may be
grateful. (123) (Remember) when you (Muhammad SAW) said to the believers,
"Is it not enough for you that your Lord (Allâh) should help you with
three thousand angels; sent down?" (124) "Yes, if you
hold on to patience and piety, and the enemy comes rushing at you; your Lord
will help you with five thousand angels having marks (of distinction)." (125) Allâh made it not but
as a message of good news for you and as an assurance to your hearts. And there
is no victory except from Allâh, the All-Mighty, the All-Wise. (126) That He might cut off
a part of those who disbelieve, or expose them to infamy, so that they retire
frustrated. (127) Not for you (O Muhammad SAW, but for Allâh) is the decision;
whether He turns in mercy to (pardons) them or punishes them; verily, they are
the Zâlimûn (polytheists, disobedients, and wrong-doers). (128) And to Allâh belongs
all that is in the heavens and all that is in the earth. He forgives whom He
wills, and punishes whom He wills. And Allâh is Oft-Forgiving, Most Merciful. (129) O you who believe!
Eat not Ribâ (usury)[] doubled and multiplied, but fear Allâh that you may be
successful. (130) And fear the Fire, which is prepared for the disbelievers. (131) And obey Allâh and
the Messenger (Muhammad SAW) that you may obtain mercy.[] (132)
And march forth in the way (which leads to) forgiveness from your
Lord, and for
And that Allâh may test (or purify) the believers (from sins) and
destroy the disbelievers (141) Do you think that you will enter
O you who believe! If you obey those who disbelieve, they will
send you back on your heels, and you will turn back (from Faith) as losers.[] (149) Nay, Allâh is your
Maulâ (Patron, Lord, Helper and Protector), and He is the Best of helpers. (150) We shall cast terror
into the hearts of those who disbelieve, because they joined others in worship
with Allâh, for which He had sent no authority; their abode will be the Fire
and how evil is the abode of the Zâlimûn (polytheists and wrong¬doers). (151) And Allâh did indeed
fulfil His Promise to you when you were killing them (your enemy) with His
Permission; until (the moment) you lost your courage and fell to disputing about
the order, and disobeyed after He showed you (of the booty) which you love.
Among you are some that desire this world and some that desire the Hereafter.
Then He made you flee from them (your enemy), that He might test you. But
surely, He forgave you, and Allâh is Most Gracious to the believers. (152) (And remember) when
you ran away (dreadfully) without even casting a side glance at anyone, and the
Messenger (Muhammad SAW) was in your rear calling you back. There did Allâh
give you one distress after another by way of requital to teach you not to
grieve for that which had escaped you, nor for that which had befallen you. And
Allâh is Well¬Aware of all that you do. (153)
Then after the distress, He sent down security for you. Slumber
overtook a party of you, while another party was thinking about themselves (as
how to save their ownselves, ignoring the others and the Prophet SAW) and
thought wrongly of Allâh - the thought of ignorance. They said, "Have we
any part in the affair?" Say you (O Muhammad SAW): "Indeed the affair
belongs wholly to Allâh." They hide within themselves what they dare not
reveal to you, saying: "If we had anything to do with the affair, none of
us would have been killed here." Say: "Even if you had remained in
your homes, those for whom death was decreed would certainly have gone forth to
the place of their death," but that Allâh might test what is in your
breasts; and to purify[] that which was in your hearts (sins), and Allâh is
All¬Knower of what is in (your) breasts. (154) Those of you who
turned back on the day the two hosts met (i.e. the battle of Uhud), it was
Shaitân (Satan) who caused them to backslide (run away from the battlefield)
because of some (sins) they had earned. But Allâh, indeed, has forgiven them.
Surely, Allâh is Oft¬Forgiving, Most Forbearing. (155) O you who believe! Be
not like those who disbelieve (hypocrites) and who say to their brethren when
they travel through the earth or go out to fight: "If they had stayed with
us, they would not have died or been killed," so that Allâh may make it a
cause of regret in their hearts. It is Allâh that gives life and causes death.
And Allâh is All¬Seer of what you do. (156) And if you are killed
or die in the Way of Allâh, forgiveness and mercy from Allâh are far better than
all that they amass (of worldly wealths). (157)
And whether you die, or are killed, verily, unto Allâh you shall
be gathered. (158) And by the Mercy of Allâh, you dealt with them gently. And had
you been severe and harsh¬hearted, they would have broken away from about you;
so pass over (their faults), and ask (Allâh's) Forgiveness for them; and
consult them in the affairs. Then when you have taken a decision, put your
trust in Allâh, certainly, Allâh loves those who put their trust (in Him). (159) If Allâh helps you,
none can overcome you; and if He forsakes you, who is there after Him that can
help you? And in Allâh (Alone) let believers put their trust. (160) It is not for any
Prophet to take illegally a part of booty (Ghulul)[], and whosoever deceives
his companions as regards the booty, he shall bring forth on the Day of
Resurrection that which he took (illegally). Then every person shall be paid in
full what he has earned, - and they shall not be dealt with unjustly. (161) Is then one who
follows (seeks) the good Pleasure of Allâh (by not taking illegally a part of
the booty) like the one who draws on himself the Wrath of Allâh (by taking a
part of the booty illegally - Ghulul)? - his abode is Hell, - and worst, indeed
is that destination! (162) They are in varying grades with Allâh, and Allâh is
All¬Seer of what they do. (163) Indeed Allâh conferred a great favour on the
believers when He sent among them a Messenger (Muhammad SAW) from among
themselves, reciting unto them His Verses (the Qur'ân), and purifying them
(from sins by their following him), and instructing them (in) the Book (the
Qur'ân) and Al¬Hikmah [the wisdom and the Sunnah of the Prophet SAW (i.e. his
legal ways, statements, acts of worship)], while before that they had been in
manifest error.[] (164) (What is the matter with you?) When a single disaster
smites you, although you smote (your enemies) with one twice as great, you say:
"From where does this come to us?" Say (to them), "It is from
yourselves (because of your evil deeds)." And Allâh has power over all
things. (165)
And what you suffered (of the disaster) on the day (of the battle
of Uhud when) the two armies met, was by the leave of Allâh, in order that He
might test the believers. (166) And that He might test the hypocrites, it was
said to them: "Come, fight in the Way of Allâh or (at least) defend
yourselves." They said: "Had we known that fighting will take place,
we would certainly have followed you." They were that day, nearer to
disbelief than to Faith, saying with their mouths what was not in their hearts.
And Allâh has full knowledge of what they conceal. (167) (They are) the ones
who said about their killed brethren while they themselves sat (at home):
"If only they had listened to us, they would not have been killed." Say:
"Avert death from your ownselves, if you speak the truth." (168) Think not of those
who are killed in the Way of Allâh as dead. Nay, they are alive, with their
Lord, and they have provision- (169) They rejoice in what Allâh has bestowed upon
them of His Bounty, rejoice for the sake of those who have not yet joined them,
but are left behind (not yet martyred) that on them no fear shall come, nor
shall they grieve. (170) They rejoice in a Grace and a Bounty from Allâh, and that
Allâh will not waste the reward of the believers. (171) Those who answered
(the Call of) Allâh and the Messenger (Muhammad SAW) after being wounded; for
those of them who did good deeds and feared Allâh, there is a great reward. (172) Those (i.e.
believers) unto whom the people (hypocrites) said, "Verily, the people
(pagans) have gathered against you (a great army), therefore, fear them."
But it (only) increased them in Faith, and they said: "Allâh (Alone) is
Sufficient for us, and He is the Best Disposer of affairs (for us).[]" (173)
So they returned with Grace and Bounty from Allâh. No harm touched
them; and they followed the good Pleasure of Allâh. And Allâh is the Owner of
Great Bounty. (174) It is only Shaitân (Satan) that suggests to you the fear of his
Auliyâ' [supporters and friends (polytheists, disbelievers in the Oneness of
Allâh and in His Messenger, Muhammad SAW)], so fear them not, but fear Me, if
you are (true) believers. (175) And let not those grieve you (O Muhammad SAW)
who rush with haste to disbelieve; verily, not the least harm will they do to
Allâh. It is Allâh's Will to give them no portion in the Hereafter. For them
there is a great torment. (176) Verily, those who purchase disbelief at the
price of Faith, not the least harm will they do to Allâh. For them, there is a
painful torment. (177) And let not the disbelievers think that Our postponing of their
punishment is good for them. We postpone the punishment only so that they may
increase in sinfulness. And for them is a disgracing torment. (178) Allâh will not leave
the believers in the state in which you are now, until He distinguishes the
wicked from the good. Nor will Allâh disclose to you the secrets of the Ghaib
(unseen), but Allâh chooses of His Messengers whom He wills. So believe in Allâh
and His Messengers. And if you believe and fear Allâh, then for you there is a
great reward. (179) And let not those who covetously withhold of that which Allâh
has bestowed on them of His Bounty (Wealth) think that it is good for them (and
so they do not pay the obligatory Zakât). Nay, it will be worse for them; the
things which they covetously withheld shall be tied to their necks like a
collar on the Day of Resurrection[]. And to Allâh belongs the heritage of the
heavens and the earth; and Allâh is Well¬Acquainted with all that you do. (180)
Indeed, Allâh has heard the statement of those (Jews) who say:
"Truly, Allâh is poor and we are rich!" We shall record what they
have said and their killing of the Prophets unjustly, and We shall say:
"Taste you the torment of the burning (Fire)." (181) This is because of
that (evil) which your hands have sent before you. And certainly, Allâh is
never unjust to (His) slaves. (182) Those (Jews) who said: "Verily, Allâh
has taken our promise not to believe in any Messenger unless he brings to us an
offering which the fire (from heaven) shall devour." Say: "Verily,
there came to you Messengers before me, with clear signs and even with what you
speak of; why then did you kill them, if you are truthful?" (183) Then if they reject
you (O Muhammad SAW), so were Messengers rejected before you, who came with
Al-Baiyyinât (clear signs, proofs, evidences) and the Scripture and the Book of
Enlightenment. (184) Everyone shall taste death. And only on the Day of Resurrection
shall you be paid your wages in full. And whoever is removed away from the Fire
and admitted to
(And remember) when Allâh took a covenant from those who were
given the Scripture (Jews and Christians) to make it (the news of the coming of
Prophet Muhammad SAW and the religious knowledge) known and clear to mankind,
and not to hide it, but they threw it away behind their backs, and purchased
with it some miserable gain! And indeed worst is that which they bought. (187) Think not that those
who rejoice in what they have done (or brought about), and love to be praised
for what they have not done,- think not you that they are rescued from the
torment, and for them is a painful torment. (188) And to Allâh belongs
the dominion of the heavens and the earth, and Allâh has power over all things.
(189) Verily! In the
creation of the heavens and the earth, and in the alternation of night and day,
there are indeed signs for men of understanding. (190) Those who remember
Allâh (always, and in prayers) standing, sitting, and lying down on their
sides, and think deeply about the creation of the heavens and the earth, (saying):
"Our Lord! You have not created (all) this without purpose, glory to You!
(Exalted are You above all that they associate with You as partners). Give us
salvation from the torment of the Fire. (191) "Our Lord!
Verily, whom You admit to the Fire, indeed, You have disgraced him, and never
will the Zâlimûn (polytheists and wrong-doers) find any helpers. (192) "Our Lord!
Verily, we have heard the call of one (Muhammad SAW) calling to Faith: ‘Believe
in your Lord,’ and we have believed. Our Lord! Forgive us our sins and expiate
from us our evil deeds, and make us die (in the state of righteousness) along
with Al-Abrâr (the pious believers of Islamic Monotheism). (193) "Our Lord! Grant
us what You promised unto us through Your Messengers and disgrace us not on the
Day of Resurrection, for You never break (Your) Promise." (194)
So their Lord accepted of them (their supplication and answered
them), "Never will I allow to be lost the work of any of you, be he male
or female. You are (members) one of another, so those who emigrated and were
driven out from their homes, and suffered harm in My Cause, and who fought, and
were killed (in My Cause), verily, I will expiate from them their evil deeds
and admit them into Gardens under which rivers flow (in Paradise); a reward
from Allâh, and with Allâh is the best of rewards." (195) Let not the free
disposal (and affluence) of the disbelievers throughout the land deceive you. (196) A brief enjoyment;
then, their ultimate abode is Hell; and worst indeed is that place for rest. (197) But, for those who
fear their Lord, are Gardens under which rivers flow (in Paradise); therein are
they to dwell (for ever), an entertainment from Allâh; and that which is with
Allâh is the Best for Al-Abrâr (the pious believers of Islamic Monotheism). (198) And there are,
certainly, among the people of the Scripture (Jews and Christians), those who
believe in Allâh and in that which has been revealed to you, and in that which
has been revealed to them, humbling themselves before Allâh. They do not sell
the Verses of Allâh for a little price, for them is a reward with their Lord.
Surely, Allâh is Swift in account. (199) O you who believe! Endure and be more patient
(than your enemy), and guard your territory by stationing army units
permanently at the places from where the enemy can attack you, and fear Allâh,
so that you may be successful. (200)
An-Nisa
In the name of Allah, the Beneficent, the Merciful
O mankind! Be dutiful to your Lord, Who created you from a single
person (Adam), and from him (Adam) He created his wife [Hawwa (Eve)], and from
them both He created many men and women; and fear Allâh through Whom you demand
(your mutual rights), and (do not cut the relations of) the wombs (kinship)[].
Surely, Allâh is Ever an All¬Watcher over you. (1) And give unto orphans
their property and do not exchange (your) bad things for (their) good ones; and
devour not their substance (by adding it) to your substance. Surely, this is a
great sin.[] (2) And if you fear that you shall not be able to deal justly with
the orphan¬girls, then marry (other) women of your choice, two or three, or
four but if you fear that you shall not be able to deal justly (with them),
then only one or (slaves) that your right hands possess. That is nearer to
prevent you from doing injustice. (3) And give to the women (whom you marry) their
Mahr (obligatory bridal-money given by the husband to his wife at the time of
marriage) with a good heart, but if they, of their own good pleasure, remit any
part of it to you, take it, and enjoy it without fear of any harm (as Allâh has
made it lawful). (4) And give not unto the foolish your property which Allâh has made
a means of support for you[], but feed and clothe them therewith, and speak to
them words of kindness and justice. (5) And try orphans (as regards their
intelligence) until they reach the age of marriage; if then you find sound
judgement in them, release their property to them, but consume it not
wastefully, and hastily fearing that they should grow up, and whoever (amongst
guardians) is rich, he should take no wages, but if he is poor, let him have
for himself what is just and reasonable (according to his labour). And when you
release their property to them, take witness in their presence; and Allâh is
All¬Sufficient in taking account. (6)
There is a share for men and a share for women from what is left
by parents and those nearest related, whether, the property be small or large -
a legal share. (7) And when the relatives and the orphans and Al¬Masâkin (the poor)
are present at the time of division, give them out of the property, and speak
to them words of kindness and justice. (8) And let those (executors and
guardians) have the same fear in their minds as they would have for their own,
if they had left weak offspring behind. So let them fear Allâh and speak right
words. (9) Verily, those who unjustly eat up the property of orphans, they
eat up only a fire into their bellies, and they will be burnt in the blazing
Fire! (10) Allâh commands you as regards your children's (inheritance); to
the male, a portion equal to that of two females; if (there are) only
daughters, two or more, their share is two thirds of the inheritance; if only
one, her share is half. For parents, a sixth share of inheritance to each if
the deceased left children; if no children, and the parents are the (only)
heirs, the mother has a third; if the deceased left brothers or (sisters), the
mother has a sixth. (The distribution in all cases is) after the payment of
legacies he may have bequeathed or debts. You know not which of them, whether
your parents or your children, are nearest to you in benefit, (these fixed
shares) are ordained by Allâh. And Allâh is Ever All¬Knower, All¬Wise. (11)
In that which your wives leave, your share is a half if they have no
child; but if they leave a child, you get a fourth of that which they leave
after payment of legacies that they may have bequeathed or debts. In that which
you leave, their (your wives) share is a fourth if you leave no child; but if
you leave a child, they get an eighth of that which you leave after payment of
legacies that you may have bequeathed or debts. If the man or woman whose
inheritance is in question has left neither ascendants nor descendants, but has
left a brother or a sister, each one of the two gets a sixth; but if more than
two, they share in a third; after payment of lagacies he (or she) may have
bequeathed or debts, so that no loss is caused (to anyone). This is a
Commandment from Allâh; and Allâh is Ever All¬Knowing, Most¬Forbearing. (12) These are the limits
(set by) Allâh (or ordainments as regards laws of inheritance), and whosoever
obeys Allâh and His Messenger (Muhammad SAW) will be admitted to Gardens under
which rivers flow (in
And those of your women who commit illegal sexual intercourse,
take the evidence of four witnesses from amongst you against them; and if they
testify, confine them (i.e. women) to houses until death comes to them or Allâh
ordains for them some (other) way.[] (15) And the two persons (man and woman)
among you who commit illegal sexual intercourse, hurt them both.[] And if they
repent (promise Allâh that they will never repeat, i.e. commit illegal sexual
intercourse and other similar sins) and do righteous good deeds, leave them
alone. Surely, Allâh is Ever All-Forgiving (the One Who forgives and accepts
repentance), (and He is) Most Merciful. (16) Allâh accepts only the repentance of
those who do evil in ignorance and foolishness and repent soon afterwards; it
is they whom Allâh will forgive and Allâh is Ever All¬Knower, All¬Wise. (17) And of no effect is
the repentance of those who continue to do evil deeds until death faces one of
them and he says: "Now I repent;" nor of those who die while they are
disbelievers. For them We have prepared a painful torment. (18) O you who believe!
You are forbidden to inherit women against their will, and you should not treat
them with harshness, that you may take away part of the Mahr[] you have given
them, unless they commit open illegal sexual intercourse. And live with them
honourably. If you dislike them, it may be that you dislike a thing and Allâh
brings through it a great deal of good. (19)
But if you intend to replace a wife by another and you have given
one of them a Qintar (of gold i.e. a great amount as Mahr), take not the least
bit of it back; would you take it wrongfully without a right and (with) a
manifest sin? (20) And how could you take it (back) while you have gone in unto
each other, and they have taken from you a firm and strong covenant? (21) And marry not women
whom your fathers married, except what has already passed; indeed it was
shameful and most hateful, and an evil way. (22) Forbidden to you (for
marriage) are: your mothers, your daughters, your sisters, your father's
sisters, your mother's sisters, your brother's daughters, your sister's
daughters, your foster mother who gave you suck, your foster milk suckling
sisters, your wives' mothers, your step daughters under your guardianship, born
of your wives to whom you have gone in - but there is no sin on you if you have
not gone in them (to marry their daughters), - the wives of your sons who
(spring) from your own loins, and two sisters in wedlock at the same time,
except for what has already passed; verily, Allâh is Oft¬Forgiving, Most
Merciful. (23)
Part 5
Also (forbidden are) women already married, except those (slaves)
whom your right hands possess. Thus has Allâh ordained for you. All others are
lawful, provided you seek (them in marriage) with Mahr (bridal - money given by
the husband to his wife at the time of marriage) from your property, desiring
chastity, not committing illegal sexual intercourse, so with those of whom you
have enjoyed sexual relations, give them their Mahr as prescribed; but if after
a Mahr is prescribed, you agree mutually (to give more), there is no sin on
you. Surely, Allâh is Ever All¬Knowing, All¬Wise (24) And whoever of you
have not the means wherewith to wed free, believing women, they may wed
believing girls from among those (slaves) whom your right hands possess, and
Allâh has full knowledge about your Faith, you are one from another. Wed them
with the permission of their own folk (guardians, Auliyâ' or masters) and give
them their Mahr according to what is reasonable; they (the above said captive
and slave-girls) should be chaste, not adulterous, nor taking boy-friends. And
after they have been taken in wedlock, if they commit illegal sexual
intercourse, their punishment is half that for free (unmarried) women.[] This
is for him among you who is afraid of being harmed in his religion or in his
body; but it is better for you that you practise self¬restraint, and Allâh is
Oft¬Forgiving, Most Merciful (25) Allâh wishes to make clear (what is lawful
and what is unlawful) to you, and to show you the ways of those before you, and
accept your repentance, and Allâh is All¬Knower, All¬Wise. (26)
Allâh wishes to accept your repentance, but those who follow their
lusts, wish that you (believers) should deviate tremendously away (from the
Right Path). (27) Allâh wishes to lighten (the burden) for you; and man was
created weak (cannot be patient to leave sexual intercourse with woman). (28) O you who believe!
Eat not up your property among yourselves unjustly except it be a trade amongst
you, by mutual consent. And do not kill yourselves (nor kill one another).
Surely, Allâh is Most Merciful to you.[] (29) And whoever commits that through
aggression and injustice, We shall cast him into the Fire, and that is easy for
Allâh. (30) If you avoid the great sins[] which you are forbidden to do, We
shall expiate from you your (small) sins, and admit you to a Noble Entrance
(i.e.
Men are the protectors and maintainers of women, because Allâh has
made one of them to excel the other, and because they spend (to support them)
from their means. Therefore the righteous women are devoutly obedient (to Allâh
and to their husbands), and guard in the husband's absence what Allâh orders
them to guard (e.g. their chastity, their husband's property). As to those
women on whose part you see ill¬conduct, admonish them (first), (next), refuse
to share their beds, (and last) beat them (lightly, if it is useful), but if
they return to obedience, seek not against them means (of annoyance). Surely,
Allâh is Ever Most High, Most Great (34) If you fear a breach between them twain (the
man and his wife), appoint (two) arbitrators, one from his family and the other
from her's; if they both wish for peace, Allâh will cause their reconciliation.
Indeed Allâh is Ever All¬Knower, Well¬Acquainted with all things. (35) Worship Allâh and
join none with Him (in worship), and do good to parents, kinsfolk, orphans,
Al-Masâkin (the poor), the neighbour who is near of kin, the neighbour who is a
stranger, the companion by your side, the wayfarer (you meet), and those
(slaves) whom your right hands possess. Verily, Allâh does not like such as are
proud and boastful; (36) Those who are miserly and enjoin miserliness on other men
and hide what Allâh has bestowed upon them of His Bounties. And We have prepared
for the disbelievers a disgraceful torment.[] (37)
And (also) those who spend of their substance to be seen of men,
and believe not in Allâh and the Last Day [they are the friends of Shaitân
(Satan)], and whoever takes Shaitân (Satan) as an intimate; then what a
dreadful intimate he has! (38) And what loss have they if they had believed
in Allâh and in the Last Day, and they spend out of what Allâh has given them
for sustenance? And Allâh is Ever All¬Knower of them (39) Surely! Allâh wrongs
not even of the weight of an atom (or a small ant)[], but if there is any good
(done), He doubles it, and gives from Him a great reward (40) How (will it be)
then, when We bring from each nation a witness and We bring you (O Muhammad
SAW) as a witness against these people? (41) On that day those who disbelieved and
disobeyed the Messenger (Muhammad SAW) will wish that they were buried in the
earth, but they will never be able to hide a single fact from Allâh.[] (42) O you who believe! Approach
not As¬Salât (the prayer) when you are in a drunken state until you know (the
meaning) of what you utter, nor when you are in a state of Janâba, (i.e. in a
state of sexual impurity and have not yet taken a bath) except when travelling
on the road (without enough water, or just passing through a mosque), till you
wash your whole body. And if you are ill, or on a journey, or one of you comes
after answering the call of nature, or you have been in contact with women (by
sexual relations) and you find no water, perform Tayammum with clean earth and
rub therewith your faces and hands (Tayammum)[]. Truly, Allâh is Ever
Oft¬Pardoning, Oft¬Forgiving. (43) Have you not seen those who were given a
portion of the book (the Jews), purchasing the wrong path, and wish that you
should go astray from the Right Path. (44)
Allâh has full knowledge of your enemies, and Allâh is Sufficient
as a Walî (Protector), and Allâh is Sufficient as a Helper. (45) Among those who are Jews,
there are some who displace words from (their) right places and say: "We
hear your word (O Muhammad SAW ) and disobey," and "Hear and let you
(O Muhammad SAW) hear nothing." And Râ'ina[] with a twist of their tongues
and as a mockery of the religion (Islâm). And if only they had said: "We
hear and obey", and "Do make us understand," it would have been
better for them, and more proper, but Allâh has cursed them for their
disbelief, so they believe not except a few. (46) O you who have been
given the Scripture (Jews and Christians)! Believe in what We have revealed (to
Muhammad SAW) confirming what is (already) with you, before We efface faces (by
making them like the back of necks; without nose, mouth, eyes) and turn them
hindwards, or curse them as We cursed the Sabbath¬breakers.[] And the
Commandment of Allâh is always executed.[] (47) Verily, Allâh
forgives not that partners should be set up with Him (in worship), but He
forgives except that (anything else) to whom He wills; and whoever sets up
partners with Allâh in worship, he has indeed invented a tremendous sin.[] (48) Have you not seen
those (Jews and Christians)[] who claim sanctity for themselves. Nay, but Allâh
sanctifies whom He wills, and they will not be dealt with injustice even equal
to the extent of a scalish thread in the long slit of a date-stone. (49) Look, how they invent
a lie against Allâh, and enough is that as a manifest sin. (50) Have you not seen
those who were given a portion of the Scripture? They believe in Jibt and
Tâghût[] and say to the disbelievers that they are better guided as regards the
way than the believers (Muslims). (51)
They are those whom Allâh has cursed, and he whom Allâh curses,
you will not find for him (any) helper, (52) Or have they a share in the dominion?
Then in that case they would not give mankind even a speck on the back of a
date-stone. (53) Or do they envy men (Muhammad SAW and his followers) for what
Allâh has given them of His Bounty? Then We had already given the family of
Ibrâhim (Abraham) the Book and Al¬Hikmah (As¬Sunnah - Divine Revelation to
those Prophets not written in the form of a book), and conferred upon them a
great kingdom (54) Of them were (some) who believed in him (Muhammad SAW), and of
them were (some) who averted their faces from him (Muhammad SAW); and enough is
Hell for burning (them).[] (55) Surely! Those who disbelieved in Our Ayât
(proofs, evidences, verses, lessons, signs, revelations, etc.) We shall burn
them in Fire. As often as their skins are roasted through, We shall change them
for other skins that they may taste the punishment. Truly, Allâh is Ever Most
Powerful, All¬Wise. (56) But those who believe (in the Oneness of Allâh - Islâmic
Monotheism) and do deeds of righteousness, We shall admit them to Gardens under
which rivers flow (
Have you seen those (hyprocrites) who claim that they believe in
that which has been sent down to you, and that which was sent down before you,
and they wish to go for judgement (in their disputes) to the Tâghût (false
judges) while they have been ordered to reject them. But Shaitân (Satan) wishes
to lead them far astray.[] (60) And when it is said to them: "Come to
what Allâh has sent down and to the Messenger (Muhammad SAW)," you
(Muhammad SAW) see the hypocrites turn away from you (Muhammad SAW) with
aversion (61) How then, when a catastrophe befalls them because of what their
hands have sent forth, they come to you swearing by Allâh, "We meant no
more than goodwill and conciliation!" (62) They (hypocrites) are
those of whom Allâh knows what is in their hearts; so turn aside from them (do
not punish them) but admonish them, and speak to them an effective word (i.e.
to believe in Allâh, worship Him, obey Him, and be afraid of Him) to reach
their innerselves (63) We sent no Messenger, but to be obeyed by Allâh's Leave.
If they (hypocrites), when they had been unjust to themselves, had come to you
(Muhammad SAW) and begged Allâh's Forgiveness, and the Messenger had begged
forgiveness for them: indeed, they would have found Allâh All-Forgiving (One
Who forgives and accepts repentance), Most Merciful. (64) But no, by your Lord,
they can have no Faith, until they make you (O Muhammad SAW) judge in all
disputes between them, and find in themselves no resistance against your
decisions, and accept (them) with full submission. (65)
And if We had ordered them (saying), "Kill yourselves (i.e.
the innnocent ones kill the guilty ones) or leave your homes," very few of
them would have done it; but if they had done what they were told, it would
have been better for them, and would have strengthened their (Faith); (66) And indeed We should
then have bestowed upon them a great reward from Ourselves (67) And indeed We should
have guided them to a Straight Way (68) And whoso obeys Allâh and the Messenger (Muhammad
SAW), then they will be in the company of those on whom Allâh has bestowed His
Grace, of the Prophets, the Siddiqûn (those followers of the Prophets who were
first and foremost to believe in them, like Abu Bakr As¬Siddiq
radhiallahu'anhu), the martyrs, and the righteous. And how excellent these
companions are! (69) Such is the Bounty from Allâh, and Allâh is Sufficient as
All¬Knower. (70) O you who believe! Take your precautions, and either go forth
(on an expedition) in parties, or go forth all together. (71) There is certainly
among you he who would linger behind (from fighting in Allâh's Cause). If a
misfortune befalls you, he says, "Indeed Allâh has favoured me in that I
was not present among them." (72) But if a bounty (victory and booty) comes to
you from Allâh, he would surely say - as if there had never been ties of
affection between you and him - "Oh! I wish I had been with them; then I
would have achieved a great success ( a good share of booty)." (73) Let those (believers)
who sell the life of this world for the Hereafter fight in the Cause of Allâh,
and whoso fights in the Cause of Allâh, and is killed or gets victory, We shall
bestow on him a great reward. (74)
And what is wrong with you that you fight not in the Cause of
Allâh, and for those weak, ill¬treated and oppressed among men, women, and
children, whose cry is: "Our Lord! Rescue us from this town whose people
are oppressors; and raise for us from You one who will protect, and raise for
us from You one who will help." (75) Those who believe, fight in the Cause
of Allâh, and those who disbelieve, fight in the cause of Tâghût (Satan,).[] So
fight you against the friends of Shaitân (Satan); Ever feeble indeed is the
plot of Shaitân (Satan). (76) Have you not seen those who were told to hold
back their hands (from fighting) and perform As-Salât (Iqâmat-as-Salât), and
give Zakât but when the fighting was ordained for them, behold! a section of
them fear men as they fear Allâh or even more. They say: "Our Lord! Why
have you ordained for us fighting? Would that You had granted us respite for a
short period?" Say: "Short is the enjoyment of this world. The
Hereafter is (far) better for him who fears Allâh, and you shall not be dealt
with unjustly even equal to a scalish thread in the long slit of a date-stone.
(77) "Wheresoever you
may be, death will overtake you even if you are in fortresses built up strong
and high!" And if some good reaches them, they say, "This is from
Allâh," but if some evil befalls them, they say, "This is from you (O
Muhammad SAW)." Say: "All things are from Allâh," so what is
wrong with these people that they fail to understand any word? (78) Whatever of good
reaches you, is from Allâh, but whatever of evil befalls you, is from yourself.
And We have sent you (O Muhammad SAW) as a Messenger to mankind, and Allâh is
Sufficient as a Witness.[] (79)
He who obeys the Messenger (Muhammad SAW), has indeed obeyed
Allâh, but he who turns away, then we have not sent you (O Muhammad SAW) as a
watcher over them.[] (80) They say: "We are obedient," but when they
leave you (Muhammad SAW), a section of them spend all night in planning other
than what you say. But Allâh records their nightly (plots). So turn aside from
them (do not punish them), and put your trust in Allâh. And Allâh is Ever
All¬Sufficient as a Disposer of affairs. (81) Do they not then consider the Qur'ân
carefully? Had it been from other than Allâh, they would surely have found
therein many contradictions. (82) When there comes to them some matter touching
(public) safety or fear, they make it known (among the people), if only they
had referred it to the Messenger or to those charged with authority among them,
the proper investigators would have understood it from them (directly). Had it
not been for the Grace and Mercy of Allâh upon you, you would have followed
Shaitân (Satan), save a few of you. (83) Then fight (O Muhammad SAW) in the Cause of
Allâh, you are not tasked (held responsible) except for yourself, and incite
the believers (to fight along with you), it may be that Allâh will restrain the
evil might of the disbelievers. And Allâh is Stronger in Might and Stronger in
punishing. (84) Whosoever intercedes for a good cause will have the reward
thereof, and whosoever intercedes for an evil cause will have a share in its
burden. And Allâh is Ever All-Able to do (and also an All-Witness to)
everything. (85) When you are greeted with a greeting, greet in return with what
is better than it, or (at least) return it equally. Certainly, Allâh is Ever a
Careful Account Taker of all things.[] (86)
Allâh! Lâ ilâha illa Huwa (none has the right to be worshipped but
He). Surely, He will gather you together on the Day of Resurrection about which
there is no doubt. And who is truer in statement than Allâh? (87) Then what is the matter
with you that you are divided into two parties about the hypocrites? Allâh has
cast them back (to disbelief) because of what they have earned. Do you want to
guide him whom Allâh has made to go astray? And he whom Allâh has made to go
astray, you will never find for him any way (of guidance). (88) They wish that you
reject Faith, as they have rejected (Faith), and thus that you all become equal
(like one another). So take not Auliyâ' (protectors or friends) from them, till
they emigrate in the Way of Allâh (to Muhammad SAW). But if they turn back
(from Islâm), take (hold of) them and kill them wherever you find them, and
take neither Auliyâ' (protectors or friends) nor helpers from them. (89) Except those who join
a group, between you and whom there is a treaty (of peace), or those who
approach you with their breasts restraining from fighting you as well as
fighting their own people. Had Allâh willed, indeed He would have given them
power over you, and they would have fought you. So if they withdraw from you,
and fight not against you, and offer you peace, then Allâh has opened no way
for you against them. (90) You will find others that wish to have security from you
and security from their people. Every time they are sent back to temptation,
they yield thereto. If they withdraw not from you, nor offer you peace, nor
restrain their hands, take (hold of) them and kill them wherever you find them.
In their case, We have provided you with a clear warrant against them. (91)
It is not for a believer to kill a believer except (that it be) by
mistake, and whosoever kills a believer by mistake, (it is ordained that) he
must set free a believing slave and a compensation (blood money, i.e Diya) be
given to the deceased's family, unless they remit it. If the deceased belonged
to a people at war with you and he was a believer; the freeing of a believing
slave (is prescribed), and if he belonged to a people with whom you have a
treaty of mutual alliance, compensation (blood money - Diya) must be paid to
his family, and a believing slave must be freed. And whoso finds this (the
penance of freeing a slave) beyond his means, he must fast for two consecutive
months in order to seek repentance from Allâh. And Allâh is Ever All¬Knowing,
All¬Wise. (92) And whoever kills a believer intentionally, his recompense is
Hell to abide therein, and the Wrath and the Curse of Allâh are upon him, and a
great punishment is prepared for him.[] (93) O you who believe! When you go (to
fight) in the Cause of Allâh, verify (the truth), and say not to anyone who
greets you (by embracing Islâm): "You are not a believer"; seeking
the perishable goods of the worldly life. There are much more profits and
booties with Allâh. Even as he is now, so were you yourselves before till Allâh
conferred on you His Favours (i.e. guided you to Islâm), therefore, be cautious
in discrimination. Allâh is Ever Well¬Aware of what you do. (94)
Not equal are those of the believers who sit (at home), except
those who are disabled (by injury or are blind or lame), and those who strive
hard and fight in the Cause of Allâh with their wealth and their lives. Allâh
has preferred in grades those who strive hard and fight with their wealth and
their lives above those who sit (at home). Unto each, Allâh has promised good (
When you (O Messenger
Muhammad SAW) are among them, and lead them in As-Salât (the prayer), let one
party of them stand up [in Salât (prayer)] with you taking their arms with
them; when they finish their prostrations, let them take their positions in the
rear and let the other party come up which have not yet prayed, and let them
pray with you taking all the precautions and bearing arms. Those who disbelieve
wish, if you were negligent of your arms and your baggage, to attack you in a
single rush, but there is no sin on you if you put away your arms because of
the inconvenience of rain or because you are ill, but take every precaution for
yourselves. Verily, Allâh has prepared a humiliating torment for the
disbelievers.[] (102) When you have finished As-Salât (the prayer - congregational),
remember Allâh standing, sitting down, and (lying down) on your sides, but when
you are free from danger, perform As-Salât (Iqâmat¬as¬ Salât). Verily, As-Salât
(the prayer) is enjoined on the believers at fixed hours. (103) And don't be weak in
the pursuit of the enemy; if you are suffering (hardships) then surely, they
(too) are suffering (hardships) as you are suffering, but you have a hope from
Allâh (for the reward, i.e. Paradise) that for which they hope not, and Allâh
is Ever All¬Knowing, All¬Wise. (104) Surely, We have sent down to you (O Muhammad
SAW) the Book (this Qur'ân) in truth that you might judge between men by that
which Allâh has shown you (i.e. has taught you through Divine Revelation), so
be not a pleader for the treacherous. (105)
And seek the Forgiveness of Allâh,[] certainly, Allâh is Ever
Oft¬Forgiving, Most Merciful (106) And argue not on behalf of those who deceive
themselves. Verily, Allâh does not like anyone who is a betrayer of his trust,
and sinner. (107) They may hide (their crimes) from men, but they cannot hide
(them) from Allâh, for He is with them (by His Knowledge), when they plot by
night in words that He does not approve, And Allâh ever encompasses what they
do. (108) Lo! You are those who
have argued for them in the life of this world, but who will argue for them on
the Day of Resurrection against Allâh, or who will then be their defender? (109) And whoever does evil
or wrongs himself but afterwards seeks Allâh's Forgiveness, he will find Allâh
Oft¬Forgiving, Most Merciful. (110) And whoever earns sin, he earns it only
against himself. And Allâh is Ever All-Knowing, All-Wise. (111) And whoever earns a
fault or a sin and then throws it on to someone innocent, he has indeed
burdened himself with falsehood and a manifest sin. (112) Had not the Grace of
Allâh and His Mercy been upon you (O Muhammad SAW), a party of them would
certainly have made a decision to mislead you, but (in fact) they mislead none
except their own selves, and no harm can they do to you in the least. Allâh has
sent down to you the Book (The Qur'ân), and Al¬Hikmah (Islâmic laws, knowledge
of legal and illegal things i.e. the Prophet's Sunnah - legal ways), and taught
you that which you knew not. And Ever Great is the Grace of Allâh unto you (O
Muhammad SAW) (113)
There is no good in most of their secret talks save (in) him who
orders Sadaqah (charity in Allâh's Cause), or Ma'rûf (Islâmic Monotheism and
all the good and righteous deeds which Allâh has ordained), or conciliation
between mankind, and he who does this, seeking the good Pleasure of Allâh, We
shall give him a great reward (114) And whoever contradicts and opposes the
Messenger (Muhammad SAW) after the right path has been shown clearly to him,
and follows other than the believers' way. We shall keep him in the path he has
chosen, and burn him in Hell - what an evil destination.[] (115) Verily! Allâh
forgives not (the sin of) setting up partners (in worship) with Him, but He
forgives whom He wills sins other than that, and whoever sets up partners in
worship with Allâh, has indeed strayed far away. (116) They (all those who
worship others than Allâh) invoke nothing but female deities besides Him
(Allâh), and they invoke nothing but Shaitân (Satan), a persistent rebel! (117) Allâh cursed him. And
he [Shaitân (Satan)] said: "I will take an appointed portion of your
slaves; (118) Verily, I will mislead them, and surely, I will arouse in them
false desires; and certainly, I will order them to slit the ears of cattle, and
indeed I will order them to change the nature created by Allâh." And
whoever takes Shaitân (Satan) as a Walî (protector or helper) instead of Allâh,
has surely suffered a manifest loss.[] (119) He [Shaitan (Satan)]
makes promises to them, and arouses in them false desires; and Shaitan's
(Satan) promises are nothing but deceptions. (120) The dwelling of such
(people) is Hell, and they will find no way of escape from it. (121)
But those who believe (in the Oneness of Allâh - Islâmic
Monotheism) and do deeds of righteousness, We shall admit them to the Gardens
under which rivers flow (i.e. in
And if a woman fears cruelty or desertion on her husband's part,
there is no sin on them both if they make terms of peace between themselves;
and making peace is better. And human inner-selves are swayed by greed. But if
you do good and keep away from evil, verily, Allâh is Ever Well¬Acquainted with
what you do. (128) You will never be able to do perfect justice between wives even
if it is your ardent desire, so do not incline too much to one of them (by
giving her more of your time and provision) so as to leave the other hanging
(i.e. neither divorced nor married). And if you do justice, and do all that is
right and fear Allâh by keeping away from all that is wrong, then Allâh is Ever
Oft¬Forgiving, Most Merciful. (129) But if they separate (by divorce), Allâh will
provide abundance for everyone of them from His Bounty. And Allâh is Ever
All¬Sufficient for His creatures' need, All¬Wise. (130) And to Allâh belongs
all that is in the heavens and all that is in the earth. And verily, We have
recommended to the people of the Scripture before you, and to you (O Muslims)
that you (all) fear Allâh, and keep your duty to Him, But if you disbelieve,
then unto Allâh belongs all that is in the heavens and all that is in the
earth, and Allâh is Ever Rich (Free of all wants), Worthy of all praise. (131) And to Allâh belongs
all that is in the heavens and all that is in the earth. And Allâh is Ever
All¬Sufficient as a Disposer of affairs. (132) If He wills, He can
take you away, O people, and bring others. And Allâh is Ever All¬Potent over
that. (133) Whoever desires a reward in this life of the world, then with
Allâh (Alone and none else) is the reward of this worldly life and of the
Hereafter. And Allâh is Ever All¬Hearer, All¬Seer. (134)
O you who believe! Stand out firmly for justice, as witnesses to
Allâh, even though it be against yourselves, or your parents, or your kin, be
he rich or poor, Allâh is a Better Protector to both (than you). So follow not
the lusts (of your hearts), lest you avoid justice, and if you distort your
witness or refuse to give it, verily, Allâh is Ever Well¬Acquainted with what
you do.[] (135) O you who believe! Believe in Allâh, and His Messenger (Muhammad
SAW), and the Book (the Qur'ân) which He has sent down to His Messenger, and
the Scripture which He sent down to those before (him), and whosoever
disbelieves in Allâh, His Angels, His Books, His Messengers, and the Last Day,
then indeed he has strayed far away (136) Verily, those who believe, then disbelieve,
then believe (again), and (again) disbelieve, and go on increasing in
disbelief; Allâh will not forgive them, nor guide them on the (Right) Way (137) Give to the
hypocrites the tidings that there is for them a painful torment. (138) Those who take
disbelievers for Auliyâ' (protectors or helpers or friends) instead of
believers, do they seek honour, power and glory with them? Verily, then to
Allâh belongs all honour, power and glory. (139) And it has already
been revealed to you in the Book (this Qur'ân) that when you hear the Verses of
Allâh being denied and mocked at, then sit not with them, until they engage in
a talk other than that; (but if you stayed with them) certainly in that case
you would be like them. Surely, Allâh will collect the hypocrites and
disbelievers all together in Hell, (140)
Those (hyprocrites) who wait and watch about you; if you gain a
victory from Allâh, they say: "Were we not with you?" But if the
disbelievers gain a success, they say (to them): "Did we not gain mastery
over you and did we not protect you from the believers?" Allâh will judge
between you (all) on the Day of Resurrection. And never will Allâh grant to the
disbelievers a way (to triumph) over the believers. (141) Verily, the
hypocrites seek to deceive Allâh, but it is He Who deceives them.[] And when
they stand up for As-Salât (the prayer), they stand with laziness and to be
seen of men, and they do not remember Allâh but little. (142) (They are) swaying
between this and that, belonging neither to these nor to those, and he whom
Allâh sends astray, you will not find for him a way (to the truth - Islâm). (143) O you who believe!
Take not for Auliyâ' (protectors or helpers or friends) disbelievers instead of
believers. Do you wish to offer Allâh a manifest proof against yourselves? (144) Verily, the
hyprocrites will be in the lowest depths (grade) of the Fire; no helper will
you find for them.[] (145) Except those who repent (from hypocrisy), do righteous
good deeds, hold fast to Allâh, and purify their religion for Allâh (by
worshipping none but Allâh, and do good for Allâh’s sake only, not to show
off), then they will be with the believers. And Allâh will grant the believers
a great reward. (146) Why should Allâh punish you if you have thanked (Him) and have
believed in Him. And Allâh is Ever All¬Appreciative (of good), All¬Knowing. (147)
Part 6
Allâh does not like that the evil should be uttered in public
except by him who has been wronged. And Allâh is Ever All¬Hearer, All¬Knower. (148) Whether you (mankind)
disclose (by good words of thanks) a good deed (done to you in the form of a
favour by someone), or conceal it, or pardon an evil, … verily, Allâh is Ever
Oft-Pardoning, All-Powerful. (149) Verily, those who disbelieve in Allâh and His
Messengers and wish to make distinction between Allâh and His Messengers (by
believing in Allâh and disbelieving in His Messengers) saying, "We believe
in some but reject others," and wish to adopt a way in between. (150) They are in truth
disbelievers. And We have prepared for the disbelievers a humiliating torment.
(151) And those who believe
in Allâh and His Messengers and make no distinction between any of them
(Messengers), We shall give them their rewards, and Allâh is Ever
Oft¬Forgiving, Most Merciful. (152) The people of the Scripture (Jews) ask you to
cause a book to descend upon them from heaven. Indeed they asked Mûsa (Moses)
for even greater than that, when they said: "Show us Allâh in
public," but they were struck with thunderclap and lightning for their
wickedness. Then they worshipped the calf even after clear proofs, evidences,
and signs had come to them. (Even) so We forgave them. And We gave Mûsa (Moses)
a clear proof of authority. (153) And for their covenant, We raised over them
the Mount and (on the other occasion) We said: "Enter the gate prostrating
(or bowing) with humility;" and We commanded them: "Transgress not
(by doing worldly works) on the Sabbath (Saturday)." And We took from them
a firm covenant[]. (154)
Because of their breaking the covenant, and of their rejecting the
Ayât (proofs, evidences, verses, lessons, signs, revelations, etc.) of Allâh,
and of their killing the Prophets unjustly, and of their saying: "Our
hearts are wrapped (with coverings, i.e. we do not understand what the
Messengers say)" - nay, Allâh has set a seal upon their hearts because of
their disbelief, so they believe not but a little. (155) And because of their
(Jews) disbelief and uttering against Maryam (Mary A.S. ) a grave false charge
(that she has committed illegal sexual intercourse); (156) And because of their
saying (in boast), "We killed Messiah 'Īsā (Jesus), son of
Maryam (Mary), the Messenger of Allâh," - but they killed him not, nor
crucified him, but the resemblance of 'Īsā (Jesus) was put over
another man (and they killed that man), and those who differ therein are full
of doubts. They have no (certain) knowledge, they follow nothing but
conjecture. For surely; they killed him not [i.e. 'Īsā (Jesus), son
of Maryam (Mary) A.S.]: (157) But Allâh raised him ['Īsā (Jesus)]
up (with his body and soul) unto Himself (and he A.S. is in the heavens). And
Allâh is Ever All-Powerful, All-Wise. (158) And there is none of
the people of the Scripture (Jews and Christians), but must believe in him
['Īsā (Jesus), son of Maryam (Mary), as only a Messenger of Allâh and
a human being],[] before his ['Īsā (Jesus) A.S. or a Jew's or a
Christian's] death[] (at the time of the appearance of the angel of death). And
on the Day of Resurrection, he ['Īsā (Jesus)] will be a witness
against them (159) For the wrong-doing of the Jews, We made unlawful for them
certain good foods which has been lawful for them, and for their hindering many
from Allâh's Way; (160) And their taking of Ribâ (usury) though they were
forbidden from taking it and their devouring of men's substance wrongfully
(bribery). And We have prepared for the disbelievers among them a painful
torment. (161) But those among them who are well-grounded in knowledge, and the
believers, believe in what has been sent down to you (Muhammad SAW) and what
was sent down before you, and those who perform As-Salât (Iqâmat-as-Salât), and
give Zakât and believe in Allâh and in the Last Day, it is they to whom We
shall give a great reward. (162)
Verily, We have sent the revelation to you (O Muhammad SAW)[] as
We sent the revelation to Nûh (Noah) and the Prophets after him; We (also) sent
the revelation to Ibrâhîm (Abraham), Ismâ‘îl (Ishmael), Ishâq (Isaac), Ya‘qûb
(Jacob), and Al-Asbât [the offspring of the twelve sons of Ya‘qûb (Jacob)],
‘Îsâ (Jesus), Ayyûb (Job), Yûnus (Jonah), Hârûn (Aaron), and Sulaimân
(Solomon); and to Dâwûd (David) We gave the Zabûr (Psalms). (163) And Messengers We
have mentioned to you before, and Messengers We have not mentioned to you, -
and to Mûsa (Moses) Allâh spoke directly. (164) Messengers as bearers
of good news as well as of warning in order that mankind should have no plea
against Allâh after the (coming of) Messengers. And Allâh is Ever All-Powerful,
All-Wise. (165) But Allâh bears witness to that which He has sent down (the
Qur'ân) unto you (O Muhammad SAW), He has sent it down with His Knowledge, and
the angels bear witness. And Allâh is All-Sufficient as a Witness. (166) Verily, those who
disbelieve [by concealing the truth about Prophet Muhammad SAW and his message
of true Islâmic Monotheism written in the Taurât (Torah) and the Injeel
(Gospel) with them] and prevent (mankind) from the Path of Allâh (Islâmic
Monotheism), they have certainly strayed far away. (Tafsir Al-Qurtubî). (167) Verily, those who
disbelieve and did wrong [by concealing the truth about Prophet Muhammad SAW
and his message of true Islâmic Monotheism written in the Taurât (Torah) and
the Injeel (Gospel) with them], Allâh will not forgive them, nor will He guide
them to any way, - (Tafsir Al-Qurtubî). (168) Except the way of
Hell, to dwell therein forever, and this is ever easy for Allâh. (169) O mankind! Verily,
there has come to you the Messenger (Muhammad SAW) with the truth from your
Lord, so believe in him, it is better for you. But if you disbelieve, then
certainly to Allâh belongs all that is in the heavens and the earth. And Allâh
is Ever All-Knowing, All-Wise. (170)
O people of the Scripture! Do not exceed the limits in your
religion, nor say of Allâh aught but the truth. The Messiah
Īsā(Jesus), son of Maryam (Mary), was (no more than) a Messenger of
Allâh and His Word, ("Be!" - and he was) which He bestowed on Maryam
(Mary) and a spirit (Rûh)[] created by Him; so believe in Allâh and His
Messengers. Say not: "Three (trinity)!" Cease! (it is) better for
you. For Allâh is (the only) One Ilâh (God), glory be to Him (Far Exalted is
He) above having a son. To Him belongs all that is in the heavens and all that
is in the earth. And Allâh is All¬Sufficient as a Disposer of affairs.[] (171) The Messiah will
never be proud to reject to be a slave of Allâh, nor the angels who are near
(to Allâh). And whosoever rejects His worship and is proud, then He will gather
them all together unto Himself. (172) So, as for those who believed (in the Oneness
of Allâh - Islâmic Monotheism) and did deeds of righteousness, He will give
their (due) rewards, and more out of His Bounty. But as for those who refused
His worship and were proud, He will punish them with a painful torment . And
they will not find for themselves besides Allâh any protector or helper. (173) O mankind! Verily,
there has come to you a convincing proof (Prophet Muhammad SAW) from your Lord,
and We sent down to you a manifest light (this Qur'ân). (174) So, as for those who
believed in Allâh and held fast to Him, He will admit them to His Mercy and
Grace (i.e.
They ask you for a legal
verdict. Say: "Allâh directs (thus) about Al¬Kalâlah (those who leave
neither descendants nor ascendants as heirs). If it is a man that dies, leaving
a sister, but no child, she shall have half the inheritance. If (such a
deceased was) a woman, who left no child, her brother takes her inheritance. If
there are two sisters, they shall have two-thirds of the inheritance; if there
are brothers and sisters, the male will have twice the share of the female.
(Thus) does Allâh makes clear to you (His Law) lest you go astray. And Allâh is
the All-Knower of everything." (176)
Al-Maeda
In the name of Allah, the Beneficent, the Merciful
O you who believe! Fulfill (your) obligations. Lawful to you (for
food) are all the beasts of cattle except that which will be announced to you
(herein), game (also) being unlawful when you assume Ihrâm for Hajj or 'Umrah
(pilgrimage). Verily, Allâh commands that which He wills. (1) O you who believe!
Violate not the sanctity of the Symbols of Allâh, nor of the Sacred Month, nor
of the animals brought for sacrifice, nor the garlanded people or animals, and
others nor the people coming to the Sacred House (Makkah), seeking the bounty
and good pleasure of their Lord. But when you finish the Ihrâm (of Hajj or
'Umrah), you may hunt, and let not the hatred of some people in (once) stopping
you from Al-Masjid-Al-Harâm (at Makkah) lead you to transgression (and
hostility on your part). Help you one another in Al-Birr and At-Taqwa (virtue,
righteousness and piety); but do not help one another in sin and transgression.
And fear Allâh. Verily, Allâh is Severe in punishment. (2)
Forbidden to you (for food) are: Al-Maitah (the dead animals -
cattle - beast not slaughtered), blood, the flesh of swine, and that on which
Allâh’s Name has not been mentioned while slaughtering, (that which has been
slaughtered as a sacrifice for others than Allâh, or has been slaughtered for
idols) and that which has been killed by strangling, or by a violent blow, or
by a headlong fall, or by the goring of horns - and that which has been
(partly) eaten by a wild animal - unless you are able to slaughter it (before
its death) - and that which is sacrificed (slaughtered) on An-Nusub []
(stone-altars). (Forbidden) also is to use arrows seeking luck or decision;
(all) that is Fisqun (disobedience of Allâh and sin). This day, those who
disbelieved have given up all hope of your religion; so fear them not, but fear
Me. This day, I have perfected your religion for you, completed My Favour upon
you, and have chosen for you Islâm as your religion. But as for him who is
forced by severe hunger, with no inclination to sin (such can eat these above
mentioned meats), then surely, Allâh is Oft-Forgiving, Most Merciful. (3) They ask you (O
Muhammad SAW) what is lawful for them (as food). Say: "Lawful unto you are
At-Tayyibât [all kind of Halâl (lawful-good) foods which Allâh has made lawful
(meat of slaughtered eatable animals, milk products, fats, vegetables and
fruits)]. And those beasts and birds of prey which you have trained as hounds,
training and teaching them (to catch) in the manner as directed to you by
Allâh; so eat of what they catch for you, but pronounce the Name of Allâh over
it, and fear Allâh. Verily, Allâh is Swift in reckoning." (4) Made lawful to you
this day are At¬Tayyibât [all kinds of Halâl (lawful) foods, which Allâh has
made lawful (meat of slaughtered eatable animals, milk products, fats,
vegetables and fruits). The food (slaughtered cattle, eatable animals,) of the
people of the Scripture (Jews and Christians) is lawful to you and yours is
lawful to them. (Lawful to you in marriage) are chaste women from the believers
and chaste women from those who were given the Scripture (Jews and Christians)
before your time, when you have given their due Mahr (bridal - money given by
the husband to his wife at the time of marriage), desiring chastity (i.e.
taking them in legal wedlock) not committing illegal sexual intercourse, nor
taking them as girl-friends. And whosoever disbelieves in faith [i.e. in the
Oneness of Allâh and in all the other Articles of Faith, i.e. His (Allâh's),
Angels, His Holy Books, His Messengers, the Day of Resurrection and Al-Qadar
(Divine Preordainments)], then fruitless is his work, and in the Hereafter he
will be among the losers. (5)
O you who believe! When you intend to offer As-Salât (the prayer),
wash your faces and your hands (forearms) up to the elbows, rub (by passing wet
hands over) your heads, and (wash) your feet up to ankles[]. If you are in a
state of Janâba (i.e. after a sexual discharge), purify yourself (bathe your
whole body). But if you are ill or on a journey or any of you comes after
answering the call of nature, or you have been in contact with women (i.e.
sexual intercourse) and you find no water, then perform Tayammum with clean
earth and rub therewith your faces and hands.[] Allâh does not want to place
you in difficulty, but He wants to purify you, and to complete His Favour to
you that you may be thankful (6) And remember Allâh's Favour to you and His
Covenant with which He bound you when you said: "We hear and we
obey." And fear Allâh. Verily, Allâh is All-Knower of that which is in
(secrets of your) breasts. (7) O you who believe! Stand out firmly for Allâh
as just witnesses and let not the enmity and hatred of others make you avoid
justice. Be just: that is nearer to piety, and fear Allâh. Verily, Allâh is
Well-Acquainted with what you do. (8) Allâh has promised those who believe (in the
Oneness of Allâh - Islâmic Monotheism) and do deeds of righteousness, that for
them there is forgiveness and a great reward (i.e. Paradise) (9)
And those who disbelieve and deny our Ayât (proofs, evidences,
verses, lessons, signs, revelations, etc.) are those who will be the dwellers
of the Hell-fire. (10) O you who believe! Remember the Favour of Allâh unto you
when some people desired (made a plan) to stretch out their hands against you,
but (Allâh) held back their hands from you. So fear Allâh. And in Allâh let the
believers put their trust. (11) Indeed Allâh took the covenant from the
Children of
And from those who call themselves Christians, We took their
covenant, but they have abandoned a good part of the Message that was sent to
them.[] So We planted amongst them enmity and hatred till the Day of
Resurrection (when they discarded Allâh's Book, disobeyed Allâh's Messengers
and His Orders and transgressed beyond bounds in Allâh's disobedience), and
Allâh will inform them of what they used to do. (14) O people of the
Scripture (Jews and Christians)! Now has come to you Our Messenger (Muhammad
SAW) explaining to you much of that which you used to hide from the Scripture
and pass over (i.e. leaving out without explaining) much. Indeed, there has
come to you from Allâh a light (Prophet Muhammad SAW ) and a plain Book (this
Qur'ân). (15) Wherewith Allâh guides all those who seek His Good Pleasure to
ways of peace, and He brings them out of darkness by His Will unto light and
guides them to a Straight Way (Islâmic Monotheism) (16) Surely, in disbelief
are they who say that Allâh is the Messiah, son of Maryam (Mary)[]. Say (O
Muhammad SAW): "Who then has the least power against Allâh, if He were to
destroy the Messiah, son of Maryam (Mary), his mother, and all those who are on
the earth together?" And to Allâh belongs the dominion of the heavens and
the earth, and all that is between them. He creates what He wills. And Allâh is
Able to do all things. (17)
And (both) the Jews and the Christians say: "We are the children
of Allâh and His loved ones." Say: "Why then does He punish you for
your sins?" Nay, you are but human beings, of those He has created, He
forgives whom He wills and He punishes whom He wills. And to Allâh belongs the
dominion of the heavens and the earth and all that is between them, and to Him
is the return (of all). (18) O people of the Scripture (Jews and
Christians)! Now has come to you Our Messenger (Muhammad SAW) making (things)
clear unto you, after a break in (the series of) Messengers, lest you say:
"There came unto us no bringer of glad tidings and no warner.[]" But
now has come unto you a bringer of glad tidings and a warner. And Allâh is Able
to do all things. (19) And (remember) when Mûsa (Moses) said to his people:
"O my people! Remember the Favour of Allâh to you, when He made Prophets
among you, made you kings, and gave you what He had not given to any other
among the 'Alamîn (mankind and jinn, in the past)." (20) "O my people!
Enter the holy land (
They said: "O Mûsa (Moses)! We shall never enter it as long
as they are there. So go you and your Lord and fight you two, we are sitting
right here." (24) He [Mûsa (Moses)] said: "O my Lord! I have power
only over myself and my brother, so separate us from the people who are the
Fâsiqûn (rebellious and disobedient to Allâh)!" (25) (Allâh) said:
"Therefore it (this holy land) is forbidden to them for forty years; in
distraction they will wander through the land. So be not sorrowful over the
people who are the Fâsiqûn (rebellious and disobedient to Allâh)." (26) And (O Muhammad SAW)
recite to them (the Jews) the story of the two sons of Adam (Hâbil and Qâbil —
Abel and Cain)] in truth; when each offered a sacrifice (to Allâh), it was
accepted from the one but not from the other. The latter said to the former:
"I will surely kill you.[]" The former said: "Verily, Allâh
accepts only from those who are Al-Muttaqûn (the pious - see V.2:2)." (27) "If you do
stretch your hand against me to kill me, I shall never stretch my hand against
you to kill you, for I fear Allâh; the Lord of the 'Alamîn (mankind, jinn, and
all that exists)." (28) "Verily, I intend to let you draw my sin
on yourself as well as yours, then you will be one of the dwellers of the Fire,
and that is the recompense of the Zâlimûn (polytheists and wrong¬doers)."
(29) So the Nafs (self) of
the other (latter one) encouraged him and made fair¬seeming to him the murder
of his brother; he murdered him and became one of the losers. (30) Then Allâh sent a
crow who scratched the ground to show him to hide the dead body of his brother.
He (the murderer) said: "Woe to me! Am I not even able to be as this crow
and to hide the dead body of my brother?" Then he became one of those who
regretted. (31)
Because of that We ordained for the Children of Israel that if
anyone killed a person not in retaliation of murder, or (and) to spread
mischief in the land - it would be as if he killed all mankind, and if anyone
saved a life, it would be as if he saved the life of all mankind. And indeed,
there came to them Our Messengers with clear proofs, evidences, and signs, even
then after that many of them continued to exceed the limits (e.g. by doing
oppression unjustly and exceeding beyond the limits set by Allâh by committing
the major sins) in the land!.[] (32) The recompense of those who wage war against
Allâh and His Messenger and do mischief in the land is only that they shall be
killed or crucified or their hands and their feet be cut off from the opposite
sides, or be exiled from the land. That is their disgrace in this world, and a
great torment is theirs in the Hereafter. (33) Except for those who
(having fled away and then) came back (as Muslims) with repentance before they fall
into your power; in that case, know that Allâh is Oft-Forgiving, Most Merciful.
(34) O you who believe! Do
your duty to Allâh and fear Him. Seek the means of approach to Him, and strive
hard in His Cause (as much as you can). So that you may be successful.[] (35) Verily, those who
disbelieve, if they had all that is in the earth, and as much again therewith
to ransom themselves thereby from the torment on the Day of Resurrection, it
would never be accepted of them, and theirs would be a painful torment.[] (36)
They will long to get out of the Fire, but never will they get out
therefrom, and theirs will be a lasting torment. (37) And (as for) the make
theif and the female thief, cut off (from the wrist joint) their (right) hands
as a recompense for that which they committed, a punishment by way of example
from Allâh. And Allâh is All-Powerful, All-Wise. (38) But whosoever repents
after his crime and does righteous good deeds (by obeying Allâh), then verily,
Allâh will pardon him (accept his repentance). Verily, Allâh is Oft¬Forgiving,
Most Merciful. (39) Know you not that to Allâh (Alone) belongs the dominion of the
heavens and the earth! He punishes whom He wills and He forgives whom He wills.
And Allâh is Able to do all things. (40) O Messenger (Muhammad SAW)! Let not those who
hurry to fall into disbelief grieve you, of such who say: "We
believe" with their mouths but their hearts have no faith. And of the Jews
are men who listen much and eagerly to lies - listen to others who have not
come to you. They change the words from their places; they say, "If you
are given this, take it, but if you are not given this, then beware!" And
whomsoever Allâh wants to put in Al¬Fitnah [error, because of his rejecting the
Faith], you can do nothing for him against Allâh. Those are the ones whose
hearts Allâh does not want to purify (from disbelief and hypocrisy); for them
there is a disgrace in this world, and in the Hereafter a great torment. (41)
(They like to) listen to falsehood, to devour anything forbidden.
So if they come to you (O Muhammad SAW), either judge between them, or turn
away from them. If you turn away from them, they cannot hurt you in the least.
And if you judge, judge with justice between them. Verily, Allâh loves those
who act justly. (42) But how do they come to you for decision while they have the
Taurât (Torah), in which is the (plain) Decision of Allâh; yet even after that,
they turn away. For they are not (really) believers. (43) Verily, We did send
down the Taurât (Torah) [to Mûsa (Moses)], therein was guidance and light, by
which the Prophets, who submitted themselves to Allâh's Will, judged for the
Jews. And the rabbis and the priests [too judged for the Jews by the Taurât
(Torah) after those Prophets] for to them was entrusted the protection of
Allâh's Book, and they were witnesses thereto. Therefore fear not men but fear
Me (O Jews) and sell not My Verses for a miserable price. And whosoever does
not judge by what Allâh has revealed, such are the Kâfirûn (i.e. disbelievers -
of a lesser degree as they do not act on Allâh's Laws[]). (44) And We ordained
therein for them: "Life for life[], eye for eye, nose for nose, ear for
ear, tooth for tooth, and wounds equal for equal." But if anyone remits
the retaliation by way of charity, it shall be for him an expiation. And
whosoever does not judge by that which Allâh has revealed, such are the Zâlimûn
(polytheists and wrong¬doers - of a lesser degree). (45)
And in their footsteps, We sent 'Īsā (Jesus), son of
Maryam (Mary)[], confirming the Taurât (Torah) that had come before him, and We
gave him the Injeel (Gospel), in which was guidance and light and confirmation
of the Taurât (Torah) that had come before it, a guidance and an admonition for
Al-Muttaqûn (the pious - see V.2:2). (46) Let the people of the Injeel (Gospel) judge
by what Allâh has revealed therein. And whosoever does not judge by what Allâh
has revealed (then) such (people) are the Fâsiqûn (the rebellious i.e.
disobedient (of a lesser degree) to Allâh. (47) And We have sent down
to you (O Muhammad SAW) the Book (this Qur'ân) in truth, confirming the
Scripture that came before it and Muhaymin (trustworthy in highness and a
witness) over it (old Scriptures)[]. So judge among them by what Allâh has
revealed, and follow not their vain desires, diverging away from the truth that
has come to you. To each among you, We have prescribed a law and a clear way.
If Allâh had willed, He would have made you one nation, but that (He) may test
you in what He has given you; so compete in good deeds. The return of you (all)
is to Allâh; then He will inform you about that in which you used to differ (48) And so judge (you O
Muhammad SAW) among them by what Allâh has revealed and follow not their vain
desires, but beware of them lest they turn you (O Muhammad SAW) far away from
some of that which Allâh has sent down to you. And if they turn away, then know
that Allâh's Will is to punish them for some sins of theirs. And truly, most of
men are Fâsiqûn (rebellious and disobedient to Allâh). (49) Do they then seek the
judgement of (the days of) Ignorance?[] And who is better in judgement than
Allâh for a people who have firm Faith. (50)
O you who believe! Take not the Jews and the Christians as Auliyâ’
(friends, protectors, helpers), they are but Auliyâ’ of each other. And if any
amongst you takes them (as Auliyâ’), then surely he is one of them. Verily,
Allâh guides not those people who are the Zâlimûn (polytheists and wrong-doers
and unjust). (51) And you see those in whose hearts there is a disease (of
hypocrisy), they hurry to their friendship, saying: "We fear lest some
misfortune of a disaster may befall us." Perhaps Allâh may bring a victory
or a decision according to His Will. Then they will become regretful for what
they have been keeping as a secret in themselves. (52) And those who believe
will say: "Are these the men (hypocrites) who swore their strongest oaths
by Allâh that they were with you (Muslims)?" All that they did has been in
vain (because of their hypocrisy), and they have become the losers. (53) O you who believe!
Whoever from among you turns back from his religion (Islâm), Allâh will bring a
people whom He will love and they will love Him; humble towards the believers,
stern towards the disbelievers, fighting in the Way of Allâh, and never fear of
the blame of the blamers. That is the Grace of Allâh which He bestows on whom
He wills. And Allâh is All-Sufficient for His creatures' needs, All-Knower. (54) Verily, your Walî
(Protector or Helper) is none other than Allâh, His Messenger, and the believers,
- those who perform As-Salât (Iqâmat-as-Salât), and give Zakât, and they are
Rakiun (those who bow down or submit themselves with obedience to Allâh in
prayer). (55) And whosoever takes Allâh, His Messenger, and those who have
believed, as Protectors, then the party of Allâh will be the victorious.[] (56) O you who believe!
Take not as Auliyâ' (protectors and helpers) those who take your religion as a
mockery and fun from among those who received the Scripture (Jews and
Christians) before you, nor from among the disbelievers; and fear Allâh if you
indeed are true believers. (57)
And when you proclaim the call for As-Salât [call for the prayer
(Adhân)], they take it (but) as a mockery and fun; that is because they are a
people who understand not.[] (58) Say: "O people of the Scripture (Jews
and Christians)! Do you criticize us for no other reason than that we believe
in Allâh, and in (the revelation) which has been sent down to us and in that
which has been sent down before (us), and that most of you are Fâsiqûn
[rebellious and disobedient (to Allâh)]?" (59) Say (O Muhammad SAW
to the people of the Scripture): "Shall I inform you of something worse
than that, regarding the recompense from Allâh: those (Jews) who incurred the
Curse of Allâh and His Wrath, those of whom (some) He transformed into monkeys
and swines, those who worshipped Tâghût[] (false deities); such are worse in
rank (on the Day of Resurrection in the Hell¬fire), and far more astray from
the Right Path (in the life of this world)." (60) When they come to
you, they say: "We believe." But in fact they enter with (an
intention of) disbelief and they go out with the same. And Allâh knows all what
they were hiding (61) And you see many of them (Jews) hurrying towards sin and
transgression, and eating illegal things [as bribes and Ribâ (usury), etc.].
Evil indeed is that which they have been doing (62) Why do not the rabbis
and the religious learned men forbid them from uttering sinful words and from
eating illegal things. Evil indeed is that which they have been performing. (63) The Jews say:
"Allâh's Hand is tied up (i.e. He does not give and spend of His
Bounty)." Be their hands tied up and be they accursed for what they
uttered. Nay, both His Hands[] are widely outstretched. He spends (of His Bounty)
as He wills. Verily, the Revelation that has come to you from your Lord (Allâh)
increases in most of them (their) obstinate rebellion and disbelief. We have
put enmity and hatred amongst them till the Day of Resurrection. Every time
they kindled the fire of war, Allâh extinguished it; and they (ever) strive to
make mischief on earth. And Allâh does not like the Mufsidûn (mischief-makers).
(64)
And if only the people of the Scripture (Jews and Christians) had
believed (in Muhammad SAW) and warded off evil (sin, ascribing partners to
Allâh) and had become Al¬Muttaqûn (the pious - see V.2:2) We would indeed have
expiated from them their sins and admitted them to Gardens of pleasure (in
They thought there will be no Fitnah (trial or punishment), so
they became blind and deaf; after that Allâh turned to them (with Forgiveness);
yet again many of them became blind and deaf. And Allâh is the All¬Seer of what
they do. (71) Surely, they have disbelieved who say: "Allâh is the
Messiah Īsā (Jesus), son of Maryam (Mary)." But the Messiah
Īsā(Jesus) said: "O Children of
Say (O Muhammad SAW): "O people of the Scripture (Jews and
Christians)! Exceed not the limits in your religion (by believing in something)
other than the truth, and do not follow the vain desires of people who went
astray before, and who misled many, and strayed (themselves) from the Right
Path." (77) Those among the Children of
Part 7
And when they (who call themselves Christians) listen to what has
been sent down to the Messenger (Muhammad SAW), you see their eyes overflowing
with tears because of the truth they have recognised. They say: "Our Lord!
We believe; so write us down among the witnesses. (83) "And why should
we not believe in Allâh and in that which has come to us of the truth (Islâmic
Monotheism)? And we wish that our Lord will admit us (in
O you who believe! Intoxicants (all kinds of alcoholic drinks),
gambling, and Al-Ansâb[], and Al¬Azlâm (arrows for seeking luck or decision)
are an abomination of Shaitân's (Satan) handiwork. So avoid (strictly all) that
(abomination) in order that you may be successful[]. (90) Shaitân (Satan) wants
only to excite enmity and hatred between you with intoxicants (alcoholic
drinks) and gambling, and hinder you from the remembrance of Allâh and from
As-Salât (the prayer). So, will you not then abstain? (91) And obey Allâh and
the Messenger (Muhammad SAW), and beware (of even coming near to drinking or
gambling or Al-Ansâb, or Al-Azlâm, etc.) and fear Allâh. Then if you turn away,
you should know that it is Our Messenger's duty to convey (the Message) in the
clearest way. (92) Those who believe and do righteous good deeds, there is no sin
on them for what they ate (in the past), if they fear Allâh (by keeping away
from His forbidden things), and believe and do righteous good deeds, and again
fear Allâh and believe, and once again fear Allâh and do good deeds with Ihsân
(perfection). And Allâh loves the good-doers. (93) O you who believe!
Allâh will certainly make a trial of you with something in (the matter of) the
game that is well within reach of your hands and your lances, that Allâh may
test who fears Him unseen. Then whoever transgresses thereafter, for him there
is a painful torment (94) O you who believe! Kill not game while you are in a state
of Ihrâm for Hajj or 'Umrah (pilgrimage), and whosoever of you kills it
intentionally, the penalty is an offering, brought to the Ka'bah, of an eatable
animal (i.e. sheep, goat, cow) equivalent to the one he killed, as adjudged by
two just men among you; or, for expiation, he should feed Masâkin (poor
persons), or its equivalent in Saum (fasting), that he may taste the heaviness
(punishment) of his deed. Allâh has forgiven what is past, but whosoever
commits it again, Allâh will take retribution from him. And Allâh is
All¬Mighty, All-Able of Retribution (95)
Lawful to you is (the pursuit of) water¬game and its use for food
- for the benefit of yourselves and those who travel, but forbidden is (the
pursuit of) land¬game as long as you are in a state of Ihrâm (for Hajj or
'Umrah). And fear Allâh to Whom you shall be gathered back. (96) Allâh has made the
Ka'bah, the Sacred House, an asylum of security and benefits (e.g., Hajj and
'Umrah) for mankind, and also the Sacred Month and the animals of offerings and
the garlanded (people or animals, marked with the garlands on their necks made
from the outer part of the stem of the Makkah trees for their security), that
you may know that Allâh has knowledge of all that is in the heavens and all
that is in the earth, and that Allâh is the All¬Knower of each and everything.
(97) Know that Allâh is
Severe in punishment and that Allâh is Oft-Forgiving, Most Merciful. (98) The duty of Messenger
[i.e. Our Messenger Muhammad SAW whom We have sent to you, (O mankind)] is
nothing but to convey (the Message). And Allâh knows all that you reveal and
all that you conceal (99) Say (O Muhammad SAW): "Not equal are Al¬Khabîth (all
that is evil and bad as regards things, deeds, beliefs, persons, and foods) and
At-Tayyib (all that is good as regards things, deeds, beliefs, persons, and
foods), even though the abundance of Al-Khabîth may please you." So fear
Allâh, O men of understanding in order that you may be successful. (100) O you who believe!
Ask not about things which, if made plain to you, may cause you trouble. But if
you ask about them while the Qur'ân is being revealed, they will be made plain to
you. Allâh has forgiven that, and Allâh is Oft¬Forgiving, Most Forbearing. (101) Before you, a
community asked such questions, then on that account they became disbelievers.
(102) Allâh has not
instituted things like Bahîrah or a Sâ'ibah, or a Wasîlah or a Hâm (all these
animals were liberated in honour of idols as practised by pagan Arabs in the
pre-Islâmic period). But those who disbelieve invent lies against Allâh, and
most of them have no understanding. (103)
And when it is said to them: "Come to what Allâh has revealed
and unto the Messenger (Muhammad SAW for the verdict of that which you have
made unlawful)." They say: "Enough for us is that which we found our
fathers following," even though their fathers had no knowledge whatsoever
and nor guidance. (104) O you who believe! Take care of your ownselves, If you
follow the (right) guidance (and enjoin what is right Islâmic Monotheism and
all that Islâm orders one to do) and forbid what is wrong (polytheism,
disbelief and all that Islâm has forbidden) no hurt can come to you from those
who are in error. The return of you all is to Allâh, then He will inform you
about (all) that which you used to do. (105) O you who believe!
When death approaches any of you, and you make a bequest, (then take) the
testimony of two just men of your own folk or two others from outside, While
you are travelling through the land and death befalls you. Detain them both
after As-Salât (the prayer), (then) if you are in doubt (about their
truthfulness), let them both swear by Allâh (saying): "We wish not for any
worldly gain in this, even though he (the beneficiary) be our near relative. We
shall not hide Testimony of Allâh, for then indeed we should be of the
sinful." (106) If then it gets known that these two had been guilty of sin, let
two others stand forth in their places, nearest in kin from among those who
claim a lawful right. Let them swear by Allâh (saying): "We affirm that
our testimony is truer than that of both of them, and that we have not
trespassed (the truth), for then indeed we should be of the wrong¬doers."
(107) That should make it
closer (to the fact) that their testimony would be in its true shape (and thus
accepted), or else they would fear that (other) oaths would be admitted after
their oaths. And fear Allâh and listen ( with obedience to Him). And Allâh
guides not the people who are Al-Fâsiqûn (the rebellious and disobedient). (108)
On the Day when Allâh will gather the Messengers together and say
to them: "What was the response you received (from men to your teaching)?
They will say: "We have no knowledge, verily, only You are the All¬Knower
of all that is hidden (or unseen)." (109) (Remember) when Allâh
will say (on the Day of Resurrection). "O 'Īsā (Jesus), son of
Maryam (Mary)! Remember My Favour to you and to your mother when I supported
you with Rûh-ul-Qudus [Jibrail (Gabriel)] so that you spoke to the people in
the cradle[] and in maturity; and when I taught you writing, Al¬Hikmah (the
power of understanding), the Taurât (Torah) and the Injeel (Gospel); and when
you made out of the clay, a figure like that of a bird, by My Permission, and
you breathed into it, and it became a bird by My Permission, and you healed
those born blind, and the lepers by My Permission, and when you brought forth the
dead by My Permission; and when I restrained the Children of Israel from you
(when they resolved to kill you) as you came unto them with clear proofs, and
the disbelievers among them said: 'This is nothing but evident magic.' " (110) And when I (Allâh) revealed
Al-Hawârîyyun (the disciples) [of 'Īsā (Jesus)] to believe in Me and
My Messenger, they said: "We believe. And bear witness that we are
Muslims." (111) (Remember) when Al-Hawârîyyûn (the disciples) said: "O
'Īsā (Jesus), son of Maryam (Mary)! Can your Lord send down to us a
table spread (with food) from heaven?" 'Īsā (Jesus) said:
"Fear Allâh, if you are indeed believers." (112) They said: "We
wish to eat thereof and to satisfy your heart (to be stronger in Faith), and to
know that you have indeed told us the truth and that we ourselves be its
witnesses." (113)
'Īsā (Jesus), son of Maryam (Mary), said: "O Allâh,
our Lord! Send us from heaven a table spread (with food) that there may be for
us - for the first and the last of us - a festival and a sign from You; and
provide us sustenance, for You are the Best of sustainers." (114) Allâh said: "I
am going to send it down unto you, but if any of you after that disbelieves,
then I will punish him with a torment such as I have not inflicted on anyone
among (all) the 'Alamîn (mankind and jinn)." (115) And (remember) when
Allâh will say (on the Day of Resurrection): "O 'Īsā (Jesus),
son of Maryam (Mary)! Did you say unto men: 'Worship me and my mother as two
gods besides Allâh?' " He will say: "Glory be to You! It was not for
me to say what I had no right (to say). Had I said such a thing, You would
surely have known it. You know what is in my inner-self though I do not know
what is in Yours, truly, You, only You, are the All-Knower of all that is
hidden (and unseen). (116) "Never did I say to them aught except what You
(Allâh) did command me to say: 'Worship Allâh, my Lord and your Lord.' And I
was a witness over them while I dwelt amongst them, but when You took me up,
You were the Watcher over them, and You are a Witness to all things. (This is a
great admonition and warning to the Christians of the whole world). (117) "If You punish
them, they are Your slaves, and if You forgive them, verily You, only You are
the All¬Mighty, the All¬Wise[]." (118) Allâh will say:
"This is a Day on which the truthful will profit from their truth: theirs
are Gardens under which rivers flow (in
Al-Anaam
In the name of Allah, the Beneficent, the Merciful
All praises and thanks be to Allâh, Who (Alone) created the
heavens and the earth, and originated the darkness and the light, yet those who
disbelieve hold others as equal with their Lord. (1) He it is Who has
created you from clay, and then has decreed a (stated) term (for you to die).
And there is with Him another determined term (for you to be resurrected), yet
you doubt (in the Resurrection). (2) And He is Allâh (to be worshipped Alone) in
the heavens and on the earth, He knows what you conceal and what you reveal,
and He knows what you earn (good or bad). (see v.43:84) (3) And never an Ayah
(sign) comes to them from the Ayât (proofs, evidences, verses, lessons, signs,
revelations, etc.) of their Lord, but that they have been turning away from it
(4) Indeed, they rejected
the truth (the Qur'ân and Muhammad SAW)[] when it came to them, but there will
come to them the news of that (the torment) which they used to mock at. (5) Have they not seen
how many a generation before them We have destroyed whom We had established on
the earth such as We have not established you? And We poured out on them rain
from the sky in abundance, and made the rivers flow under them. Yet We
destroyed them for their sins, and We created after them other generations. (6) And even if We had
sent down unto you (O Muhammad SAW) a Message written on paper so that they
could touch it with their hands, the disbelievers would have said: "This
is nothing but obvious magic!" (7) And they say: "Why has not an angel been
sent down to him?" Had We sent down an angel, the matter would have been
judged at once, and no respite would be granted to them. (8)
And had
We appointed him an angel, We indeed would have made him a man, and We would
have certainly confused them in which they are already confused (i.e. the
Message of Prophet Muhammad SAW). (9) And indeed (many) Messengers before you were
mocked at, but their scoffers were surrounded by the very thing that they used
to mock at. (10) Say (O Muhammad SAW): "Travel in the land and see what was
the end of those who rejected truth." (11) Say (O Muhammad SAW):
"To whom belongs all that is in the heavens and the earth?" Say:
"To Allâh. He has prescribed Mercy for Himself[]. Indeed He will gather
you together on the Day of Resurrection, about which there is no doubt. Those
who have lost themselves will not believe [in Allâh as being the only Ilâh
(God), and Muhammad SAW as being one of His Messengers, and in Resurrection]. (12) And to Him belongs
whatsoever exists in the night and the day, and He is the All¬Hearing, the
All¬Knowing." (13) Say (O Muhammad SAW): "Shall I take as a Walî
(helper, protector, Lord or God) any other than Allâh, the Creator of the
heavens and the earth? And it is He Who feeds but is not fed." Say:
"Verily, I am commanded to be the first of those who submit themselves to
Allâh (as Muslims)." And be not you (O Muhammad SAW) of the Mushrikûn
(polytheists, pagans, idolaters and disbelievers in the Oneness of Allâh).
(Tafsir Al-Qurtubi). (14) Say: "I fear, if I disobey my Lord, the torment of a
Mighty Day." (15) He Who is averted from (such a torment) on that Day,
(Allâh) has surely been Merciful to him. And that would be the obvious success
(16) And if Allâh touches
you with harm, none can remove it but He, and if He touches you with good, then
He is Able to do all things (17) And He is the Irresistible (Supreme), above
His slaves, and He is the All-Wise, Well¬Acquainted with all things (18)
Say (O
Muhammad SAW): "What thing is the most great in witness?" Say:
"Allâh (the Most Great!) is Witness between me and you; this Qur'ân has
been revealed to me that I may therewith warn you and whomsoever it may reach.
Can you verily bear witness that besides Allâh there are other alihâh
(gods)?" Say "I bear no (such) witness!" Say: "But in truth
He (Allâh) is the only one Ilâh (God). And truly I am innocent of what you join
in worship with Him." (19) Those to whom We have given the Scripture
(Jews and Christians) recognize him (i.e. Muhammad SAW as a Messenger of Allâh,
and they also know that there is no Ilah (God) but Allâh and Islâm is Allâh's religion),
as they recognize their own sons. Those who have lost (destroyed) themselves
will not believe[]. (Tafsir At-Tabarî) (20) And who does more wrong aggression and
than he who invents a lie against Allâh or rejects His Ayât (proofs, evidences,
verses, lessons, or revelations)? Verily, the Zâlimûn (polytheists and
wrong-doers,) shall never be successful. (21) And on the Day when We shall gather
them all together, We shall say to those who joined partners (in worship with
Us): "Where are your partners (false deities) whom you used to assert (as
partners in worship with Allâh)?" (22) There will then be (left) no Fitnah
(excuses or statements or arguments) for them but to say: "By Allâh, our
Lord, we were not those who joined others in worship with Allâh." (23) Look! How they lie
against themselves! But the (lie) which they invented will disappear from them.
(24) And of them there are
some who listen to you; but We have set veils on their hearts, so they
understand it not, and deafness in their ears; and even if they see every one
of the Ayât (proofs, evidences, verses, lessons, signs, revelations, etc.) they
will not believe therein; to the point that when they come to you to argue with
you, the disbelievers say: "These are nothing but tales of the men of old."
(25) And they prevent
others from him (from following Prophet Muhammad SAW) and they themselves keep
away from him, and (by doing so) they destroy not but their ownselves, yet they
perceive (it) not. (26) If you could but see when they will be held over the
(Hell) Fire! They will say: "Would that we were but sent back (to the
world)! Then we would not deny the Ayât (proofs, evidences, verses, lessons,
revelations, etc.) of our Lord, and we would be of the believers!" (27)
Nay, it
has become manifest to them what they had been concealing before. But if they
were returned (to the world), they would certainly revert to that which they
were forbidden. And indeed they are liars. (28) And they said:
"There is no (other life) but our (present) life of this world, and never
shall we be resurrected (on the Day of Resurrection)." (29) If you could but see
when they will be held (brought and made to stand) in front of their Lord! He
will say: "Is not this (Resurrection and the taking of the accounts) the
truth?" They will say: "Yes, by our Lord!" He will then say:
"So taste you the torment because you used not to believe." (30) They indeed are
losers who denied their Meeting with Allâh[], until all of a sudden, the Hour
(signs of death) is on them, and they say: "Alas for us that we gave no
thought to it," while they will bear their burdens on their backs; and
evil indeed are the burdens that they will bear! (31) And the life of this
world is nothing but play and amusement. But far better is the house in the
Hereafter for those who are Al¬Muttaqûn (the pious - see V.2:2). Will you not then
understand? (32) We know indeed the grief which their words cause you (O Muhammad
SAW): it is not you that they deny, but it is the Verses (the Qur'ân) of Allâh
that the Zâlimûn (polytheists and wrong¬doers) deny. (33) Verily, (many)
Messengers were denied before you (O Muhammad SAW), but with patience they bore
the denial, and they were hurt, till Our Help reached them, and none can alter
the Words (Decisions) of Allâh. Surely there has reached you the information
(news) about the Messengers (before you) (34) If their aversion (from you, O
Muhammad SAW and from that with which you have been sent) is hard on you, (and
you cannot be patient of their harm to you), then if you were able to seek a
tunnel in the earth or a ladder to the sky, so that you may bring them a sign
(and you cannot do it, so be patient). And had Allâh willed, He could have
gathered them together (all) on true guidance, so be not you one of those who
are Al-Jâhilûn (the ignorant). (35)
It is
only those who listen (to the Message of Prophet Muhammad SAW), will respond
(benefit from it), but as for the dead (disbelievers), Allâh will raise them
up, then to Him they will be returned (for their recompense). (36) And they said:
"Why is not a sign sent down to him from his Lord?" Say: "Allâh
is certainly Able to send down a sign, but most of them know not." (37) There is not a moving
(living) creature on earth, nor a bird that flies with its two wings, but are
communities like you. We have neglected nothing in the Book, then unto their
Lord they (all) shall be gathered. (38) Those who reject Our Ayât (proofs, evidences,
verses, lessons, signs, revelations, etc.) are deaf and dumb in darkness. Allâh
sends astray whom He wills and He guides on the Straight Path whom He wills. (39) Say (O Muhammad SAW):
"Tell me if Allâh's Torment comes upon you, or the Hour comes upon you,
would you then call upon any one other than Allâh? (Reply) if you are
truthful!" (40) Nay! To Him Alone you would call, and, if He wills, He would
remove that (distress) for which you call upon Him, and you would forget at
that time whatever partners you joined (with Him in worship)! (41) Verily, We sent
(Messengers) to many nations before you (O Muhammad SAW). And We seized them
with extreme poverty (or loss in wealth) and loss in health with calamities so
that they might believe with humility. (42) When Our Torment reached them, why
then did they not humble themselves (believe with humility)? But their hearts
became hardened, and Shaitân (Satan) made fair-seeming to them that which they
used to do. (43) So, when they forgot (the warning) with which they had been
reminded, We opened for them the gates of every (pleasant) thing, until in the
midst of their enjoyment in that which they were given, all of a sudden, We
took them (in punishment), and lo! They were plunged into destruction with deep
regrets and sorrows. (44)
So the
roots of the people who did wrong was cut off. And all the praises and thanks
are to Allâh, the Lord of the 'Alamîn (mankind, jinn, and all that exists). (45) Say (to the
disbelievers): "Tell me, if Allâh took away your hearing and your sight,
and sealed up your hearts, who is there - an ilâh (a god) other than Allâh who could
restore them to you?" See how variously We explain the Ayât (proofs,
evidences, verses, lessons, signs, revelations, etc.), yet they turn aside. (46) Say: "Tell me,
if the punishment of Allâh comes to you suddenly (during the night), or openly
(during the day), will any be destroyed except the Zâlimûn (polytheists and
wrong-doing people)?" (47) And We send not the Messengers but as givers
of glad tidings and as warners. So whosoever believes and does righteous good
deeds, upon such shall come no fear, nor shall they grieve. (48) But those who reject
Our Ayât (proofs, evidences, verses, lessons, signs, revelations, etc.), the
torment will touch them for their disbelief[] (and for their belying the
Message of Muhammad SAW). [Tafsir Al-Qurtubî]. (49) Say (O Muhammad SAW):
"I don't tell you that with me are the treasures of Allâh, nor (that) I
know the unseen; nor I tell you that I am an angel. I but follow what is
revealed to me." Say: "Are the blind and the one who sees equal? will
you not then take thought?" (50) And warn therewith (the Qur'ân) those who
fear that they will be gathered before their Lord, when there will be neither a
protector nor an intercessor for them besides Him, so that they may fear Allâh
and keep their duty to Him (by abstaining from committing sins and by doing all
kinds of good deeds which He has ordained). (51) And turn not away
those who invoke their Lord, morning and afternoon seeking His Face. You are
accountable for them in nothing, and they are accountable for you in nothing,
that you may turn them away, and thus become of the Zâlimûn (unjust). (52)
Thus We
have tried some of them with others, that they might say: "Is it these
(poor believers) that Allâh has favoured from amongst us?" Does not Allâh
know best those who are grateful? (53) When those who believe in Our Ayât (proofs,
evidences, verses, lessons, signs, revelations, etc.) come to you, say:
"Salâmun 'Alaikum" (peace be on you); your Lord has written
(prescribed) Mercy for Himself, so that, if any of you does evil in ignorance,
and thereafter repents and does righteous good deeds (by obeying Allâh), then
surely, He is Oft-Forgiving, Most Merciful. (54) And thus do We
explain the Ayât (proofs, evidences, verses, lessons, signs, revelations, etc.)
in detail, that the way of the Mujrimûn (criminals, polytheists, sinners), may
become manifest. (55) Say (O Muhammad SAW): "I have been forbidden to worship
those whom you invoke (worship) besides Allâh." Say: "I will not
follow your vain desires. If I did, I would go astray, and I would not be one
of the rightly guided." (56) Say (O Muhammad SAW): "I am on clear
proof from my Lord (Islâmic Monotheism), but you deny (the truth that has come
to me from Allâh). I have not gotten what you are asking for impatiently (the
torment). The decision is only for Allâh, He declares the truth, and He is the
Best of judges." (57) Say: "If I had that which you are asking for
impatiently (the torment), the matter would have been settled at once between
me and you, but Allâh knows best the Zâlimûn (polytheists and
wrong¬doers,)." (58) And with Him are the keys of the Ghaib (all that is
hidden), none knows them but He. And He knows whatever there is in the land and
in the sea; not a leaf falls, but he knows it. There is not a grain in the
darkness of the earth nor anything fresh or dry, but is written in a Clear
Record. (59)
It is
He Who takes your souls by night (when you are asleep), and has knowledge of
all that you have done by day, then He raises (wakes) you up again that a term
appointed (your life period) be fulfilled, then (in the end) unto Him will be
your return. Then He will inform you of that which you used to do. (60) He is the
Irresistible, Supreme over His slaves, and He sends guardians (angels guarding
and writing all of one's good and bad deeds) over you[], until when death
approaches one of you, Our Messengers (angel of death and his assistants) take
his soul, and they never neglect their duty (61) Then they are
returned to Allâh, their Maulâ [True Master (God), the Just Lord (to reward
them)]. Surely, for Him is the judgement and He is the Swiftest in taking
account (62) Say (O Muhammad SAW): "Who rescues you from the darkness of
the land and the sea (dangers like storms), when you call upon Him in humility
and in secret (saying): If He (Allâh) only saves us from this (danger), we
shall truly be grateful." (63) Say (O Muhammad SAW): "Allâh rescues you
from this and from all (other) distresses, and yet you worship others besides
Allâh." (64) Say: "He has power to send torment on you from above or
from under your feet, or to cover you with confusion in party strife, and make
you to taste the violence of one another." See how variously We explain
the Ayât (proofs, evidences, lessons, signs, revelations, etc.), so that they
may understand. (65) But your people (O Muhammad SAW) have denied it (the Qur'ân)
though it is the truth. Say: "I am not a Wakil (guardian) over you."
(66) For every news there
is a reality and you will come to know. (67) And when you (Muhammad SAW) see those
who engage in a false conversation about Our Verses (of the Qur'ân) by mocking
at them, stay away from them till they turn to another topic. And if Shaitân
(Satan) causes you to forget, then after the remembrance sit not you in the
company of those people who are the Zâlimûn (polytheists and wrong-doers). (68)
Those
who fear Allâh, keep their duty to Him and avoid evil are not responsible for
them (the disbelievers) in any case, but (their duty) is to remind them, that
they may fear Allah (and refrain from mocking at the Quran). [The provision of
this Verse was abrogated by the Verse 4:140] (69) And leave alone those
who take their religion as play and amusement, and whom the life of this world
has deceived. But remind (them) with it (the Qur'ân) lest a person be given up
to destruction for that which he has earned, when he will find for himself no
protector or intercessor besides Allâh, and even if he offers every ransom, it
will not be accepted from him. Such are they who are given up to destruction
because of that which they have earned. For them will be a drink of boiling
water and a painful torment because they used to disbelieve. (70) Say (O Muhammad SAW):
"Shall we invoke others besides Allâh (false deities), that can do us
neither good nor harm, and shall we turn back on our heels after Allâh has
guided us (to true Monotheism)? - like one whom the Shayâtin (devils) have made
to go astray, in the land in confusion, his companions calling him to guidance
(saying): 'Come to us.' " Say: "Verily, Allâh's Guidance is the only
guidance, and we have been commanded to submit (ourselves) to the Lord of the
'Alamîn (mankind, jinn and all that exists); (71) And to perform
As-Salât (Iqâmat-as-Salât)", and to be obedient to Allâh and fear Him, and
it is He to Whom you shall be gathered. (72) It is He Who has created the heavens
and the earth in truth, and on the Day (i.e. the Day of Resurrection) He will
say: "Be!", - and it is! His Word is the truth. His will be the
dominion on the Day when the trumpet will be blown. All-Knower of the unseen
and the seen. He is the All-Wise, Well-Aware (of all things). (73)
And (remember) when Ibrâhim (Abraham) said to his father Azar:
"Do you take idols as âlihâh (gods)? Verily, I see you and your people in
manifest error.[]" (74) Thus did we show Ibrâhim (Abraham) the
kingdom of the heavens and the earth that he be one of those who have Faith
with certainty (75) When the night covered him over with darkness he saw a star. He
said: "This is my lord." But when it set, he said: "I like not
those that set." (76) When he saw the moon rising up, he said: "This is my
lord." But when it set, he said: "Unless my Lord guides me, I shall
surely be among the people who went astray." (77) When he saw the sun
rising up, he said: "This is my lord. This is greater." But when it
set, he said: "O my people! I am indeed free from all that you join as
partners (in worship with Allâh). (78) Verily, I have turned my face towards Him Who
has created the heavens and the earth Hanifa (Islâmic Monotheism, i.e.
worshipping none but Allâh Alone) and I am not of Al-Mushrikûn (see V.2:105)". (79) His people disputed
with him. He said: "Do you dispute with me concerning Allâh while He has
guided me, and I fear not those whom you associate with Him (Allâh) in worship.
(Nothing can happen to me) except when my Lord (Allâh) wills something. My Lord
comprehends in His Knowledge all things. Will you not then remember? (80) And how should I fear
those whom you associate in worship with Allâh (though they can neither benefit
nor harm), while you fear not that you have joined in worship with Allâh things
for which He has not sent down to you any authority. (So) which of the two
parties has more right to be in security? If you but know." (81)
It is those who believe (in the Oneness of Allâh and worship none
but Him Alone) and confuse not their belief with Zulm (wrong i.e. by
worshipping others besides Allâh), for them (only) there is security and they
are the guided.[] (82) And that was Our Proof which We gave Ibrâhim (Abraham)
against his people. We raise whom We will in degrees. Certainly your Lord is
All¬Wise, All¬Knowing. (83) And We bestowed upon him Ishâq (Isaac) and Ya'qûb
(Jacob), each of them We guided, and before him, We guided Nûh (Noah), and
among his progeny Dawûd (David), Sulaimân (Solomon), Ayub (Job), Yûsuf
(Joseph), Mûsa (Moses), and Hârûn (Aaron). Thus do We reward the Al-Muhsinun
(the good-doers. See the foot note of V.9:120). (84) And Zakariyâ
(Zachariya), and Yahya (John) and 'Īsā (Jesus) and Iliyâs (Elias),
each one of them was of the righteous. (85) And Ismâ'il (Ishmael) and Al-Yas'â
(Elisha), and Yûnus (Jonah) and Lut (
They (the Jews, Quraish pagans, idolaters) did not estimate Allâh
with an estimation due to Him when they said: "Nothing did Allâh send down
to any human being (by revelation)." Say (O Muhammad SAW): "Who then
sent down the Book which Mûsa (Moses) brought, a light and a guidance to
mankind which you (the Jews) have made into (separate) papersheets, disclosing
(some of it) and concealing much. And you (believers in Allâh and His Messenger
Muhammad SAW), were taught (through the Qur'ân) that which neither you nor your
fathers knew." Say: "Allâh (sent it down)." Then leave them to
play in their vain discussions. (Tafsir Al-Qurtubî). (91) And this (the Qur'ân)
is a blessed Book which We have sent down, confirming (the revelations) which
came before it, so that you may warn the Mother of Towns (i.e. Makkah) and all
those around it. Those who believe in the Hereafter believe in it (the Qur'ân),
and they are constant in guarding their Salât (prayers). (92) And who can be more
unjust than he who invents a lie against Allâh, or says: "A revelation has
come to me," whereas as no revelation has come to him in anything; and who
says, "I will reveal the like of what Allâh has revealed." And if you
could but see when the Zâlimûn (polytheists and wrong-doers) are in the agonies
of death, while the angels are stretching forth their hands (saying):
"Deliver your souls! This day you shall be recompensed with the torment of
degradation because of what you used to utter against Allâh other than the
truth. And you used to reject His Ayât (proofs, evidences, verses, lessons,
signs, revelations etc.) with disrespect![]" (93) And truly you have
come unto Us alone (without wealth, companions or anything else) as We created
you the first time. You have left behind you all that which We had bestowed on
you. We see not with you your intercessors whom you claimed to be partners with
Allâh. Now all relations between you and them have been cut off, and all that
you used to claim has vanished from you. (94)
Verily! It is Allâh Who causes the seed-grain and the fruit-stone
(like date-stone) to split and sprout. He brings forth the living from the
dead, and it is He Who brings forth the dead from the living. Such is Allâh,
then how are you deluded away from the truth? (95) (He is the) Cleaver
of the daybreak. He has appointed the night for resting, and the sun and the
moon for reckoning. Such is the measuring of the All¬Mighty, the All¬Knowing (96) It is He Who has set
the stars[] for you, so that you may guide your course with their help through
the darkness of the land and the sea. We have (indeed) explained in detail Our
Ayât (proofs, evidences, verses, lessons, signs, Revelations, etc.) for people
who know (97) It is He Who has created you from a single person (Adam), and
has given you a place of residing (on the earth or in your mother's wombs) and
a place of storage [in the earth (in your graves) or in your father's loins].
Indeed, We have explained in detail Our revelations (this Qur'ân) for people
who understand. (98) It is He Who sends down water (rain) from the sky, and with it
We bring forth vegetation of all kinds, and out of it We bring forth green
stalks, from which We bring forth thick clustered grain. And out of the
date¬palm and its spathe come forth clusters of dates hanging low and near, and
gardens of grapes, olives and pomegranates, each similar (in kind) yet
different (in variety and taste). Look at their fruits when they begin to bear,
and the ripeness thereof. Verily! In these things there are signs for people
who believe. (99) Yet, they join the jinn as partners in worship with Allâh,
though He has created them (the jinn), and they attribute falsely without
knowledge sons and daughters to Him. Be He Glorified and Exalted above all that
(evil) they attribute to Him. (100) He is the Originator of the heavens and the
earth. How can He have children when He has no wife? He created all things and
He is the All-Knower of everything[] (101)
Such is Allâh, your Lord! Lâ ilâha illa Huwa (none has the right
to be worshipped but He), the Creator of all things. So worship Him (Alone),
and He is the Wakîl (Trustee, Disposer of affairs, Guardian) over all things. (102) No vision can grasp
Him, but He grasps all vision. He is Al-Latif (the Most Subtle and Courteous),
Well-Acquainted with all things. (103) Verily, proofs have come to you from your
Lord, so whosoever sees, will do so for (the good of) his ownself, and
whosoever blinds himself, will do so to his own harm, and I (Muhammad SAW) am
not a watcher over you. (104) Thus We explain variously the Verses so that
they (the disbelievers) may say: "You have studied (the Books of the
people of the Scripture and brought this Qur'ân from that)" and that We
may make the matter clear for the people who have knowledge. (105) Follow what has been
revealed to you (O Muhammad SAW) from your Lord, Lâ ilâha illa Huwa (none has
the right to be worshipped but He) and turn aside from Al-Mushrikûn.[] (106) Had Allâh willed,
they would not have taken others besides Him in worship. And We have not made
you a watcher over them nor are you a Wakil (disposer of affairs, guardian or
trustee) over them. (107) And insult not those whom they (disbelievers) worship
besides Allâh, lest they insult Allâh wrongfully without knowledge. Thus We
have made fair¬seeming to each people its own doings; then to their Lord is
their return and He shall then inform them of all that they used to do.[] (108) And they swear their
strongest oaths by Allâh, that if there came to them a sign, they would surely
believe therein. Say: "Signs are but with Allâh and what will make you
(Muslims) perceive that (even) if it (the sign) came, they will not
believe?" (109) And We shall turn their hearts and their eyes away (from
guidance), as they refused to believe therein for the first time, and We shall
leave them in their trespass to wander blindly. (110)
Part 8
And even if We had sent down unto them angels, and the dead had
spoken unto them, and We had gathered together all things before their very
eyes, they would not have believed, unless Allâh willed, but most of them
behave ignorantly. (111) And so We have appointed for every Prophet enemies -
Shayâtin (devils) among mankind and jinn, inspiring one another with adorned
speech as a delusion (or by way of deception). If your Lord had so willed, they
would not have done it, so leave them alone with their fabrications. (Tafseer
Qurtubi, Vol.7, Page 67) (112) (And this is in order) that the hearts of those who disbelieve
in the Hereafter may incline to such (deceit), and that they may remain pleased
with it, and that they may commit what they are committing (all kinds of sins
and evil deeds). (113) [Say (O Muhammad SAW)] "Shall I seek a judge other than
Allâh while it is He Who has sent down unto you the Book (the Qur'ân),
explained in detail." Those unto whom We gave the Scripture [the Taurât
(Torah) and the Injeel (Gospel)] know that it is revealed from your Lord in
truth. So be not you of those who doubt. (114) And the Word of your
Lord has been fulfilled in truth and in justice. None can change His Words. And
He is the All¬Hearer, the All¬Knower. (115) And if you obey most
of those on the earth, they will mislead you far away from Allâh's Path. They
follow nothing but conjectures, and they do nothing but lie. (116) Verily, your Lord! It
is He Who knows best who strays from His Way, and He knows best the rightly
guided ones. (117) So eat of that (meat) on which Allâh's Name has been pronounced
(while slaughtering the animal), if you are believers in His Ayât (proofs,
evidences, verses, lessons, signs, revelations, etc.) (118)
And why should you not eat of that (meat) on which Allâh's Name
has been pronounced (at the time of slaughtering the animal), while He has
explained to you in detail what is forbidden to you, except under compulsion of
necessity? And surely many do lead (mankind) astray by their own desires
through lack of knowledge. Certainly your Lord knows best the transgressors (119) Leave (O mankind, all
kinds of) sin, open and secret. Verily, those who commit sin will get due
recompense for that which they used to commit (120) Eat not (O believers)
of that (meat) on which Allâh's Name has not been pronounced (at the time of
the slaughtering of the animal), for sure it is Fisq (a sin and disobedience of
Allâh). And certainly, the Shayâtin (devils) do inspire their friends (from
mankind) to dispute with you, and if you obey them[] [by making Al¬Maitah (a
dead animal) legal by eating it], then you would indeed be Mushrikûn
(polytheists) [because they (devils and their friends) made lawful to you to
eat that which Allâh has made unlawful to eat and you obeyed them by
considering it lawful to eat, and by doing so you worshipped them, and to
worship others besides Allâh is polytheism]. (121) Is he who was dead
(without Faith by ignorance and disbelief) and We gave him life (by knowledge
and Faith) and set for him a light (of Belief) whereby he can walk amongst men—
like him who is in the darkness (of disbelief, polytheism and hypocrisy) from
which he can never come out? Thus it is made fair¬seeming to the disbelievers
that which they used to do. (122) And thus We have set up in every town great
ones of its wicked people to plot therein. But they plot not except against
their ownselves, and they perceive (it) not. (123) And when there comes
to them a sign (from Allâh) they say: "We shall not believe until we
receive the like of that which the Messengers of Allâh had received."
Allâh knows best with whom to place His Message. Humiliation and disgrace from
Allâh and a severe torment will overtake the criminals (polytheists, sinners)
for that which they used to plot. (124)
And whomsoever Allâh wills to guide, He opens his breast to Islâm,
and whomsoever He wills to send astray, He makes his breast closed and
constricted, as if he is climbing up to the sky. Thus Allâh puts the wrath on
those who believe not.[] (125) And this is the Path of your Lord (the Qur'ân
and Islâm) leading Straight. We have detailed Our Revelations for a people who
take heed. (126) For them will be the home of peace (
For all there will be degrees (or ranks) according to what they
did. And your Lord is not unaware of what they do. (132) And your Lord is Rich
(Free of all wants), full of Mercy, if He wills, He can destroy you, and in
your place make whom He wills as your successors, as He raised you from the
seed of other people. (133) Surely, that which you are promised will verily come to
pass, and you cannot escape (from the Punishment of Allâh). (134) Say (O Muhammad SAW):
"O my people! Work according to your way, surely, I too am working (in my
way), and you will come to know for which of us will be the (happy) end in the
Hereafter. Certainly the Zâlimûn (polytheists and wrong¬doers) will not be
successful." (135) And they assign to Allâh a share of the tilth and cattle
which He has created, and they say: "This is for Allâh according to their
claim, and this is for our (Allâh's so¬called) partners." But the share of
their (Allâh's so¬called) "partners" reaches not Allâh, while the
share of Allâh reaches their (Allâh's so¬called) "partners"! Evil is
the way they judge! (136) And so to many of the Mushrikûn (polytheists - see V.2:105) their (Allâh's so¬called)
"partners" have made fair-seeming the killing of their children, in
order to lead them to their own destruction and cause confusion in their
religion. And if Allâh had willed, they would not have done so. So leave them
alone with their fabrications. (137)
And according to their claim, they say that such and such cattle
and crops are forbidden, and none should eat of them except those whom we
allow. And (they say) there are cattle forbidden to be used for burden (or any
other work), and cattle on which (at slaughtering) the Name of Allâh is not
pronounced; lying against Him (Allâh). He will recompense them for what they
used to fabricate. (138) And they say: "What is in the bellies of such and
such cattle (milk or foetus) is for our males alone, and forbidden to our
females (girls and women), but if it is born dead, then all have shares
therein." He will punish them for their attribution (of such false orders
to Allâh). Verily, He is All¬Wise, All¬Knower. (Tafsir At¬Tabarî). (139) Indeed lost are they
who have killed their children, foolishly, without knowledge, and have
forbidden that which Allâh has provided for them, inventing a lie against
Allâh. They have indeed gone astray and were not guided. (140) And it is He Who
produces gardens trellised and untrellised, and date¬palms, and crops of
different shape and taste (their fruits and their seeds) and olives, and
pomegranates, similar (in kind) and different (in taste). Eat of their fruit
when they ripen, but pay the due thereof (its Zakât, according to Allâh's
Orders 1/10th or 1/20th) on the day of its harvest, and waste not by
extravagance[]. Verily, He likes not Al-Musrifûn (those who waste by
extravagance), (141) And of the cattle (are some) for burden (like camels) and (some
are) small (unable to carry burden like sheep, goats for food, meat, milk,
wool). Eat of what Allâh has provided for you, and follow not the footsteps of
Shaitân (Satan). Surely he is to you an open enemy. (142)
Eight
pairs; of the sheep two (male and female)[], and of the goats two (male and
female). Say: "Has He forbidden the two males or the two females, or (the
young) which the wombs of the two females enclose? Inform me with knowledge if
you are truthful." (143) And of the camels two (male and female), and
of oxen two (male and female). Say: "Has He forbidden the two males or the
two females or (the young) which the wombs of the two females enclose? Or were
you present when Allâh ordered you such a thing? Then who does more wrong than
one who invents a lie against Allâh, to lead mankind astray without knowledge.
Certainly Allâh guides not the people who are Zâlimûn (polytheists and
wrong-doers)." (144) Say (O Muhammad SAW): "I find not in that which has
been revealed to me anything forbidden to be eaten by one who wishes to eat it,
unless it be Maitah (a dead animal) or blood poured forth (by slaughtering or
the like), or the flesh of swine (pork) for that surely is impure, or impious
(unlawful) meat (of an animal) which is slaughtered as a sacrifice for others
than Allâh (or has been slaughtered for idols or on which Allâh's Name has not
been mentioned while slaughtering). But whosoever is forced by necessity
without wilful disobedience, nor transgressing due limits, (for him) certainly,
your Lord is Oft¬Forgiving, Most Merciful." (145) And unto those who
are Jews, We forbade every (animal) with undivided hoof, and We forbade them
the fat of the ox and the sheep except what adheres to their backs or their
entrails, or is mixed up with a bone. Thus We recompensed them for their
rebellion [committing crimes like murdering the Prophets, eating of Ribâ
(usury)]. And verily, We are Truthful. (146)
If they (Jews) belie you (Muhammad SAW) say: "Your Lord is
the Owner of Vast Mercy, and never will His Wrath be turned back from the people
who are Mujrimûn (criminals, polytheists, or sinners)." (147) Those who took
partners (in worship) with Allâh will say: "If Allâh had willed, we would
not have taken partners (in worship) with Him, nor would our fathers, and we
would not have forbidden anything (against His Will)." Likewise belied
those who were before them, (they argued falsely with Allâh's Messengers), till
they tasted Our Wrath. Say: "Have you any knowledge (proof) that you can
produce before us? Verily, you follow nothing but guess and you do nothing but
lie." (148) Say: "With Allâh is the perfect proof and argument, (i.e.
the Oneness of Allâh, the sending of His Messengers and His Holy Books to
mankind), had He so willed, He would indeed have guided you all." (149) Say: "Bring forward
your witnesses, who can testify that Allâh has forbidden this. Then if they
testify, testify not you (O Muhammad SAW) with them. And you should not follow
the vain desires of such as treat Our Ayât (proofs, evidences, verses, lessons,
signs, revelations, etc.) as falsehoods, and such as believe not in the
Hereafter, and they hold others as equal (in worship) with their Lord." (150) Say (O Muhammad SAW):
"Come, I will recite what your Lord has prohibited you from: Join not
anything in worship with Him; be good and dutiful to your parents; kill not
your children because of poverty - We provide sustenance for you and for them;
come not near to Al-Fawâhish (shameful sins, illegal sexual intercourse,)
whether committed openly or secretly, and kill not anyone whom Allâh has
forbidden, except for a just cause (according to Islâmic law). This He has
commanded you that you may understand. (151)
"And come not near to the orphan's property, except to
improve it, until he (or she) attains the age of full strength; and give full
measure and full weight with justice. We burden not any person, but that which
he can bear. And whenever you give your word (i.e. judge between men or give
evidence), say the truth even if a near relative is concerned, and fulfill the
Covenant of Allâh, This He commands you, that you may remember.[] (152) "And verily,
this (i.e. Allâh's Commandments mentioned in the above two Verses 151 and 152) is my Straight Path,
so follow it, and follow not (other) paths, for they will separate you away from
His Path. This He has ordained for you that you may become Al-Muttaqûn (the
pious - see V.2:2)." (153) Then, We gave Mûsa (Moses) the Book [the Taurât (Torah)],
to complete (Our Favour) upon those who would do right, and explaining all
things in detail and a guidance and a mercy that they might believe in the
meeting with their Lord. (154) And this is a blessed Book (the Qur'ân) which
We have sent down, so follow it and fear Allâh (i.e. do not disobey His
Orders), that you may receive mercy (i.e. be saved from the torment of Hell). (155) Lest you (pagan
Arabs) should say: "The Book was sent down only to two sects before us
(the Jews and the Christians), and for our part, we were in fact unaware of
what they studied." (156) Or lest you (pagan Arabs) should say:
"If only the Book had been sent down to us, we would surely have been
better guided than they (Jews and Christians)." So now has come unto you a
clear proof (the Qur'ân) from your Lord, and a guidance and a mercy. Who then
does more wrong than one who rejects the Ayât (proofs, evidences, verses,
lessons, signs, revelations, etc.) of Allâh and turns away therefrom? We shall
requite those who turn away from Our Ayât with an evil torment, because of
their turning away (from them). [Tafsir At-Tabari]. (157)
Do they then wait for anything other than that the angels should
come to them, or that your Lord (Allah) should come, or that some of the Signs
of your Lord should come (i.e. portents of the Hour e.g., arising of the sun
from the west)! The day that some of the Signs of your Lord do come, no good
will it do to a person to believe then, if he believed not before, nor earned
good (by performing deeds of righteousness) through his Faith. Say: "Wait
you! we (too) are waiting."[] (158) Verily, those who divide their religion and
break up into sects (all kinds of religious sects)[], you (O Muhammad SAW) have
no concern in them in the least. Their affair is only with Allâh, Who then will
tell them what they used to do. (159) Whoever brings a good deed (Islâmic
Monotheism and deeds of obedience to Allâh and His Messenger SAW) shall have
ten times the like thereof to his credit, and whoever brings an evil deed
(polytheism, disbelief, hypocrisy, and deeds of disobedience to Allâh and His
Messenger SAW) shall have only the recompense of the like thereof, and they
will not be wronged.[] (160) Say (O Muhammad SAW): "Truly, my Lord has guided me
to a Straight Path, a right religion, the religion of Ibrâhim (Abraham), Hanifa
[i.e. the true Islâmic Monotheism - to believe in One God (Allâh i.e. to
worship none but Allâh, Alone)] and he was not of Al-Mushrikûn (see V.2:105)." (161) Say (O Muhammad SAW):
"Verily, my Salât (prayer), my sacrifice, my living, and my dying are for
Allâh, the Lord of the 'Alamîn (mankind, jinn and all that exists) (162) "He has no
partner. And of this I have been commanded, and I am the first of the
Muslims." (163) Say: "Shall I seek a lord other than Allâh, while He is the
Lord of all things? No person earns any (sin) except against himself (only),
and no bearer of burdens shall bear the burden of another. Then unto your Lord
is your return, so He will tell you that wherein you have been differing."
(164) And it is He Who has
made you generations coming after generations, replacing each other on the
earth. And He has raised you in ranks, some above others that He may try you in
that which He has bestowed on you. Surely your Lord is Swift in retribution,
and certainly He is Oft-Forgiving, Most Merciful. (165)
Al-Araf
In the name of Allah, the Beneficent, the Merciful
Alif-Lâm-Mîm-Sâd. [These letters are one of the miracles of the
Qur'ân and none but Allâh (Alone) knows their meanings]. (1) (This is the) Book
(the Qur'ân) sent down unto you (O Muhammad SAW), so let not your breast be
narrow therefrom, that you warn thereby, and a reminder unto the believers. (2) [Say (O Muhammad SAW)
to these idolaters (pagan Arabs) of your folk:] Follow what has been sent down
unto you from your Lord (the Qur'ân and Prophet Muhammad's Sunnah), and follow
not any Auliyâ' (protectors and helpers who order you to associate partners in
worship with Allâh), besides Him (Allâh). Little do you remember! (3) And a great number of
towns (their population) We destroyed (for their crimes). Our torment came upon
them (suddenly) by night or while they were taking their midday nap. (4) No cry did they utter
when Our Torment came upon them but this: "Verily, we were Zâlimûn
(polytheists and wrong-doers)". (5) Then surely, We shall question those
(people) to whom it (the Book) was sent and verily, We shall question the
Messengers. (6) Then surely, We shall narrate unto them (their whole story) with
knowledge, and indeed We were not been absent. (7) And the weighing on that
day (Day of Resurrection) will be the true (weighing)[]. So as for those whose
scale (of good deeds) will be heavy, they will be the successful (by entering
(Allâh) said: "What prevented you (O Iblîs) that you did not
prostrate yourself, when I commanded you?" Iblîs said: "I am better
than him (Adam), You created me from fire, and him You created from clay."
(12) (Allâh) said:
"(O Iblîs) get down from this (
They said: "Our Lord! We have wronged ourselves. If You
forgive us not, and bestow not upon us Your Mercy, we shall certainly be of the
losers." (23) (Allâh) said: "Get down, one of you is an enemy to the
other [i.e. Adam, Hawwa (Eve), and Shaitân (Satan),]. On earth will be a dwelling-place
for you and an enjoyment, - for a time." (24) He said:
"Therein you shall live, and therein you shall die, and from it you shall
be brought out (i.e.resurrected)." (25) O Children of Adam! We have bestowed
raiment upon you to cover yourselves (screen your private parts) and as an
adornment, and the raiment of righteousness, that is better. Such are among the
Ayât (proofs, evidences, verses, lessons, signs, revelations, etc.) of Allâh,
that they may remember (i.e. leave falsehood and follow truth[]). (26) O Children of Adam!
Let not Shaitân (Satan) deceive you, as he got your parents [Adam and Hawwa
(Eve)] out of
O Children of Adam! Take your adornment (by wearing your clean
clothes), while praying[] and going round (the Tawâf of ) the Ka'bah, and eat
and drink but waste not by extravagance, certainly He (Allâh) likes not Al-Musrifûn
(those who waste by extravagance). (31) Say (O Muhammad SAW): "Who has forbidden
the adornment with clothes given by Allâh, which He has produced for His
slaves, and At-Taiyyibât [all kinds of Halâl (lawful) things] of food?"
Say: "They are, in the life of this world, for those who believe, (and)
exclusively for them (believers) on the Day of Resurrection (the disbelievers
will not share them)." Thus We explain the Ayât (Islâmic laws) in detail
for people who have knowledge. (32) Say (O Muhammad SAW): "(But) the things
that my Lord has indeed forbidden are Al-Fawâhish (great evil sins, every kind
of unlawful sexual intercourse,) whether committed openly or secretly, sins (of
all kinds), unrighteous oppression, joining partners (in worship) with Allâh for
which He has given no authority, and saying things about Allâh of which you
have no knowledge." (33) And every nation has its appointed term; when
their term comes, neither can they delay it nor can they advance it an hour (or
a moment). (34) O Children of Adam! If there come to you Messengers from amongst
you, reciting to you, My Verses, then whosoever becomes pious and righteous, on
them shall be no fear, nor shall they grieve (35) But those who reject
Our Ayât (proofs, evidences, verses, lessons, signs, revelations,) and treat
them with arrogance, they are the dwellers of the (Hell) Fire, they will abide
therein forever (36) Who is more unjust than one who invents a lie against Allâh or
rejects His Ayât (proofs, evidences, verses, lessons, signs, revelations)? For
such their appointed portion (good things of this worldly life and their period
of stay therein) will reach them from the Book (of Decrees) until, when Our
Messengers (the angel of death and his assistants) come to them to take their
souls, they (the angels) will say: "Where are those whom you used to
invoke and worship besides Allâh," they will reply, "They have
vanished and deserted us." And they will bear witness against themselves,
that they were disbelievers. (37)
(Allâh) will say: "Enter you in the company of nations who
passed away before you, of men and jinn, into the Fire." Every time a new
nation enters, it curses its sister nation (that went before), until they will
be gathered all together in the Fire. The last of them will say to the first of
them: "Our Lord! These misled us, so give them a double torment of the
Fire." He will say: "For each one there is double (torment), but you
know not." (38) The first of them will say to the last of them: "You were
not better than us, so taste the torment for what you used to earn." (39) Verily, those who
belie Our Ayât (proofs, evidences, verses, lessons, signs, revelations) and
treat them with arrogance, for them the gates of heaven will not be opened, and
they will not enter Paradise until the camel goes through the eye of the needle
(which is impossible). Thus do We recompense the Mujrimûn (criminals,
polytheists, and sinners). (40) Theirs will be a bed of Hell (Fire), and over
them coverings (of Hell-fire). Thus do We recompense the Zâlimûn (polytheists
and wrong-doers). (41) But those who believed (in the Oneness of Allâh - Islâmic
Monotheism), and worked righteousness - We tax not any person beyond his
scope,— such are the dwellers of
And the dwellers of
Certainly, We have brought them a Book (the Qur'ân) which We have
explained in detail with knowledge, - a guidance and a mercy to a people who
believe. (52) Await they just for the final fullfilment of the event? On the
Day the event is finally fulfilled (i.e. the Day of Resurrection), those who
neglected it before will say: "Verily, the Messengers of our Lord did come
with the truth, now are there any intercessors for us that they might intercede
on our behalf? Or could we be sent back (to the first life of the world) so
that we might do (good) deeds other than those (evil) deeds which we used to
do?" Verily, they have lost their ownselves (i.e. destroyed themselves)
and that which they used to fabricate (invoking and worshipping others besides
Allâh) has gone away from them. (53) Indeed your Lord is Allâh, Who created the
heavens and the earth in Six Days, and then He rose over (Istawâ) the Throne
(really in a manner that suits His Majesty). He brings the night as a cover
over the day, seeking it rapidly, and (He created) the sun, the moon, the stars
subjected to His Command. Surely, His is the Creation and Commandment. Blessed
is Allâh, the Lord of the 'Alamîn (mankind, jinn and all that exists)! (54) Invoke your Lord with
humility and in secret. He likes not the aggressors. (55) And do not do
mischief on the earth, after it has been set in order, and invoke Him with fear
and hope; Surely, Allâh's Mercy is (ever) near unto the good-doers. (56) And it is He Who
sends the winds as heralds of glad tidings, going before His Mercy (rain). Till
when they have carried a heavy-laden cloud, We drive it to a land that is dead,
then We cause water (rain) to descend thereon. Then We produce every kind of
fruit therewith. Similarly, We shall raise up the dead, so that you may
remember or take heed. (57)
The vegetation of a good land comes forth (easily) by the
Permission of its Lord, and that which is bad, brings forth nothing but (a
little) with difficulty. Thus do We explain variously the Ayât (proofs,
evidences, verses, lessons, signs, revelations, etc.) for a people who give
thanks. (58) Indeed, We sent Nûh (Noah) to his people and he said: "O my
people! Worship Allâh! You have no other Ilâh (God) but Him. (Lâ ilâha
ill-allâh: none has the right to be worshipped but Allâh). Certainly, I fear
for you the torment of a Great Day!" (59) The leaders of his
people said: "Verily, we see you in plain error." (60) [Nûh (Noah)] said:
"O my people! There is no error in me, but I am a Messenger from the Lord of
the 'Alamîn (mankind, jinn and all that exists)! (61) "I convey unto
you the Messages of my Lord and give sincere advice to you. And I know from
Allâh what you know not. (62) "Do you wonder that there has come to
you a Reminder from your Lord through a man from amongst you, that he may warn
you, so that you may fear Allâh and that you may receive (His) Mercy?" (63) But they belied him,
so We saved him and those along with him in the ship, and We drowned those who
belied Our Ayât (proofs, evidences, verses, lessons, signs, revelations, etc.).
They were indeed a blind people (64) And to 'Ad (people, We sent) their brother
Hûd. He said: "O my people! Worship Allâh! You have no other Ilâh (God)
but Him. (Lâ ilâha ill-allâh: none has the right to be worshipped but Allâh).
Will you not fear (Allâh)?" (65) The leaders of those who disbelieved among
his people said: "Verily, we see you in foolishness, and verily, we think
you are one of the liars." (66) (Hûd) said: "O my people! There is no
foolishness in me, but (I am) a Messenger from the Lord of the 'Alamîn
(mankind, jinn and all that exists)! (67)
"I convey unto you the Messages of my Lord, and I am a
trustworthy adviser (or well-wisher) for you (68) "Do you wonder
that there has come to you a Reminder (and an advice) from your Lord through a
man from amongst you to warn you? And remember that He made you successors
after the people of Nûh (Noah), and increased you amply in stature. So remember
the graces (bestowed upon you) from Allâh, so that you may be successful."
(69) They said: "You
have come to us that we should worship Allâh Alone and forsake that which our
fathers used to worship. So bring us that wherewith you have threatened us if
you are of the truthful." (70) (Hûd) said: "Torment and wrath have already
fallen on you from your Lord. Dispute you with me over names which you have
named - you and your fathers, with no authority from Allâh? Then wait, I am
with you among those who wait." (71) So We saved him and those who were
with him by a Mercy from Us, and We cut the roots of those who belied Our Ayât
(proofs, evidences, verses, lessons, signs, revelations), and they were not
believers. (72) And to Thamûd (people, We sent) their brother Sâlih (Saleh). He
said: "O my people! Worship Allâh! You have no other Ilâh (God) but Him.
(Lâ ilâha ill-allâh: none has the right to be worshipped but Allâh). Indeed
there has come to you a clear sign (the miracle of the coming out of a huge
she-camel from the midst of a rock) from your Lord. This she-camel of Allâh is
a sign unto you; so you leave her to graze in Allâh's earth, and touch her not
with harm, lest a painful torment should seize you. (73)
"And remember when He made you successors after 'Ad (people)
and gave you habitations in the land, you build for yourselves palaces in
plains, and carve out homes in the mountains. So remember the graces (bestowed
upon you) from Allâh, and do not go about making mischief on the earth." (74) The leaders of those
who were arrogant among his people said to those who were counted weak - to
such of them as believed: "Know you that Sâlih is one sent from his
Lord." They said: "We indeed believe in that with which he has been
sent." (75) Those who were arrogant said: "Verily, we disbelieve in
that which you believe in." (76) So they killed the she-camel and insolently
defied the Commandment of their Lord, and said: "O Sâlih! Bring about your
threats if you are indeed one of the Messengers (of Allâh)." (77) So the earthquake
seized them, and they lay (dead), prostrate in their homes. (78) Then he (Sâlih)
turned from them, and said: "O my people! I have indeed conveyed to you
the Message of my Lord, and have given you good advice but you like not good
advisers." (79) And (remember) Lût (
And the answer of his people was only that they said: "Drive
them out of your town, these are indeed men who want to be pure (from
sins)!" (82) Then We saved him and his family, except his wife; she was of
those who remained behind (in the torment) (83) And We rained down on
them a rain (of stones). Then see what was the end of the Mujrimûn (criminals,
polytheists and sinners). (84) And to (the people of) Madyan (Midian), (We
sent) their brother Shu'aib. He said: "O my people! Worship Allâh! You
have no other Ilâh (God) but Him. [Lâ ilâha ill-allâh (none has the right to be
worshipped but Allâh)]." Verily, a clear proof (sign) from your Lord has
come unto you; so give full measure and full weight and wrong not men in their
things, and do not mischief on the earth after it has been set in order, that
will be better for you, if you are believers. (85) "And sit not on
every road, threatening, and hindering from the Path of Allâh those who believe
in Him. and seeking to make it crooked. And remember when you were but few, and
He multiplied you. And see what was the end of the Mufsidûn (mischief-makers,
corrupters, liars). (86) "And if there is a party of you who believes in that
with which I have been sent and a party who do not believe, so be patient until
Allâh judges between us, and He is the Best of judges."[] (87)
Part 9
The chiefs of those who were arrogant among his people said:
"We shall certainly drive you out, O Shu'aib, and those who have believed with
you from our town, or else you (all) shall return to our religion." He
said: "Even though we hate it?". (88) "We should have
invented a lie against Allâh if we returned to your religion, after Allâh has
rescued us from it. And it is not for us to return to it unless Allâh, our
Lord, should will. Our Lord comprehends all things in His Knowledge. In Allâh
(Alone) we put our trust. Our Lord! Judge between us and our people in truth,
for You are the Best of those who give judgment." (89) The chiefs of those
who disbelieved among his people said (to their people): "If you follow
Shu'aib, be sure then you will be the losers!" (90) So the earthquake
seized them and they lay (dead), prostrate in their homes (91) Those who belied
Shu'aib, became as if they had never dwelt there (in their homes). Those who
belied Shu'aib, they were the losers. (92) Then he (Shu'aib) turned from them and
said: "O my people! I have indeed conveyed my Lord's Messages unto you and
I have given you good advice. Then how can I sorrow for the disbelieving
people's (destruction)." (93) And We sent no Prophet unto any town (and
they denied him), but We seized its people with suffering from extreme poverty
(or loss in wealth) and loss of health (and calamities), so that they might
humiliate themselves (and repent to Allâh). (94) Then We changed the
evil for the good, until they increased in number and in wealth, and said:
"Our fathers were touched with evil (loss of health and calamities) and
with good (prosperity)." So We seized them all of a sudden while they were
unaware. (95)
And if the people of the towns had believed and had the Taqwâ
(piety), certainly, We should have opened for them blessings from the heaven
and the earth, but they belied (the Messengers). So We took them (with punishment)
for what they used to earn (polytheism and crimes). (96) Did the people of the
towns then feel secure against the coming of Our Punishment by night while they
are asleep? (97) Or, did the people of the towns then feel secure against the
coming of Our Punishment in the forenoon while they were playing? (98) Did they then feel
secure against the Plan of Allâh? None feels secure from the Plan of Allâh
except the people who are the losers. (99) Is it not clear to those who inherit
the earth in succession from its (previous) possessors, that had We willed, We
would have punished them for their sins. And We seal up their hearts so that
they hear not? (100) Those were the towns whose story We relate unto you (O Muhammad
SAW). And there came indeed to them their Messengers with clear proofs, but
they were not such as to believe in that which they had rejected before. Thus
Allâh does seal up the hearts of the disbelievers (from every kind of religious
guidance) (101) And most of them We found not true to their covenant, but most
of them We found indeed Fâsiqûn (rebellious, disobedient to Allâh). (102) Then after them We
sent Mûsa (Moses) with Our Signs to Fir'aun (Pharaoh) and his chiefs, but they
wrongfully rejected them. So see how was the end of the Mufsidûn (mischief-makers,
corrupters). (103) And Mûsa (Moses) said: "O Fir'aun (Pharaoh)! Verily I am a
Messenger from the Lord of the 'Alamîn (mankind, jinn and all that exists). (104)
"Proper it is for me that I say nothing concerning Allâh but
the truth. Indeed I have come unto you from your Lord with a clear proof. So
let the Children of
They said: "We believe in the Lord of the 'Alamîn (mankind,
jinn and all that exists). (121) "The Lord of Mûsa (Moses) and Hârûn
(Aaron)." (122) Fir'aun (Pharaoh) said: "You have believed in him [Mûsa (Moses)]
before I give you permission. Surely, this is a plot which you have plotted in
the city to drive out its people, but you shall come to know. (123) "Surely, I will
cut off your hands and your feet from opposite sides, then I will crucify you
all." (124) They said: "Verily, we are returning to our Lord. (125) "And you take
vengeance on us only because we believed in the Ayât (proofs, evidences,
lessons, signs, etc.) of our Lord when they reached us! Our Lord! pour out on
us patience, and cause us to die as Muslims." (126) The chiefs of
Fir'aun's (Pharaoh) people said: "Will you leave Mûsa (Moses) and his
people to spread mischief in the land, and to abandon you and your gods?"
He said: "We will kill their sons, and let live their women, and we have
indeed irresistible power over them." (127) Mûsa (Moses) said to
his people: "Seek help in Allâh and be patient. Verily, the earth is
Allâh's. He gives it as a heritage to whom He wills of His slaves, and the
(blessed) end is for the Muttaqûn (pious - see V.2:2)." (128) They said: "We
(Children of
But whenever good came to them, they said: "Ours is
this." And if evil afflicted them, they ascribed it to evil omens
connected with Mûsa (Moses) and those with him. Be informed! Verily, their evil
omens are with Allâh but most of them know not. (131) They said [to Mûsa
(Moses)]: "Whatever Ayât (proofs, evidences, verses, lessons, signs,
revelations, etc.) you may bring to us, to work therewith your sorcery on us,
we shall never believe in you." (132) So We sent on them:
the flood, the locusts, the lice, the frogs, and the blood: (as a succession
of) manifest signs, yet they remained arrogant, and they were of those people
who were Mujrimûn (criminals, polytheists sinners). (133) And when the
punishment fell on them they said: "O Mûsa (Moses)! Invoke your Lord for
us because of His Promise to you. If you remove the punishment from us, we
indeed shall believe in you, and we shall let the Children of
And We brought the Children of
(Allâh) said: "O Mûsa (Moses) I have chosen you above men by
My Messages, and by My speaking (to you). So hold that which I have given you
and be of the grateful." (144) And We wrote for him on the Tablets the
lesson to be drawn from all things and the explanation for all things (and
said): Hold unto these with firmness, and enjoin your people to take the better
therein. I shall show you the home of Al-Fâsiqûn (the rebellious, disobedient
to Allâh). (145) I shall turn away from My Ayât (verses of the Qur'ân) those who
behave arrogantly on the earth, without a right, and (even) if they see all the
Ayât (proofs, evidences, verses, lessons, signs, revelations, etc.), they will
not believe in them. And if they see the way of righteousness (monotheism,
piety, and good deeds), they will not adopt it as the Way, but if they see the
way of error (polytheism, crimes and evil deeds), they will adopt that way,
that is because they have rejected Our Ayât (proofs, evidences, verses,
lessons, signs, revelations, etc.) and were heedless (to learn a lesson) from
them (146) Those who deny Our Ayât (proofs, evidences, verses, lessons,
signs, revelations, etc.) and the Meeting in the Hereafter (Day of Resurrection,),
vain are their deeds. Are they requited with anything except what they used to
do? (147) And the people of
Mûsa (Moses) made in his absence, out of their ornaments, the image of a calf
(for worship). It had a sound (as if it was mooing). Did they not see that it
could neither speak to them nor guide them to the way? They took it (for
worship) and they were Zâlimûn (wrong-doers). (148) And when they
regretted and saw that they had gone astray, they (repented and) said: "If
our Lord have not mercy upon us and forgive us, we shall certainly be of the
losers." (149)
And when Mûsa (Moses) returned to his people, angry and grieved,
he said: "What an evil thing is that which you have done (i.e. worshipping
the calf) during my absence. Did you hasten and go ahead as regards the matter
of your Lord (you left His worship)?" And he threw down the Tablets and
seized his brother by (the hair of) his head and dragged him towards him. Hârûn
(Aaron) said: "O son of my mother! Indeed the people judged me weak and were
about to kill me, so make not the enemies rejoice over me, nor put me amongst
the people who are Zâlimûn (wrong-doers)." (150) Mûsâ (Moses) said:
"O my Lord! Forgive me and my brother, and admit us into Your Mercy, for
you are the Most Merciful of those who show mercy." (151) Certainly, those who
took the calf (for worship), wrath from their Lord and humiliation will come
upon them in the life of this world. Thus do We recompense those who invent
lies. (152) But those who committed evil deeds and then repented afterwards
and believed, verily, your Lord after (all) that is indeed Oft-Forgiving, Most
Merciful. (153) And when the anger of Mûsa (Moses) was calmed down, he took up
the Tablets, and in their inscription was guidance and mercy for those who fear
their Lord. (154) And Mûsa (Moses) chose out of his people seventy (of the best)
men for Our appointed time and place of meeting, and when they were seized with
a violent earthquake, he said: "O my Lord, if it had been Your Will, You
could have destroyed them and me before; would You destroy us for the deeds of
the foolish ones among us? It is only Your Trial by which You lead astray whom
You will, and keep guided whom You will. You are our Walî (Protector), so
forgive us and have Mercy on us, for You are the Best of those who forgive. (155)
And ordain for us good in this world, and in the Hereafter.
Certainly we have turned unto You." He said: (As to) My Punishment I
afflict therewith whom I will and My Mercy embraces all things. That (Mercy) I
shall ordain for those who are the Muttaqûn (pious - see V.2:2), and give Zakât; and
those who believe in Our Ayât (proofs, evidences, verses, lessons, signs and
revelations, etc.); (156) Those who follow the Messenger, the Prophet who can neither
read nor write (i.e. Muhammad SAW) whom they find written with them in the
Taurât (Torah) (Deut, xviii 15) and the Injeel (Gospel) (John xiv, 16)[], - he commands them
for Al-Ma‘rûf (i.e. Islâmic Monotheism and all that Islâm has ordained); and
forbids them from Al-Munkar (i.e. disbelief, polytheism of all kinds, and all
that Islâm has forbidden); he allows them as lawful At-Tayyibât (i.e. all good
and lawful as regards things, deeds, beliefs, persons, foods), and prohibits
them as unlawful Al-Khabâ’ith (i.e. all evil and unlawful as regards things,
deeds, beliefs, persons and foods), he releases them from their heavy burdens
(of Allâh’s Covenant with the children of Israel), and from the fetters
(bindings) that were upon them. So those who believe in him (Muhammad SAW),
honour him, help him, and follow the light (the Qur’ân) which has been sent
down with him, it is they who will be successful[]. (157) Say (O Muhammad SAW):
"O mankind! Verily, I am sent to you all as the Messenger of Allâh — to
Whom belongs the dominion of the heavens and the earth. Lâ ilâha illa Huwa
(none has the right to be worshipped but He); It is He Who gives life and
causes death. So believe in Allâh and His Messenger (Muhammad SAW), the Prophet
who can neither read nor write (i.e. Muhammad SAW) who believes in Allâh and
His Words [(this Qur'ân), the Taurât (Torah) and the Injeel (Gospel) and also
Allâh's Word: "Be!" - and he was, i.e. 'Īsā (Jesus) son of
Maryam (Mary), A.S.], and follow him so that you may be guided.[]" (158) And of the people of
Mûsa (Moses) there is a community who lead (the men) with truth and establish
justice therewith (i.e. judge among men with truth and justice). (159)
And We divided them into twelve tribes (as distinct) nations. We
revealed to Mûsa (Moses) when his people asked him for water, (saying):
"Strike the stone with your stick", and there gushed forth out of it
twelve springs: each group knew its own place for water. We shaded them with
the clouds and sent down upon them Al-Manna[] and the quails (saying):
"Eat of the good things with which We have provided you." They harmed
Us not but they used to harm themselves. (160) And (remember) when
it was said to them: "Dwell in this town (
And when a community among them said: "Why do you preach to a
people whom Allâh is about to destroy or to punish with a severe torment?"
(The preachers) said: "In order to be free from guilt before your Lord
(Allâh), and perhaps they may fear Allâh." (164) So when they forgot
the remindings that had been given to them, We rescued those who forbade evil,
but We seized those who did wrong with a severe torment because they used to
rebel against Allah's command (disobey Allâh). (165) So when they exceeded
the limits of what they were prohibited, We said to them: "Be you monkeys,
despised and rejected." (166) And (remember) when your Lord declared that
He would certainly keep on sending against them (i.e. the Jews), till the Day
of Resurrection, those who would afflict them with a humiliating torment.
Verily, your Lord is Quick in Retribution (for the disobedient, wicked) and
certainly He is Oft-Forgiving, Most Merciful (for the obedient and those who
beg Allâh's Forgiveness). (167) And We have broken them (i.e. the Jews) up
into various separate groups on the earth, some of them are righteous and some
are away from that. And We tried them with good (blessings) and evil
(calamities) in order that they might turn (to Allâh's Obedience). (168) Then after them
succeeded an (evil) generation, which inherited the Book, but they chose (for
themselves) the goods of this low life (evil pleasures of this world) saying
(as an excuse): "(Everything) will be forgiven to us." And if (again)
the offer of the like (evil pleasures of this world) came their way, they would
(again) seize them (would commit those sins). Was not the covenant of the Book
taken from them that they would not say about Allâh anything but the truth? And
they have studied what is in it (the Book). And the home of the Hereafter is
better for those who are Al-Muttaqûn (the pious - see V.2:2). Do not you then
understand? (169) And as to those who hold fast to the Book (i.e. act on its
teachings) and perform As-Salât (Iqâmat-as-Salât), certainly, We shall never
waste the reward of those who do righteous deeds (170)
And (remember) when We raised the mountain over them as if it had
been a canopy, and they thought that it was going to fall on them. (We said):
"Hold firmly to what We have given you [i.e. the Taurât (Torah)], and
remember that which is therein (act on its commandments), so that you may fear
Allâh and obey Him." (171) And (remember) when your Lord brought forth
from the Children of Adam, from their loins, their seed (or from Adam's loin
his offspring) and made them testify as to themselves (saying): "Am I not
your Lord?" They said: "Yes! We testify," lest you should say on
the Day of Resurrection: "Verily, we have been unaware of this." (172) Or lest you should
say: "It was only our fathers afortime who took others as partners in
worship along with Allâh, and we were (merely their) descendants after them;
will You then destroy us because of the deeds of men who practised Al-Bâtil
(i.e. polytheism and committing crimes and sins, invoking and worshipping
others besides Allâh)?" (Tafsir At-Tabarî) (173) Thus do We explain
the Ayât (proofs, evidences, verses, lessons, signs, revelations, etc.) in
detail, so that they may turn (unto the truth). (174) And recite (O
Muhammad SAW) to them the story of him to whom We gave Our Ayât (proofs,
evidences, verses, lessons, signs, revelations, etc.), but he threw them away,
so Shaitân (Satan) followed him up, and he became of those who went astray. (175) And had We willed, We
would surely have elevated him therewith but he clung to the earth and followed
his own vain desire. So his parable is the parable of a dog: if you drive him
away, he lolls his tongue out, or if you leave him alone, he (still) lolls his
tongue out. Such is the parable of the people who reject Our Ayât (proofs,
evidences, verses, lessons, signs, revelations, etc.). So relate the stories,
perhaps they may reflect (176) Evil is the parable of the people who reject
Our Ayât (proofs, evidences, verses and signs, etc.), and used to wrong their
ownselves (177) Whomsoever Allâh guides, he is the guided one, and whomsoever He
sends astray, then those! they are the losers (178)
And surely, We have created many of the jinn and mankind for Hell.
They have hearts wherewith they understand not, and they have eyes wherewith
they see not, and they have ears wherewith they hear not (the truth). They are
like cattle, nay even more astray; those! They are the heedless ones. (179) And (all) the Most
Beautiful Names belong to Allâh[], so call on Him by them, and leave the
company of those who belie or deny (or utter impious speech against) His Names.
They will be requited for what they used to do. (180) And of those whom We
have created, there is a community who guides (others) with the truth, and
establishes justice therewith. (181) Those who reject Our Ayât (proofs, evidences,
verses, lessons, signs, revelations, etc.), We shall gradually seize them with
punishment in ways they perceive not. (182) And I respite them;
certainly My Plan is strong. (183) Do they not reflect? There is no madness in
their companion (Muhammad SAW). He is but a plain warner. (184) Do they not look in
the dominion of the heavens and the earth and all things that Allâh has
created, and that it may be that the end of their lives is near. In what
message after this will they then believe? (185) Whomsoever Allâh
sends astray, none can guide him; and He lets them wander blindly in their
transgressions. (186) They ask you about the Hour (Day of Resurrection): "When
will be its appointed time?" Say: "The knowledge thereof is with my
Lord (Alone). None can reveal its time but He. Heavy is its burden through the
heavens and the earth. It shall not come upon you except all of a sudden."
They ask you as if you have a good knowledge of it. Say: "The knowledge
thereof is with Allâh (Alone) but most of mankind know not."[] (187)
Say (O Muhammad SAW): "I possess no power over benefit or
hurt to myself except as Allâh wills. If I had the knowledge of the Ghaib
(unseen), I should have secured for myself an abundance of wealth, and no evil
should have touched me. I am but a warner, and a bringer of glad tidings unto
people who believe." (188) It is He Who has created you from a single
person (Adam), and (then) He has created from him his wife [Hawwa (Eve)], in order
that he might enjoy the pleasure of living with her. When he had sexual
relation with her, she became pregnant and she carried it about lightly. Then
when it became heavy, they both invoked Allâh, their Lord (saying): "If
You give us a Sâlih (good in every aspect) child, we shall indeed be among the
grateful." (189) But when He gave them a Sâlih (good in every aspect) child, they
ascribed partners to Him (Allâh) in that which He has given to them. High be
Allâh, Exalted above all that they ascribe as partners to Him. (Tafsir
At-Tabarî). (190) Do they attribute as partners to Allâh those who created nothing
but they themselves are created? (191) No help can they give them, nor can they help
themselves. (192) And if you call them to guidance, they follow you not. It is the
same for you whether you call them or you keep silent (193) Verily, those whom
you call upon besides Allâh are slaves like you. So call upon them and let them
answer you if you are truthful (194) Have they feet wherewith they walk? Or have
they hands wherewith they hold? Or have they eyes wherewith they see? Or have
they ears wherewith they hear? Say (O Muhammad SAW): "Call your
(so-called) partners (of Allâh) and then plot against me, and give me no
respite! (195)
"Verily, my Walî (Protector, Supporter, and Helper, etc.) is
Allâh Who has revealed the Book (the Qur'ân), and He protects (supports and
helps) the righteous. (196) "And those whom you call upon besides Him (Allâh)
cannot help you nor can they help themselves." (197) And if you call them
to guidance, they hear not and you will see them looking at you, yet they see
not. (198) Show forgiveness, enjoin what is good, and turn away from the
foolish (i.e. don't punish them). (199) And if an evil whisper comes to you from
Shaitân (Satan) then seek refuge with Allâh. Verily, He is All-Hearer,
All-Knower. (200) Verily, those who are Al-Muttaqûn (the pious - see V.2:2), when an evil thought
comes to them from Shaitân (Satan), they remember (Allâh), and (indeed) they then
see (aright). (201) But (as for) their brothers (the devils) they (i.e. the devils)
plunge them deeper into error, and they never stop short. (202) And if you do not
bring them a miracle [according to their (i.e. Quraish-pagans') proposal], they
say: "Why have you not brought it?"[] Say: "I but follow what is
revealed to me from my Lord. This (the Qur'ân) is nothing but evidences from
your Lord, and a guidance and a mercy for a people who believe." (203) So, when the Qur'ân
is recited, listen to it, and be silent that you may receive mercy. [i.e.
during the compulsory congregational prayers when the Imâm (of a mosque) is
leading the prayer (except Sûrat Al-Fâtihah), and also when he is delivering
the Friday-prayer Khutbah]. [Tafsir At-Tabari] (204) And remember your
Lord within yourself, humbly and with fear without loudness in words in the
mornings, and in the afternoons and be not of those who are neglectful.[] (205) Surely, those who are
with your Lord (angels) are never too proud to perform acts of worship to Him,
but they glorify His Praise and prostrate before Him. (206)
Al-Anfal
In the name of Allah, the Beneficent, the Merciful
They ask you (O Muhammad SAW) about the spoils of war. Say:
"The spoils are for Allâh and the Messenger." So fear Allâh and
adjust all matters of difference among you, and obey Allâh and His Messenger
(Muhammad SAW), if you are believers. (1) The believers are only those who, when
Allâh is mentioned, feel a fear in their hearts and when His Verses (this
Qur'ân) are recited unto them, they (i.e. the Verses) increase their Faith; and
they put their trust in their Lord (Alone); (2) Who perform As-Salât
(Iqâmat-as-Salât) and spend out of that We have provided them. (3) It is they who are
the believers in truth. For them are grades of dignity with their Lord, and
Forgiveness and a generous provision (
(Remember) when you sought help of your Lord and He answered you
(saying): "I will help you with a thousand of the angels each behind the
other (following one another) in succession." (9) Allâh made it only as
glad tidings, and that your hearts be at rest therewith. And there is no
victory except from Allâh. Verily, Allâh is All-Mighty, All-Wise. (10) (Remember) when He
covered you with a slumber as a security from Him, and He caused water (rain)
to descend on you from the sky, to clean you thereby and to remove from you the
Rijz (whispering, evil-suggestions) of Shaitân (Satan), and to strengthen your
hearts, and make your feet firm thereby (11) (Remember) when your Lord revealed to
the angels, "Verily, I am with you, so keep firm those who have believed.
I will cast terror into the hearts of those who have disbelieved, so strike
them over the necks, and smite over all their fingers and toes." (12) This is because they
defied and disobeyed Allâh and His Messenger. And whoever defies and disobeys
Allâh and His Messenger, then verily, Allâh is Severe in punishment (13) This is (the
torment), so taste it, and surely for the disbelievers is the torment of the
Fire. (14) O you who believe! When you meet those who disbelieve, in a
battle-field, never turn your backs to them. (15) And whoever turns his
back to them on such a day - unless it be a stratagem of war, or to retreat to
a troop (of his own), - he indeed has drawn upon himself wrath from Allâh. And
his abode is Hell, and worst indeed is that destination! (16)
You killed them not, but Allâh killed them. And you (Muhammad SAW)
threw not when you did throw, but Allâh threw, that He might test the believers
by a fair trial from Him. Verily, Allâh is All-Hearer, All-Knower. (17) This (is the fact)
and surely, Allâh weakens the deceitful plots of the disbelievers. (18) (O disbelievers) if
you ask for a judgement, now has the judgement come unto you; and if you cease
(to do wrong), it will be better for you, and if you return (to the attack), so
shall We return, and your forces will be of no avail to you, however numerous
they be, and verily, Allâh is with the believers. (19) O you who believe!
Obey Allâh and His Messenger, and turn not away from him (i.e. Messenger
Muhammad SAW) while you are hearing. (20) And be not like those who say:
"We have heard," but they hear not. (21) Verily! The worst of
(moving) living creatures with Allâh are the deaf and the dumb, who understand
not (i.e. the disbelievers) (22) Had Allâh known of any good in them, He would
indeed have made them listen; and even if He had made them listen, they would
but have turned away with aversion (to the truth). (23) O you who believe!
Answer Allâh (by obeying Him) and (His) Messenger when he (SAW) calls you[] to
that which will give you life,[] and know that Allâh comes in between a person
and his heart (i.e. He prevents an evil person to decide anything). And verily
to Him you shall (all) be gathered. (24) And fear the Fitnah (affliction and trial)
which affects not in particular (only) those of you who do wrong (but it may
afflict all the good and the bad people), and know that Allâh is Severe in
punishment. (25)
And remember when you were few and were reckoned weak in the land,
and were afraid that men might kidnap you, but He provided a safe place for
you, strengthened you with His Help, and provided you with good things so that
you might be grateful. (26) O you who believe! Betray not Allâh and His Messenger,
nor betray knowingly your Amânât (things entrusted to you, and all the duties
which Allâh has ordained for you).[] (27) And know that your possessions and
your children are but a trial and that surely with Allâh is a mighty reward. (28) O you who believe! If
you obey and fear Allâh, He will grant you Furqân [(a criterion to judge
between right and wrong), or (Makhraj, i.e. a way for you to get out from every
difficulty)], and will expiate for you your sins, and forgive you; and Allâh is
the Owner of the Great Bounty. (29) And (remember) when the disbelievers plotted
against you (O Muhammad SAW) to imprison you, or to kill you, or to get you out
(from your home, i.e. Makkah); they were plotting and Allâh too was plotting,
and Allâh is the Best of those who plot. (30) And when Our Verses (of the Qur'ân)
are recited to them, they say: "We have heard this (the Qur'ân); if we
wish we can say the like of this. This is nothing but the tales of the
ancients." (31) And (remember) when they said: "O Allâh! If this (the
Qur'ân) is indeed the truth (revealed) from You, then rain down stones on us
from the sky or bring on us a painful torment." (32) And Allâh would not
punish them while you (Muhammad SAW) are amongst them, nor will He punish them
while they seek (Allâh's) Forgiveness (33)
And why should not Allâh punish them while they hinder (men) from
Al-Masjid-Al-Harâm, and they are not its guardians? None can be its guardian
except Al-Muttaqûn (the pious - see V.2:2), but most of them know not (34) Their Salât (prayer)
at the House (of Allâh, i.e. the Ka'bah at Makkah) was nothing but whistling
and clapping of hands. Therefore taste the punishment because you used to
disbelieve (35) Verily, those who disbelieve spend their wealth to hinder (men) from
the Path of Allâh, and so will they continue to spend it; but in the end it
will become an anguish for them. Then they will be overcomed. And those who
disbelieve will be gathered unto Hell (36) In order that Allâh may distinguish
the wicked (disbelievers, polytheists and doers of evil deeds) from the good
(believers of Islâmic Monotheism and doers of righteous deeds), and put the
wicked (disbelievers, polytheists and doers of evil deeds) one over another,
heap them together and cast them into Hell. Those! it is they who are the
losers. (37) Say to those who have disbelieved, if they cease (from
disbelief) their past will be forgiven. But if they return (thereto), then the
examples of those (punished) before them have already preceded (as a warning).
(38) And fight them until
there is no more Fitnah (disbelief and polytheism: i.e. worshipping others
besides Allâh) and the religion (worship) will all be for Allâh Alone [in the
whole of the world[]]. But if they cease (worshipping others besides Allâh), then
certainly, Allâh is All-Seer of what they do.[] (39) And if they turn
away, then know that Allâh is your Maulâ (Patron, Lord, Protector and
Supporter), (what) an Excellent Maulâ, and (what) an Excellent Helper! (40)
Part 10
And know that whatever of war-booty that you may gain, verily
one-fifth (1/5th) of it is assigned to Allâh, and to the Messenger, and to the
near relatives [of the Messenger (Muhammad SAW)], (and also) the orphans,
Al-Masâkin (the poor) and the wayfarer, if you have believed in Allâh and in that
which We sent down to Our slave (Muhammad SAW) on the Day of criterion (between
right and wrong), the Day when the two forces met (the battle of Badr) - and
Allâh is Able to do all things. (41) (And remember) when you (the Muslim army)
were on the near side of the valley, and they on the farther side, and the
caravan on the ground lower than you. Even if you had made a mutual appointment
to meet, you would certainly have failed in the appointment, but (you met) that
Allâh might accomplish a matter already ordained (in His Knowledge); so that
those who were to be destroyed (for their rejecting the Faith) might be
destroyed after a clear evidence, and those who were to live (i.e. believers)
might live after a clear evidence. And surely, Allâh is All-Hearer, All-Knower.
(42) (And remember) when
Allâh showed them to you as few in your (i.e. Muhammad's SAW) dream, if He had
shown them to you as many, you would surely have been discouraged, and you
would surely have disputed in making a decision. But Allâh saved (you).
Certainly, He is the All-Knower of what is in the breasts. (43) And (remember) when
you met (the army of the disbelievers on the Day of the battle of Badr), He
showed them to you as few in your eyes and He made you appear as few in their
eyes, so that Allâh might accomplish a matter already ordained (in His
Knowledge), and to Allâh return all matters (for decision). (44) O you who believe!
When you meet (an enemy) force, take a firm stand against them and remember the
Name of Allâh much (both with tongue and mind), so that you may be successful.
(45)
And obey Allâh and His Messenger, and do not dispute (with one
another) lest you lose courage and your strength departs, and be patient.
Surely, Allâh is with those who are As-Sâbirûn (the patient). (46) And be not like those
who come out of their homes boastfully and to be seen of men, and hinder (men)
from the Path of Allâh. and Allâh is Muhîtun (encircling and thoroughly
comprehending) all that they do. (47) And (remember) when Shaitân (Satan) made their
(evil) deeds seem fair to them and said, "No one of mankind can overcome
you this Day (of the battle of Badr) and verily, I am your neighbour (for each
and every help)." But when the two forces came in sight of each other, he
ran away and said "Verily, I have nothing to do with you. Verily! I see
what you see not. Verily! I fear Allâh for Allâh is Severe in punishment."
(48) When the hypocrites
and those in whose hearts was a disease (of disbelief) said: "These people
(Muslims) are deceived by their religion." But whoever puts his trust in
Allâh, then surely, Allâh is All-Mighty, All-Wise (49) And if you could see
when the angels take away the souls of those who disbelieve (at death), they
smite their faces and their backs, (saying): "Taste the punishment of the
blazing Fire." (50) "This is because of that which your hands had
forwarded. And verily, Allâh is not unjust to His slaves." (51) Similar to the
behaviour of the people of Fir'aun (Pharaoh), and of those before them; they
rejected the Ayât (proofs, verses, etc.) of Allâh, so Allâh punished them for
their sins. Verily, Allâh is All-Strong, Severe in punishment. (52)
That is so because Allâh will never change a grace which He has
bestowed on a people until they change what is in their ownselves. And verily,
Allâh is All-Hearer, All-Knower. (53) Similar to the behaviour of the people of
Fir'aun (Pharaoh), and those before them. They belied the Ayât (proofs,
evidences, verses, lessons, signs, revelations, etc.), of their Lord, so We
destroyed them for their sins, and We drowned the people of Fir'aun (Pharaoh)
for they were all Zâlimûn (polytheists and wrong-doers). (54) Verily, The worst of
moving (living) creatures before Allâh are those who disbelieve[], - so they
shall not believe. (55) They are those with whom you made a covenant, but they
break their covenant every time and they do not fear Allâh. (56) So if you gain the
mastery over them in war, punish them severely in order to disperse those who
are behind them, so that they may learn a lesson. (57) If you (O Muhammad
SAW) fear treachery from any people throw back (their covenant) to them (so as
to be) on equal terms (that there will be no more covenant between you and
them). Certainly Allâh likes not the treacherous. (58) And let not those who
disbelieve think that they can outstrip (escape from the punishment). Verily,
they will never be able to save themselves (from Allâh's Punishment). (59) And make ready
against them all you can of power, including steeds of war (tanks, planes,
missiles, artillery) to threaten the enemy of Allâh and your enemy, and others
besides whom, you may not know but whom Allâh does know. And whatever you shall
spend in the Cause of Allâh shall be repaid unto you, and you shall not be
treated unjustly. (60) But if they incline to peace, you also incline to it, and
(put your) trust in Allâh. Verily, He is the All-Hearer, the All-Knower. (61)
And if they intend to deceive you, then verily, Allâh is
All-Sufficient for you. He it is Who has supported you with His Help and with
the believers. (62) And He has united their (i.e. believers') hearts. If you had
spent all that is in the earth, you could not have united their hearts, but
Allâh has united them. Certainly He is All-Mighty, All-Wise. (63) O Prophet (Muhammad
SAW)! Allâh is Sufficient for you and for the believers who follow you. (64) O Prophet (Muhammad
SAW)! Urge the believers to fight. If there are twenty steadfast persons
amongst you, they will overcome two hundred, and if there be a hundred
steadfast persons they will overcome a thousand of those who disbelieve,
because they (the disbelievers) are people who do not understand. (65) Now Allâh has
lightened your (task), for He knows that there is weakness in you. So if there
are of you a hundred steadfast persons, they shall overcome two hundreds, and
if there are a thousand of you, they shall overcome two thousand with the Leave
of Allâh. And Allâh is with As-Sâbirûn (the patient). (66) It is not for a
Prophet that he should have prisoners of war (and free them with ransom) until
he had made a great slaughter (among his enemies) in the land. You desire the
good of this world (i.e. the money of ransom for freeing the captives), but
Allâh desires (for you) the Hereafter. And Allâh is All-Mighty, All-Wise. (67) Were it not a
previous ordainment from Allâh, a severe torment would have touched you for
what you took. (68) So enjoy what you have gotten of booty in war, lawful and good,
and be afraid of Allâh. Certainly, Allâh is Oft-Forgiving, Most Merciful. (69)
O Prophet! (Muhammad SAW)Say to the captives that are in your
hands: "If Allâh knows any good in your hearts, He will give you something
better than what has been taken from you, and He will forgive you, and Allâh is
Oft-Forgiving, Most Merciful." (70) But if they intend to betray you (O Muhammad
SAW), they indeed betrayed Allâh before. So He gave (you) power over them. And
Allâh is All-Knower, All-Wise (71) Verily, those who believed, and emigrated and
strove hard and fought with their property and their lives in the Cause of
Allâh as well as those who gave (them) asylum and help, - these are (all)
allies to one another. And as to those who believed but did not emigrate (to
you O Muhammad SAW), you owe no duty of protection to them until they
emigrate[], but if they seek your help in religion, it is your duty to help
them except against a people with whom you have a treaty of mutual alliance,
and Allâh is the All-Seer of what you do. (72) And those who
disbelieve are allies of one another, (and) if you (Muslims of the whole world
collectively) do not do so [i.e. become allies, as one united block under one
Khalifah (a chief Muslim ruler for the whole Muslim world) to make victorious
Allâh’s religion of Islâmic Monotheism], there will be Fitnah (wars, battles,
polytheism) and oppression on the earth, and a great mischief and corruption
(appearance of polytheism).[] (73) And those who believed, and emigrated and
strove hard in the Cause of Allâh (Al-Jihâd), as well as those who gave (them)
asylum and aid; - these are the believers in truth, for them is forgiveness and
Rizqun Karîm (a generous provision i.e. Paradise). (74) And those who
believed afterwards, and emigrated and strove hard along with you, (in the
Cause of Allâh) they are of you. But kindred by blood are nearer to one another
(regarding inheritance) in the decree ordained by Allâh. Verily, Allâh is the
All-Knower of everything. (75)
Al-Tawba
Freedom from (all) obligations (is declared) from Allâh and His Messenger
(SAW) to those of the Mushrikûn (polytheists, pagans, idolaters, disbelievers
in the Oneness of Allâh), with whom you made a treaty. (1) So travel freely (O
Mushrikûn - see V.2:105) for four months (as you will) throughout the land, but know that
you cannot escape (from the Punishment of) Allâh, and Allâh will disgrace the
disbelievers. (2) And a declaration from Allâh and His Messenger to mankind on the
greatest day (the 10th of Dhul-Hijjah - the 12th month of Islâmic calendar) that Allâh is
free from (all) obligations to the Mushrikûn (see V.2:105) and so is His
Messenger. So if you (Mushrikûn) repent, it is better for you, but if you turn
away, then know that you cannot escape (from the Punishment of) Allâh. And give
tidings (O Muhammad SAW) of a painful torment to those who disbelieve. (3) Except those of the
Mushrikûn (see V.2:105) with whom you have a treaty, and who have not subsequently
failed you in aught, nor have supported anyone against you. So fulfill their
treaty to them for the end of their term. Surely Allâh loves Al- Mattaqûn (the
pious - see V.2:2). (4) Then when the Sacred Months (the Ist, 7th, 11th, and 12th months of the
Islâmic calendar) have passed, then kill the Mushrikûn (see V.2:105) wherever you find
them, and capture them and besiege them, and lie in wait for them in each and
every ambush. But if they repent and perform As-Salât (Iqâmat-as-Salât), and
give Zakât, then leave their way free. Verily, Allâh is Oft-Forgiving, Most
Merciful.[] (5) And if anyone of the Mushrikûn (polytheists, idolaters, pagans,
disbelievers in the Oneness of Allâh) seeks your protection then grant him
protection, so that he may hear the Word of Allâh (the Qur'ân), and then escort
him to where he can be secure, that is because they are men who know not. (6)
How can there be a covenant with Allâh and with His Messenger for
the Mushrikûn (polytheists, idolaters, pagans, disbelievers in the Oneness of
Allâh) except those with whom you made a covenant near Al-Masjid-al-Harâm (at
Makkah)? So long, as they are true to you, stand you true to them. Verily,
Allâh loves Al-Muttaqûn (the pious - see V.2:2) (7) How (can there be
such a covenant with them) that when you are overpowered by them, they regard
not the ties, either of kinship or of covenant with you? With (good words from)
their mouths they please you, but their hearts are averse to you, and most of
them are Fâsiqûn (rebellious, disobedient to Allâh). (8) They have purchased
with the Ayât (proofs, evidences, verses, lessons, signs, revelations, etc.) of
Allâh a little gain, and they hindered men from His Way; evil indeed is that
which they used to do. (9) With regard to a believer, they respect not the ties,
either of kinship or of covenant! It is they who are the transgressors. (10) But if they repent,
perform As-Salât (Iqâmat-as-Salât) and give Zakât, then they are your brethren
in religion. (In this way) We explain the Ayât (proofs, evidences, verses,
lessons, signs, revelations, etc.) in detail for a people who know. (11) But if they violate
their oaths after their covenant, and attack your religion with disapproval and
criticism then fight (you) the leaders of disbelief (chiefs of Quraish - pagans
of Makkah) - for surely their oaths are nothing to them - so that they may stop
(evil actions). (12) Will you not fight a people who have violated their oaths
(pagans of Makkah) and intended to expel the Messenger, while they did attack
you first? Do you fear them? Allâh has more right that you should fear Him, if
you are believers. (13)
Fight against them so that Allâh will punish them by your hands
and disgrace them and give you victory over them and heal the breasts of a
believing people, (14) And remove the anger of their (believers') hearts. Allâh
accepts the repentance of whom He wills. Allâh is All-Knowing, All-Wise. (15) Do you think that you
shall be left alone while Allâh has not yet tested those among you who have
striven hard and fought and have not taken Walîjah [(Batanah - helpers,
advisors and consultants from disbelievers, pagans) giving openly to them their
secrets] besides Allâh and His Messenger, and the believers. Allâh is
Well-Acquainted with what you do. (16) It is not for the Mushrikûn (polytheists,
idolaters, pagans, disbelievers in the Oneness of Allâh), to maintain the
Mosques of Allâh (i.e. to pray and worship Allâh therein, to look after their
cleanliness and their building), while they witness against their ownselves of
disbelief. The works of such are in vain and in Fire shall they abide. (17) The Mosques of Allâh
shall be maintained only by those who believe in Allâh and the Last Day;
perform As-Salât (Iqâmat-as-Salât), and give Zakât and fear none but Allâh. It
is they who are on true guidance. (18) Do you consider the providing of drinking
water to the pilgrims and the maintenance of Al-Masjid-al-Harâm (at Makkah) as
equal to the worth of those who believe in Allâh and the Last Day, and strive
hard and fight in the Cause of Allâh? They are not equal before Allâh. And
Allâh guides not those people who are the Zâlimûn (polytheists and
wrong-doers). (19) Those who believed (in the Oneness of Allâh - Islâmic
Monotheism) and emigrated and strove hard and fought in Allâh's Cause with
their wealth and their lives are far higher in degree with Allâh. They are the
successful.[] (20)
Their Lord gives them glad tidings of Mercy from Him, and that His
being pleased (with them), and of Gardens (
Then after that Allâh will accept the repentance of whom He wills.
And Allâh is Oft-Forgiving, Most Merciful. (27) O you who believe (in
Allâh's Oneness and in His Messenger (Muhammad SAW)! Verily, the Mushrikûn
(polytheists, pagans, idolaters, disbelievers in the Oneness of Allâh, and in
the Message of Muhammad SAW) are Najasun (impure)[]. So let them not come near
Al-Masjid-al-Harâm (at Makkah) after this year, and if you fear poverty, Allâh
will enrich you if He wills, out of His Bounty. Surely, Allâh is All-Knowing,
All-Wise. (28) Fight against those who (1) believe not in Allâh, (2) nor in the Last Day,
(3) nor forbid that which
has been forbidden by Allâh and His Messenger (Muhammad SAW) (4) and those who
acknowledge not the religion of truth (i.e. Islâm) among the people of the
Scripture (Jews and Christians), until they pay the Jizyah[] with willing
submission, and feel themselves subdued. (29) And the Jews say: 'Uzair (Ezra) is the
son of Allâh, and the Christians say: Messiah is the son of Allâh. That is
their saying with their mouths, resembling the saying of the those who disbelieved
aforetime. Allâh's Curse be on them, how they are deluded away from the
truth![] (30) They (Jews and Christians) took their rabbis and their monks to
be their lords besides Allâh (by obeying them in things which they made lawful
or unlawful according to their own desires without being ordered by Allâh), and
(they also took as their Lord) Messiah, son of Maryam (Mary), while they (Jews
and Christians) were commanded [in the Taurât (Torah) and the Injeel (Gospel))
to worship none but One Ilâh (God - Allâh) Lâ ilâha illa Huwa (none has the
right to be worshipped but He)[]. Praise and glory is to Him, (far above is He)
from having the partners they associate (with Him)." (31)
They (the disbelievers, the Jews and the Christians) want to
extinguish Allâh's Light (with which Muhammad SAW has been sent - Islâmic
Monotheism) with their mouths, but Allâh will not allow except that His Light
should be perfected even though the Kâfirûn (disbelievers) hate (it). (32) It is He Who has sent
His Messenger (Muhammad SAW) with guidance and the religion of truth (Islâm),
to make it superior over all religions even though the Mushrikûn (polytheists,
pagans, idolaters, disbelievers in the Oneness of Allâh) hate (it). (33) O you who believe!
Verily, there are many of the (Jewish) rabbis and the (Christian) monks who
devour the wealth of mankind in falsehood, and hinder (them) from the Way of
Allâh (i.e. Allâh's religion of Islâmic Monotheism). And those who hoard up
gold and silver [Al-Kanz: the money, the Zakât of which has not been paid], and
spend them not in the Way of Allâh, -announce unto them a painful torment. (34) On the Day when that
(Al-Kanz: money, gold and silver, the Zakât of which has not been paid) will be
heated in the Fire of Hell and with it will be branded their foreheads, their
flanks, and their backs, (and it will be said unto them):-"This is the
treasure which you hoarded for yourselves. Now taste of what you used to
hoard."[] (35) Verily, the number of months with Allâh is twelve months (in a
year), so was it ordained by Allâh on the Day when He created the heavens and
the earth; of them four are Sacred, (i.e. the 1st, the 7th, the 11th and the 12th months of the
Islâmic calendar). That is the right religion, so wrong not yourselves therein,
and fight against the Mushrikûn (polytheists, pagans, idolaters, disbelievers
in the Oneness of Allâh) collectively[], as they fight against you
collectively. But know that Allâh is with those who are Al-Muttaqûn (the pious
- see V.2:2). (36)
The postponing (of a Sacred Month) is indeed an addition to
disbelief: thereby the disbelievers are led astray, for they make it lawful one
year and forbid it another year in order to adjust the number of months
forbidden by Allâh, and make such forbidden ones lawful. The evil of their
deeds is made fair-seeming pleasing to them. And Allâh guides not the people,
who disbelieve. (37) O you who believe! What is the matter with you, that when you
are asked to march forth in the Cause of Allâh (i.e. Jihâd) you cling heavily
to the earth? Are you pleased with the life of this world rather than the
Hereafter? But little is the enjoyment of the life of this world as compared to
the Hereafter.[] (38) If you march not forth, He will punish you with a painful
torment and will replace you by another people, and you cannot harm Him at all,
and Allâh is Able to do all things (39) If you help him (Muhammad SAW) not (it does
not matter), for Allâh did indeed help him when the disbelievers drove him out,
the second of two, when they (Muhammad SAW and Abu Bakr radhiallahu'anhu) were
in the cave, and he (SAW) said to his companion (Abu Bakr radhiallahu'anhu):
"Be not sad (or afraid), surely Allâh is with us." Then Allâh sent
down His Sakînah (calmness, tranquillity, peace) upon him, and strengthened him
with forces (angels) which you saw not, and made the word of those who
disbelieved the lowermost, while the Word of Allâh that became the uppermost,
and Allâh is All-Mighty, All-Wise. (40)
March forth, whether you are light (being healthy, young and wealthy)
or heavy (being ill, old and poor), strive hard with your wealth and your lives
in the Cause of Allâh. This is better for you, if you but knew. (41) Had it been a near
gain (booty in front of them) and an easy journey, they would have followed
you, but the distance (Tabuk expedition) was long for them, and they would
swear by Allâh, "If we only could, we would certainly have come forth with
you." They destroy their ownselves, and Allâh knows that they are liars— (42) May Allâh forgive you
(O Muhammad SAW). Why did you grant them leave (for remaining behind, you
should have persisted as regards your order to them to proceed on Jihâd), until
those who told the truth were seen by you in a clear light, and you had known
the liars? (43) Those who believe in Allâh and the Last Day would not ask your
leave to be exempted from fighting with their properties and their lives, and
Allâh is the All-Knower of Al-Muttaqûn (the pious - see V.2:2) (44) It is only those who
believe not in Allâh and the Last Day and whose hearts are in doubt that ask
your leave (to be exempted from Jihâd). So in their doubts they waver. (45) And if they had
intended to march out, certainly, they would have made some preparation for it,
but Allâh was averse to their being sent forth, so He made them lag behind, and
it was said (to them), "Sit you among those who sit (at home)." (46) Had they marched out
with you, they would have added to you nothing except disorder, and they would
have hurried about in your midst (spreading corruption) and sowing sedition
among you, and there are some among you who would have listened to them. And
Allâh is the All-Knower of the Zâlimûn (polytheists and wrong-doers). (47)
Verily, they had plotted sedition before, and had upset matters
for you, - until the truth (victory) came and the Decree of Allâh (His
religion, Islâm) became manifest though they hated it (48) And among them is he
who says:"Grant me leave (to be exempted from Jihâd) and put me not into
trial." Surely, they have fallen into trial. And verily, Hell is
surrounding the disbelievers. (49) If good befalls you (O Muhammad SAW), it
grieves them, but if a calamity overtakes you, they say: "We took our
precaution beforehand," and they turn away rejoicing. (50) Say: "Nothing
shall ever happen to us except what Allâh has ordained for us. He is our Maulâ
(Lord, Helper and Protector)." And in Allâh let the believers put their
trust. (51) Say: "Do you wait for us (anything) except one of the two best
things (martyrdom or victory); while we await for you either that Allâh will
afflict you with a punishment from Himself or at our hands. So wait, we too are
waiting with you." (52) Say: "Spend (in Allâh's Cause) willingly
or unwillingly, it will not be accepted from you. Verily, you are ever a people
who are Fâsiqûn (rebellious, disobedient to Allâh)." (53) And nothing prevents
their contributions from being accepted from them except that they disbelieved
in Allâh and in His Messenger (Muhammad SAW); and that they came not to
As-Salât (the prayer) except in a lazy state[]; and that they offer not
contributions but unwillingly. (54)
So let not their wealth or their children amaze you (O Muhammad
SAW); in reality Allâh's Plan is to punish them with these things in the life
of the this world, and that their souls shall depart (die) while they are
disbelievers. (55) They swear by Allâh that they are truly of you while they are
not of you, but they are a people (hypocrites) who are afraid (that you may
kill them). (56) Should they find a refuge, or caves, or a place of concealment,
they would turn straightway thereto with a swift rush. (57) And of them are some
who accuse you (O Muhammad SAW) in the matter of (the distribution of) the
alms. If they are given part thereof, they are pleased, but if they are not
given thereof, behold! They are enraged![] (58) Would that they were
contented with what Allâh and His Messenger (SAW) gave them and had said:
"Allâh is Sufficient for us. Allâh will give us of His Bounty, and so will
His Messenger (from alms, etc.). We implore Allâh (to enrich us)." (59) As-Sadaqât (here it
means Zakât) are only for the Fuqarâ'[] (poor), and Al-Masâkin[] (the poor) and
those employed to collect (the funds); and to attract the hearts of those who
have been inclined (towards Islâm); and to free the captives; and for those in
debt; and for Allâh's Cause (i.e. for Mujâhidûn - those fighting in the holy
battle), and for the wayfarer (a traveller who is cut off from everything); a
duty imposed by Allâh. And Allâh is All-Knower, All-Wise. (60) And among them are
men who annoy the Prophet (Muhammad SAW) and say: "He is (lending his) ear
(to every news)." Say: "He listens to what is best for you; he
believes in Allâh; has faith in the believers; and is a mercy to those of you
who believe." But those who hurt Allâh's Messenger (Muhammad SAW) will
have a painful torment. (61)
They swear by Allâh to you (Muslims) in order to please you, but
it is more fitting that they should please Allâh and His Messenger (Muhammad
SAW), if they are believers. (62) Know they not that whoever opposes and shows
hostility to Allâh (swt) and His Messenger (SAW), certainly for him will be the
Fire of Hell to abide therein. That is extreme disgrace. (63) The hypocrites fear lest
a Sûrah (chapter of the Qur'ân) should be revealed about them, showing them
what is in their hearts. Say: "(Go ahead and) mock! But certainly Allâh
will bring to light all that you fear." (64) If you ask them
(about this), they declare: "We were only talking idly and joking."
Say: "Was it at Allâh (swt), and His Ayât (proofs, evidences, verses,
lessons, signs, revelations) and His Messenger (SAW) that you were
mocking?" (65) Make no excuse; you have disbelieved after you had believed. If
We pardon some of you, We will punish others amongst you because they were
Mujrimûn (disbelievers, polytheists, sinners, criminals). (66) The hypocrites, men
and women, are one from another, they enjoin (on the people) Al-Munkar (i.e.
disbelief and polytheism of all kinds and all that Islâm has forbidden), and
forbid (people) from Al-Ma'rûf (i.e. Islâmic Monotheism and all that Islâm
orders one to do), and they close their hands [from giving (spending in Allâh's
Cause) alms]. They have forgotten Allâh, so He has forgotten them. Verily, the
hypocrites are the Fâsiqûn (rebellious, disobedient to Allâh). (67) Allâh has promised
the hypocrites — men and women — and the disbelievers, the Fire of Hell,
therein shall they abide. It will suffice them. Allâh has cursed them and for
them is the lasting torment. (68)
Like those before you: they were mightier than you in power, and
more abundant in wealth and children. They had enjoyed their portion (awhile),
so enjoy your portion (awhile) as those before you enjoyed their portion (awhile);
and you indulged in play and pastime (and in telling lies against Allâh and His
Messenger Muhammad SAW) as they indulged in play and pastime. Such are they
whose deeds are in vain in this world and in the Hereafter. Such are they who
are the losers. (69) Has not the story reached them of those before them? - The
people of Nûh (Noah), ‘Âd, and Thamûd, the people of Ibrâhîm (Abraham),
the dwellers of Madyan (Midian) and the cities overthrown [i.e. the people to
whom Lût (
O Prophet (Muhammad SAW)! Strive hard against the disbelievers and
the hypocrites, and be harsh against them, their abode is Hell, - and worst indeed
is that destination. (73) They swear by Allâh that they said nothing (bad), but
really they said the word of disbelief, and they disbelieved after accepting
Islâm, and they resolved that (plot to murder Prophet Muhammad SAW) which they
were unable to carry out, and they could not find any cause to do so except
that Allâh and His Messenger had enriched them of His Bounty. If then they
repent, it will be better for them, but if they turn away, Allâh will punish
them with a painful torment in this worldly life and in the Hereafter. And
there is none for them on earth as a Walî (supporter, protector) or a helper. (74) And of them are some
who made a covenant with Allâh (saying): "If He bestowed on us of His
Bounty, we will verily, give Sadaqâh (Zakât and voluntary charity in Allâh's
Cause) and will be certainly among those who are righteous." (75) Then when He gave
them of His Bounty, they became niggardly [refused to pay the Sadaqâh (Zakât or
voluntary charity)], and turned away, averse. (76) So He punished them
by putting hypocrisy into their hearts till the Day whereon they shall meet
Him, because they broke that (covenant with Allâh) which they had promised to
Him and because they used to tell lies. (77) Know they not that Allâh knows their
secret ideas, and their Najwa[] (secret counsels), and that Allâh is the
All-Knower of the unseen. (78) Those who defame such of the believers who
give charity (in Allâh's Cause) voluntarily, and such who could not find to
give charity (in Allâh's Cause) except what is available to them, so they mock
at them (believers), Allâh will throw back their mockery on them, and they
shall have a painful torment. (79)
Whether you (O Muhammad SAW) ask forgiveness for them (hypocrites)
or ask not forgiveness for them … (and even) if you ask seventy times for their
forgiveness … Allâh will not forgive them, because they have disbelieved in
Allâh and His Messenger (Muhammad SAW). And Allâh guides not those people who
are Fâsiqûn (rebellious, disobedient to Allâh). (80) Those who stayed away
(from Tabuk expedition) rejoiced in their staying behind the Messenger of
Allâh; they hated to strive and fight with their properties and their lives in
the Cause of Allâh, and they said: "March not forth in the heat."
Say: "The Fire of Hell is more intense in heat", if only they could
understand! (81) So let them laugh a little and (they will) cry much as a
recompense of what they used to earn (by committing sins). (82) If Allâh brings you
back to a party of them (the hypocrites), and they ask your permission to go
out (to fight), say: "Never shall you go out with me, nor fight an enemy
with me; you were pleased to sit (inactive) on the first occasion, then you sit
(now) with those who lag behind." (83) And never (O Muhammad SAW) pray
(funeral prayer) for any of them (hypocrites) who dies, nor stand at his grave.
Certainly they disbelieved in Allâh and His Messenger, and died while they were
Fâsiqûn (rebellious, - disobedient to Allâh and His Messenger SAW). (84) And let not their
wealth or their children amaze you. Allâh's Plan is to punish them with these
things in this world, and that their souls shall depart (die) while they are
disbelievers. (85) And when a Sûrah (chapter from the Qur'ân) is revealed,
enjoining them to believe in Allâh and to strive hard and fight along with His
Messenger, the wealthy among them ask your leave to exempt them (from Jihâd)
and say, "Leave us (behind), we would be with those who sit (at
home)." (86)
They are content to be with those (the women) who sit behind (at home).
Their hearts are sealed up (from all kinds of goodness and right guidance), so
they understand not. (87) But the Messenger (Muhammad SAW) and those who believed
with him (in Islâmic Monotheism) strove hard and fought with their wealth and
their lives (in Allâh's Cause). Such are they for whom are the good things, and
it is they who will be successful. (88) For them Allâh has got ready Gardens (
Part 11
The ground (of complaint)
is only against those who are rich, and yet ask exemption[].
They are content to be with (the women) who sit behind (at home) and Allâh has
sealed up their hearts (from all kinds of goodness and right guidance) so that
they know not (what they are losing). (93)
They (the hypocrites) will present their excuses to you (Muslims),
when you return to them. Say (O Muhammad SAW) "Present no excuses, we
shall not believe you. Allâh has already informed us of the news concerning
you. Allâh and His Messenger will observe your deeds. In the end you will be
brought back to the All-Knower of the unseen and the seen, then He (Allâh) will
inform you of what you used to do." [Tafsir At-Tabari]. (94) They will swear by
Allâh to you (Muslims) when you return to them, that you may turn away from
them. So turn away from them. Surely, they are Rijs [i.e. Najas[] (impure)
because of their evil deeds], and Hell is their dwelling place, - a recompense
for that which they used to earn. (95) They (the hypocrites) swear to you (Muslims)
that you may be pleased with them, but if you are pleased with them, certainly
Allâh is not pleased with the people who are Al-Fâsiqûn (rebellious,
disobedient to Allâh) (96) The bedouins are the worst in disbelief and hypocrisy,
and more likely to be in ignorance of the limits (Allâh's Commandments and His
Laws) which Allâh has revealed to His Messenger. And Allâh is All-Knower,
All-Wise. (97) And of the bedouins there are some who look upon what they spend
(in Allâh's Cause) as a fine and watch for calamities for you, on them be the
calamity of evil. And Allâh is All-Hearer, All-Knower. (98) And of the bedouins
there are some who believe in Allâh and the Last Day, and look upon what they
spend in Allâh's Cause as means of nearness to Allâh, and a cause of receiving
the Messenger's invocations. Indeed these (spendings in Allâh's Cause) are a
means of nearness for them. Allâh will admit them to His Mercy. Certainly Allâh
is Oft-Forgiving, Most Merciful. (99)
And the foremost to embrace Islâm of the Muhâjirûn (those who
migrated from Makkah to Al-Madinah) and the Ansâr (the citizens of Al-Madinah
who helped and gave aid to the Muhâjirûn) and also those who followed them
exactly (in Faith). Allâh is well-pleased with them as they are well-pleased
with Him. He has prepared for them Gardens under which rivers flow (
And as for those who put up a mosque by way of harm and disbelief,
and to disunite the believers, and as an outpost for those who warred against
Allâh and His Messenger (Muhammad SAW) aforetime, they will indeed swear that
their intention is nothing but good. Allâh bears witness that they are
certainly liars. (107) Never stand you therein. Verily, the mosque whose foundation was
laid from the first day on piety is more worthy that you stand therein (to
pray). In it are men who love to clean and to purify themselves. And Allâh
loves those who make themselves clean and pure (i.e. who clean their private
parts with dust [which has the cleansing properties of soap) and water from
urine and stools, after answering the call of nature]. (108) Is it then he who
laid the foundation of his building on piety to Allâh and His Good Pleasure
better, or he who laid the foundation of his building on the brink of an
undetermined precipice ready to crumble down, so that it crumbled to pieces
with him into the Fire of Hell. And Allâh guides not the people who are the
Zâlimûn (cruel, violent, proud, polytheist and wrong-doer). (109) The building which
they built will never cease to be a cause of hypocrisy and doubt in their
hearts, unless their hearts are cut to pieces. (i.e. till they die). And Allâh
is All-Knowing, All-Wise. (110) Verily, Allâh has purchased of the believers
their lives and their properties for (the price) that theirs shall be the
(The believers whose lives Allâh has purchased are) those who trun
to Allâh in repentance (from polytheism and hypocrisy, etc.), who worship
(Him), who praise (Him), who fast (or go out in Allâh's Cause), who bow down
(in prayer), who prostrate themselves (in prayer), who enjoin (on people)
Al-Ma'rûf (i.e. Islâmic Monotheism and all what Islâm has ordained) and forbid
(people) from Al-Munkar (i.e. disbelief, polytheism of all kinds and all that
Islâm has forbidden), and who observe the limits set by Allâh (do all that
Allâh has ordained and abstain from all kinds of sins and evil deeds which
Allâh has forbidden). And give glad tidings to the believers.[] (112) It is not (proper)
for the Prophet and those who believe to ask Allâh's Forgiveness for the
Mushrikûn (polytheists, idolaters, pagans, disbelievers in the Oneness of
Allâh) even though they be of kin, after it has become clear to them that they
are the dwellers of the Fire (because they died in a state of disbelief). (113) And Ibrâhîm’s
(Abraham) invoking (of Allâh) for his father’s forgiveness was only because of
a promise he [Ibrâhîm (Abraham)] had made to him (his father). But when it
became clear to him [Ibrâhîm (Abraham)] that he (his father) is an enemy of
Allâh, he dissociated himself from him. Verily Ibrâhîm (Abraham) was Awwah (one
who invokes Allâh with humility, glorifies Him and remembers Him much) and was
forbearing. (Tafsir Al-Qurtubî)[]. (114) And Allâh will never lead a people astray
after He has guided them until He makes clear to them as to what they should
avoid. Verily, Allâh is the All-Knower of everything.[] (115) Verily, Allâh! Unto
Him belongs the dominion of the heavens and the earth, He gives life and He
causes death. And besides Allâh you have neither any Walî (protector or
guardian) nor any helper. (116) Allâh has forgiven the Prophet (SAW), the
Muhajirûn (Muslim emigrants who left their homes and came to Al-Madinah) and
the Ansar (Muslims of Al-Madinah) who followed him (Muhammad SAW) in the time
of distress (Tabûk expedition), after the hearts of a party of them had nearly
deviated (from the Right Path), but He accepted their repentance. Certainly, He
is unto them full of Kindness, Most Merciful (117)
And (He did forgive also) the three [who did not join the Tabûk
expedition whose case was deferred (by the Prophet SAW)] (for Allâh’s Decision)
till for them the earth, vast as it is, was straitened and their ownselves were
straitened to them, and they perceived that there is no fleeing from Allâh, and
no refuge but with Him. Then, He forgave them (accepted their repentance), that
they might beg for His pardon [repent (unto Him)] Verily, Allâh is the One Who
forgives and accepts repentance, Most Merciful. (118) O you who believe! Be
afraid of Allâh, and be with those who are true (in words and deeds). (119) It was not becoming
of the people of Al-Madinah and the bedouins of the neighbourhood to remain
behind Allâh's Messenger (Muhammad SAW when fighting in Allâh's Cause) and (it
was not becoming of them) to prefer their own lives to his life. That is
because they suffer neither thirst nor fatigue, nor hunger in the Cause of
Allâh, nor they take any step to raise the anger of disbelievers nor inflict
any injury upon an enemy but is written to their credit as a deed of
righteousness. Surely, Allâh wastes not the reward of the Muhsinûn.[] (120) Nor do they spend
anything (in Allâh's Cause) - small or great - nor cross a valley, but is
written to their credit, that Allâh may recompense them with the best of what
they used to do (i.e. Allâh will reward their good deeds according to the
reward of their best deeds which they did in the most perfect manner).[] (121) And it is not
(proper) for the believers to go out to fight (Jihâd) all together. Of every
troop of them, a party only should go forth, that they (who are left behind)
may get instructions in (Islâmic) religion, and that they may warn their people
when they return to them, so that they may beware (of evil). (122)
O you who believe! Fight those of the disbelievers who are close
to you, and let them find harshness in you, and know that Allâh is with those
who are the Al-Muttaqûn (the pious - see V.2:2). (123) And whenever there
comes down a Sûrah (chapter from the Qur'ân), some of them (hypocrites) say:
"Which of you has had his Faith increased by it?" As for those who
believe, it has increased their Faith, and they rejoice. (124) But as for those in
whose hearts is a disease (of doubt, disbelief and hypocrisy), it will add
suspicion and doubt to their suspicion, disbelief and doubt, and they die while
they are disbelievers. (125) See they not that they are put in trail once or twice
every year (with different kinds of calamities, disease, famine)? Yet, they
turn not in repentance, nor do they learn a lesson (from it). (126) And whenever there
comes down a Sûrah (chapter from the Qur'ân), they look at one another
(saying): "Does any one see you?" Then they turn away. Allâh has
turned their hearts (from the light) because they are a people that understand
not. (127) Verily, there has come unto you a Messenger (Muhammad SAW) from
amongst yourselves (i.e. whom you know well). It grieves him that you should
receive any injury or difficulty. He (Muhammad SAW) is anxious over you (to be
rightly guided, to repent to Allâh, and beg Him to pardon and forgive your
sins, in order that you may enter Paradise and be saved from the punishment of
the Hell-fire), for the believers (he SAW is) full of pity, kind, and merciful.
(128) But if they turn
away, say (O Muhammad SAW): "Allâh is sufficient for me. Lâ ilâha illa
Huwa (none has the right to be worshipped but He), in Him I put my trust and He
is the Lord of the Mighty Throne."[] (129)
Yunus
In the name of Allah, the Beneficent, the Merciful
Alif-Lâm-Râ. [These letters are one of the miracles of the Qur'ân,
and none but Allâh (Alone) knows their meanings]. These are the Verses of the
Book (the Qur'ân) Al-Hakîm. (1) Is it wonder for mankind that We have sent
Our Revelation[] to a man from among themselves (i.e. Prophet Muhammad SAW)
(saying): "Warn mankind (of the coming torment in Hell), and give good
news to those who believe (in the Oneness of Allâh and in His Prophet Muhammad
SAW) that they shall have with their Lord the rewards of their good
deeds?" (But) the disbelievers say: "This is indeed an evident
sorcerer (i.e. Prophet Muhammad SAW and the Qur'ân)! (2) Surely, your Lord is
Allâh Who created the heavens and the earth in six Days and then rose over
(Istawâ) the Throne (really in a manner that suits His Majesty), disposing the
affair of all things. No intercessor (can plead with Him) except after His
Leave. That is Allâh, your Lord; so worship Him (Alone). Then, will you not
remember? (3) To Him is the return of all of you. The Promise of Allâh is
true. It is He Who begins the creation and then will repeat it, that He may
reward with justice those who believed (in the Oneness of Allâh - Islâmic
Monotheism) and did deeds of righteousness. But those who disbelieved will have
a drink of boiling fluids and painful torment because they used to disbelieve.
(4) It is He Who made the
sun a shining thing and the moon as a light and measured out for it stages,
that you might know the number of years and the reckoning. Allâh did not create
this but in truth. He explains the Ayât (proofs, evidences, verses, lessons,
signs, revelations, etc.) in detail for people who have knowledge. (5) Verily, in the
alternation of the night and the day and in all that Allâh has created in the
heavens and the earth are Ayât (proofs, evidences, verses, lessons, signs,
revelations, etc.) for those people who keep their duty to Allâh, and fear Him
much. (6)
Verily, those who hope not for their meeting with Us, but are
pleased and satisfied with the life of the present world, and those who are
heedless of Our Ayât (proofs, evidences, verses, lessons, signs, revelations,
etc.), (7) Those, their abode will be the Fire, because of what they used
to earn. (8) Verily, those who believe and do deeds of righteousness, their
Lord will guide them through their Faith; under them will flow rivers in the
Gardens of Delight (
And when Our Clear Verses are recited unto them, those who hope
not for their meeting with Us, say: Bring us a Qur'ân other than this, or
change it."Say (O Muhammad SAW): "It is not for me to change it on my
own accord; I only follow that which is revealed unto me. Verily, I fear the
torment of the Great Day (i.e. the Day of Resurrection). if I were to disobey
my Lord." (15) Say (O Muhammad SAW): "If Allâh had so willed, I should not
have recited it to you nor would He have made it known to you. Verily, I have
stayed amongst you a life time before this. Have you then no sense?" (16) So who does more
wrong than he who forges a lie against Allâh or denies His Ayât (proofs,
evidences, verses, lessons, signs, revelations, etc.)? Surely, the Mujrimûn
(criminals, sinners, disbelievers and polytheists) will never be successful! (17) And they worship
besides Allâh things that hurt them not, nor profit them, and they say:
"These are our intercessors with Allâh." Say: "Do you inform
Allâh of that which He knows not in the heavens and on the earth?"
Glorified and Exalted is He above all that which they associate as partners
(with Him)! (18) Mankind were but one community (i.e. on one religion - Islâmic
Monotheism), then they differed (later), and had not it been for a Word that
went forth before from your Lord, it would have been settled between them
regarding what they differed[] (19) And they say: "How is it that not a sign
is sent down on him from his Lord?" Say: "The unseen belongs to Allâh
Alone, so wait you, verily I am with you among those who wait (for Allâh's
Judgement)." (20)
And when We let mankind taste mercy after some adversity has
afflicted them, behold! they take to plotting against Our Ayât (proofs,
evidences, verses, lessons, signs, revelations, etc.)! Say: "Allâh is more
Swift in planning!" Certainly, Our Messengers (angels) record all of that
which you plot.[] (21) He it is Who enables you to travel through land and sea,
till when you are in the ships and they sail with them with a favourable wind,
and they are glad therein, then comes a stormy wind and the waves come to them
from all sides, and they think that they are encircled therein, Then they
invoke Allâh, making their Faith pure for Him Alone, (saying): "If You
(Allâh) deliver us from this, we shall truly be of the grateful."[] (22) But when He deliveres
them, behold! they rebel (disobey Allâh) in the earth wrongfully. O mankind!
Your rebellion (disobedience to Allâh) is only against your ownselves, - a
brief enjoyment of this worldly life, then (in the end) unto Us is your return,
and We shall inform you that which you used to do. (23) Verily, the likeness
of (this) worldly life is as the water (rain) which We send down from the sky,
so by it arises the intermingled produce of the earth of which men and cattle
eat until when the earth is clad in its adornments and is beautified, and its
people think that they have all the powers of disposal over it, Our Command
reaches it by night or by day and We make it like a clean-mown harvest, as if
it had not flourished yesterday! Thus do We explain the Ayât (proofs, evidences,
verses, lessons, signs, revelations, laws, etc.) in detail for the people who
reflect. (24) Allâh calls to the Home of peace (i.e.
For those who have done good is the best (reward, i.e.
Say: "Is there of your (Allâh's so-called) partners one that
originates the creation and then repeats it?" Say: "Allâh originates
the creation and then He repeats it. Then how are you deluded away (from the
truth)?" (34) Say: "Is there of your (Allâh's so-called) partners one
that guides to the truth?" Say: "It is Allâh Who guides to the truth.
Is then He, Who guides to the truth, more worthy to be followed, or he who
finds not guidance (himself) unless he is guided? Then, what is the matter with
you? How judge you?" (35) And most of them follow nothing but
conjecture. Certainly, conjecture can be of no avail against the truth. Surely,
Allâh is All-Aware of what they do. (36) And this Qur'ân is not such as could ever be
produced by other than Allâh (Lord of the heavens and the earth), but it is a
confirmation of (the revelation)[] which was before it [i.e. the Taurât
(Torah), and the Injeel (Gospel)], and a full explanation of the Book (i.e.
laws decreed for mankind) - wherein there is no doubt from the the Lord of the
'Alamîn (mankind, jinn,and all that exists). (37) Or do they say:
"He (Muhammad SAW) has forged it?" Say: "Bring then a Sûrah
(chapter) like unto it, and call upon whomsoever you can, besides Allâh, if you
are truthful!" (38) Nay, they have belied; the knowledge whereof they could
not comprehend and what has not yet been fulfilled (i.e. their punishment).
Thus those before them did belie. Then see what was the end of the Zâlimûn
(polytheists and wrong-doers)! (39) And of them there are some who believe
therein, and of them there are some who believe not therein, and your Lord is
All-Aware of the Mufsidûn (evil-doers, liars). (40) And if they belie
you, say: "For me are my deeds and for you are your deeds! You are
innocent of what I do, and I am innocent of what you do!" (41) And among them are
some who listen to you, but can you make the deaf to hear,— even though they
apprehend not? (42)
And among them are some who look at you, but can you guide the
blind,— even though they see not? (43) Truly! Allâh wrongs not mankind in aught; but
mankind wrong themselves. (44) And on the Day when He shall gather
(resurrect) them together, (it will be) as if they had not stayed (in the life
of this world and graves) but an hour of a day. They will recognise each other.
Ruined indeed will be those who denied the meeting with Allâh, and were not
guided. (45) Whether We show you (in your lifetime, O Muhammad SAW) some of
what We promise them (the torment), - or We cause you to die, - still unto Us
is their return, and moreover Allâh is Witness over what they used to do. (46) And for every Ummah
(a community or a nation), there is a Messenger; when their Messenger comes,
the matter will be judged between them with justice, and they will not be
wronged. (47) And they say: "When will be this promise (the torment or
the Day of Resurrection), - if you speak the truth?" (48) Say (O Muhammad SAW):
"I have no power over any harm or profit to myself except what Allâh may
will. For every Ummah (a community or a nation), there is a term appointed;
when their term comes, neither can they delay it nor can they advance it an
hour (or a moment)." (Tafsir Al-Qurtubî). (49) Say: "Tell me, -
if His torment should come to you by night or by day, - which portion thereof
would the Mujrimûn (disbelievers, polytheists, sinners, criminals) hasten on
?" (50) Is it then, that when it has actually befallen, you will believe
in it? What! Now (you believe)? And you used (aforetime) to hasten it on!"
(51) Then it will be said
to them who wronged themselves: "Taste you the everlasting torment! Are
you recompensed (aught) save what you used to earn?" (52) And they ask you (O
Muhammad SAW) to inform them (saying): "Is it true (i.e. the torment and
the establishment of the Hour; - the Day of Resurrection)?" Say:
"Yes! By my Lord! It is the very truth! and you cannot escape it!" (53)
And if every person who had wronged (by disbelieving in Allâh and
by worshipping others besides Allâh), possessed all that is on earth, and
sought to ransom himself therewith (it will not be accepted), and they would
feel in their hearts regret when they see the torment, and they will be judged
with justice, and no wrong will be done unto them.[] (54) No doubt, surely, all
that is in the heavens and the earth belongs to Allâh. No doubt, surely,
Allâh's Promise is true. But most of them know not. (55) It is He Who gives
life, and causes death, and to Him you (all) shall return. (56) O mankind! There has
come to you a good advice from your Lord (i.e. the Qur'an, enjoining all that
is good and forbidding all that is evil), and a healing for that (disease of
ignorance, doubt, hypocrisy and differences,) Which is in your breasts, - a
guidance and a mercy (explaining lawful and unlawful things) for the believers.
(57) Say: "In the
Bounty of Allâh, and in His Mercy (i.e. Islâm and the Qur'ân); -therein let
them rejoice." That is better than what (the wealth) they amass (58) Say (O Muhammad SAW
to these polytheists): "Tell me, what provision Allâh has sent down to
you! And you have made of it lawful and unlawful." Say (O Muhammad SAW):
"Has Allâh permitted you (to do so), or do you invent a lie against
Allâh?" (59) And what think those who invent lie against Allâh, on the Day of
Resurrection? [i.e. Do they think that they will be forgiven and excused! Nay,
they will have an eternal punishment in the Fire of Hell]. Truly, Allâh is full
of Bounty to mankind, but most of them are ungrateful (60) Nither you (O
Muhammad SAW) do any deed nor recite any portion of the Qur’ân, - nor you
(mankind) do any deed (good or evil), but We are Witness thereof, when you are
doing it. And nothing is hidden from your Lord (so much as) the weight of an
atom (or small ant) on the earth or in the heaven. Not what is less than that
or what is greater than that but is (written) in a Clear Record. (Tafsir
At-Tabarî). (61)
No doubt! Verily, the Auliyâ' of Allâh [i.e. those who believe in
the Oneness of Allâh and fear Allâh much (abstain from all kinds of sins and evil
deeds which he has forbidden), and love Allâh much (perform all kinds of good
deeds which He has ordained)], no fear shall come upon them nor shall they
grieve[], - (62) Those who believed (in the Oneness of Allâh - Islâmic
Monotheism), and used to fear Allâh much (by abstaining from evil deeds and
sins and by doing righteous deeds) (63) For them are glad tidings, in the life of the
present world[] (i.e. through a righteous dream seen by the person himself or
shown to others), and in the Hereafter. No change can there be in the Words of
Allâh, this is indeed the supreme success. (64) And let not their
speech grieve you (O Muhammad SAW), for all power and honour belong to Allâh.
He is the All-Hearer, the All-Knower. (65) No doubt! Verily, to Allâh belongs
whosoever is in the heavens and whosoever is in the earth. And those who
worship and invoke others besides Allâh, in fact they follow not the (Allâh's
so-called) partners, they follow only a conjecture and they only invent lies. (66) He it is Who has appointed
for you the night that you may rest therein, and the day to make things visible
(to you). Verily, in this are Ayât (proofs, evidences, verses, lessons, signs,
revelations, etc.) for a people who listen (i.e. those who think deeply). (67) They (Jews,
Christians and pagans) say: "Allâh has begotten a son (children)."
Glory is to Him! He is Rich (Free of all needs). His is all that is in the
heavens and all that is in the earth. No warrant you have for this. Do you say
against Allâh what you know not.[] (68) Say: "Verily, those who invent a lie
against Allâh will never be successful" - (69) (A brief) enjoyment
in this world! - and then unto Us will be their return, then We shall make them
taste the severest torment because they used to disbelieve [in Allâh, belie His
Messengers, deny and challenge His Ayât (proofs, signs, verses, etc.)]. (70)
And recite to them the news of Nûh (Noah). When he said to his
people: "O my people, if my stay (with you), and my reminding (you) of the
Ayât (proofs, evidences, verses, lessons, signs, revelations, etc.) of Allâh is
hard on you, then I put my trust in Allâh. So devise your plot, you and your
partners, and let not your plot be in doubt for you. Then pass your sentence on
me and give me no respite. (71) "But if you turn away [from accepting my
doctrine of Islâmic Monotheism, i.e. to worship none but Allâh], then no reward
have I asked of you, my reward is only from Allâh, and I have been commanded to
be of the Muslims (those who submit to Allâh's Will)." (72) They denied him, but
We delivered him, and those with him in the ship, and We made them generations
replacing one after another, while We drowned those who belied Our Ayât
(proofs, evidences, lessons, signs, revelations, etc.). Then see what was the
end of those who were warned. (73) Then after him We sent Messengers to their
people, They brought them clear proofs, but they would not believe what they
had already rejected beforehand. Thus We seal the hearts of the transgressors
(those who disbelieve in the Oneness of Allâh and disobey Him). (74) Then after them We
sent Mûsa (Moses) and Hârûn (Aaron) to Fir'aun (Pharaoh) and his chiefs with
Our Ayât (proofs, evidences, verses, lessons, signs, revelations, etc.). But
they behaved arrogantly and were Mujrimûn (disbelievers, sinners, polytheists,
criminals, etc.) folk. (75) So when came to them the truth from Us, they said:
"This is indeed clear magic." (76) Mûsa (Moses) said: "Say you
(this) about the truth when it has come to you? Is this magic? But the
magicians will never be successful." (77) They said: "Have
you come to us to turn us away from that (Faith) we found our fathers
following, - and that you two may have greatness in the land? We are not going
to believe you two!" (78)
And Fir'aun (Pharaoh) said: "Bring me every well-versed
sorcerer." (79) And when the sorcerers came, Mûsa (Moses) said to them:
"Cast down what you want to cast!" (80) Then when they had
cast down, Mûsa (Moses) said: "What you have brought is sorcery, Allâh
will surely make it of no effect. Verily, Allâh does not set right the work of
Al-Mufsidûn (the evil-doers, corrupters). (81) "And Allâh will
establish and make apparent the truth by His Words, however much the Mujrimûn
(criminals, disbelievers, polytheists, sinners) may hate it." (82) But none believed in
Mûsa (Moses) except the offspring of his people, because of the fear of Fir'aun
(Pharaoh) and his chiefs, lest they should persecute them; and verily, Fir'aun
(Pharaoh) was an arrogant tyrant on the earth, he was indeed one of the Musrifûn
(polytheists, sinners and transgressors, those who give up the truth and follow
the evil, and commit all kinds of great sins). (83) And Mûsa (Moses)
said: "O my people! If you have believed in Allâh, then put your trust in
Him if you are Muslims (those who submit to Allâh's Will)." (84) They said: "In
Allâh we put our trust. Our Lord! Make us not a trial for the folk who are
Zâlimûn (polytheists and wrong-doing) (i.e. do not make them overpower us) (85) "And save us by
Your Mercy from the disbelieving folk." (86) And We relealed to
Mûsa (Moses) and his brother (saying): "Provide dwellings for your people
in Egypt, and make your dwellings as places for your worship, and perform
As-Salât (Iqâmat-as-Salât), and give glad tidings to the believers." (87) And Mûsa (Moses)
said: "Our Lord! You have indeed bestowed on Fir'aun (Pharaoh) and his
chiefs splendour and wealth in the life of this world, our Lord! that they may
lead men astray from Your Path. Our Lord! Destroy their wealth, and harden
their hearts, so that they will not believe until they see the painful
torment." (88)
Allâh said: "Verily, the invocation of you both is accepted.
So you both keep to the
Was there any town (community) that believed (after seeing the
punishment), and its Faith (at that moment) saved it (from the punishment)?
(The answer is none,) - except the people of Yûnus (Jonah); when they believed,
We removed from them the torment of disgrace in the life of the (present)
world, and permitted them to enjoy for a while. (98) And had your Lord
willed, those on earth would have believed, all of them together. So, will you
(O Muhammad SAW) then compel mankind, until they become believers. (99) It is not for any
person to believe, except by the Leave of Allâh, and He will put the wrath on
those who are heedless. (100) Say: "Behold all that is in the heavens
and the earth," but neither Ayât (proofs, evidences, verses, lessons,
signs, revelations, etc.) nor warners benefit those who believe not. (101) Then do they wait for
(anything) save for (a destruction) like the days of the men who passed away
before them? Say: "Wait then, I am (too) with you among those who
wait." (102) Then (in the end) We save Our Messengers and those who believe!
Thus it is incumbent upon Us to save the believers. (103) Say (O Muhammad SAW):
"O you mankind! If you are in doubt as to my religion (Islâm), then (know
that) I will never worship those whom you worship, besides Allâh. But I worship
Allâh Who causes you to die, I am commanded to be one of the believers. (104) "And (it is
revealed to me): Direct your face (O Muhammad SAW) entirely towards the religion
Hanif (Islâmic Monotheism, i.e. to worship none but Allâh Alone), and never be
one of the Mushrikûn (those who ascribe partners to Allâh, polytheists,
idolaters, disbelievers in the Oneness of Allâh, and those who worship others
along with Allâh). (105) "And invoke not besides Allâh, any that will neither
profit you, nor hurt you, but if (in case) you did so, you shall certainly be
one of the Zâlimûn (polytheists and wrong-doers).[]" (106)
And if Allâh touches you with hurt, there is none who can remove
it but He; and if He intends any good for you, there is none who can repel His
Favour which He causes it to reach whomsoever of His slaves He wills. And He is
the Oft-Forgiving, Most Merciful. (107) Say: "O you mankind! Now truth (i.e. the
Qur'ân and Prophet Muhammad SAW), has come to you from your Lord. So whosoever
receives guidance, he does so for the good of his own self, and whosoever goes
astray, he does so to his own loss, and I am not (set) over you as a Wakîl
(disposer of affairs to oblige you for guidance)." (108) And (O Muhammad SAW),
follow the revelation sent unto you, and be patient till Allâh gives judgement.
And He is the Best of judges. (109)
Hud
In the name of Allah, the Beneficent, the Merciful
Alif-Lâm-Râ. [These letters are one of the miracles of the Qur'ân
and none but Allâh (Alone) knows their meanings]. (This is) a Book, the Verses
whereof are perfected (in every sphere of knowledge), and then explained in
detail from One (Allâh), Who is All-Wise Well-Acquainted (with all things). (1) (Saying) worship none
but Allâh. Verily, I (Muhammad SAW) am unto you from Him a warner and a bringer
of glad tidings. (2) And (commanding you): "Seek the forgiveness of your Lord,
and turn to Him in repentance, that He may grant you good enjoyment, for a term
appointed, and bestow His abounding Grace to every owner of grace (i.e. the one
who helps and serves needy and deserving, physically and with his wealth, and
even with good words). But if you turn away, then I fear for you the torment of
a Great Day (i.e. the Day of Resurrection). (3) To Allâh is your
return, and He is Able to do all things." (4) No doubt! They did
fold up their breasts, that they may hide from Him. Surely, even when they
cover themselves with their garments, He knows what they conceal and what they
reveal. Verily, He is the All-Knower of the (innermost secrets) of the breasts.
(5)
Part 12
And no (moving) living creature is there on earth but its
provision is due from Allâh. And He knows its dwelling place and its deposit
(in the uterus, grave). all is in a Clear Book (Al-Lauh Al-Mahfûz - the Book of
Decrees with Allâh). (6) And He it is Who has created the heavens and the earth in
six Days and His Throne was on the water, that He might try you, which of you
is the best in deeds. But if you were to say to them: "You shall indeed be
raised up after death," those who disbelieve would be sure to say,
"This is nothing but obvious magic.[]" (7) And if We delay the
torment for them till a determined term, they are sure to say, "What keeps
it back?" Verily, on the day it reaches them, nothing will turn it away
from them, and they will be surrounded by (or fall in) that at which they used
to mock! (8) And if We give man a taste of Mercy from Us, and then withdraw
it from him, verily! he is despairing, ungrateful. (9) But if We let him
taste good (favour) after evil (poverty and harm) has touched him, he is sure
to say: "Ills have departed from me." Surely, he is exultant, and
boastful (ungrateful to Allâh). (10) Except those who show patience and do
righteous good deeds, those: theirs will be forgiveness and a great reward (
Or they say, "He (Prophet Muhammad SAW) forged it (the
Qur'an)." Say: "Bring you then ten forged Sûrahs (chapters) like unto
it, and call whomsoever you can, other than Allâh (to your help), if you speak
the truth!" (13) If then they answer you not, know then that it [the Revelation
(this Qur'ân)] is sent down with the Knowledge of Allâh and that Lâ ilâha illa
Huwa: (none has the right to be worshipped but He)! Will you then be Muslims
(those who submit to Islâm)? (14) Whosoever desires the life of the world and
its glitter; to them We shall pay in full (the wages of) their deeds therein,
and they will have no diminution therein. (15) They are those for
whom there is nothing in the Hereafter but Fire; and vain are the deeds they
did therein. And of no effect is that which they used to do (16) Can they (Muslims)
who rely on a clear proof (the Qur'ân) from their Lord, and whom a witness
[Jibrail (Gabriel A.S.] from Him recities (follows) it (can they be equal with
the disbelievers); and before it, came the Book of Mûsa (Moses), a guidance and
a mercy, they believe therein, but those of the sects (Jews, Christians and all
the other non-Muslim nations) that reject it (the Qur'ân), the Fire will be
their promised meeting-place. So be not in doubt about it (i.e. those who
denied Prophet Muhammad SAW and also denied all that which he brought from
Allâh, surely, they will enter Hell). Verily, it is the truth from your Lord,
but most of the mankind believe not[] (17) And who does more wrong than he who
invents a lie against Allâh. Such wi,l be brought before their Lord, and the
witnesses will say, "These are the ones who lied against their Lord!"
No doubt! the curse of Allâh is on the Zâlimûn (polytheists, wrong-doers,
oppressors)[] (18) Those who hinder (others) from the Path of Allâh (Islâmic
Monotheism), and seek a crookedness therein, while they are disbelievers in the
Hereafter. (19)
By no means will they escape (from Allâh's Torment) on earth, nor
have they protectors besides Allâh! Their torment will be doubled! They could
not bear to hear (the preachers of the truth) and they used not to see (the
truth because of their severe aversoin, inspite of the fact that they had the
sense of hearing and sight). (20) They are those who have lost their ownselves,
and their invented false deities will vanish from them. (21) Certainly, they are
those who will be the greatest losers in the Hereafter. (22) Verily, those who
believe (in the Oneness of Allâh - Islâmic Monotheism) and do righteous good
deeds, and humble themselves (in repentance and obedience) before their Lord, -
they will be dwellers of Paradise to dwell therein forever. (23) The likeness of the
two parties is as the blind and the deaf and the seer and the hearer. Are they
equal when compared? Will you not then take heed? (24) And indeed We sent
Nûh (Noah) to his people (and he said): "I have come to you as a plain
warner." (25) "That you worship none but Allâh, surely, I fear for you
the torment of a painful Day." (26) The chiefs who the disbelieved among his
people said: "We see you but a man like ourselves, nor do we see any
follow you but the meanest among us and they (too) followed you without
thinking. And we do not see in you any merit above us, in fact we think you are
liars." (27) He said: "O my people! Tell me, if I have a clear proof
from my Lord, and a Mercy (Prophethood) has come to me from Him, but that
(Mercy) has been obscured from your sight. Shall we compel you to accept it
(Islâmic Monotheism) when you have a strong hatred for it? (28)
"And O my people! I ask of you no wealth for it, my reward is
from none but Allâh. I am not going to drive away those who have believed.
Surely, they are going to meet their Lord, but I see that you are a people that
are ignorant (29) "And O my people! Who will help me against Allâh, if I
drove them away? Will you not then give a thought? (30) "And I do not
say to you that with me are the Treasures of Allâh, "Nor that I know the
Ghaib (unseen);"nor do I say I am an angel, and I do not say of those whom
your eyes look down upon that Allâh will not bestow any good on them. Allâh
knows what is in their inner-selves (as regards belief, etc.). In that case, I
should, indeed be one of the Zâlimûn (wrong-doers, oppressors)." (31) They said: "O
Nûh (Noah)! You have disputed with us and much have you prolonged the dispute
with us, now bring upon us what you threaten us with, if you are of the
truthful." (32) He said: "Only Allâh will bring it (the punishment) on you,
if He wills, and then you will escape not. (33) "And my advice
will not profit you, even if I wish to give you good counsel, if Allâh's Will
is to keep you astray. He is your Lord! and to Him you shall return." (34) Or they (the pagans
of Makkah) say: "He (Muhammad SAW) has fabricated it (the Qur'ân)."
Say: "If I have fabricated it, upon me be my crimes, but I am innocent of
(all) those crimes which you commit." (35) And it was revealed
to Nûh (Noah): "None of your people will believe except those who have
believed already. So be not sad because of what they used to do. (36) "And construct
the ship under Our Eyes and with Our Revelation, and call not upon Me on behalf
of those who did wrong; they are surely to be drowned." (37)
And as he was constructing the ship, whenever the chiefs of his
people passed by him, they made a mocked at him. He said: "If you mock at
us, so do we mock at you likewise for your mocking (38) "And you will
know who it is on whom will come a torment that will cover him with disgrace
and on whom will fall a lasting torment." (39) (So it was) till when
Our Command came and the oven gushed forth (water like fountains from the
earth). We said: "Embark therein, of each kind two (male and female), and
your family - except him against whom the Word has already gone forth - and
those who believe. And none believed with him, except a few." (40) And he [Nûh (Noah)
A.S.] said: "Embark therein, in the Name of Allâh will be its (moving)
course and its (resting) anchorage. Surely, my Lord is Oft-Forgiving, Most
Merciful." (Tafsir At-Tabarî) (41) So it (the ship) sailed with them amidst the
waves like mountains, and Nûh (Noah) called out to his son, who had separated
himself (apart), "O my son! Embark with us and be not with the
disbelievers." (42) (The son) replied: "I will betake myself to some
mountain, it will save me from the water." Nûh (Noah) said: "This day
there is no saviour[] from the Decree of Allâh except him on whom He has
mercy." And a waves came in between them, so he (the son) was among the
drowned. (43) And it was said: "O earth! Swallow up your water, and O sky!
Withhold (your rain)." And the water was made to subside and the Decree
(of Allâh) was fulfilled (i.e. the destruction of the people of Nûh (Noah). And
it (the ship) rested on
He said: "O Nûh (Noah)! Surely, he is not of your family;
verily, his work is unrighteous, so ask not of Me that of which you have no
knowledge! I admonish you, lest you be one of the ignorant." (46) Nûh (Noah) said:
"O my Lord! I seek refuge with You from asking You that of which I have no
knowledge. And unless You forgive me and have Mercy on me, I will indeed be one
of the losers." (47) It was said: "O Nûh (Noah)! Come down (from the
ship) with peace from Us and blessings on you and on the people who are with
you (and on some of their off spring), but (there will be other) people to whom
We shall grant their pleasures (for a time), but in the end a painful torment
will reach them from Us." (48) This is of the news of the unseen which We
reveal unto you (O Muhammad SAW), neither you nor your people knew it before
this. So be patient. Surely, the (good) end is for the Al-Muttaqûn (pious - see
V.2:2) (49) And to 'Ad (people We
sent) their brother Hûd. He said, "O my people! Worship Allâh! You have no
other ilâh (god) but Him. Certainly, you do nothing but invent lies! (50) "O my people I
ask of you no reward for it (the Message). My reward is only from Him, Who
created me. Will you not then understand? (51) "And O my
people! Ask forgiveness of your Lord and then repent to Him, He will send you
(from the sky) abundant rain, and add strength to your strength, so do not turn
away as Mujrimûn (criminals, disbelievers in the Oneness of Allâh)." (52) They said: "O
Hûd! No evidence have you brought us, and we shall not leave our gods for your
(mere) saying! And we are not believers in you. (53)
"All that we say is that some of our gods (false deities)
have seized you with evil (madness)." He said: "I call Allâh to
witness and bear you witness that I am free from that which you ascribe as
partners in worship,— (54) With Him (Allâh). So plot against me, all of you, and
give me no respite. (55) "I put my trust in Allâh, my Lord and your Lord!
There is not a moving (living) creature but He has grasp of its forelock.
Verily, my Lord is on the Straight Path (the truth). (56) "So if you turn
away, still I have conveyed the Message with which I was sent to you. My Lord
will make another people succeed you, and you will not harm Him in the least.
Surely, my Lord is Guardian over all things." (57) And when Our
Commandment came, We saved Hûd and those who believed with him by a Mercy from
Us, and We saved them from a severe torment. (58) Such were 'Ad
(people). They rejected the Ayât (proofs, evidences, verses, lessons, signs,
revelations, etc.) of their Lord and disobeyed His Messengers, and followed the
command of every proud obstinate (oppressor of the truth, from their leaders) (59) And they were pursued
by a curse in this world and (so they will be) on the Day of Resurrection. No
doubt! Verily, 'Ad disbelieved in their Lord. So away with 'Ad, the people of
Hûd (60) And to Thamûd
(people, We sent) their brother Sâlih. He said: "O my people! Worship
Allâh, you have no other ilâh (god) but Him. He brought you forth from the
earth and settled you therein, then ask forgiveness of Him and turn to Him in
repentance. Certainly, my Lord is Near (to all by His Knowledge),
Responsive." (61) They said: "O Sâlih! You have been among us as a
figure of good hope (and we wished for you to be our chief), till this [new
thing which you have brought; that we leave our gods and worship your God
(Allâh) Alone]! Do you (now) forbid us the worship of what our fathers have
worshipped? But we are really in grave doubt as to that which you invite us
(monotheism)." (62)
He said: "O my people! Tell me, if I have a clear proof from
my Lord, and there has come to me a Mercy (Prophethood) from Him, who then can
help me against Allâh, if I were to disobey Him? Then you increase me not but
in loss. (63) "And O my people! This she-camel of Allâh is a sign to you,
leave her to feed (graze) in Allâh's land, and touch her not with evil, lest a
near torment should seize you." (64) But they killed her. So he said:
"Enjoy yourselves in your homes for three days. This is a promise (i.e. a
threat) that will not be belied." (65) So when Our Commandment came, We saved
Sâlih and those who believed with him by a Mercy from Us, and from the disgrace
of that Day. Verily, your Lord, He is the All-Strong, the All-Mighty (66) And As-Saîhah
(torment - awful cry) overtook the wrong-doers, so they lay (dead), prostrate
in their homes, (67) As if they had never lived there. No doubt! Verily, Thamûd
disbelieved in their Lord. So away with Thamûd! (68) And verily, there
came Our Messengers to Ibrahîm (Abraham) with glad tidings.They said: Salâm
(greetings or peace!) He answered, Salâm (greetings or peace!) and he hastened
to entertain them with a roasted calf. (69) But when he saw their hands went not
towards it (the meal), he mistrusted them, and conceived a fear of them. They
said: "Fear not, we have been sent against the people of Lût (
She said (in astonishment): "Woe unto me! Shall I bear a
child while I am an old woman, and here is my husband, an old man? Verily! This
is a strange thing!" (72) They said: "Do you wonder at the Decree
of Allâh? The Mercy of Allâh and His Blessings be on you, O the family [of
Ibrahîm (Abraham)]. Surely, He (Allâh) is All-Praiseworthy, All-Glorious."
(73) Then when the fear
had gone away from (the mind of) Ibrahîm (Abraham), and the glad tidings had
reached him, he began to plead with Us (Our Messengers) for the people of Lut (
So when Our Commandment came, We turned (the towns of Sodom in
Palestine) upside down, and rained on them stones of baked clay, in a
well-arranged manner one after another; (82) Marked from your Lord, and they are
not ever far from the Zâlimûn (polytheists, evil-doers,). (83) And to the Madyan
(Midian) people (We sent) their brother Shu'aib. He said: "O my people!
Worship Allâh, you have no other ilâh (god) but Him, and give not short measure
or weight, I see you in prosperity; and verily I fear for you the torment of a
Day encompassing. (84) "And O my people! Give full measure and weight in
justice and reduce not the things that are due to the people, and do not commit
mischief in the land, causing corruption. (85) "That which is
left by Allâh for you (after giving the rights of the people) is better for
you, if you are believers. And I am not a guardian over you." (86) They said: "O
Shu‘aib! Does your Salât (prayer) command that we give up what our fathers used
to worship, or that we give up doing what we like with our property? Verily,
you are the forbearer, right-minded!" (They said this sarcastically). (87) He said: "O my
people! Tell me, if I have a clear evidence from my Lord, and He has given me a
good sustenance from Himself (shall I corrupt it by mixing it with the
unlawfully earned money). I wish not, in contradiction to you, to do that which
I forbid you. I only desire reform to the best of my power. And my guidance
cannot come except from Allâh, in Him I trust and unto Him I repent. (88)
"And O my people! Let not my Shiqâq[] cause you to suffer the
fate similar to that of the people of Nûh (Noah) or of Hûd or of Sâlih, and the
people of Lut (Lot) are not far off from you! (89) "And ask
forgiveness of your Lord and turn unto Him in repentance. Verily, my Lord is
Most Merciful, Most Loving." (90) They said: "O Shu'aib! We do not
understand much of what you say, and we see you a weak (it is said that he was
a blind man) among us. Were it not for your family, we should certainly have
stoned you and you are not powerful against us." (91) He said: "O my
people! Is then my family of more weight with you than Allâh? And you have cast
Him away behind your backs. Verily, my Lord is surrounding all that you do (92) "And O my
people! Act according to your ability and way, and I am acting (on my way). You
will come to know who it is on whom descends the torment that will cover him
with ignominy, and who is a liar! And watch you! Verily, I too am watching with
you." (93) And when Our Commandment came, We saved Shu'aib and those who
believed with him by a Mercy from Us. And As-Saihah (torment - awful cry)
seized the wrong-doers, and they lay (dead) prostrate in their homes. (94) As if they had never
lived there! So away with Madyan (Midian)! as away with Thamud! (All these
nations were destroyed). (95) And indeed We sent Mûsa (Moses) with Our Ayât
(proofs, evidences, verses, lessons, signs, revelations, etc.) and a manifest
authority; (96) To Fir'aun (Pharaoh) and his chiefs, but they followed the
command of Fir'aun (Pharaoh), and the command of Fir'aun (Pharaoh) was no right
guide. (97)
He will go ahead of his people on the Day of Resurrection, and
will lead them into the Fire, and evil indeed is the place to which they are
led. (98) They were pursued by a curse in this (deceiving life of this
world) and (so they will be pursued by a curse) on the Day of Resurrection.
Evil indeed is the gift gifted [i.e., the curse (in this world) pursued by
another curse (in the Hereafter)]. (99) That is some of the news of the (population
of) towns which We relate unto you (O Muhammad SAW); of them, some are (still)
standing, and some have been (already) reaped. (100) We wronged them not,
but they wronged themselves. So their âlihah (gods), other than Allâh, whom
they invoked, profited them naught when there came the Command of your Lord,
nor did they add aught (to them) but destruction. (101) Such is the Seizure
of your Lord when He seizes the (population of) towns while they are doing
wrong. Verily, His Seizure is painful, (and) severe[]. (102) Indeed in that
(there) is a sure lesson for those who fear the torment of the Hereafter. That
is a Day whereon mankind will be gathered together, and that is a Day when all
(the dwellers of the heavens and the earth) will be present. (103) And We delay it only
for a term (already) fixed. (104) On the Day when it comes, no person shall
speak except by His (Allâh's) Leave. Some among them will be wretched and
(others) blessed. (105) As for those who are wretched, they will be in the Fire,
sighing in a high and low tone. (106) They will dwell therein for all the time that
the heavens and the earth endure, except as your Lord wills. Verily, your Lord
is the Doer of whatsoever He intends (or wills). (107) And those who are
blessed, they will be in Paradise, abiding therein for all the time that the
heavens and the earth endure, except as your Lord wills, a gift without an end.
(108)
So be not in doubt (O Muhammad SAW) as to what these people
(pagans and polytheists) worship. They worship nothing but what their fathers
worshipped before (them). And verily, We shall repay them in full their portion
without diminution. (109) Indeed, We gave the Book to Mûsa (Moses), but differences
arose therein, and had it not been for a Word that had gone forth before from
your Lord, the case would have been judged between them, and indeed they are in
grave doubt concerning it (this Qur'ân). (110) And verily, to each
of them your Lord will repay their works in full. Surely, He is All-Aware of
what they do. (111) So stand (ask Allâh to make) you (Muhammad SAW) firm and
straight (on the religion of Islâmic Monotheism) as you are commanded and those
(your companions) who turn in repentance (unto Allâh) with you, and transgress
not (Allâh's legal limits). Verily, He is All-Seer of what you do. (112) And incline not
toward those who do wrong, lest the Fire should touch you, and you have no
protectors other than Allâh, nor you would then be helped[] (113) And perform As-Salât
(Iqâmat-as-Salât), at the two ends of the day and in some hours of the night
[i.e. the five compulsory Salât (prayers)]. Verily, the good deeds remove the
evil deeds (i.e. small sins). That is a reminder (an advice) for the mindful
(those who accept advice).[] (114) And be patient; verily, Allâh wastes not the
reward of the good-doers. (115) If
only there had been among the generations before you, persons having wisdom,
prohibiting (others) from Al-Fasâd (disbelief, polytheism, and all kinds of
crimes and sins) in the earth, (but there were none) except a few of those whom
We saved from among them. Those who did wrong pursued the enjoyment of good
things of (this worldly) life, and were Mujrimûn (criminals, disbelievers in
Allâh, polytheists, sinners). (116) And your Lord would never destroy the towns
wrongfully, while their people were right-doers. (117)
And if your Lord had so willed,
He could surely have made mankind one Ummah [nation or community (following one
religion only i.e. Islâm)], but they will not cease to disagree,— (118) Except him on whom
your Lord has bestowed His Mercy (the follower of truth - Islâmic Monotheism)
and for that did He create them. And the Word of your Lord has been fulfilled
(i.e. His Saying): "Surely, I shall fill Hell with jinn and men all
together." (119) And all that We relate to you (O Muhammad SAW) of the news of
the Messengers is in order that We may make strong and firm your heart thereby.
And in this (chapter of the Qur'an) has come to you the truth, as well as an
admonition and a reminder for the believers. (120) And say to those who
do not believe: "Act according to your ability and way, We are acting (in
our way). (121) And you wait ! We (too) are waiting." (122) And to Allâh belongs
the Ghaib (unseen) of the heavens and the earth, and to Him return all affairs
(for decision). So worship Him (O Muhammad SAW) and put your trust in Him. And your
Lord is not unaware of what you (people) do." (123)
Yusuf
In the name of Allah, the Beneficent, the Merciful
Alif-Lâm-Râ. [These letters are one of the miracles of the Qur'an,
and none but Allâh (Alone) knows their meanings]. These are the Verses of the
Clear Book (the Qur'ân that makes clear the legal and illegal things, laws, a
guidance and a blessing). (1) Verily, We have sent it down as an Arabic
Qur'ân in order that you may understand. (2) We relate unto you (Muhammad SAW) the best
of stories through Our Revelations unto you, of this Qur'ân. And before this
(i.e. before the coming of Divine Revelation to you), you were among those who
knew nothing about it (the Qur'ân) (3) (Remember) when Yûsuf (Joseph) said to his
father: "O my father! Verily, I saw (in a dream) eleven stars and the sun
and the moon,— I saw them prostrating themselves to me." (4)
He (the father) said: "O my son! Relate not your vision to
your brothers, lest they arrange a plot against you. Verily! Shaitân (Satan) is
to man an open enemy! (5) "Thus will your Lord choose you and teach you the
interpretation of dreams (and other things) and perfect His Favour on you and
on the offspring of Ya'qûb (Jacob), as He perfected it on your fathers, Ibrahîm
(Abraham) and Ishâq (Isaac) aforetime! Verily, your Lord is All-Knowing,
All-Wise." (6) Verily, in Yûsuf (Joseph) and his brethren, there were Ayât
(proofs, evidences, verses, lessons, signs, revelations, etc.) for those who
ask. (7) When they said: "Truly, Yûsuf (Joseph) and his brother
(Benjamin) are dearer to our father than we, but we are a strong group. Really,
our father is in a plain error. (8) "Kill Yûsuf (Joseph) or cast him out to
some (other) land, so that the favour of your father may be given to you alone,
and after that you will be righteous folk (by intending repentance before
committing the sin)." (9) One from among them said: "Kill not
Yûsuf (Joseph), but if you must do something, throw him down to the bottom of a
well, he will be picked up by some caravan of travellers." (10) They said: "O
our father! Why do you not trust us with Yûsuf (Joseph) though we are indeed
his well-wishers?" (11) "Send him with us tomorrow to enjoy
himself and play, and verily, we will take care of him." (12) He [Ya'qûb (Jacob)]
said: "Truly, it saddens me that you should take him away. I fear lest a
wolf should devour him, while you are careless of him." (13) They said: "If a
wolf devours him, while we are a strong group (to guard him), then surely, we
are the losers." (14)
So, when they took him away, they all agreed to throw him down to
the bottom of the well (they did so), and We revealed to him: "Indeed, you
shall (one day) inform them of this their affair, when they know (you)
not." (15) And they came to their father in the early part of the night
weeping. (16) They said:"O our father! We went racing with one another,
and left Yûsuf (Joseph) by our belongings and a wolf devoured him; but you will
never believe us even when we speak the truth." (17) And they brought his
shirt stained with false blood. He said: "Nay, but your ownselves have
made up a tale. So (for me) patience is most fitting. And it is Allâh (Alone)
Whose help can be sought against that (lie) which you describe." (18) And there came a
caravan of travellers; they sent their water-drawer, and he let down his bucket
(into the well). He said: "What good news! Here is a boy." So they
hid him as merchandise (a slave). And Allâh was the All-Knower of what they did
(19) And they sold him for
a low price, - for a few Dirhams (i.e. for a few silver coins). And they were
of those who regarded him insignificant (20) And he (the man) from
And she, in whose house he was, sought to seduce him (to do an
evil act), and she closed the doors and said: "Come on, O you." He
said: "I seek refuge in Allâh (or Allâh forbid)! Truly, he (your husband)
is my master! He made my living in a great comfort! (So I will never betray
him). Verily, the Zâlimûn (wrong and evil-doers) will never be
successful." (23) And indeed she did desire him and he would have inclined
to her desire, had he not seen the evidence of his Lord. Thus it was, that We
might turn away from him evil and illegal sexual intercourse. Surely, he was
one of Our chosen, (guided) slaves. (24) So they raced with one another to the door,
and she tore his shirt from the back. They both found her lord (i.e. her
husband) at the door. She said: "What is the recompense (punishment) for
him who intended an evil design against your wife, except that he be put in
prison or a painful torment?" (25) He [Yûsuf (Joseph)] said: "It was she
that sought to seduce me," - and a witness of her household bore witness
(saying): "If it be that his shirt is torn from the front, then her tale
is true and he is a liar! (26) "But if it be that his shirt is torn
from the back, then she has told a lie and he is speaking the truth!" (27) So when he (her
husband) saw his [(Yûsuf's (Joseph)] shirt torn at the back; (her husband)
said: "Surely, it is a plot of you women! Certainly mighty is your plot! (28) "O Yûsuf
(Joseph)! Turn away from this! (O woman!) Ask forgiveness for your sin. Verily,
you were of the sinful." (29) And women in the city said: "The wife of
Al-'Azîz is seeking to seduce her (slave) young man, indeed she loves him
violently; verily we see her in plain error." (30)
So when she heard of their accusation, she sent for them and
prepared a banquet for them; she gave each one of them a knife (to cut the
foodstuff with), and she said [(to Yûsuf (Joseph)]: "Come out before
them." Then, when they saw him, they exalted him (at his beauty) and (in
their astonishment) cut their hands. They said: "How perfect is Allâh (or
Allâh forbid)! No man is this! This is none other than a noble angel!" (31) She said: "This
is he (the young man) about whom you did blame me, and I did seek to seduce
him, but he refused. And now if he refuses to obey my order, he shall certainly
be cast into prison, and will be one of those who are disgraced." (32) He said:"O my
Lord! Prison is dearer to me than that to which they invite me. Unless You turn
away their plot from me, I will feel inclined towards them and be one (of those
who commit sin and deserve blame or those who do deeds) of the ignorant."
(33) So his Lord answered
his invocation and turned away from him their plot. Verily, He is the
All-Hearer, the All-Knower. (34) Then it occurred to them, after they had seen
the proofs (of his innocence) to imprison him for a time. (35) And there entered
with him two young men in the prison. One of them said: "Verily, I saw
myself (in a dream) pressing wine." The other said: "Verily, I saw
myself (in a dream) carrying bread on my head and birds were eating
thereof." (They said): "Inform us of the interpretation of this.
Verily, we think you are one of the Muhsinûn (doers of good)." (36) He said: "No
food will come to you (in wakefulness or in dream) as your provision, but I
will inform (in wakefulness) its interpretation before it (the food) comes.
This is of that which my Lord has taught me. Verily, I have abandoned the
religion of a people that believe not in Allâh and are disbelievers in the
Hereafter (i.e. the
"And I have followed the religion of my fathers[], - Ibrahîm (Abraham),
Ishâq (Isaac) and Ya'qûb (Jacob) [A.S.], and never could we attribute any
partners whatsoever to Allâh. This is from the Grace of Allâh to us and to
mankind, but most men thank not (i.e. they neither believe in Allâh, nor
worship Him). (38) "O two companions of the prison! Are many different lords
(gods) better or Allâh, the One, the Irresistible? (39) "You do not
worship besides Him but only names which you have named (forged), you and your
fathers,— for which Allâh has sent down no authority. The command (or the
judgement) is for none but Allâh. He has commanded that you worship none but
Him (i.e. His Monotheism), that is the (true) straight religion, but most men
know not. (40) "O two companions of the prison! As for one of you, he (as
a servant) will pour out wine for his lord (king or master) to drink; and as
for the other, he will be crucified and birds will eat from his head. Thus is
the case judged concerning which you both did inquire." (41) And he said to the
one whom he knew to be saved: "Mention me to your lord (i.e. your king, so
as to get me out of the prison)." But Shaitân (Satan) made him forget to
mention it to his Lord [or Satan made [(Yûsuf (Joseph)] to forget the
remembrance of his Lord (Allâh) as to ask for His Help, instead of others]. So
[Yûsuf (Joseph)] stayed in prison a few (more) years (42) And the king (of
They said: "Mixed up false dreams and we are not skilled in
the interpretation of dreams." (44) Then the man who was released (one of the two
who were in prison), now at length remembered and said: "I will tell you
its interpretation, so send me forth." (45) (He said): "O
Yûsuf (Joseph), the man of truth! Explain to us (the dream) of seven fat cows
whom seven lean ones were devouring, and of seven green ears of corn, and
(seven) others dry, that I may return to the people, and that they may
know." (46) [(Yûsuf (Joseph)] said: "For seven consecutive years, you
shall sow as usual and that (the harvest) which you reap you shall leave it in
ears, (all) - except a little of it which you may eat. (47) "Then will come
after that, seven hard (years), which will devour what you have laid by in
advance for them, (all) except a little of that which you have guarded (stored)
(48) "Then thereafter
will come a year in which people will have abundant rain and in which they will
press (wine and oil)." (49) And the king said: "Bring him to
me." But when the messenger came to him, [Yûsuf (Joseph)] said:
"Return to your lord and ask him, 'What happened to the women who cut
their hands? Surely, my Lord (Allâh) is Well-Aware of their plot.'" (50) (The King) said (to
the women): "What was your affair when you did seek to seduce Yûsuf
(Joseph)?" The women said: "Allâh forbid! No evil know we against
him!" The wife of Al-'Azîz said: "Now the truth is manifest (to all),
it was I who sought to seduce him, and he is surely of the truthful." (51) [Then Yûsuf (Joseph)
said: "I asked for this enquiry] in order that he (Al-'Azîz) may know that
I betrayed him not in his (absence). And, verily! Allâh guides not the plot of
the betrayers.[] (52)
Part 13
"And I free not myself (from the blame). Verily, the (human)
self is inclined to evil, except when my Lord bestows His Mercy (upon whom He
wills). Verily, my Lord is Oft-Forgiving, Most Merciful." (53) And the king said:
"Bring him to me that I may attach him to my person." Then, when he
spoke to him, he said: "Verily, this day, you are with us high in rank and
fully trusted." (54) [Yûsuf (Joseph)] said: "Set me over the storehouses
of the land; I will indeed guard them with full knowledge" (as a minister
of finance in
He said: "Can I entrust him to you except as I entrusted his
brother [Yûsuf (Joseph)] to you aforetime? But Allâh is the Best to guard, and
He is the Most Merciful of those who show mercy." (64) And when they opened
their bags, they found their money had been returned to them. They said:
"O our father! What (more) can we desire? This, our money has been
returned to us, so we shall get (more) food for our family, and we shall guard
our brother and add one more measure of a camel's load. This quantity is easy
(for the king to give)." (65) He [Ya'qûb (Jacob)] said: "I will not
send him with you until you swear a solemn oath to me in Allâh's Name, that you
will bring him back to me unless you are yourselves surrounded (by
enemies)," And when they had sworn their solemn oath, he said: "Allâh
is the Witness over what we have said." (66) And he said: "O
my sons! Do not enter by one gate, but enter by different gates, and I cannot
avail you against Allâh at all. Verily! The decision rests only with Allâh. In
him, I put my trust and let all those that trust, put their trust in
Him."[] (67) And when they entered according to their father's advice, it did
not avail them in the least against (the Will of) Allâh, it was but a need of
Ya'qûb's (Jacob) inner-self which he discharged. And verily, he was endowed
with knowledge because We had taught him, but most men know not (68) And when they went in
before Yûsuf (Joseph), he took his brother (Benjamin) to himself and said:
"Verily!I am your brother, so grieve not for what they used to do." (69)
So when he had furnished them forth with their provisions, he put
the (golden) bowl into his brother's bag, Then a crier cried: "O you (in)
the caravan! Surely, you are thieves!" (70) They, turning towards
them, said: "What is it that you have lost?" (71) They said: "We
have lost the (golden) bowl of the king and for him who produces it is (the
reward of) a camel load; I will be bound by it." (72) They said: "By
Allâh! Indeed you know that we came not to make mischief in the land, and we
are no thieves!" (73) They [Yûsuf's (Joseph) men] said: "What then shall
be the penalty of him, if you are (proved to be) liars." (74) They [Yûsuf's
(Joseph) brothers] said: "His penalty should be that he, in whose bag it is
found, should be held for the punishment (of the crime). Thus we punish the
Zâlimûn (wrong-doers)!" (75) So he [Yûsuf (Joseph)] began (the search) in
their bags before the bag of his brother. Then he brought it out of his
brother's bag. Thus did We plan for Yûsuf (Joseph). He could not take his
brother by the law of the king (as a slave), except that Allâh willed it. (So
Allâh made the brothers to bind themselves with their way of "punishment,
i.e. enslaving of a thief.") We raise to degrees whom We will, but over
all those endowed with knowledge is the All-Knowing (Allâh) (76) They [(Yûsuf's
(Joseph) brothers] said: "If he steals, there was a brother of his [Yûsuf
(Joseph)] who did steal before (him)." But these things did Yûsuf (Joseph)
keep in himself, revealing not the secrets to them. He said (within himself):
"You are in worst case, and Allâh is the Best Knower of that which you
discribe!" (77) They said: "O ruler of the land! Verily, he has an old
father (who will grieve for him); so take one of us in his place. Indeed we
think that you are one of the Muhsinûn (good-doers - see foot note of V.2:112)." (78)
He said: "Allâh forbid, that we should take anyone but him
with whom we found our property. Indeed (if we did so), we should be Zâlimûn
(wrong-doers)." (79) So, when they despaired of him, they held a conference in
private. The eldest among them said: "Know you not that your father did
take an oath from you in Allâh's Name, and before this you did fail in your
duty with Yûsuf (Joseph)? Therefore I will not leave this land until my father
permits me, or Allâh decides my case (by releasing Benjamin) and He is the Best
of the judges. (80) "Return to your father and say, 'O our father! Verily, your
son (Benjamin) has stolen, and we testify not except according to what we know,
and we could not know the unseen! (81) "And ask (the people of) the town where
we have been, and the caravan in which we returned, and indeed we are telling
the truth." (82) He [Ya'qûb (Jacob)] said: "Nay, but your ownselves have beguiled
you into something. So patience is most fitting (for me). May be Allâh will
bring them (back) all to me. Truly He! only He is All-Knowing, All-Wise."
(83) And he turned away
from them and said: "Alas, my grief for Yûsuf (Joseph)!" And he lost
his sight because of the sorrow that he was suppressing. (84) They said: "By
Allâh! You will never cease remembering Yûsuf (Joseph) until you become weak
with old age, or until you be of the dead." (85) He said: "I only
complain of my grief and sorrow to Allâh, and I know from Allâh that which you
know not. (86)
"O my sons! Go you and enquire about Yûsuf (Joseph) and his
brother, and never give up hope of Allâh's Mercy. Certainly no one despairs of
Allâh's Mercy, except the people who disbelieve." (87) Then, when they
entered unto him [Yûsuf (Joseph)], they said: "O ruler of the land! A hard
time has hit us and our family, and we have brought but poor capital, so pay us
full measure and be charitable to us. Truly, Allâh does reward the charitable."
(88) He said: "Do you
know what you did with Yûsuf (Joseph) and his brother, when you were
ignorant?" (89) They said: "Are you indeed Yûsuf (Joseph)?" He said:
"I am Yûsuf (Joseph), and this is my brother (Benjamin). Allâh has indeed
been gracious to us. Verily, he who fears Allâh with obedience to Him (by
abstaining from sins and evil deeds, and by performing righteous good deeds),
and is patient, then surely, Allâh makes not the reward of the Muhsinûn
(good-doers - see V.2:112) to be lost." (90) They said: "By Allâh! Indeed
Allâh has preferred you above us, and we certainly have been sinners." (91) He said: "No
reproach on you this day, may Allâh forgive you, and He is the Most Merciful of
those who show mercy![] (92) "Go with this shirt of mine, and cast it
over the face of my father, he will become clear-sighted, and bring me all your
family." (93) And when the caravan departed, their father said: "I do
indeed feel the smell of Yûsuf (Joseph), if only you think me not a dotard (a
person who has weakness of mind because of old age)." (94) They said: "By
Allâh! Certainly, you are in your old error." (95)
Then, when the bearer of the glad tidings arrived, he cast it (the
shirt) over his face, and he became clear-sighted. He said: "Did I not say
to you, 'I know from Allâh that which you know not.' " (96) They said: "O
our father! Ask forgiveness (from Allâh) for our sins, indeed we have been
sinners." (97) He said: "I will ask my Lord for forgiveness for you,
verily He! Only He is the Oft-Forgiving, the Most Merciful." (98) Then, when they came
in before Yûsuf (Joseph), he betook his parents to himself and said:
"Enter
And no reward you (O Muhammad SAW) ask of them (those who deny
your Prophethood) for it, it(the Qur'ân) is no less than a Reminder and an
advice unto the 'Alamîn (men and jinn). (104) And how many a sign
in the heavens and the earth they pass by, while they are averse therefrom (105) And most of them
believe not in Allâh except that they attribute partners unto Him [i.e. they
are Mushrikûn -polytheists - see Verse 6: 121] (106) Do they then feel
secure from the coming against them of the covering veil of the Torment of
Allâh, or of the coming against them of the (Final) Hour, all of a sudden while
they perceive not? (107) Say (O Muhammad SAW): "This is my way; I invite unto
Allâh (i.e. to the Oneness of Allâh - Islâmic Monotheism) with sure knowledge,
I and whosoever follows me (also must invite others to Allâh i.e to the Oneness
of Allâh - Islâmic Monotheism with sure knowledge). And Glorified and Exalted
is Allâh (above all that they associate as partners with Him). And I am not of
the Mushrikûn (polytheists, pagans, idolaters and disbelievers in the Oneness
of Allâh; those who worship others along with Allâh or set up rivals or
partners to Allâh)." (108) And We sent not before you (as Messengers)
any but men, whom We revealed from among the people of townships. Have they not
travelled in the land and seen what was the end of those who were before them?
And verily, the home of the Hereafter is the best for those who fear Allâh and
obey Him (by abstaining from sins and evil deeds, and by performing righteous
good deeds). Do you not then understand? (109) (They were reprieved)
until, when the Messengers gave up hope and thought that they were denied (by
their people), then came to them Our Help, and whomsoever We willed were
rescued. And Our Punishment cannot be warded off from the people who are
Mujrimûn (criminals, sinners, disbelievers, polytheists). (110) Indeed in their
stories, there is a lesson for men of understanding. It (the Qur'an) is not a
forged statement but a confirmation of the Allâh's existing Books which were
before it [the Taurât (Torah), the Injeel (Gospel) and other Scriptures of
Allâh] and a detailed explanation of everything and a guide and a Mercy for the
people who believe.[] (111)
Al-Rad
In the name of Allah, the Beneficent, the Merciful
Alif-Lâm-Mîm-Râ. [These letters are one of the miracles of the
Qur'ân and none but Allâh (Alone) knows their meanings]. These are the Verses
of the Book (the Qur'ân), and that which has been revealed unto you (Muhammad
SAW) from your Lord is the truth, but most men believe not (1) Allâh is He Who
raised the heavens without any pillars that you can see. Then, He rose above
(Istawâ) the Throne (really in a manner that suits His Majesty). He has
subjected the sun and the moon (to continue going round)! each running (its
course) for a term appointed. He manages and regulates all affairs, He explains
the Ayât (proofs, evidences, verses, lessons, signs, revelations, etc.) in detail,
that you may believe with certainty in the meeting with your Lord. (2) And it is He Who
spread out the earth, and placed therein firm mountains and rivers and of every
kind of fruits He made Zawjain Ithnaîn (two in pairs - may mean two kinds or it
may mean: of two varities, e.g. black and white, sweet and sour, small and big)
He brings the night as a cover over the day. Verily, in these things, there are
Ayât (proofs, evidences, lessons, signs, etc.) for people who reflect. (3) And in the earth are
neighbouring tracts, and gardens of vines, and green crops (fields), and
date-palms, growing into two or three from a single stem root, or otherwise
(one stem root for every palm ), watered with the same water, yet some of them
We make more excellent than others to eat. Verily, in these things, there are
Ayât (proofs, evidences, lessons, signs) for the people who understand (4) And if you (O
Muhammad SAW) wonder (at these polytheists who deny your message of Islâmic
Monotheism and have taken besides Allâh others for worship who can neither harm
nor benefit), then wondrous is their saying: "When we are dust, shall we
indeed then be (raised) in a new creation?" They are those who disbelieved
in their Lord! They are those who will have iron chains tying their hands to
their necks. They will be dwellers of the Fire to abide therein. (5)
They ask you to hasten the evil before the good, while (many)
exemplary punishments have indeed occurred before them. But verily, your Lord
is full of Forgiveness for mankind inspite of their wrong-doing. And verily,
your Lord is (also) Severe in punishment. (6) And the disbelievers
say: "Why is not a sign sent down to him from his Lord?" You are only
a warner, and to every people there is a guide. (7) Allâh knows what
every female bears, and by how much the wombs fall short (of their time or
number) or exceed. Everything with Him is in (due) proportion. (8) All-Knower of the
unseen and the seen, the Most Great, the Most High. (9) It is the same (to
Him) whether any of you conceal his speech or declare it openly, whether he be
hid by night or goes forth freely by day. (10) For him (each
person), there are angels in succession, before and behind him.[] They guard
him by the Command of Allâh. Verily! Allâh will not change the (good) condition
of a people as long as they do not change their state (of goodness) themselves
(by committing sins and by being ungrateful and disobedient to Allâh). But when
Allâh wills a people's punishment, there can be no turning back of it, and they
will find besides Him no protector. (11) It is He who shows you the lightning, as a
fear (for travellers) and as a hope (for those who wait for rain). And it is He
Who brings up (or originates) the clouds, heavy (with water). (12) And Ar-Ra'd[]
(thunder) glorifies and praises Him, and so do the angels because of His Awe,
He sends the thunderbolts, and therewith He strikes whom He wills, yet they
(disbelievers) dispute about Allâh. And He is Mighty in strength and Severe in
punishment. (13)
For Him (Allâh, Alone) is the Word of Truth (i.e. none has the
right to be worshipped but Allah). And those whom they (polytheists and
disbelievers) invoke, answer them no more than one who stretches forth his hand
(at the edge of a deep well) for water to reach his mouth, but it reaches him
not, and the invocation of the disbelievers is nothing but an error (i.e. of no
use) (14) And unto Allâh (Alone) falls in prostration whoever is in the
heavens and the earth, willingly or unwillingly, and so do their shadows in the
mornings and in the afternoons (15) Say (O Muhammad SAW): "Who is the Lord
of the heavens and the earth?" Say: "(It is) Allâh." Say:
"Have you then taken (for worship) Auliyâ' (protectors) other than Him,
such as have no power either for benefit or for harm to themselves?" Say:
"Is the blind equal to the one who sees? Or darkness equal to light? Or do
they assign to Allâh partners who created the like of His creation, so that the
creation (which they made and His creation) seemed alike to them." Say: "Allâh
is the Creator of all things, He is the One, the Irresistible." (16) He sends down water
(rain) from the sky, and the valleys flow according to their measure, but the
flood bears away the foam that mounts up to the surface,— and (also) from that
(ore) which they heat in the fire in order to make ornaments or utensils, rises
a foam like unto it, thus does Allâh (by parables) show forth truth and
falsehood[]. Then, as for the foam it passes away as scum upon the banks, while
that which is for the good of mankind remains in the earth. Thus Allâh sets
forth parables (for the truth and falsehood, i.e. Belief and disbelief). (17) For those who
answered their Lord's Call [believed in the Oneness of Allâh and followed His
Messenger Muhammad SAW i.e. Islâmic Monotheism] is Al-Husna (i.e.
Shall he then who knows that what has been revealed unto you (O
Muhammad SAW) from your Lord is the truth be like him who is blind? But it is
only the men of understanding that pay heed. (19) Those who fulfil the
Covenant of Allâh and break not the Mîthâq (bond, treaty, covenant); (20) And those who join
that which Allâh has commanded to be joined (i.e. they are good to their
relatives and do not sever the bond of kinship), and fear their Lord, and dread
the terrible reckoning (i.e. abstain from all kinds of sins and evil deeds
which Allâh has forbidden and perform all kinds of good deeds which Allâh has
ordained). (21) And those who remain patient, seeking their Lord's Countenance,
perform As-Salât (Iqâmat-as-Salât), and spend out of that which We have
bestowed on them, secretly and openly, and defend evil with good, for such
there is a good end; (22) 'Adn (Eden) Paradise (everlasting Gardens), which they
shall enter and (also) those who acted righteously from among their fathers,
and their wives, and their offspring. And angels shall enter unto them from
every gate (saying): (23) "Salâmun 'Alaikum (peace be upon you) for that you
persevered in patience! Excellent indeed is the final home!" (24) And those who break
the Covenant of Allâh, after its ratification, and sever that which Allâh has
commanded to be joined (i.e. they sever the bond of kinship and are not good to
their relatives), and work mischief in the land, on them is the curse (i.e.
they will be far away from Allâh's Mercy); and for them is the unhappy (evil)
home (i.e. Hell)[] (25) Allâh increases the provision for whom He wills, and
straitens (it for whom He wills), and they rejoice in the life of the world,
whereas the life of this world as compared with the Hereafter is but a brief
passing enjoyment (26) And those who disbelieve say: "Why is not a sign
sent down to him (Muhammad SAW) from his Lord?" Say: "Verily, Allâh
sends astray whom He wills and guides unto Himself those who turn to Him in
repentance." (27) Those who believed (in the Oneness of Allâh - Islâmic
Monotheism), and whose hearts find rest in the remembrance of Allâh, Verily, in
the remembrance of Allâh do hearts find rest[] (28)
Those who believed (in the Oneness of Allâh - Islâmic Monotheism),
and work righteousness, Tûbâ (all kinds of happiness or name of a tree in
The description of the
And those who disbelieved,
say: "You (O Muhammad SAW) are not a Messenger." Say:
"Sufficient as a witness between me and you is Allâh and those too who
have knowledge of the Scripture (such as 'Abdullâh bin Salâm and other Jews and
Christians who embraced Islâm)." (43)
Ibrahim
In the name of Allah, the Beneficent, the Merciful
Alif-Lâm-Râ. [These letters are one of the miracles of the Qur'ân,
and none but Allâh (Alone) knows their meanings]. (This is) a Book which We have
revealed unto you (O Muhammad SAW) in order that you might lead mankind out of
darkness (of disbelief and polytheism) into light (of belief in the Oneness of
Allâh and Islâmic Monotheism) by their Lord's Leave to the Path of the
All-Mighty, the Owner of all Praise. (1) Allâh to Whom belongs all that is in
the heavens and all that is in the earth! And woe unto the disbelievers from a
severe torment. (2) Those who prefer the life of this world to of the Hereafter, and
hinder (men) from the Path of Allâh (i.e.Islâm) and seek crookedness therein -
they are far astray. (3) And We sent not a Messenger except with the language of
his people, in order that he might make (the Message) clear for them. Then
Allâh misleads whom He wills and guides whom He wills. And He is the
All-Mighty, the All-Wise. (4) And indeed We sent Mûsa (Moses) with Our Ayât
(signs, proofs, and evidences) (saying): "Bring out your people from
darkness into light, and remind them of the annals of Allâh. Truly, therein are
Ayat (evidences, proofs and signs) for every patient, thankful (person)."
(5)
Their Messengers said to them: "We are no more than human
beings like you, but Allâh bestows His Grace to whom He wills of His slaves. It
is not ours to bring you an authority (proof) except by the Permission of
Allâh. And in Allâh (Alone) let the believers put their trust. (11) "And why should
we not put our trust in Allâh while He indeed has guided us our ways? And we
shall certainly bear with patience all the hurt you may cause us, and in Allâh
(Alone) let those who trust, put their trust." (12) And those who
disbelieved, said to their Messengers: "Surely, we shall drive you out of
our land, or you shall return to our religion." So their Lord revealed to
them: "Truly, We shall destroy the Zâlimûn (polytheists, disbelievers and
wrong-doers.). (13) "And indeed, We shall make you dwell in the land after
them. This is for him who fears standing before Me (on the Day of Resurrection
or fears My Punishment) and also fears My threat." (14) And they (the
Messengers) sought victory and help [from their Lord (Allâh)], and every
obstinate, arrogant dictator (who refuses to believe in the Oneness of Allâh)
was brought to a complete loss and destruction. (15) In front of him
(every obstinate, arrogant dictator) is Hell, and he will be made to drink
boiling, festering water. (16) He will sip it unwillingly, and he will find
a great difficulty to swallow it down his throat[], and death will come to him
from every side, yet he will not die and in front of him, will be a great
torment. (17) The parable of those who disbelieve in their Lord is that their
works are as ashes, on which the wind blows furiously on a stormy day, they
shall not be able to get aught of what they have earned. That is the straying,
far away (from the Right Path). (18)
Do you not see that Allâh has created the heavens and the earth
with truth? If He will, He can remove you and bring (in your place) a new
creation! (19) And for Allâh that is not hard or difficult. (20) And they all shall
appear before Allâh (on the Day of Resurrection) then the weak will say to
those who were arrogant (chiefs): "Verily, we were following you; can you
avail us anything against Allâh's Torment?" They will say: "Had Allâh
guided us, we would have guided you. It makes no difference to us (now) whether
we rage, or bear (these torments) with patience, there is no place of refuge
for us." (21) And Shaitân (Satan) will say when the matter has been decided:
"Verily, Allâh promised you a promise of truth. And I too promised you,
but I betrayed you. I had no authority over you except that I called you, so
you responded to me. So blame me not, but blame yourselves. I cannot help you,
nor can you help me. I deny your former act in associating me (Satan) as a
partner with Allâh (by obeying me in the life of the world). Verily, there is a
painful torment for the Zâlimûn (polytheists and wrong-doers)." (22) And those who
believed (in the Oneness of Allâh and His Messengers and whatever they brought)
and did righteous deeds, will be made to enter Gardens under which rivers flow,
- to dwell therein forever (i.e.in
Giving its fruit at all times, by the Leave of its Lord and Allâh
sets forth parables for mankind in order that they may remember. (25) And the parable of an
evil word is that of an evil tree uprooted from the surface of earth having no
stability. (26) Allâh will keep firm those who believe, with the word that
stands firm in this world (i.e. they will keep on worshipping Allâh Alone and
none else), and in the Hereafter.[] And Allâh will cause to go astray those who
are Zâlimûn (polytheists and wrong-doers, etc.), and Allâh does what He
wills.[] (27) Have you not seen those who have changed the Blessings of Allâh
into disbelief (by denying Prophet Muhammad SAW and his Message of Islâm), and
caused their people to dwell in the house of destruction? (28) Hell, in which they
will burn, - and what an evil place to settle in! (29) And they set up
rivals to Allâh, to mislead (men) from His Path! Say: "Enjoy (your brief
life)! But certainly, your destination is the (Hell) Fire!" (30) Say (O Muhammad SAW)
to 'Ibâdî (My slaves) who have believed, that they should perform As-Salât
(Iqâmat-as-Salât), and spend in charity out of the sustenance We have given
them, secretly and openly, before the coming of a Day on which there will be
neither mutual bargaining nor befriending. (31) Allâh is He Who has
created the heavens and the earth and sends down water (rain) from the sky, and
thereby brought forth fruits as provision for you; and He has made the ships to
be of service to you, that they may sail through the sea by His Command; and He
has made rivers (also) to be of service to you. (32) And He has made the
sun and the moon, both constantly pursuing their courses, to be of service to
you; and He has made the night and the day, to be of service to you. (33)
And He gave you of all that you asked for, and if you count the
Blessings of Allâh, never will you be able to count them. Verily! man is indeed
an extreme wrong-doer, - a disbeliever (an extreme ingrate, denies Allâh's
Blessings by disbelief, and by worshipping others besides Allâh, and by
disobeying Allâh and His Prophet Muhammad SAW). (34) And (remember) when
Ibrâhim (Abraham) said: "O my Lord! Make this city (Makkah) one of peace
and security, and keep me and my sons away from worshipping idols. (35) "O my Lord! They
have indeed led astray many among mankind. But whoso follows me, he verily is
of me. And whoso disobeys me, - still You are indeed Oft-Forgiving, Most
Merciful. (36) "O our Lord! I have made some of my offspring to dwell in
an uncultivable valley by Your Sacred House (the Ka'bah at Makkah); in order, O
our Lord, that they may perform As-Salât (Iqâmat-as-Salât), so fill some hearts
among men with love towards them, and (O Allâh) provide them with fruits so
that they may give thanks.[] (37) "O our Lord! Certainly, You know what we
conceal and what we reveal. Nothing on the earth or in the heaven is hidden
from Allâh (38) "All the praises and thanks are to Allâh, Who has given me
in old age Ismâ'il (Ishmael) and Ishâq (Isaac). Verily! My Lord is indeed the
All-Hearer of invocations. (39) "O my Lord! Make me one who performs
As-Salât (Iqâmat-as-Salât), and (also) from my offspring, our Lord! And accept
my invocation. (40) "Our Lord! Forgive me and my parents, and (all) the
believers on the Day when the reckoning will be established." (41) Consider not that
Allâh is unaware of that which the Zâlimûn (polytheists, wrong-doers) do, but
He gives them respite up to a Day when the eyes will stare in horror. (42)
(They will be) hastening forward with necks outstretched, their
heads raised up (towards the sky), their gaze returning not towards them and
their hearts empty (from thinking because of extreme fear). (43) And warn (O Muhammad
SAW) mankind of the Day when the torment will come unto them; then the
wrong-doers will say: "Our Lord! Respite us for a little while, we will
answer Your Call and follow the Messengers!" (It will be said): "Had
you not sworn aforetime that you would not leave (the world for the Hereafter).
(44) "And you dwelt
in the dwellings of men who wronged themselves, and it was clear to you how We
had dealt with them. And We put forth (many) parables for you." (45) Indeed, they planned
their plot, and their plot was with Allâh, though their plot was was not such
as to remove the mountains (real mountains or the Islâmic law) from their
places (as it is of no importance) (Tafsir Ibn Kathir). (46) So think not that Allâh
will fail to keep His Promise to His Messengers. Certainly, Allâh is
All-Mighty, - All-Able of Retribution. (47) On the Day when the earth will be
changed to another earth and so will be the heavens, and they (all creatures)
will appear before Allâh, the One, the Irresistible. (48) And you will see the
Mujrimûn (criminals, disbelievers in the Oneness of Allâh — Islâmic Monotheism,
polytheists) that Day Muqarranûn (bound together) in fetters. (49) Their garments will be
of pitch, and fire will cover their faces. (50) That Allâh may
requite each person according to what he has earned. Truly, Allâh is Swift at
reckoning. (51) This (Qur'ân) is a Message for mankind (and a clear proof
against them), in order that they may be warned thereby, and that they may know
that He is the only One Ilâh (God - Allâh) - (none has the right to be
worshipped but Allâh),— and that men of understanding may take heed. (52)
Part 14
Al-Hijr
In the name of Allah, the Beneficent, the Merciful
Alif-Lâm-Râ. [These letters are one of the miracles of the Qur'ân,
and none but Allâh (Alone) knows their meanings]. These are the Verses of the
Book, and a plain Qur'ân. (1) How much will those who disbelieve desire
that they were Muslims [those who have submitted themselves to Allâh's Will in
Islâm i.e. Islâmic Monotheism, this will be on the Day of Resurrection when
they will see the disbelievers going to Hell and the Muslims going to
Paradise].[] (2) Leave them to eat and enjoy, and let them be preoccupied with
(false) hope. They will come to know! (3) And never did We destroy a township
but there was a known decree for it. (4) No nation can advance its term, nor
delay it. (5) And they say: "O you (Muhammad SAW ) to whom the Dhikr (the
Qur'ân) has been sent down! Verily, you are a mad man. (6) "Why do you not
bring angels to us if you are of the truthful?" (7) We send not the
angels down except with the truth (i.e. for torment), and in that case, they
(the disbelievers) would have no respite! (8) Verily We: It is We
Who have sent down the Dhikr (i.e. the Qur'ân) and surely, We will guard it
(from corruption)[] (9) Indeed, We sent (Messengers) before you (O Muhammad SAW)
amongst the sects (communities) of old. (10) And never came a Messenger to them but
they did mock at him. (11) Thus do We let it (polytheism and disbelief) enter the
hearts of the Mujrimûn [criminals, polytheists, and pagans. (because of their
mocking at the Messengers)] (12) They would not believe in it (the Qur'ân),
and already the example of (Allâh's punishment of) the ancients (who
disbelieved) has gone forth. (13) And even if We opened to them a gate from the
heaven and they were to keep on ascending thereto, (all the day long). (14) They would surely say
(in the evening): "Our eyes have been (as if) dazzled (We have not seen
any angle or heaven). Nay, we are a people bewitched." (15)
And indeed, We have put the big stars in the heaven and We
beautified it for the beholders.[] (16) And We have guarded it (near heaven) from
every outcast Shaitân (devil). (17) Except him (devil) who steals the hearing
then he is pursued by a clear flaming fire. (18) And the earth We have
spread out, and have placed therein firm mountains, and caused to grow therein
all kinds of things in due proportion. (19) And We have provided therein means of
living, for you and for those whom you provide not [moving (living) creatures,
cattle, beasts, and other animals]. (20) And there is not a thing, but with Us are the
stores thereof. And We send it not down except in a known measure. (21) And We send the winds
fertilizing (to fill heavily the clouds with water), then caused the water
(rain) to descend from the sky, and We gave it to you to drink, and it is not
you who are the owners of its stores [i.e. to give water to whom you like or to
withhold it from whom you like]. (22) And certainly We! We it is Who give life, and
cause death[], and We are the Inheritors. (23) And indeed, We know
the first generations of you who had passed away, and indeed, We know the
present generations of you (mankind), and also those who will come afterwards (24) And verily, your Lord
will gather them together. Truly, He is All-Wise, All-Knowing (25) And indeed, We
created man from dried (sounding) clay of altered mud. (26) And the jinn, We
created aforetime from the smokeless flame of fire. (27) And (remember) when
your Lord said to the angels: "I am going to create a man (Adam) from
dried (sounding) clay of altered mud. (28) "So, when I have fashioned him
completely and breathed into him (Adam) the soul which I created for him, then
fall (you) down prostrating yourselves unto him." (29) So, the angels
prostrated themselves, all of them together. (30) Except Iblîs (Satan),
- he refused to be among the prostrators. (31)
(Allâh) said: "O Iblîs (Satan)! What is your reason for not
being among the prostrators?" (32) [Iblîs (Satan)] said: "I am not the one
to prostrate myself to a human being, whom You created from dried (sounding)
clay of altered mud." (33) (Allâh) said: "Then, get out from here,
for verily, you are Rajîm (an outcast or a cursed one)." [Tafsîr
At-Tabarî] (34) "And verily, the curse shall be upon you till the Day of
Recompense (i.e. the Day of Resurrection)." (35) [Iblîs (Satan)] said:
"O my Lord! Give me then respite till the Day they (the dead) will be
resurrected." (36) Allâh said: "Then, verily, you are of those
reprieved, (37) "Till the Day of the time appointed." (38) [Iblîs (Satan)] said:
"O my Lord! Because you misled me, I shall indeed adorn the path of error
for them (mankind) on the earth, and I shall mislead them all. (39) "Except Your
chosen, (guided) slaves among them." (40) (Allâh) said:
"This is the Way which will lead straight to Me." (41) "Certainly, you
shall have no authority over My slaves, except those who follow you of the
Ghâwun (Mushrikûn and those who go astray, criminals, polytheists, and
evil-doers) (42) "And surely, Hell is the promised place for them all. (43) "It (Hell) has
seven gates, for each of those gates is a (special) class (of sinners) assigned.
(44) "Truly! The
Muttaqûn (pious and righteous persons - see V.2:2) will be amidst
Gardens and water-springs (
When they entered unto him, and said: Salâm (peace)! [Ibrâhim
(Abraham)] said: "Indeed! We are afraid of you." (52) They (the angels)
said: "Do not be afraid! We give you glad tidings of a boy (son)
possessing much knowledge and wisdom." (53) [Ibrâhim (Abraham)]
said: "Do you give me glad tidings (of a son) when old age has overtaken
me? Of what then is your news?" (54) They (the angels) said: "We give
you glad tidings in truth. So be not of the despairing." (55) [Ibrâhim (Abraham)]
said: "And who despairs of the Mercy of his Lord except those who are
astray?" (56) [Ibrâhim (Abraham) again] said: "What then is the business
on which you have come, O Messengers?" (57) They (the angels)
said: "We have been sent to a people who are Mujrimûn (criminals,
disbelievers, polytheists, sinners). (58) "(All) except the family of Lut (
[Lut (
Who have made the Qur'ân
into parts. (i.e. believed in one part and disbelieved in the other). (Tafir
At-Tabari) (91) So, by your Lord (O Muhammad SAW), We shall certainly call all
of them to account. (92) For all that they used to do. (93) Therefore proclaim
openly (Allâh's Message - Islâmic Monotheism) that which you are commanded, and
turn away from Al-Mushrikûn (polytheists, idolaters, and disbelievers, etc. -
see V.2:105). (94) Truly! We will suffice you against the scoffers. (95) Who set up along with
Allâh another ilâh (god), but they will come to know. (96) Indeed, We know that
your breast is straitened at what they say. (97) So glorify the
praises of your Lord and be of those who prostrate themselves (to Him).[] (98) And worship your Lord
until there comes unto you the certainty (i.e. death).[] (99)
An-Nahl
In the name of Allah, the Beneficent, the Merciful
The Event (the Hour or the punishment of disbelievers and
polytheists or the Islâmic laws or commandments), ordained by Allâh will come
to pass, so seek not to hasten it. Glorified and Exalted be He above all that
they associate as partners with Him. (1) He sends down the angels with Ruh
(revelation) of His Command to whom of His slaves He wills (saying): "Warn
mankind that Lâ ilâha illa Ana (none has the right to be worshipped but I), so
fear Me (by abstaining from sins and evil deeds). (2) He has created the
heavens and the earth with truth. High is He Exalted above all they associate
as partners with Him. (3) He has created man from Nutfah (mixed drops of male and
female sexual discharge), then behold, this same (man) becomes an open
opponent. (4) And the cattle, He has created them for you; in them there is
warmth (warm clothing), and numerous benefits, and of them you eat. (5) And wherein is beauty
for you, when you bring them home in the evening, and as you lead them forth to
pasture in the morning. (6)
And they carry your loads to a land that you could not reach
except with great trouble to yourselves. Truly, your Lord is full of Kindness,
Most Merciful. (7) And (He has created) horses, mules and donkeys, for you to ride
and as an adornment. And He creates (other) things of which you have no
knowledge. (8) And upon Allâh is the responsibility to explain the Straight
Path , But there are ways that turn aside (such as Paganism, Judaism,
Christianity,). And had He willed, He would have guided you all (mankind). (9) He it is Who sends
down water (rain) from the sky; from it you drink and from it (grows) the
vegetation on which you send your cattle to pasture; (10) With it He causes to
grow for you the crops, the olives, the date-palms, the grapes, and every kind
of fruit. Verily! In this is indeed an evident proof and a manifest sign for
people who give thought. (11) And He has subjected to you the night and the
day, the sun and the moon; and the stars are subjected by His Command. Surely,
in this are proofs for people who understand. (12) And whatsoever He has
created for you on the earth of varying colours [and qualities from vegetation
and fruits (botanical life) and from animals (zoological life)]. Verily! In
this is a sign for people who remember. (13) And He it is Who has subjected the sea
(to you), that you eat thereof fresh tender meat (i.e. fish), and that you
bring forth out of it ornaments to wear. And you see the ships ploughing
through it, that you may seek (thus) of His Bounty (by transporting the goods
from place to place) and that you may be grateful. (14)
And He has affixed into the earth mountains standing firm, lest it
should shake with you, and rivers and roads, that you may guide yourselves. (15) And landmarks
(signposts, during the day) and by the stars (during the night), they (mankind)
guide themselves. (16) Is then He, Who creates as one who creates not? Will you
not then remember? (17) And if you would count the favours of Allâh, never could
you be able to count them. Truly! Allâh is Oft-Forgiving, Most Merciful. (18) And Allâh knows what
you conceal and what you reveal. (19) Those whom they (Al-Mushrikûn[]) invoke
besides Allâh have not created anything, but are themselves created. (20) (They are) dead, not
alive, and they know not when they will be raised up. (21) Your Ilâh (God) is
One Ilâh (God — Allâh, none has the right to be worshipped but He). But for
those who believe not in the Hereafter, their hearts deny (the faith in the
Oneness of Allâh), and they are proud. (22) Certainly, Allâh knows what they
conceal and what they reveal. Truly, He likes not the proud. (23) And when it is said
to them: "What is it that your Lord has sent down (unto Muhammad
SAW)?" They say: "Tales of the men of old!" (24) They may bear their
own burdens in full on the Day of Resurrection, and also of the burdens of
those whom they misled without knowledge. Evil indeed is that which they shall
bear! (25) Those before them indeed plotted, but Allâh struck at the
foundation of their building, and then the roof fell down upon them, from above
them, and the torment overtook them from directions they did not perceive. (26)
Then, on the Day of Resurrection, He will disgrace them and will
say: "Where are My (so called) 'partners' concerning whom you used to
disagree and dispute (with the believers, by defying and disobeying
Allâh)?" Those who have been given the knowledge (about the Torment of
Allâh for the disbelievers) will say: "Verily! Disgrace this Day and
misery this Day are upon the disbelievers. (27) "Those whose
lives the angels take while they are doing wrong to themselves (by disbelief
and by associating partners in worship with Allâh and by committing all kinds
of crimes and evil deeds)." Then, they will make (false) submission
(saying): "We used not to do any evil." (The angels will reply):
"Yes! Truly, Allâh is All-Knower of what you used to do. (28) "So enter the
gates of Hell, to abide therein[], and indeed, what an evil abode will be for
the arrogant." (29) And (when) it is said to those who are the Muttaqûn
(pious - see V.2:2) "What is it that your Lord has sent down?" They say:
"That which is good." For those who do good in this world, there is
good, and the home of the Hereafter will be better. And excellent indeed will
be the home (i.e.
And those who joined others in worship with Allâh say: "If
Allâh had so willed, neither we nor our fathers would have worshipped aught but
Him, nor would we have forbidden anything without (Command from) Him." So
did those before them. Then! Are the Messengers charged with anything but to
convey clearly the Message? (35) And verily, We have sent among every Ummah
(community, nation) a Messenger (proclaiming): "Worship Allâh (Alone), and
avoid (or keep away from) Tâghût[] (all false deities, etc. i.e. do not worship
Tâghût besides Allâh)." Then of them were some whom Allâh guided and of
them were some upon whom the straying was justified. So travel through the land
and see what was the end of those who denied (the truth). (36) If you (O Muhammad
SAW) covet for their guidance[], then verily Allâh guides not those whom He
makes to go astray (or none can guide him whom Allâh sends astray). And they
will have no helpers. (37) And they swear by Allâh their strongest oaths, that Allâh
will not raise up him who dies. Yes, (He will raise them up), a promise
(binding) upon Him in truth, but most of mankind know not. (38) In order that He may
make manifest to them the truth of that wherein they differ, and that those who
disbelieved (in Resurrection, and in the Oneness of Allâh) may know that they
were liars. (39) Verily! Our Word unto a thing when We intend it, is only that We
say unto it: "Be!" and it is. (40) And as for those who emigrated for the
Cause of Allâh, after they had been wronged, We will certainly give them goodly
residence in this world, but indeed the reward of the Hereafter will be greater,
if they but knew! (41) (They are) those who remained patient (in this world for
Allâh's sake), and put their trust in their Lord (Allâh Alone). (42)
And We sent not (as Our Messengers) before you (O Muhammad SAW)
any but men, whom We sent revelation, (to preach and invite mankind to believe
in the Oneness of Allâh). So ask (you, O pagans of Makkah) of those who know
the Scripture [learned men of the Taurât (Torah) and the Injeel (Gospel)], if
you know not. (43) With clear signs and Books (We sent the Messengers). And We have
also sent down unto you (O Muhammad SAW) the Dhikr [the reminder and the advice
(the Qur'ân)], that you may explain clearly to men what is sent down to them,
and that they may give thought. (44) Do then those who devise evil plots feel
secure that Allâh will not sink them into the earth, or that the torment will
not seize them from directions they perceive not? (45) Or that He may catch
them in the midst of their going to and fro (in their jobs), so that there be
no escape for them (from Allâh's Punishment)? (46) Or that He may catch
them with gradual wasting (of their wealth and health). Truly! Your Lord is
indeed full of Kindness, Most Merciful? (47) Have they not observed things that
Allâh has created, (how) their shadows incline to the right and to the left,
making prostration unto Allâh, and they are lowly? (48) And to Allâh prostate
all that is in the heavens and all that is in the earth, of the moving (living)
creatures and the angels, and they are not proud [i.e. they worship their Lord
(Allâh) with humility]. (49) They fear their Lord above them, and they do
what they are commanded. (50) And Allâh said (O mankind!): "Take not
ilâhaîn (two gods in worship). Verily, He (Allâh) is (the) only One Ilâh (God).
Then, fear Me (Allâh S.W.T) much [and Me (Alone), i.e. be away from all kinds
of sins and evil deeds that Allâh has forbidden and do all that Allâh has
ordained and worship none but Allâh][] (51) To Him belongs all that is in the
heavens and (all that is in) the earth and Ad-Din Wasiba is His [(i.e.
perpetual sincere obedience to Allâh is obligatory). None has the right to be
worshipped but Allâh)]. Will you then fear any other than Allâh? (52) And whatever of
blessings and good things you have, it is from Allâh. Then, when harm touches
you, unto Him you cry aloud for help (53) Then, when He has removed the harm
from you, behold! Some of you associate others in worship with their Lord
(Allâh). (54)
So (as a result of that ) they deny (with ungratefulness) that
(Allâh's Favours) which We have bestowed on them! Then enjoy yourselves (your
short stay), but you will come to know (with regrets). (55) And they assign a
portion of that which We have provided them unto what they know not (false
deities). By Allâh, you shall certainly be questioned about (all) that you used
to fabricate. (56) And they assign daughters unto Allâh! Glorified (and Exalted) is
He above all that they associate with Him! . And unto themselves what they
desire; (57) And when the news of (the birth of) a female (child) is brought
to any of them, his face becomes dark, and he is filled with inward grief! (58) He hides himself from
the people because of the evil of that whereof he has been informed. Shall he
keep her with dishonour or bury her in the earth[]? Certainly, evil is their
decision. (59) For those who believe not in the Hereafter is an evil
description, and for Allâh is the highest description. And He is the
All-Mighty, the All-Wise. (60) And if Allâh were to seize mankind for their
wrong-doing, He would not leave on it (the earth) a single moving (living)
creature, but He postpones them for an appointed term and when their term
comes, neither can they delay nor can they advance it an hour (or a moment). (61) They assign to Allâh
that which they dislike (for themselves), and their tongues assert the
falsehood that the better things will be theirs. No doubt for them is the Fire,
and they will be the first to be hastened on into it, and left there neglected.
(Tafsir Al-Qurtubî). (62) By Allâh, We indeed sent (Messengers) to the nations
before you (O Muhammad SAW), but Shaitân (Satan) made their deeds fair-seeming
to them. So he (Satan) is their Wali (helper) today (i.e. in this world), and
theirs will be a painful torment. (63) And We have not sent down the Book (the
Qur'an) to you (O Muhammad SAW), except that you may explain clearly unto them
those things in which they differ, and (as) a guidance and a mercy for a folk
who believe. (64)
And Allâh sends down water (rain) from the sky, then He revives
the earth therewith after its death. Verily, in this is a sign (clear proof)
for people who listen (obey Allâh). (65) And verily! In the cattle, there is a lesson
for you. We give you to drink of that which is in their bellies, from between
excretions and blood, pure milk; palatable to the drinkers. (66) And from the fruits
of date-palms and grapes, you derive strong drink and a goodly provision.
Verily, therein is indeed a sign for people who have wisdom. (67) And your Lord
inspired the bees, saying: "Take you habitations in the mountains and in
the trees and in what they erect. (68) "Then, eat of all fruits, and follow the
ways of your Lord made easy (for you)." There comes forth from their
bellies, a drink of varying colour wherein is healing for men. Verily, in this
is indeed a sign for people who think. (69) And Allâh has created you and then He
will cause you to die, and of you there are some who are sent back to senility,
so that they know nothing after having known (much). Truly! Allâh is All-Knowing,
All-Powerful. (70) And Allâh has preferred some of you above others in wealth and
properties. Then, those who are preferred will by no means hand over their
wealth and properties to those (slaves) whom their right hands possess, so that
they may be equal with them in respect thereof[]. Do they then deny the Favour
of Allâh? (71) And Allâh has made for you Azwaj (makes or wives) of your own
kind, and has made for you, from your wives, sons and grandsons, and has
bestowed on you good provision. Do they then believe in false deities and deny
the Favour of Allâh (by not worshipping Allâh Alone). (72)
And they worship others besides Allâh,- such as do not and cannot
own any provision for them from the heavens or the earth. (73) So put not forward similitudes
for Allâh (as there is nothing similar to Him, nor He resembles anything).
Truly! Allâh knows and you know not. (74) Allâh puts forward the example (of two
men — a believer and a disbeliever); a slave (disbeliever) under the possession
of another, he has no power of any sort, and (the other), a man (believer) on
whom We have bestowed a good provision from Us, and he spends thereof secretly
and openly. Can they be equal? (By no means). All the praises and thanks are to
Allâh. Nay! (But) most of them know not. (75) And Allâh puts forward (another)
example of two men, one of them dumb, who has no power over anything
(disbeliever), and he is a burden on his master, whichever way he directs him,
he brings no good. Is such a man equal to one (believer in the Islâmic
Monotheism) who commands justice, and is himself on a Straight Path? (76) And to Allâh belongs
the Unseen of the heavens and the earth. And the matter of the Hour is not but
as a twinkling of the eye, or even nearer. Truly! Allâh is Able to do all
things. (77) And Allâh has brought you out from the wombs of your mothers
while you know nothing. And He gave you hearing, sight, and hearts that you
might give thanks (to Allâh). (78) Do they not see the birds held (flying) in
the midst of the sky? None holds them but Allâh [none gave them the ability to
fly but Allâh]. Verily, in this are clear Ayat (proofs and signs) for people
who believe (in the Oneness of Allâh). (79)
And Allâh has made for you in your homes an abode, and made for
you out of the hides of the cattle (tents for) dwelling, which you find so
light (and handy) when you travel and when you stay (in your travels), and of
their wool, fur, and hair (sheep wool, camel fur, and goat hair), a furnishings
and articles of convenience (e.g. carpets, blankets), a comfort for a while. (80) And Allâh has made
for you out of that which He has created shades, and has made for you places of
refuge in the mountains, and has made for you garments to protect you from the
heat (and cold), and coats of mail to protect you from your (mutual) violence.
Thus does He perfect His Favour unto you, that you may submit yourselves to His
Will (in Islâm). (81) Then, if they turn away, your duty (O Muhammad SAW) is only to
convey (the Message) in a clear way. (82) They recognise the Grace of Allâh, yet
they deny it (by worshipping others besides Allâh) and most of them are
disbelievers (deny the Prophethood of Muhammad SAW). (83) And (remember) the
Day when We shall raise up from each nation a witness (their Messenger), then,
those who have disbelieved will not be given leave (to put forward excuses),
nor will they be allowed (to return to the world) to repent and ask for Allâh's
Forgiveness (of their sins). (84) And when those who did wrong (the
disbelievers) will see the torment, then it will not be lightened unto them,
nor will they be given respite. (85) And when those who associated partners with
Allâh see their (Allâh's so-called) partners, they will say: "Our Lord!
These are our partners whom we used to invoke besides you." But they will
throw back their word at them (and say): "Surely! You indeed are
liars!" (86) And they will offer (their full) submission to Allâh (Alone) on
that Day, and their invented false deities [all that they used to invoke
besides Allâh, e.g. idols, saints, priests, monks, angels, jinn, Jibrael
(Gabriel), Messengers] will vanish from them. (87)
Those who disbelieved and hinder (men) from the Path of Allâh, for
them We will add torment to the torment; because they used to spread corruption
[by disobeying Allâh themselves, as well as ordering others (mankind) to do
so]. (88) And (remember) the Day when We shall raise up from every nation
a witness against them from amongst themselves. And We shall bring you (O
Muhammad SAW) as a witness against these. And We have sent down to you the Book
(the Qur'an) as an exposition of everything, a guidance, a mercy, and glad
tidings for those who have submitted themselves (to Allâh as Muslims). (89) Verily, Allâh enjoins
Al-Adl (i.e. justice and worshipping none but Allâh Alone - Islâmic Monotheism)
and Al-Ihsân [i.e. to be patient in performing your duties to Allâh, totally
for Allâh's sake and in accordance with the Sunnah (legal ways) of the Prophet
SAW in a perfect manner], and giving (help) to kith and kin[] (i.e. all that
Allâh has ordered you to give them e.g., wealth, visiting, looking after them,
or any other kind of help): and forbids Al-Fahshâ' (i.e all evil deeds, e.g.
illegal sexual acts, disobedience of parents, polytheism, to tell lies, to give
false witness, to kill a life without right), and Al-Munkar (i.e all that is
prohibited by Islâmic law: polytheism of every kind, disbelief and every kind
of evil deeds), and Al-Baghy (i.e. all kinds of oppression), He admonishes you,
that you may take heed. (90) And fulfill the Covenant of Allâh (Bai'a:
pledge for Islâm) when you have covenanted, and break not the oaths after you
have confirmed them, and indeed you have appointed Allâh your surety. Verily!
Allâh knows what you do. (91) And be not like her who undoes the thread
which she has spun after it has become strong, by taking your oaths as a means
of deception among yourselves, lest a nation should be more numerous than
another nation. Allâh only tests you by this [i.e who obeys Allâh and fulfills Allâh's
Covenant and who disobeys Allâh and breaks Allâh's Covenant]. And on the Day of
Resurrection, He will certainly make clear to you that wherein you used to
differ [i.e. a believer confesses and believes in the Oneness of Allâh and in
the Prophethood of Prophet Muhammad SAW which the disbeliever denies it and
that was their difference amongst them in the life of this world][] (92) And had Allâh willed,
He could have made you (all) one nation, but He sends astray whom He wills and
guides whom He wills. But you shall certainly be called to account for what you
used to do. (93)
And make not your oaths, a means of deception among yourselves,
lest a foot should slip after being firmly planted, and you may have to taste the
evil (punishment in this world) of having hindered (men) from the Path of Allâh
(i.e. Belief in the Oneness of Allâh and His Messenger, Muhammad SAW), and
yours will be a great torment (i.e. the Fire of Hell in the Hereafter). (94) And purchase not a small
gain at the cost of Allâh's Covenant. Verily! What is with Allâh is better for
you if you did but know. (95) Whatever is with you, will be exhausted, and
whatever is with Allâh (of good deeds) will remain. And those who are patient,
We will certainly pay them a reward in proportion to the best of what they used
to do[]. (96) Whoever works righteousness, whether male or female, while he
(or she) is a true believer (of Islâmic Monotheism) verily, to him We will give
a good life (in this world with respect, contentment and lawful provision), and
We shall pay them certainly a reward in proportion to the best of what they
used to do (i.e. Paradise in the Hereafter). (97) So when you want to
recite the Qur'ân, seek refuge with Allâh from Shaitân (Satan), the outcast
(the cursed one). (98) Verily! He has no power over those who believe and put
their trust only in their Lord (Allâh). (99) His power is only over those who obey
and follow him (Satan), and those who join partners with Him (Allâh) [i.e.
those who are Mushrikûn - polytheists - see Verse 6:121] (100) And when We change a
Verse [of the Qur'ân) in place of another,— and Allâh knows the best what He
sends down, they (the disbelievers) say: "You (O Muhammad SAW) are but a
Muftari! (forger, liar)." Nay, but most of them know not (101) Say (O Muhammad SAW)
Ruh-ul-Qudus [Jibril (Gabriel)] has brought it (the Qur'an) down from your Lord
with truth, that it may make firm and strengthen (the Faith of) those who
believe and as a guidance and glad tidings to those who have submitted (to
Allâh as Muslims). (102)
And indeed We know that they (polytheists and pagans) say:
"It is only a human being who teaches him (Muhammad SAW)." The tongue
of the man they refer to is foreign, while this (the Qur'ân) is a clear Arabic
tongue. (103) Verily! Those who believe not in the Ayât (proofs, evidences,
verses, lessons, signs, revelations, etc.) of Allâh, Allâh will not guide them
and theirs will be a painful torment (104) It is only those who
believe not in the Ayât (proofs, evidences, verses, lessons, signs,
revelations, etc.) of Allâh, who fabricate falsehood, and it is they who are
liars (105) Whoever disbelieved in Allâh after his belief, except him who is
forced thereto and whose heart is at rest with Faith, but such as open their
breasts to disbelief, on them is wrath from Allâh, and theirs will be a great
torment. (106) That is because they loved and preferred the life of this world
over that of the Hereafter. And Allâh guides not the people who disbelieve. (107) They are those upon
whose hearts, hearing (ears) and sight (eyes) Allâh has set a seal. And they
are the heedless! (108) No doubt, in the Hereafter, they will be the losers. (109) Then, verily! Your
Lord for those who emigrated after they had been put to trials and thereafter
strove hard and fought (for the Cause of Allâh) and were patient, verily, your
Lord afterward is, Oft-Forgiving, Most Merciful. (110)
(Remember) the Day when every person will come up pleading for
himself, and every one will be paid in full for what he did (good or evil,
belief or disbelief in the life of this world) and they will not be dealt with
unjustly. (111) And Allâh puts forward the example of a township (Makkah), that
dwelt secure and well content; its provision coming to it in abundance from
every place, but it (its people) denied the Favours of Allâh (with
ungratefulness). So Allâh made it taste the extreme of hunger (famine) and
fear, because of that (evil, i.e. denying Prophet Muhammad SAW) which they (its
people) used to do[] (112) And verily, there had come unto them a Messenger
(Muhammad SAW) from among themselves, but they denied him, so the torment
overtook them while they were Zâlimûn (polytheists and wrong-doers). (113) So eat of the lawful
and good food[] which Allâh has provided for you. And be grateful for the
Favour of Allâh, if it is He Whom you worship. (114) He has forbidden you
only Al-Maitah (meat of a dead animal), blood, the flesh of swine, and any animal
which is slaughtered as a sacrifice for others than Allâh (or has been
slaughtered for idols or on which Allâh's Name has not been mentioned while
slaughtering). But if one is forced by necessity, without wilful disobedience,
and not transgressing,- then, Allâh is Oft-Forgiving, Most Merciful. (115) And say not
concerning that which your tongues put forth falsely: "This is lawful and
this is forbidden," so as to invent lies against Allâh. Verily, those who
invent lies against Allâh will never prosper. (116) A passing brief
enjoyment (will be theirs), but they will have a painful torment. (117) And unto those who
are Jews, We have forbidden such things as We have mentioned to you (O Muhammad
SAW) before [in Sûrat-Al-An'am, (The Cattle), see Verse 6:146]. And We wronged them
not, but they used to wrong themselves. (118)
Then, verily! Your Lord— for those who do evil (commit sins and
are disobedient to Allâh) in ignorance and afterward repent and do righteous
deeds, verily, your Lord thereafter, (to such) is Oft-Forgiving, Most Merciful.
(119) Verily, Ibrâhim
(Abraham) was an Ummah (a leader having all the good righteous qualities), or a
nation, obedient to Allâh, Hanif (i.e. to worship none but Allâh), and he was
not one of those who were Al-Mushrikûn (polytheists, idolaters, disbelievers in
the Oneness of Allâh, and those who joined partners with Allâh). (120) (He was) thankful for
His (Allâh's) Favours. He (Allâh) chose him (as an intimate friend) and guided
him to a Straight Path (Islâmic Monotheism, neither Judaism nor
Christianity[]). (121) And We gave him good in this world, and in the Hereafter he
shall be of the righteous. (122) Then, We have sent revelation to you (O
Muhammad SAW saying): "Follow the religion of Ibrâhim (Abraham) Hanif
(Islâmic Monotheism[] - to worship none but Allâh) and he was not of the
Mushrikûn (polytheists, idolaters, disbelievers). (123) The Sabbath was only
prescribed for those who differed concerning it, and verily, your Lord will
judge between them on the Day of Resurrection about that wherein they used to
differ (124) Invite (mankind, O Muhammad SAW) to the Way of your Lord (i.e.
Islâm) with wisdom (i.e. with the Divine Revelation and the Qur'ân) and fair
preaching, and argue with them in a way that is better. Truly, your Lord knows
best who has gone astray from His Path, and He is the Best Aware of those who
are guided. (125) And if you punish (your enemy, O you believers in the Oneness of
Allâh), then punish them with the like of that with which you were afflicted.
But if you endure patiently, verily, it is better for As-Sâbirun (the
patient)[]. (126) And endure you patiently (O Muhammad SAW), your patience is not
but from Allâh. And grieve not over them (polytheists and pagans), and be not
distressed because of what they plot. (127) Truly, Allâh is with
those who fear Him (keep their duty unto Him)[], and those who are Muhsinûn
(good-doers, - see the footnote of V.9:120). (128)
Part 15
Al-Isra
In the name of Allah, the Beneficent, the Merciful
Glorified (and Exalted) is He (Allâh) [above all that (evil) they
associate with Him]. Who took His slave (Muhammad SAW) for a journey by night
from Al-Masjid-al-Harâm (at Makkah) to Al-Masjid-al-Aqsa (in
[And We said in the Taurât (Torah)]: "It may be that your
Lord may show mercy unto you, but if you return (to sins), We shall return (to
Our Punishment). And We have made Hell a prison for the disbelievers. (8) Verily, this Qur'ân
guides to that which is most just and right and gives glad tidings to the
believers (in the Oneness of Allâh and His Messenger, Muhammad SAW). who work
deeds of righteousness, that they shall have a great reward (
Whoever desiers the quick-passing (transitory enjoyment of this
world), We readily grant him what We will for whom We like. Then, afterwards,
We have appointed for him Hell, he will burn therein disgraced and rejected, -
(far away from Allâh's Mercy). (18) And whoever desires the Hereafter and strives
for it, with the necessary effort due for it (i.e. do righteous deeds of
Allâh's Obedience) while he is a believer (in the Oneness of Allâh— Islâmic
Monotheism), then such are the ones whose striving shall be appreciated,
(thanked and rewarded by Allâh). (19) On - each these as well as those - We bestow
from the Bounties of your Lord. And the Bounties of your Lord can never be
forbidden. (20) See how We prefer one above another (in this world) and verily,
the Hereafter will be greater in degrees and greater in prefement. (21) Set not up with Allâh
any other ilâh (god), (O man)! (This verse is addressed to Prophet Muhammad SAW
, but its implication is general to all mankind), or you will sit down
reproved, forsaken (in the Hell-fire). (22) And your Lord has decreed that you
worship none but Him. And that you be dutiful to your parents. If one of them
or both of them attain old age in your life, say not to them a word of
disrespect, nor shout at them but address them in terms of honour. (23) And lower unto them
the wing of submission and humility through mercy, and say: "My Lord!
Bestow on them Your Mercy as they did bring me up when I was young." (24) Your Lord knows best
what is in your inner-selves. If you are righteous, then, verily, He is Ever
Most Forgiving to those who turn unto Him again and again in obedience, and in
repentance. (25) And give to the kindsman his due and to the Miskîn[] (poor) and
to the wayfarer. But spend not wastefully (your wealth) in the manner of a
spendthrift[] . (Tafsir. At-Tabarî) (26) Verily, spendthrifts are brothers of the
Shayatîn (devils), and the Shaitân (Devil Satan) is ever ungrateful to his
Lord. (27)
And if you (O Muhammad SAW) turn away from them (kindred, poor,
wayfarer, whom We have ordered you to give their rights, but if you have no
money at the time they ask you for it) and you are awaiting a mercy from your
Lord for which you hope, then, speak unto them a soft, kind word (i.e. Allâh
will give me and I shall give you). (28) And let not your hand be tied (like a miser)
to your neck, nor stretch it forth to its utmost reach (like a spendthrift), so
that you become blameworthy and in severe poverty. (29) Truly, your Lord
enlarges the provision for whom He wills and straitens (for whom He wills).
Verily, He is Ever All-Knower, All-Seer of His slaves. (30) And kill not your
children for fear of poverty. We shall provide for them as well as for you.
Surely, the killing of them is a great sin. (31) And come not near to
the unlawful sexual intercourse. Verily, it is a Fâhishah [i.e. anything that
transgresses its limits (a great sin)], and an evil way (that leads one to Hell
unless Allâh forgives him). (32) And do not kill anyone whose killing Allâh
has forbidden, except for a just cause. And whoever is killed wrongfully
(Mazluman intentionally with hostility and oppression and not by mistake), We
have given his heir the authority [(to demand Qisâs, Law of Equality in
punishment— or to forgive, or to take Diya (blood - money)]. But let him not
exceed limits in the matter of taking life (i.e he should not kill except the
killer). Verily, he is helped (by the Islâmic law)[] (33) And come not near to
the orphan's property except to improve it, until he attains the age of full
strength. And fulfil (every) covenant. Verily! the covenant, will be questioned
about. (34) And give full measure when you measure, and weigh with a balance
that is straight. That is good (advantageous) and better in the end. (35) And follow not (O man
i.e., say not, or do not or witness not) that of which you have no knowledge.
Verily! The hearing, and the sight, and the heart, of each of those one will be
questioned (by Allâh). (36) And walk not on the earth with conceit and arrogance.
Verily, you can neither rend nor penetrate the earth, nor can you attain a
stature like the mountains in height. (37) All the bad aspects of these (the
above mentioned things) are hateful to your Lord. (38)
This is (part) of Al-Hikmah (wisdom, good manners and high
character) which your Lord has revealed to you (O Muhammad SAW ). And set not
up with Allâh any other ilâh (god) lest you should be thrown into Hell,
blameworthy and rejected, (from Allâh's Mercy). (39) Has then your Lord (O
pagans of Makkah) preferred for you sons, and taken for Himself from among the
angels daughters? Verily! You indeed utter an awful saying. (40) And surely, We have
explained [Our Promises, Warnings and (set forth many) examples] in this Qur'ân
that they (the disbelievers) may take heed, but it increases them in naught
save aversion. (41) Say (O Muhammad SAW to these polytheists, pagans): "If
there had been other âlihah (gods) along with Him as they assert, then they
would certainly have sought out a way to the Lord of the Throne (seeking His
Pleasures and to be near to Him). (42) Glorified and High is He! From High above
(the great falsehood) that they say! (i.e.forged statements that there are
other gods along with Allâh, but He is Allâh, the One, the Self-Sufficient
Master, whom all creatures need. He begets not, nor was He begotten, and there
is none comparable or coequal unto Him). (43) The seven heavens and the earth and
all that is therein, glorify Him and there is not a thing but glorifies His
Praise. But you understand not their glorification. Truly, He is Ever
Forbearing, Oft-Forgiving. (44) And when you (Muhammad SAW) recite the
Qur'ân, We put between you and those who believe not in the Hereafter, an
invisible veil[] (or screen their hearts, so they hear or understand it not). (45) And We have put
coverings over their hearts lest, they should understand it (the Qur'ân), and
in their ears deafness. And when you make mention of your Lord Alone [Lâ ilâha
ill-allâh (none has the right to be worshipped but Allâh) Islâmic Monotheism
(A.S.)] in the Qur'ân, they turn on their backs, fleeing in extreme disliken. (46) We know best of what
they listen to, when they listen to you. And when they take secret counsel,
then the Zâlimûn (polytheists and wrong-doers) say: "You follow none but a
bewitched man." (47) See what examples they have put forward for you. So they
have gone astray, and never can they find a way. (48) And they say:
"When we are bones and fragments (destroyed), should we really be
resurrected (to be) a new creation?" (49)
Say (O Muhammad SAW) "Be you stones or iron," (50) "Or some created
thing that is yet greater (or harder) in your breasts (thoughts to be
resurrected, even then you shall be resurrected)" Then, they will say:
"Who shall bring us back (to life)?" Say: "He Who created you
first!" Then, they will shake their heads at you and say: "When will
that be ?" Say: "Perhaps it is near!" (51) On the Day when He
will call you, and you will answer (His Call) with (words of) His Praise and
Obedience, and you will think that you have stayed (in this world) but a little
while! (52) And say to My slaves (i.e. the true believers of Islâmic
Monotheism) that they should (only) say those words that are the best.
(Because) Shaitân (Satan) verily, sows state of conflicit and disagreements
among them. Surely, Shaitân (Satan) is to man a plain enemy. (53) Your Lord knows you
best, if He wills, He will have mercy on you, or if He wills, He will punish
you. And We have not sent you (O Muhammad SAW) as a guardian over them. (54) And your Lord knows
best all who are in the heavens and the earth. And indeed, We have preferred
some of the Prophets above others, and to Dawûd (David) We gave the Zabûr
(Psalms). (55) Say (O Muhammad SAW): "Call upon those - besides Him - whom
you pretend [to be gods like angels, Isâ (Jesus), 'Uzair (Ezra) and others].
They have neither the power to remove the adversity from you nor even to shift
it from you to another person." (56) Those whom they call upon [like
'Īsā (Jesus) son of Maryam (Mary), 'Uzair (Ezra), angel] desire (for
themselves) means of access to their Lord (Allâh), as to which of them should
be the nearest and they ['Īsā (Jesus), 'Uzair (Ezra), angels and
others] hope for His Mercy and fear His Torment. Verily, the Torment of your
Lord is (something) to be afraid of! (57) And there is not a town (population)
but We shall destroy it before the Day of Resurrection, or punish it with a
severe torment. That is written in the Book (of our Decrees)[]. (58)
And nothing stops Us from sending the Ayât (proofs, evidences,
signs) but that the people of old denied them. And We sent the she-camel to
Thamûd as a clear sign, but they did her wrong. And We sent not the signs
except to warn, and to make them afraid (of destruction). (59) And (remember) when
We told you: "Verily! Your Lord has encompassed mankind (i.e. they are in His
Grip)." And We made not the vision which we showed you (O Muhammad as an
actual eye-witness and not as a dream on the night of Al-Isrâ'[]) but a trial
for mankind, and (likewise) the accursed tree (Zaqqûm, mentioned) in the
Qur'ân. We warn and make them afraid but it only increases them in naught save
great disbelief, oppression and disobedience to Allâh. (60) And (remember) when
We said to the angels: "Prostrate yourselves unto Adam." They
prostrated except Iblîs (Satan). He said: "Shall I prostrate to one whom
You created from clay?" (61) [Iblîs (Satan)] said: "See this one whom
You have honoured above me, if You give me respite (keep me alive) to the Day
of Resurrection, I will surely seize and mislead his offspring (by sending them
astray) all but a few!" (62) (Allâh) said: "Go, and whosoever of them
follows you, surely! Hell will be the recompense of you (all) - an ample
recompense. (63) "And befool them gradually those whom you can among them
with your voice (i.e. songs, music, and any other call for Allâh's
disobedience), make assaults on them with your cavalry and your infantry, share
with them wealth and children (by tempting them to earn money by illegal ways -
usury or by committing illegal sexual intercourse), and make promises to
them." But Satan promises them nothing but deceit (64) "Verily! My
slaves (i.e the true believers of Islâmic Monotheism), - you have no authority
over them. And All-Sufficient is your Lord as a Guardian." (65) Your Lord is He Who
drives the ship for you through the sea, in order that you may seek of His
Bounty. Truly! He is Ever Most Merciful towards you. (66)
And when harm touches you upon the sea, those that you call upon
vanish from you except Him (Allâh Alone). But when He brings you safe to land, you
turn away (from Him). And man is ever ungrateful[]. (67) Do you then feel
secure that He will not cause a side of the land to swallow you up, or that He
will not send against you a violent sand-storm? Then, you shall find no Wakîl
(guardian— one to guard you from the torment). (68) Or do you feel secure
that He will not send you back a second time to sea and send against you a
hurricane of wind and drown you because of your disbelief? Then you will not
find any avenger therein against Us. (69) And indeed We have honoured the
Children of Adam, and We have carried them on land and sea, and have provided
them with At-Taiyyibât (lawful good things), and have preferred them above many
of those whom We have created with a marked preferment. (70) (And remember) the
Day when We shall call together all human beings with their (respective) Imâm
[their Prophets, or their records of good and bad deeds, or their Holy Books
like the Qur'ân, the Taurât (Torah), the Injeel (Gospel the readers whom the
people followed in this woried)]. So whosoever is given his record in his right
hand, such will read their records, and they will not be dealt with unjustly in
the least. (71) And whoever is blind in this world (i.e., does not see Allâh's
Signs and believes not in Him), will be blind in the Hereafter, and more astray
from the Path. (72) Verily, they were about to tempt you away from that which We
have revealed (the Qur'ân) unto you (O Muhammad SAW), to fabricate something
other than it against Us, and then they would certainly have taken you a Khalil
(an intimate friend)! (73) And had We not made you stand firm, you would nearly have
inclined to them a little. (74) In that case, We would have made you taste a
double portion (of punishment) in this life and a double portion (of
punishment) after death. And then you would have found none to help you against
Us. (75)
And Verily, they were about to frighten you so much as to drive
you out from the land. But in that case they would not have stayed (therein)
after you, expcept for a little while. (76) (This was Our) Sunnah (rule or way)
with the Messengers We sent before you (O Muhammad SAW), and you will not find
any alteration in Our Sunnah (rule or way). (77) Perform As¬Salât
(Iqamât-as-Salât)[] from mid-day till the darkness of the night (i.e. the Zuhr,
'Asr, Maghrib, and 'Ishâ' prayers), and recite the Qur'ân in the early dawn
(i.e. the morning prayer). Verily, the recitation of the Qur'ân in the early
dawn is ever witnessed (attended by the angels in charge of mankind of the day
and the night)[]. (78) And in some parts of the night (also) offer the Salât
(prayer) with it (i.e. recite the Qur'an in the prayer), as an additional
prayer (Tahajjud optional prayer - Nawâfil) for you (O Muhammad SAW). It may be
that your Lord will raise you to Maqâm Mahmûd (a station of praise and glory,
i.e. the honour of intercession on the Day of Resurrection). (79) And say (O Muhammad
SAW): My Lord! Let my entry (to the city of
Except as a Mercy from your Lord. Verily! His Grace unto you (O
Muhammad SAW) is ever great. (87) Say: "If the mankind and the jinn were
together to produce the like of this Qur'ân, they could not produce the like
thereof, even if they helped one another." (88) And indeed We have
fully explained to mankind, in this Qur'ân, every kind of similitude, but most
of mankind refuse (the truth and accept nothing) but disbelief. (89) And they say:
"We shall not believe in you (O Muhammad SAW), until you cause a spring to
gush forth from the earth for us; (90) "Or you have a garden of date-palms and
grapes, and cause rivers to gush forth in their midst abundantly; (91) "Or you cause
the heaven to fall upon us in pieces, as you have pretended, or you bring Allâh
and the angels before (us) face to face; (92) "Or you have a house of Zukhruf
(like silver and pure gold), or you ascend up into the sky, and even then we
will put no faith in your ascension until you bring down for us a Book that we
would read." Say (O Muhammad SAW): "Glorified (and Exalted) is my
Lord [(Allâh) above all that evil they (polytheists) associate with Him]! Am I
anything but a man, sent as a Messenger?" (93) And nothing prevented
men from believing when the guidance came to them, except that they said:
"Has Allâh sent a man as (His) Messenger?" (94) Say: "If there
were on the earth, angels walking about in peace and security, We should
certainly have sent down for them from the heaven an angel as a
Messenger." (95) Say: "Sufficient is Allâh for a witness between me and you.
Verily! He is Ever the All-Knower, the All-Seer of His slaves." (96)
And he whom Allâh guides, he is led aright; but he whom He sends
astray for such you will find no Auliyâ' (helpers and protectors), besides Him,
and We shall gather them together on the Day of Resurrection on their faces[],
blind, dumb and deaf, their abode will be Hell; whenever it abates, We shall
increase for them the fierceness of the Fire (97) That is their
recompense, because they denied Our Ayât (proofs, evidences, verses, lessons,
signs, revelations, etc.) and said: "When we are bones and fragments,
shall we really be raised up as a new creation?" (98) See they not that
Allâh, Who created the heavens and the earth, is Able to create the like of them.
And He has decreed for them an appointed term, whereof there is not doubt. But
the Zâlimûn (polytheists and wrong-doers) refuse (the truth — the — Message of
Islâmic Monotheism, and accept nothing) but disbelief. (99) Say (to the
disbelievers): "If you possessed the treasure of the Mercy of my Lord
(wealth, money, provision), then you would surely hold back (from spending) for
fear of (being exhausted), and man is ever miserly!" (100) And indeed We gave
Mûsa (Moses) nine clear signs. Ask then the Children of
And with truth We have sent
it down (i.e. the Qur'ân), and with truth it has descended. And We have sent
you (O Muhammad SAW) as nothing but a bearer of glad tidings (of Paradise, for
those who follow your Message of Islâmic Monotheism), and a warner (of
Hell-fire for those who refuse to follow your Message of Islâmic Monotheism)[]
(105) And (it is) a Qur'ân
which We have divided (into parts), in order that you might recite it to men at
intervals. And We have revealed it by stages. (in 23 years) (106) Say (O Muhammad SAW
to them): "Believe in it (the Qur'ân) or do not believe (in it). Verily!
those who were given knowledge before it (the Jews and the Christians like
'Abdullâh bin Salâm and Salmân Al-Farisî), when it is recited to them, fall
down on their faces in humble prostration." (107) And they say:
"Glory is to our Lord! Truly, the Promise of our Lord must be
fulfilled." (108) And they fall down on their faces weeping and it increases their
humility. (109) Say (O Muhammad SAW): "Invoke Allâh or invoke the Most
Gracious (Allâh), by whatever name you invoke Him (it is the same), for to Him
belong the Best Names. And offer your Salât (prayer) neither aloud nor in a low
voice, but follow a way between. (110) And say: "All the praises and thanks are
to Allâh, Who has not begotten a son (nor offspring), and Who has no partner in
(His) Dominion, nor He is low to have a Walî (helper, protector or supporter).
And magnify Him with all the magnificence, [Allâhu-Akbar (Allâh is the Most
Great)]." (111)
Al-Kahf
In the name of Allah, the Beneficent, the Merciful
All the praises and thanks are to Allâh, Who has sent down to His slave
(Muhammad SAW) the Book (the Qur'ân), and has not placed therein any
crookedness. (1) (He has made it) Straight to give warning (to the disbelievers)
of a severe punishment from Him, and to give glad tidings to the believers (in
the Oneness of Allâh Islâmic Monotheism), who do righteous - deeds, that they
shall have a fair reward (i.e.
No knowledge have they of such a thing, nor had their fathers.
Mighty is the word that comes out of their mouths (i.e. He begot sons and
daughters). They utter nothing but a lie. (5) Perhaps, you, would
kill yourself (O Muhammad SAW) in grief, over their footsteps (for their
turning away from you), because they believe not in this narration (the
Qur'ân). (6) Verily! We have made that which is on earth as an adornment for
it, in order that We may test them (mankind) as to which of them are best in
deeds. [i.e.those who do good deeds in the most perfect manner, that means to
do them (deeds) totally for Allâh's sake and in accordance to the legal ways of
the Prophet SAW ]. (7) And verily! We shall make all that is on it (the earth) a
bare dry soil (without any vegetation or trees). (8) Do you think that the
people of the Cave and the Inscription (the news or the names of the people of
the Cave) were a wonder among Our Signs? (9) (Remember) when the young men fled for
refuge (from their disbelieving folk) to the Cave, They said: "Our Lord!
Bestow on us mercy from Yourself, and facilitate for us our affair in the right
way!" (10) Therefore, We covered up their (sense of) hearing (causing them,
to go in deep sleep) in the Cave for a number of years. (11) Then We raised them
up (from their sleep), that We might test which of the two parties was best at
calculating the time period that they had tarried. (12) We narrate unto you
(O Muhammad SAW) their story with truth: Truly! they were young men who
believed in their Lord (Allâh), and We increased them in guidance. (13) And We made their
hearts firm and strong (with the light of Faith in Allâh and bestowed upon them
patience to bear the separation of their kith and kin and dwellings) when they
stood up and said: "Our Lord is the Lord of the heavens and the earth,
never shall we call upon any ilâh (god) other than Him; if we did, we should
indeed have uttered an enormity in disbelief. (14) "These our
people have taken for worship âlihah (gods) other than Him (Allâh). Why do they
not bring for them a clear authority? And who does more wrong than he who
invents a lie against Allâh. (15)
(The young men said to one another): "And when you withdraw
from them, and that which they worship, except Allâh, then seek refuge in the
Cave, your Lord will open a way for you from His Mercy and will make easy for
you your affair (i.e. will give you what you will need of provision,
dwelling)." (16) And you might have seen the sun, when it rose, declining to the
right from their Cave, and when it set, turning away from them to the left,
while they lay in the midst of the Cave. That is (one) of the Ayât (proofs,
evidences, signs) of Allâh. He whom Allâh guides, is rightly guided; but he
whom He sends astray, for him you will find no Walî (guiding friend) to lead
him (to the right Path). (17) And you would have thought them awake,
whereas they were asleep. And We turned them on their right and on their left
sides, and their dog stretching forth his two forelegs at the entrance [of the
Cave or in the space near to the entrance of the Cave (as a guard at the
gate)]. Had you looked at them, you would certainly have turned back from them
in flight, and would certainly have been filled with awe of them (18) Likewise, We awakened
them (from their long deep sleep) that they might question one another. A
speaker from among them said: "How long have you stayed (here)?" They
said: "We have stayed (perhaps) a day or part of a day." They said:
"Your Lord (Alone) knows best how long you have stayed (here). So send one
of you with this silver coin of yours to the town, and let him find out which
is the good lawful food, and bring some of that to you. And let him be careful
and let no man know of you (19) "For if they come to know of you, they
will stone you (to death or abuse and harm you) or turn you back to their
religion, and in that case you will never be successful." (20)
And thus We made their case known to (the people), that they might
know that the Promise of Allâh is true, and that there can be no doubt about
the Hour. (Remember) when they (the people of the city) disputed among
themselves about their case, they said: "Construct a building over them,
their Lord knows best about them," (then) those who won their point said
(most probably the disbelievers): "We verily shall build a place of
worship over them." (21) (Some) say they were three, the dog being the
fourth among them; and (others) say they were five, the dog being the sixth,
guessing at the unseen; (yet others) say they were seven, the dog being the
eighth. Say (O Muhammad SAW): "My Lord knows best their number; none knows
them but a few." So debate not (about their number) except with the clear
proof (which We have revealed to you). And consult not any of them (people of
the Scripture, Jews and Christians) about (the affair of) the people of the
Cave. (22) And never say of anything, "I shall do such and such thing
tomorrow." (23) Except (with the saying), "If Allâh will!" And
remember your Lord when you forget and say: "It may be that my Lord guides
me unto a nearer way of truth than this." (24) And they stayed in
their Cave three hundred (solar) years, and adding nine (for lunar years).
(Tafsir Al-Qurtubi) (25) Say: "Allâh knows best how long they stayed. With
Him is (the knowledge of) the unseen of the heavens and the earth. How clearly
He sees, and hears (everything)! They have no Walî (Helper, Disposer of
affairs, Protector) other than Him, and He makes none to share in His Decision
and His Rule." (26) And recite what has been revealed to you (O Muhammad SAW)
of the Book (the Qur'ân) of your Lord (i.e. recite it, understand and follow
its teachings and act on its orders and preach it to men). None can change His
Words, and none will you find as a refuge other than Him. (27)
And keep yourself (O Muhammad SAW) patiently with those who call
on their Lord (i.e. your companions who remember their Lord with glorification,
praising in prayers, and other righteous deeds) morning and afternoon, seeking
His Face, and let not your eyes overlook them, desiring the pomp and glitter of
the life of the world; and obey not him whose heart We have made heedless of
Our Remembrance, and who follows his own lusts and whose affair (deeds) has
been lost. (28) And say: "The truth is from your Lord." Then whosoever
wills, let him believe, and whosoever wills, let him disbelieve. Verily, We
have prepared for the Zâlimûn (polytheists and wrong-doers), a Fire whose walls
will be surrounding them (disbelievers in the Oneness of Allâh). And if they
ask for help (relief, water) they will be granted water like boiling oil, that
will scald their faces. Terrible is the drink, and an evil Murtafaq (dwelling,
resting place)! (29) Verily As for those who believed and did righteous deeds,
certainly We shall not make to be lost the reward of anyone who does his
(righteous) deeds in the most perfect manner. (30) These! For them will
be 'Adn (Eden)
And he went into his garden while in a state (of pride and
disbelief) unjust to himself. He said: "I think not that this will ever
perish. (35) "And I think not the Hour will ever come, and if indeed I
am brought back to my Lord, (on the Day of Resurrection), I surely shall find
better than this when I return to Him." (36) His companion said to
him, during the talk with him: "Do you disbelieve in Him Who created you
out of dust (i.e. your father Adam), then out of Nutfah (mixed semen drops of
male and female discharge), then fashioned you into a man? (37) "But as for my
part (I believe) that He is Allâh, my Lord and none shall I associate as
partner with my Lord. (38) It was better for you to say, when you entered your
garden: 'That which Allâh wills (will come to pass)! There is no power but with
Allâh[] '. If you see me less than you in wealth, and children. (39) "It may be that
my Lord will give me something better than your garden, and will send on it
Husbân (torment, bolt) from the sky, then it will be a slippery earth (40) "Or the water
thereof (of the gardens) becomes deep-sunken (underground) so that you will
never be able to seek it." (41) So his fruits were encircled (with ruin). And
he remained clapping his hands (with sorrow) over what he had spent upon it,
while it was all destroyed on its trellises, he could only say: "Would
that I had ascribed no partners to my Lord!" [Tafsir Ibn Kathîr] (42) And he had no group
of men to help him against Allâh, nor could he defend (or save) himself. (43) There (on the Day of
Resurrection), Al-Walâyah (protection, power, authority and kingdom) will be
for Allâh (Alone), the - True God. He (Allâh) is the Best for reward and the
Best for the final end. (Lâ ilâha ill-allâh none has the right to be worshipped
but Allâh). (44) And put forward to them the example of the life of this world,
it is like the water (rain) which We send down from the sky, and the vegetation
of the earth mingles with it, and becomes fresh and green. But (later) it
becomes dry and broken pieces, which the winds scatter. And Allâh is Able to do
everything. (45)
Wealth and children are the adornment of the life of this world.
But the good righteous deeds, that last, are better with your Lord for rewards
and better in respect of hope. (46) And (remember) the Day We shall cause the
mountains to pass away (like clouds of dust), and you will see the earth as a
levelled plain, and we shall gather them all together so as to leave not one of
them behind. (47) And they will be set before your Lord in (lines as) rows, (and
Allâh will say): "Now indeed, you have come to Us as We created you the
first time. Nay, but you thought that We had appointed no meeting for you (with
Us)." (48) And the Book (one's Record) will be placed (in the right hand
for a believer in the Oneness of Allâh, and in the left hand for a disbeliever
in the Oneness of Allâh), and you will see the Mujrimûn (criminals,
polytheists, sinners), fearful of that which is (recorded) therein. They will
say: "Woe to us! What sort of Book is this that leaves neither a small
thing nor a big thing, but has recorded it with numbers!" And they will
find all that they did, placed before them, and your Lord treats no one with
injustice. (49) And (remember) when We said to the angels;"Prostrate
yourselves unto Adam." So they prostrated themselves except Iblîs (Satan).
He was one of the jinn; he disobeyed the Command of his Lord. Will you then
take him (Iblîs) and his offspring as protectors and helpers rather than Me
while they are enemies to you? What an evil is the exchange for the Zâlimûn
(polytheists, and wrong-doers). (50) I (Allâh) made them (Iblîs and his offspring)
not to witness (nor took their help in) the creation of the heavens and the
earth and not (even) their own creation, nor was I (Allâh) to take the
misleaders as helpers (51) And (remember) the Day He will say:"Call those
(so-called) partners of Mine whom you pretended." Then they will cry unto
them, but they will not answer them, and We shall put Maubiq (barrier) between
them. (52) And the Mujrimûn (criminals, polytheists, sinners), shall see
the Fire and apprehend that they have to fall therein. And they will find no
way of escape from there. (53)
And indeed We have put forth every kind of example in this Qur'ân,
for mankind. But, man is ever more quarrelsome than anything. (54) And nothing prevents
men from believing, (now) when the guidance (the Qur'ân) has come to them, and
from asking Forgiveness of their Lord, except that the ways of the ancients be
repeated with them (i.e. their destruction decreed by Allâh), or the torment be
brought to them face to face? (55) And We send not the Messengers except as
givers of glad tidings and warners. But those who disbelieve, dispute with
false argument, in order to refute the truth thereby. And they treat My Ayât
(proofs, evidences, verses, lessons, signs, revelations, etc.), and that with
which they are warned, as jest and mockery! (56) And who does more
wrong than he who is reminded of the Ayât (proofs, evidences, verses, lessons,
signs, revelations, etc.) of his Lord, but turns away from them forgetting what
(deeds) his hands have sent forth. Truly, We have set veils over their hearts
lest they should understand this (the Qur'ân), and in their ears, deafness. And
if you (O Muhammad SAW) call them to guidance, even then they will never be
guided. (57) And your Lord is Most Forgiving, Owner of Mercy. Were He to call
them to account for what they have earned, then surely, He would have hastened
their punishment. But they have their appointed time, beyond which they will
find no escape. (58) And these towns (population, 'Ad, Thamûd) We destroyed them when
they did wrong. And We appointed a fixed time for their destruction. (59) And (remember) when
Mûsa (Moses) said to his boy-servant: "I will not give up (travelling)
until I reach the junction of the two seas or (until) I spend years and years
in travelling."[] (60) But when they reached the junction of the two seas, they
forgot their fish, and it took its way through the sea as in a tunnel (61)
So when they had passed further on (beyond that fixed place), Mûsa
(Moses) said to his boy-servant: "Bring us our morning meal; truly, we
have suffered much fatigue in this, our journey." (62) He said:"Do you
remember when we betook ourselves to the rock? I indeed forgot the fish, none
but Shaitân (Satan) made me forget to remember it. It took its course into the
sea in a strange (way)!" (63) [Mûsa (Moses)] said: "That is what we
have been seeking." So they went back retracing their footsteps (64) Then they found one
of Our slaves, on whom We had bestowed mercy from Us, and whom We had taught
knowledge from Us. (65) Mûsa (Moses) said to him (Khidr) "May I follow you
so that you teach me something of that knowledge (guidance and true path) which
you have been taught (by Allâh)?" (66) He (Khidr) said: "Verily! You
will not be able to have patience with me! (67) "And how can you
have patience about a thing which you know not?" (68) Mûsa (Moses) said:
"If Allâh wills, you will find me patient, and I will not disobey you in
aught." (69) He (Khidr) said: "Then, if you follow me, ask me not about
anything till I myself mention of it to you." (70) So they both
proceeded, till, when they embarked the ship, he (Khidr) scuttled it. Mûsa
(Moses) said: "Have you scuttled it in order to drown its people? Verily,
you have committed a thing "Imr" (a Munkar - evil, bad, dreadful
thing)." (71) He (Khidr) said: "Did I not tell you, that you would not be
able to have patience with me?" (72) [Mûsa (Moses)] said: "Call me not
to account for what I forgot[], and be not hard upon me for my affair (with
you)." (73) Then they both proceeded, till they met a boy, he (Khidr) killed
him. Mûsa (Moses) said: "Have you killed an innocent person who had killed
none? Verily, you have committed a thing "Nukr" (a great Munkar -
prohibited, evil, dreadful thing)!" (74)
Part 16
(Khidr) said: "Did I not tell you that you can have no
patience with me?" (75) [Mûsa (Moses)] said: "If I ask you anything
after this, keep me not in your company, you have received an excuse from
me." (76) Then they both proceeded, till, when they came to the people of
a town, they asked them for food, but they refused to entertain them. Then they
found therein a wall about to collapse and he (Khidr) set it up straight. [Mûsa
(Moses)] said: If you had wished, surely, you could have taken wages for
it!" (77) (Khidr) said: "This is the parting between me and you, I
will tell you the interpretation of (those) things over which you were unable
to hold patience (78) "As for the ship, it belonged to Masâkîn (poor people)
working in the sea. So I wished to make a defective damage in it, as there was
a king behind them who seized every ship by force. (79) "And as for the
boy, his parents were believers, and we feared lest he should oppress them by
rebellion and disbelief. (80) "So we intended that their Lord should
change him for them for one better in righteousness and nearer to mercy. (81) "And as for the
wall, it belonged to two orphan boys in the town; and there was under it a
treasure belonging to them; and their father was a righteous man, and your Lord
intended that they should attain their age of full strength and take out their
treasure as a mercy from your Lord. And I did them not of my own accord. That
is the interpretation of those (things) over which you could not hold
patience." (82) And they ask you about Dhul-Qarnain. Say: "I shall recite
to you something of his story." (83)
Verily, We established him in the earth, and We gave him the means
of everything. (84) So he followed a way. (85) Until, when he reached the setting
place of the sun, he found it setting in a spring of black muddy (or hot)
water. And he found near it a people. We (Allâh) said (by inspiration): "O
Dhul-Qarnain! Either you punish them, or treat them with kindness." (86) He said: "As for
him (a disbeliever in the Oneness of Allâh) who does wrong, we shall punish
him; and then he will be brought back unto his Lord; Who will punish him with a
terrible torment (Hell). (87) "But as for him who believes (in Allâh's
Oneness) and works righteousness, he shall have the best reward, (
(Dhul-Qarnain) said: "This is a mercy from my Lord, but when
the Promise of my Lord comes, He shall level it down to the ground. And the
Promise of my Lord is ever true." (98) And on that Day [i.e. the Day Ya'jûj
and Ma'jûj (Gog and Magog) will come out], We shall leave them to surge like
waves on one another, and the Trumpet will be blown, and We shall collect them
(the creatures) all together. (99) And on that Day We shall present Hell to the
disbelievers, plain to view,— (100) (To) those whose eyes had been under a
covering from My Reminder (this Qur'ân), and who could not bear to hear (it). (101) Do then those who
disbelieved think that they can take My slaves [i.e., the angels, Allâh's
Messengers, 'Īsā (Jesus), son of Maryam (Mary)] as Auliyâ' (lords,
gods, protectors) besides Me? Verily, We have prepared Hell as an entertainment
for the disbelievers (in the Oneness of Allâh Islâmic Monotheism)[]. (102) Say (O Muhammad SAW):
"Shall We tell you the greatest losers in respect of (their) deeds? (103) "Those whose
efforts have been wasted in this life while they thought that they were
acquiring good by their deeds![] (104) "They are those who deny the Ayât
(proofs, evidences, verses, lessons, signs, revelations, etc.) of their Lord
and the Meeting with Him (in the Hereafter). So their works are in vain, and on
the Day of Resurrection, We shall assign not weight for them. (105) "That shall be
their recompense, Hell; because they disbelieved and took My Ayât (proofs,
evidences, verses, lessons, signs, revelations, etc.) and My Messengers by way
of jest and mockery. (106) "Verily! those who believe (in the Oneness of Allâh
- Islâmic Monotheism) and do righteous deeds, shall have the Gardens of
Al-Firdaus (the
Maryam
In the name of Allah, the Beneficent, the Merciful
Kâf¬ Hâ¬Yâ¬'Aîn¬Sâd. [These letters are one of the miracles of the
Qur'ân, and none but Allâh (Alone) knows their meanings]. (1) (This is) a mention
of the mercy of your Lord to His slave Zakariyya (Zachariah). (2) When he called out
his Lord (Allâh) a call in secret. (3) He said: "My Lord! Indeed my bones have
grown feeble, and grey hair has spread on my head, And I have never been
unblest in my invocation to You, O my Lord! (4) "And Verily, I
fear my relatives after me, since my wife is barren. So give me from Yourself
an heir, (5) "Who shall inherit me, and inherit (also) the posterity of
Ya'qûb (Jacob) (inheritance of the religious knowledge and Prophethood, not
wealth). And make him, my Lord, one with whom You are Well-pleased!" (6) (Allâh said) "O
Zakariyya (Zachariah)! Verily, We give you the glad tidings of a son, Whose
name will be Yahya (John). We have given that name to none before (him)."
(7) He said: "My
Lord! How can I have a son, when my wife is barren, and I have reached the
extreme old age." (8) He said: "So (it will be). Your Lord says; It is
easy for
(It was said to his son): "O Yahya (John)! Hold fast the
Scripture [the Taurât (Torah)]." And We gave him wisdom while yet a child.
(12) And (made him)
sympathetic to men as a mercy (or a grant) from Us, and pure from sins [i.e.
Yahya (John)] and he was righteous, (13) And dutiful towards his parents, and he was
neither an arrogant nor disobedient (to Allâh or to his parents). (14) And Salâm (peace) be
on him the day he was born, the day he dies, and the day he will be raised up
to life (again)! (15) And mention in the Book (the Qur'ân, O Muhammad SAW , the story
of) Maryam (Mary), when she withdrew in seclusion from her family to a place
facing east (16) She placed a screen (to screen herself) from them; then We sent
to her Our Ruh [angel Jibril (Gabriel)], and he appeared before her in the form
of a man in all respects. (17) She said: "Verily! I seek refuge with
the Most Gracious (Allâh) from you, if you do fear Allâh." (18) (The angel) said:
"I am only a messenger from your Lord, (to announce) to you the gift of a
righteous son." (19) She said: "How can I have a son, when no man has
touched me, nor am I unchaste?" (20) He said: "So (it will be), your
Lord said: 'That is easy for Me (Allâh): And (We wish) to appoint him as a sign
to mankind and a mercy from Us (Allâh), and it is a matter (already) decreed,
(by Allâh).' " (21) So she conceived him[], and she withdrew with him to a
far place (i.e.
"So eat and drink and be glad, And if you see any human
being, say: 'Verily! I have vowed a fast unto the Most Gracious (Allâh) so I
shall not speak to any human being this day.'" (26) Then she brought him
(the baby) to her people, carrying him. They said: "O Mary! Indeed you
have brought a thing Fariyy (a mighty thing). (Tafsir At-Tabari) (27) "O sister (i.e.
the like) of Hârûn (Aaron) []! Your father was not a man who used to commit
adultery, nor your mother was an unchaste woman." (28) Then she pointed to
him. They said: "How can we talk to one who is a child in the
cradle?[]" (29) "He ['Īsā (Jesus)] said: Verily! I am a slave of
Allâh, He has given me the Scripture and made me a Prophet;[]" (30) "And He has made
me blessed wheresoever I be, and has enjoined on me Salât (prayer), and Zakât,
as long as I live." (31) "And dutiful to my mother, and made me
not arrogant, unblest. (32) "And Salâm (peace) be upon me the day I was born, and
the day I die, and the day I shall be raised alive!" (33) Such is
'Īsā (Jesus), son of Maryam (Mary). (it is) a statement of truth,
about which they doubt (or dispute) (34) It befits not (the Majesty of) Allâh that He
should beget a son [this refers to the slander of Christians against Allâh, by
saying that 'Īsā (Jesus) is the son of Allâh]. Glorified (and Exalted
is He above all that they associate with Him). When He decrees a thing, He only
says to it, "Be!" and it is[] (35) ['Īsā (Jesus) said]:
"And verily Allâh is my Lord and your Lord. So worship Him (Alone). That
is the Straight Path. (Allâh's religion of Islâmic Monotheism which He did
ordain for all of His Prophets)." [Tafsir At-Tabarî] (36) Then the sects
differed [i.e. the Christians about 'Īsā (Jesus) A.S.], so woe unto
the disbelievers [those who gave false witness by saying that 'Īsā
(Jesus) is the son of Allâh] from the Meeting of a great Day (i.e. the Day of
Resurrection, when they will be thrown in the blazing Fire)[]. (37) How clearly will they
(polytheists and disbelievers in the Oneness of Allâh) see and hear, the Day
when they will appear before Us! But the Zalimûn (polytheists and wrong-doers)
today are in plain error (38)
And warn them (O Muhammad SAW) of the Day of grief and regrets,
when the case has been decided, while (now) they are in a state of
carelessness, and they believe not[] (39) Verily! We will inherit the earth and
whatsoever is thereon. And to Us they all shall be returned, (40) And mention in the
Book (the Qur'ân) Ibrâhim (Abraham). Verily! he was a man of truth, a Prophet.
(41) When he said to his
father: "O my father! Why do you worship that which hears not, sees not
and cannot avail you in anything? (42) "O my father! Verily! there has come to
me of knowledge that which came not unto you. So follow me. I will guide you to
a Straight Path. (43) "O my father! Worship not Shaitân (Satan). Verily! Shaitân
(Satan) has been a rebel against the Most Gracious (Allâh) (44) "O my father!
Verily! I fear lest a torment from the Most Gracious (Allâh) should overtake
you, so that you become a companion of Shaitân (Satan) (in the
Hell-fire)." [Tafsir Al-Qurtubî] (45) He (the father) said: "Do you
reject my gods, O Ibrâhim (Abraham)? If you stop not (this), I will indeed
stone you. So get away from me safely (before I punish you)." (46) Ibrâhim (Abraham)
said: "Peace be on you! I will ask Forgiveness of my Lord for you. Verily!
He is unto me, Ever Most Gracious. (47) "And I shall turn away from you and from
those whom you invoke besides Allâh. And I shall call upon my Lord; and I hope
that I shall not be unblest in my invocation to my Lord." (48) So when he had turned
away from them and from those whom they worshipped besides Allâh, We gave him
Ishâq (Isaac) and Ya'qûb (Jacob), and each one of them We made a Prophet. (49) And We gave them of
Our Mercy (a good provision in plenty), and We granted them honour on the
tongues (of all the nations, i.e everybody remembers them with a good
praise).[] (50) And mention in the Book (this Qur'ân) Mûsa (Moses). Verily! he
was chosen and he was a Messenger (and) a Prophet (51)
And We called him from the right side of the Mount, and made him
draw near to Us for a talk with him [Mûsa (Moses)] (52) And We granted him
his brother Hârûn (Aaron), (also) a Prophet, out of Our Mercy. (53) And mention in the
Book (the Qur'ân) Ismâ'il (Ishmael). Verily! he was true to what he promised,
and he was a Messenger, (and) a Prophet. (54) And he used to enjoin on his family
and his people As-Salât (the prayers) and the Zakât, and his Lord was pleased
with him. (55) And mention in the Book (the Qur'ân) Idris (Enoch).Verily! he
was a man of truth, (and) a Prophet. (56) And We raised him to a high station. (57) Those were they unto
whom Allâh bestowed His Grace from among the Prophets, of the offspring of
Adam, and of those whom We carried (in the ship) with Nûh (Noah), and of the
offspring of Ibrâhim (Abraham) and Israel and from among those whom We guided
and chose. When the Verses of the Most Gracious (Allâh) were recited unto them,
they fell down prostrat and weeping.[] (58) Then, there has succeeded them a
posterity who have given up As-Salât (the prayers) [i.e. made their Salât
(prayers) to be lost, either by not offering them or by not offering them
perfectly or by not offering them in their proper fixed times] and have
followed lusts.[] So they will be thrown in Hell. (59) Except those who
repent and believe (in the Oneness of Allâh and His Messenger Muhammad SAW),
and work righteousness[]. Such will enter
Lord of the heavens and the earth, and all that is between them,
so worship Him (Alone) and be constant and patient in His worship. Do you know
of any who is similar to Him? (of course none is similar or coequal or
comparable to Him, and He has none as partner with Him). [There is nothing like
unto Him and He is the All-Hearer, the All-Seer][]. (65) And man (the
disbeliever) says: "When I am dead, shall I then be raised up alive?"
(66) Does not man remember
that We created him before, while he was nothing? (67) So by your Lord,
surely, We shall gather them together, and (also) the Shayâtin (devils) (with
them), then We shall bring them round Hell on their knees. (68) Then indeed We shall drag
out from every sect all those who were worst in obstinate rebellion against the
Most Gracious (Allâh). (69) Then, verily, We know best those who are most worthy of
being burnt therein. (70) There is not one of you but will pass over it (Hell);
this is with your Lord; a Decree which must be accomplished[] (71) Then We shall save
those who use to fear Allâh and were dutiful to Him. And We shall leave the
Zâlimûn (polytheists and wrongdoers) therein (humbled) to their knees (in
Hell). (72) And when Our Clear Verses are recited to them, those who
disbelieve (the rich and strong among the pagans of Quraish who live a life of
luxury) say to those who believe (the weak, poor companions of Prophet Muhammad
SAW who have a hard life): "Which of the two groups (i.e. believers or
disbelievers) is best in (point of) position and as regards station (place of
council for consultation)." (73) And how many a generation (past nations) have
We destroyed before them, who were better in wealth, goods and outward
appearance? (74) Say (O Muhammad SAW) whoever is in error, the Most Gracious
(Allâh) will extend (the rope) to him, until, when they see that which they
were promised, either the torment or the Hour, they will come to know who is
worst in position, and who is weaker in forces. [This is the answer to the
question in Verse No.19:73] (75) And Allâh increases in guidance those who walk aright.
And the righteous good deeds that last, are better with your Lord, for reward
and better for resort. (76)
Have you seen him who disbelieved in Our Ayât (this Qur'ân and
Muhammad SAW) and said: "I shall certainly be given wealth and children
[if I will be alive (again)]," (77) Has he known the unseen or has he taken a
covenant from the Most Gracious (Allâh)? (78) Nay! We shall record what he says, and
We shall increase his torment (in the Hell); (79) And We shall inherit
from him (at his death) all that he talks of (i.e. wealth and children which We
have bestowed upon him in this world), and he shall come to Us alone (80) And they have taken
(for worship) âlihah (gods) besides Allâh, that they might give them honour,
power and glory (and also protect them from Allâh's Punishment). (81) Nay, but they (the
so-called gods) will deny their worship of them, and become opponents to them
(on the Day of Resurrection). (82) See you not that We have sent the Shayâtin
(devils) against the disbelievers to push them to do evil. (83) So make no haste
against them; We only count out to them a (limited) number (of the days of the
life of this world and delay their term so that they may increase in evil and
sins). (84) The Day We shall gather the Muttaqûn (pious and righteous
Persons - see V.2:2) unto the Most Gracious (Allâh), like a delegatation (presented
before a king for honour). (85) And We shall drive the Mujrimûn (polytheists,
sinners, criminals, disbelievers in the Oneness of Allâh) to Hell, in a thirsty
state (like a thirsty herd driven down to water), (86) None shall have the
power of intercession, but such a one as has received permission (or promise)
from the Most Gracious (Allâh). (87) And they say: "The Most Gracious (Allâh)
has begotten a son (or offspring or children) [as the Jews say: 'Uzair (Ezra)
is the son of Allâh, and the Christians say that He has begotten a son
['Īsā (Christ) A.S.], and the pagan Arabs say that He has begotten
daughters (angels, etc.)]." (88) Indeed you have brought forth (said) a
terrible evil thing. (89) Whereby the heavens are almost torn, and the earth is
split asunder, and the mountains fall in ruins, (90) That they ascribe a
son (or offspring or children) to the Most Gracious (Allâh). (91) But it is not
suitable for (the Majesty of) the Most Gracious (Allâh) that He should beget a
son (or offspring or children). (92) There is none in the heavens and the earth but
comes unto the Most Gracious (Allâh) as a slave. (93) Verily, He knows each
one of them, and has counted them a full counting. (94) And everyone of them
will come to Him alone on the Day of Resurrection (without any helper, or
protector or defender). (95)
Verily, those who believe
[in the Oneness of Allâh and in His Messenger (Muhammad SAW)] and work deeds of
righteousness, the Most Gracious (Allâh) will bestow love for them[] (in the
hearts of the believers). (96) So We have made this (the Qur'ân) easy in
your own tongue (O Muhammad SAW), only that you may give glad tidings to the
Muttaqûn (pious and righteous persons - See V.2:2), and warn with it the
Ta-Ha
In the name of Allah, the Beneficent, the Merciful
Ta - Ha [These letters are one of the miracles of the Qur'ân, and
none but Allâh (Alone) knows their meanings.] (1) We have not sent down
the Qur'ân unto you (O Muhammad SAW) to cause you distress, (2) But only as a
Reminder to those who fear (Allâh). (3) A revelation from Him (Allâh) Who has created
the earth and high heavens. (4) The Most Gracious (Allâh) rrose over (Istawâ)
the (Mighty) Throne (in a manner that suits His Majesty). (5) To Him belongs all
that is in the heavens and all that is on the earth, and all that is between
them, and all that is under the soil. (6) And if you (O Muhammad SAW) speak (the
invocation) aloud, then verily, He knows the secret and that which is yet more
hidden. (7) Allâh! Lâ ilâhla illa Huwa (none has the right to be worshipped
but He)! To Him belong the Best Names[] (8) And has there come to you the story of
Mûsa (Moses)? (9) When he saw a fire, he said to his family: "Wait! Verily, I
have seen a fire, perhaps I can bring you some burning brand therefrom, or find
some guidance at the fire." (10) And when he came to it (the fire), he was
called by name: "O Mûsa (Moses)! (11) "Verily! I am your Lord! So take
off your shoes, you are in the sacred valley, Tuwa. (12)
"And I have chosen you. So listen to that which will be
revealed (to you). (13) "Verily! I am Allâh! Lâ ilâha illa Ana (none has the
right to be worshipped but I), so worship Me, and perform As-Salât
(Iqâmat-as-Salât) for My Remembrance. (14) "Verily, the Hour is coming and I
am almost hiding it from myself - that every person may be rewarded for that
which he strives. (15) "Therefore, let not the one who believes not therein
(i.e. in the Day of Resurrection, Reckoning,
"When We inspired your mother with that which We inspired. (38) "Saying: 'Put
him (the child) into the Tabût (a box or a case or a chest) and put it into the
river (Nile), then the river shall cast it up on the bank, and there, an enemy
of Mine and an enemy of his shall take him.' And I endued you with love from
Me, in order that you may be brought up under My Eye, (39) "When your
sister went and said: 'Shall I show you one who will nurse him?' So We restored
you to your mother, that she might cool her eyes and she should not grieve.
Then you did kill a man, but We saved you from great distress and tried you
with a heavy trial. Then you stayed a number of years with the people of Madyan
(Midian). Then you came here according to the fixed term which I ordained (for
you), O Mûsa (Moses)! (40) "And I have chosen you[] for Myself. (41) "Go you and your
brother with My Ayât (proofs, evidences, verses, lessons, signs, revelations,
etc.), and do not, you both, slacken and become weak in My Remembrance. (42) "Go, both of
you, to Fir'aun (Pharaoh), verily, he has transgressed (all bounds in disbelief
and disobedience and behaved as an arrogant and as a tyrant) (43) "And speak to
him mildly, perhaps he may accept admonition or fear (Allâh)." (44) They said: "Our
Lord! Verily! We fear lest he should hasten to punish us or lest he should
transgress (all bounds against us)." (45) He (Allâh) said:
"Fear not, verily! I am with you both, hearing and seeing. (46) "So go you both
to him, and say: 'Verily, we are Messengers of your Lord, so let the Children
of Israel go with us, and torment them not; indeed, we have come with a sign
from your Lord! And peace will be upon him who follows the guidance! (47) 'Truly, it has been
revealed to us that the torment will be for him who denies [believes not in the
Oneness of Allâh, and in His Messengers], and turns away.'(from the truth and
obedience of Allâh)" (48) Fir'aun (Pharaoh) said: "Who then, O
Mûsa (Moses), is the Lord of you two?" (49) [Mûsa (Moses)] said:
"Our Lord is He Who gave to each thing its form and nature, then guided it
aright." (50) [Fir'aun (Pharaoh)] said: "What about the generations of
old?" (51)
[Mûsa (Moses)] said: "The knowledge thereof is with my Lord,
in a Record. My Lord is neither unaware nor He forgets, " (52) Who has made earth
for you like a bed (spread out); and has opened roads (ways and paths etc.) for
you therein; and has sent down water (rain) from the sky. And We have brought
forth with it various kinds of vegetation. (53) Eat and pasture your
cattle, (therein); verily, in this are Ayat (proofs and signs) for men of
understanding (54) Thereof (the earth) We created you, and into it We shall return
you, and from it We shall bring you out once again. (55) And indeed We showed
him [Fir'aun (Pharaoh)] all Our Ayat (Signs and Evidences), but he denied and
refused. (56) He [Fir'aun (Pharaoh)] said: "Have you come to drive us out
of our land with your magic, O Mûsa (Moses)? (57) "Then verily, we
can produce magic the like thereof; so appoint a meeting between us and you,
which neither we, nor you shall fail to keep, in an open wide place where both
shall have a just and equal chance (and beholders could witness the
competition)." (58) [Mûsa (Moses)] said: "Your appointed meeting is the
day of the festival, and let the people assemble when the sun has risen
(forenoon)." (59) So Fir'aun (Pharaoh) withdrew, devised his plot and then
came back. (60) Mûsa (Moses) said to them: "Woe unto you! Invent not a lie
against Allâh, lest He should destroy you completely by a torment. And surely,
he who invents a lie (against Allâh) will fail miserably." (61) Then they debated one
with another what they must do, and they kept their talk secret. (62) They said:
"Verily! these are two magicians. Their object is to drive you out from your
land with magic, and overcome your chiefs and nobles. (63) "So devise your
plot, and then assemble in line. And whoever overcomes this day will be indeed
successful." (64)
They said:"O Mûsa (Moses)! Either you throw first or we be
the first to throw?" (65) [Mûsa (Moses)] said: "Nay, throw you
(first)!" Then behold, their ropes and their sticks, by their magic,
appeared to him as though they moved fast. (66) So Mûsa (Moses)
conceived fear in himself. (67) We (Allâh) said: "Fear not! Surely, you
will have the upper hand. (68) "And throw that which is in your right
hand! It will swallow up that which they have made. That which they have made
is only a magician's trick, and the magician will never be successful, to
whatever amount (of skill) he may attain." (69) So the magicians fell
down prostrate. They said: "We believe in the Lord of Hârûn (Aaron) and
Mûsa (Moses)." (70) [Fir'aun (Pharaoh)] said: "Believe you in him [Mûsa
(Moses)] before I give you permission? Verily! he is your chief who has taught
you magic. So I will surely cut off your hands and feet on opposite sides, and
I will surely crucify you on the trunks of date-palms, and you shall surely
know which of us [I (Fir'aun Pharaoh) or the Lord of Mûsa (Moses) (Allâh)] can
give the severe and more lasting torment." (71) They said: "We
prefer you not over what have come to us, of the clear signs And to Him (Allâh)
Who created us. So decree whatever you desire to decree, for you can only
decree (regarding) this life of the world. (72) "Verily! We have
believed in our Lord, that He may forgive us our faults, and the magic to which
you did compel us. And Allâh is better as regards reward in comparison to your
[Fir'aun's (Pharaoh)] reward, and more lasting (as regards punishment in
comparison to your punishment)." (73) Verily! whoever comes to his Lord as a
Mujrim (criminal, polytheist, disbeliever in the Oneness of Allâh and His
Messengers), then surely, for him is Hell, wherein he will neither die nor live
(74) But whoever comes to
Him (Allâh) as a believer (in the Oneness of Allâh), and has done righteous
good deeds, for such are the high ranks (in the Hereafter),— (75) 'Adn (Eden) Paradise
(everlasting Gardens), under which rivers flow, wherein they will abide
forever: such is the reward of those who purify themselves (by abstaining from
all kinds of sins and evil deeds which Allâh has forbidden and by doing all
that which Allâh has ordained). (76)
And indeed We revealed to Mûsa (Moses) (saying): "Travel by night
with Ibâdi (My slaves) and strike a dry path for them in the sea, fearing
neither to be overtaken [by Fir'aun (Pharaoh)] nor being afraid (of drowning in
the sea)." (77) Then Fir'aun (Pharaoh) pursued them with his hosts, but the
sea-water completely overwhelmed them and covered them up (78) And Fir'aun (Pharaoh)
led his people astray, and he did not guide them (79) O Children of
Then he took out (of the fire) for them (a statue of) a calf which
seemed to low. They said: "This is your ilâh (god), and the ilâh (god) of
Mûsa (Moses), but [Mûsa (Moses)] has forgotten (his god).'" (88) Did they not see that
it could not return them a word (for answer), and that it had no power either
to harm them or to do them good? (89) And Hârûn (Aaron) indeed had said to them
beforehand: "O my people! You are being tried in this, and verily, your
Lord is (Allâh) the Most Gracious, so follow me and obey my order." (90) They said: "We
will not stop worshipping it (i.e. the calf), until Mûsa (Moses) returns to
us." (91) [Mûsa (Moses)] said: "O Hârûn (Aaron)! What prevented you when
you saw them going astray; (92) "That you followed me not (according to
my advice to you)? Have you then disobeyed my order?" (93) He [Hârûn (Aaron)]
said: "O son of my mother! Seize (me) not by my beard, nor by my head!
Verily, I feared lest you should say: 'You have caused a division among the
Children of
Thus We relate to you (O Muhammad SAW) some information of what
happened before. And indeed We have given you from Us a Reminder (this Qur'ân).
(99) Whoever turns away
from it (this Qur'ân i.e. does not believe in it, nor acts on its orders),
verily, they will bear a heavy burden (of sins) on the Day of Resurrection,[] (100) They will abide in
that (state in the Fire of Hell),— and evil indeed will it be that load for
them on the Day of Resurrection; (101) The Day when the Trumpet will be blown (the
second blowing): that Day, We shall gather the Mujrimûn (criminals,
polytheists, sinners, disbelievers in the Oneness of Allâh) blue or blind eyed
with thirst.[] (102) In whispers will they speak in a very low voice to each other
(saying): "You stayed not longer than ten (days)." (103) We know very well
what they will say, when the best among them in knowledge and wisdom will say:
"You stayed no longer than a day!" (104) And they ask you
concerning the mountains, say;"My Lord will blast them and scatter them as
particles of dust. (105) "Then He shall leave them as a level smooth plain. (106) "You will see
therein nothing crooked or curved." (107) On that Day mankind
will follow strictly (the voice of) Allâh's caller, no crookedness (that is
without going to the right or left of that voice) will they show him (Allâh's
caller). And all voices will be humbled for the Most Gracious (Allâh), and
nothing shall you hear but the low voice of their footsteps (108) On that day no
intercession shall avail, except the one for whom the Most Gracious (Allâh) has
given permission and whose word is acceptable to Him. (109) He (Allâh) knows what
happens to them (His creatures) in this world, and what will happen to them (in
the Hereafter), but they will never compass anything of His Knowledge. (110) And (all) faces shall
be humbled before (Allâh), the Ever Living, the One Who sustains and protects
all that exists. And he who carried (a burden of) wrongdoing (i.e. he who
disbelieved in Allâh, ascribed partners to Him, and did deeds of His
disobedience), will be indeed a complete failure (on that Day). (111) And he who works
deeds of righteousness, while he is a believer (in Islâmic Monotheism) then he
will have no fear of injustice, nor of any curtailment (of his reward). (112) And thus We have sent
it down as a Qur'ân in Arabic, and have explained therein in detail the
warnings, in order that they may fear Allâh, or that it may cause them to have
a lesson from it (or to have the honour for believing and acting on its
teachings). (113)
Then High above all be Allâh, the True King. And be not in haste
(O Muhammad SAW) with the Qur'ân before its revelation is completed to you, and
say: "My Lord! Increase me in knowledge." (114) And indeed We made a covenant
with Adam before, but he forgot, and We found on his part no firm will-power. (115) And (remember) when
We said to the angels: "Prostrate yourselves to Adam." They
prostrated themselves (all) except Iblîs (Satan), who refused. (116) Then We said: "O
Adam! Verily, this is an enemy to you and to your wife. So let him not get you
both out of
(Allâh) will say: "Like this, Our Ayât (proofs, evidences,
verses, lessons, signs, revelations, etc.) came unto you, but you disregarded
them (i.e. you left them, did not think deeply in them, and you turned away
from them), and so this Day, you will be neglected (in the Hell-fire, away from
Allâh's Mercy)." (126) And thus do We requite him who transgresses beyond bounds
[i.e. commits the great sins and disobeys his Lord (Allâh) and believes not in
His Messengers, and His revealed Books, like this Qur'ân, etc.], and believes
not in the Ayât (proofs, evidences, verses, lessons, signs, revelations) of his
Lord, and the torment of the Hereafter is far more severe and more lasting. (127) Is it not a guidance
for them (to know) how many generations We have destroyed before them, in whose
dwellings they walk? Verily, in this are signs indeed for men of understanding.
(128) And had it not been
for a Word that went forth before from your Lord, and a term determined, (their
punishment) must necessarily have come (in this world). (129) So bear patiently (O
Muhammad SAW) what they say, and glorify the praises of your Lord before the
rising of the sun, and before its setting, and during some hours of the night,
and at the ends of the day (an indication for the five compulsory
congregational prayers), that you may become pleased with the reward which
Allâh shall give you. (130) And strain not your eyes in longing for the things We
have given for enjoyment to various groups of them (polytheists and
disbelievers in the Oneness of Allâh), the splendour of the life of this world
that We may test them thereby. But the provision (good reward in the Hereafter)
of your Lord is better and more lasting. (131) And enjoin As-Salât
(the prayer) on your family, and be patient in offering them [i.e. the Salât
(prayers)]. We ask not of you a provision (i.e. to give Us something: money);
We provide for you. And the good end (i.e.
Part 17
Al-Anbiya
In the name of Allah, the Beneficent, the Merciful
Draws near for mankind their reckoning, while they turn away in
heedlessness. (1) Comes not unto them an admonition (a chapter of the Qur'ân) from
their Lord as a recent revelation but they listen to it while they play, (2) With their hearts
occupied (with evil things) Those who do wrong, conceal their private counsels,
(saying): "Is this (Muhammad SAW) more than a human being like you? Will
you submit to magic while you see it?" (3) He (Muhammad SAW)
said: "My Lord knows (every) word (spoken) in the heavens and on earth.
And He is the All-Hearer, the All-Knower." (4) Nay, they
say:"These (revelations of the Qur'ân which are revealed to Muhammad SAW)
are mixed up false dreams! Nay, he has invented them! Nay, he is a poet! Let
him then bring us an Ayâh (sign as a proof) like the ones (Prophets) the former
were sent before (with)!" (5) Not one of the towns (populations), of those
which We destroyed, believed before them (though We sent them signs), will they
then believe? (6) And We sent not before you (O Muhammad SAW) but men to whom We
revealed, so ask the people of the Reminder [Scriptures - the Taurât (Torah),
the Injeel (Gospel)] if you do not know. (7) And We did not create them (the
Messengers, with) bodies that ate not food, nor were they immortals, (8) Then We fulfilled to
them the promise, so We saved them and those whom We willed, but We destroyed
Al-Musrifûn (i.e. disbelivers in Allah, in His Messengers, extravagants
transgressors of Allah's limits by committing crimes, oppression, polytheism
and sins). (9) Indeed, We have sent down for you (O mankind) a Book, (the
Qur'ân) in which there is Dhikrukum, (your Reminder or an honour for you i.e.
honour for the one who follows the teaching of the Qur'ân and acts on its teachings).
Will you not then understand? (10)
How many a town (community), given to wrong-doing, have We
destroyed, and raised up after them another people! (11) Then, when they
perceived (saw) Our Torment (coming), behold, they (tried to) flee from it. (12) Flee not, but return
to that wherein you lived a luxurious life, and to your homes, in order that
you may be questioned. (13) They cried: "Woe to us! Certainly! We have been
Zâlimûn (polytheists, wrong-doers and disbelievers in the Oneness of
Allâh)." (14) And that cry of theirs ceased not, till We made them as a field
that is reaped, extinct (dead). (15) We created not the heavens and the earth and
all that is between them for a (mere) play[]. (16) Had We intended to
take a pastime (i.e. a wife or a son), We could surely have taken it from Us,
if We were going to do (that). (17) Nay, We fling (send down) the truth (this
Qur'ân) against the falsehood (disbelief), so it destroys it, and behold, it
(falsehood) is vanished. And woe to you for that (lie) which you ascribe (to
Allâh by uttering that Allâh has a wife and a son). (18) To Him belongs
whosoever is in the heavens and on earth. And those who are near Him (i.e. the
angels) are not too proud to worship Him, nor are they weary (of His worship).
(19) They (i.e. the
angels) glorify His Praises night and day, (and) they never slacken (to do so)
(20) Or have they taken
(for worship) âlihah (gods) from the earth who raise the dead? (21) Had there been
therein (in the heavens and the earth) âlihah (gods) besides Allâh, then verily
both would have been ruined. Glorified is Allâh, the Lord of the Throne, (High
is He) above all that they attribute to Him! (22) He cannot be
questioned as to what He does, while they will be questioned. (23) Or have they taken
for worship (other) âlihah (gods) besides Him? Say: "Bring your
proof:" This (the Qur'ân) is the Reminder for those with me and the
Reminder for those before me. But most of them know not the Truth, so they are
averse. (24)
And We did not send any Messenger before you (O Muhammad SAW) but
We revealed to him (saying): Lâ ilâha illa Ana [none has the right to be
worshipped but I (Allâh)], so worship Me (Alone and none else)." (25) And they say:
"The Most Gracious (Allâh) has begotten a son (or children)." Glory to
Him! They [whom they call children of Allâh i.e. the angels, 'Īsā
(Jesus) son of Maryam (Mary), 'Uzair (Ezra)], are but honoured slaves. (26) They speak not until
He has spoken, and they act on His Command. (27) He knows what is
before them, and what is behind them, and they cannot intercede except for him
with whom He is pleased. And they stand in awe for fear of Him. (28) And if any of them
should say: "Verily, I am an ilâh (a god) besides Him (Allâh)," such
a one We should recompense with Hell. Thus We recompense the Zâlimûn
(polytheists and wrong-doers). (29) Have not those who disbelieve known that the
heavens and the earth were joined together as one united piece, then We parted
them? And We have made from water every living thing. Will they not then
believe? (30) And We have placed on the earth firm mountains, lest it should
shake with them, and We placed therein broad highways for them to pass through,
that they may be guided. (31) And We have made the heaven a roof, safe and
well guarded. Yet they turn away from its signs (i.e. sun, moon, winds, clouds,
etc.). (32) And He it is Who has created the night and the day, and the sun
and the moon, each in an orbit floating. (33) And We granted not to any human being
immortality before you (O Muhammad SAW), then if you die, would they live
forever? (34) Everyone is going to taste death, and We shall make a trial of
you with evil and with good, and to Us you will be returned. (35)
And when those who disbelieved (in the Oneness of Allâh) see you
(O Muhammad SAW), they take you not except for mockery (saying): "Is this
the one who talks (badly) about your gods?" While they disbelieve at the
mention of the Most Gracious (Allâh). [Tafsir. Al-Qurtubî] (36) Man is created of
haste, I will show you My Ayât (torments, proofs, evidences, verses, lessons,
signs, revelations, etc.).So ask Me not to hasten (them). (37) And they say:
"When will this promise (come to pass), if you are truthful." (38) If only those who
disbelieved knew (the time) when they will not be able to ward off the Fire
from their faces, nor from their backs; and they will not be helped. (39) Nay, it (the Fire or
the Day of Resurrection) will come upon them all of a sudden and will perplex
them, and they will have no power to avert it, nor will they get respite. (40) Indeed (many)
Messengers were mocked before you (O Muhammad SAW), but the scoffers were
surrounded by that, whereat they used to mock. (41) Say: "Who can
guard and protect you in the night or in the day from the (punishment of the)
Most Gracious (Allâh)?" Nay, but they turn away from the remembrance of
their Lord. (42) Or have they âlihah (gods) who can guard them from Us? They have
no power to help themselves, nor can they be protected from Us (i.e. from Our
Torment). (43) Nay, We gave the luxuries of this life to these men and their
fathers until the period grew long for them. See they not that We gradually
reduce the land (in their control) from its outlying borders? Is it then they
who will overcome.[] (44)
Say (O Muhammad SAW): "I warn you only by the revelation
(from Allâh and not by the opinion of the religious scholars and others). But
the deaf (who follow the religious scholars and others blindly) will not hear
the call, (even) when they are warned [(i.e. one should follow only the Qur'ân
and the Sunnah (legal ways, orders, acts of worship, and the statements of
Prophet Muhammad SAW , as the Companions of the Prophet SAW did)].[] (45) And if a breath
(minor calamity) of the Torment of your Lord touches them, they will surely
cry: "Woe unto us! Indeed we have been Zâlimûn (polytheists and
wrong-doers). (46) And We shall set up balances of justice on the Day of
Resurrection, then none will be dealt with unjustly in anything. And if there
be the weight of a mustard seed, We will bring it. And Sufficient are We to
take account. (47) And indeed We granted to Mûsa (Moses) and Hârûn (Aaron) the
criterion (of right and wrong), and a shining light [i.e. the Taurât (Torah)]
and a Reminder for Al-Muttaqûn (the pious and righteous persons - see V.2:2). (48) Those who fear their
Lord without seeing Him, and they are afraid of the Hour. (49) And this is a blessed
Reminder (the Qur'ân) which We have sent down, will you then (dare to) deny
it?[] (50) And indeed We bestowed aforetime on Ibrâhim (Abraham) his
(portion of) guidance, and We were Well-Acquainted with him (as to his Belief
in the Oneness of Allâh). (51) When he said to his father and his people:
"What are these images, to which you are devoted?" (52) They said:"We
found our fathers worshipping them." (53) He said: "Indeed
you and your fathers have been in manifest error." (54) They said: "Have
you brought us the truth, or are you one of those who play about?" (55) He said: "Nay,
your Lord is the Lord of the heavens and the earth, Who created them and to
that I am one of the witnesses. (56) "And by Allâh, I shall plot a plan (to
destroy) your idols after you have gone away and turned your backs." (57)
So he broke them to pieces, (all) except the biggest of them, that
they might turn to it. (58) They said: "Who has done this to our âlihah (gods)?
He must indeed be one of the Zalimun (wrong-doers)." (59) They said: "We
heard a young man talking against them, who is called Ibrâhim (Abraham)."
(60) They said: "Then
bring him before the eyes of the people, that they may testify." (61) They said: "Are
you the one who has done this to our gods, O Ibrâhim (Abraham)?" (62) [Ibrâhim (Abraham)]
said: "Nay, this one, the biggest of them (idols) did it. Ask them, if
they can speak!"[] (63) So they turned to themselves and said:
"Verily, you are the Zâlimûn (polytheists and wrong-doers)." (64) Then they turned to
themselves (their first thought and said): "Indeed you [Ibrâhim (Abraham)]
know well that these (idols) speak not!" (65) [Ibrâhim (Abraham)]
said: "Do you then worship besides Allâh, things that can neither profit
you, nor harm you? (66) "Fie upon you, and upon that which you worship
besides Allâh! Have you then no sense?" (67) They said: "Burn
him and help your âlihah (gods), if you will be doing." (68) We (Allâh) said:
"O fire! Be you coolness and safety for Ibrâhim (Abraham)!" (69) And they wanted to
harm him, but We made them the worst losers. (70) And We rescued him
and Lut (
And We made them leaders, guiding (mankind) by Our Command, and We
revealed them the doing of good deeds, performing Salât (Iqâmat-as-Salât), and
the giving of Zakât and of Us (Alone) they were the worshippers. (73) And (remember) Lut
(Lot), We gave him Hukm (right judgement of the affairs and Prophethood) and
(religious) knowledge, and We saved him from the town (folk) who practised
Al-Khabâ'ith (evil, wicked and filthy deeds). Verily, they were a people given
to evil, and were Fâsiqûn (rebellious, disobedient, to Allâh). (74) And We admitted him
to Our Mercy, truly, he was of the righteous. (75) And (remember) Nûh
(Noah), when he cried (to Us) aforetime. We answered to his invocation and
saved him and his family from great distress. (76) We helped him against
people who denied Our Ayât (proofs, evidences, verses, lessons, signs,
revelations, etc.). Verily, they were a people given to evil. So We drowned
them all. (77) And (remember) Dawûd (David) and Sulaimân (Solomon), when they
gave judgement in the case of the field in which the sheep of certain people
had pastured at night, and We were witness to their judgement. (78) And We made Sulaimân
(Solomon) to understand (the case), and to each of them We gave Hukm (right
judgement of the affairs and Prophethood) and knowledge. And We subjected the
mountains and the birds to glorify Our Praises along with Dawûd (David), And it
was We Who were the doers (of all these things), (79) And We taught him the
making of metal coats of mail (for battles), to protect you in your fighting.
Are you then grateful? (80) And to Sulaimân (Solomon) (We subjected) the wind
strongly raging, running by his command towards the land which We had blessed.
And of everything We are the All-Knower (81)
And of the Shayâtin (devils from the jinn) were some who dived for
him, and did other work besides that; and it was We Who guarded them. (82) And (remember) Ayyûb
(Job), when he cried to his Lord: "Verily, distress has seized me, and You
are the Most Merciful of all those who show mercy." (83) So We answered his
call, and We removed the distress that was on him, and We restored his family
to him (that he had lost), and the like thereof along with them as a mercy from
Ourselves and a Reminder for all who worship Us. (84) And (remember)
Isma'îl (Ishmael), and Idris (Enoch) and Dhul-Kifl (Isaiah), all were from
among As-Sâbirun (the patient). (85) And We admitted them to Our Mercy. Verily,
they were of the righteous (86) And (remember) Dhun-Nûn (Jonah), when he went
off in anger, and imagined that We shall not punish him (i.e. the calamites which
had befallen him)! But he cried through the darkness (saying): Lâ ilâha illa
Anta [none has the right to be worshipped but You (O Allâh)], Glorified (and
Exalted) are You [above all that (evil) they associate with You]. Truly, I have
been of the wrong-doers." (87) So We answered his call, and delivered him
from the distress. And thus We do deliver the believers (who believe in the
Oneness of Allâh, abstain from evil and work righteousness) (88) And (remember)
Zakariyya (Zachariah), when he cried to his Lord: "O My Lord! Leave me not
single (childless), though You are the Best of the inheritors." (89) So We answered his
call, and We bestowed upon him Yahya (John), and cured his wife (to bear a
child) for him. Verily, they used to hasten on to do good deeds, and they used
to call on Us with hope and fear, and used to humble themselves before Us. (90)
And she who guarded her chastity [Virgin Maryam (Mary)], We
breathed into (the sleeves of) her (shirt or garment) [through Our Rûh Jibril
(Gabriel)][], and We made her and her son ['Īsā (Jesus)] a sign for
Al-'Alamin (the mankind and jinn). (91) Truly! This, your Ummah [Sharian or religion
(Islâmic Monotheism)] is one religion, and I am your Lord, therefore worship Me
(Alone). [Tafsîr Ibn Kathîr]. (92) But they have broken up and differed as
regards their religion among themselves. (And) they all shall return to Us. (93) So whoever does
righteous good deeds while he is a believer (in the Oneness of Allâh Islâmic
Monotheism), his efforts will not be rejected. Verily! We record it for him (in
his Book of deeds).[] (94) And a ban is laid on every town (population) which We
have destroyed that they shall not return (to this world again, nor repent to
Us). (95) Until, when Ya'jûj and Ma'jûj (Gog and Magog)[] are let loose
(from their barrier), and they swoop down from every mound. (96) And the true promise
(Day of Resurrection) shall draw near (of fulfillment). Then (when mankind is
resurrected from their graves), you shall see the eyes of the disbelievers
fixedly staring in horror. (They will say): "Woe to us! We were indeed
heedless of this; nay, but we were Zâlimûn (polytheists and wrong-doers)."
(97) Certainly! You
(disbelievers) and that which you are worshipping now besides Allâh, are (but)
fuel for Hell! (Surely), you will enter it.[] (98) Had these (idols)
been âlihah (gods), they would not have entered there (Hell), and all of them
will abide therein. (99) Therein they will be breathing out with deep sighs and
roaring, and therein they will hear not.[] (100) Verily those for whom
the good has preceded from Us, they will be removed far therefrom (Hell) [e.g.
'Īsā (Jesus), son of Maryam (Mary); 'Uzair (Ezra)]. (101)
They shall not hear the slightest sound of it (Hell), while they
abide in that which their ownselves desire. (102) The greatest terror
(on the Day of Resurrection) will not grieve them, and the angels will meet
them, (with the greeting): "This is your Day which you were
promised." (103) And (remember) the Day when We shall roll up the heaven like a
scroll rolled up for books, As We began the first creation, We shall repeat it,
(it is) a promise binding upon Us. Truly, We shall do it. (104) And indeed We have
written in Az-Zabûr [i.e. all the revealed Holy Books - the Taurât (Torah), the
Injeel (Gospel), the Psalms, the Qur'ân] after (We have already written in)
Al-Lauh Al-Mahfûz (the Book, that is in the heaven with Allâh), that My
righteous slaves shall inherit the land (i.e. the
Al-Hajj
In the name of Allah, the Beneficent, the Merciful
O mankind! Fear your Lord and be dutiful to Him! Verily, the
earthquake of the Hour (of Judgement) is a terrible thing. (1) The Day you shall see
it, every nursing mother will forget her nursling, and every pregnant one will
drop her load, and you shall see mankind as in a drunken state, yet they will
not be drunken, but severe will be the Torment of Allâh. (2) And among mankind is
he who disputes concerning Allâh, without knowledge, and follows every
rebellious (disobedient to Allâh) Shaitân (devil) (devoid of every kind of
good). (3) For him (the devil) it is decreed that whosoever follows him, he
will mislead him, and will drive him to the torment of the Fire. [Tafsir
At-Tabarî]. (4) O mankind! If you are in doubt about the Resurrection, then
verily! We have created you (i.e. Adam) from dust, then from a Nutfah (mixed
drops of male and female sexual discharge i.e. offspring of Adam), then from a
clot (a piece of thick coagulated blood) then from a little lump of flesh,—
some formed and some unformed (as in the case of miscarriage), that We may make
(it) clear to you (i.e. to show you Our Power and Ability to do what We will).
And We cause whom We will to remain in the wombs for an appointed term, then We
bring you out as infants,[] then (give you growth) that you may reach your age
of full strength. And among you there is he who dies (young), and among you
there is he who is brought back to the miserable old age, so that he knows
nothing after having known. And you see the earth barren, but when We send down
water (rain) on it, it is stirred (to life), it swells and puts forth every
lovely kind (of growth). (5)
That is because Allâh, He is the Truth, and it is He Who gives life
to the dead, and it is He Who is Able to do all things. (6) And surely, the Hour
is coming, there is no doubt about it, and certainly, Allâh will resurrect
those who are in the graves. (7) And among men is he who disputes about Allâh,
without knowledge or guidance, or a Book giving light (from Allâh), (8) Bending his neck in
pride[] (far astray from the Path of Allâh), and leading (others) too (far)
astray from the Path of Allâh. For him there is disgrace in this worldly life,
and on the Day of Resurrection We shall make him taste the torment of burning
(Fire). (9) That is because of what your hands have sent forth, and verily,
Allâh is not unjust to (His) slaves. (10) And among mankind is he who worships
Allâh as it were, upon the edge (i.e. in doubt); if good befalls him, he is
content therewith; but if a trial befalls him, he turns back on his face (i.e.
reverts back to disbelief after embracing Islâm). He loses both this world and
the Hereafter. That is the evident loss. (11) He calls besides Allâh unto that which
hurts him not, nor profits him. That is a straying far away. (12) He calls unto him
whose harm is nearer than his profit; certainly, an evil Maula (patron) and
certainly an evil friend! (13) Truly, Allâh will admit those who believe (in
Islâmic Monotheism) and do righteous good deeds (according to the Qur'ân and
the Sunnah) to Gardens underneath which rivers flow (in
Thus have We sent it (this Qur'ân) down (to Muhammad SAW) as clear
signs, evidences and proofs, and surely, Allâh guides whom He wills. (16) Verily, those who
believe (in Allâh and in His Messenger Muhammad SAW), and those who are Jews,
and the Sabians, and the Christians, and the Majus, and those who worship
others besides Allâh, truly, Allâh will judge between them on the Day of
Resurrection. Verily! Allâh is Witness over all things awitness.[] (17) See you not that
whoever is in the heavens and whoever is on the earth, and the sun, and the
moon, and the stars, and the mountains, and the trees, and Ad-Dawâb moving
(living creatures, beasts), and many of mankind prostrate themselves to Allah?
But there are many (men) on whom the punishment is justified. And whomsoever
Allâh disgraces, none can honour him. Verily! Allâh does what He wills. (18) These two opponents
(believers and disbelievers) dispute with each other about their Lord; then as
for those who disbelieved, garments of fire will be cut out for them, boiling
water will be poured down over their heads. (19) With it will melt (or
vanish away) what is within their bellies, as well as (their) skins. (20) And for them are
hooked rods of iron (to punish them). (21) Every time they seek to get away
therefrom, from anguish, they will be driven back therein, and (it will be)
said to them: "Taste the torment of burning!" (22) Truly, Allâh will
admit those who believe (in the Oneness of Allâh - Islâmic Monotheism) and do
righteous good deeds, to Gardens underneath which rivers flow (in
And they are guided (in this world) unto goodly speech (i.e. Lâ
ilâha ill-allâh, Alhamdu lillâh, recitation of the Qur'ân, etc.) and they are
guided to the Path of Him (i.e. Allâh's religion of Islâmic Monotheism), Who is
Worthy of all praises. (24) Verily! those who disbelieved and hinder (men) from the
Path of Allâh, and from Al-Masjid-al-Harâm (at Makkah) which We have made
(open) to (all) men, the dweller in it and the visitor from the country are
equal there [as regards its sanctity and pilgrimage (Hajj and 'Umrah)]. And
whoever inclines to evil actions therein or to do wrong (i.e. practise
polytheism and leave Islâmic Monotheism), him We shall cause to taste from a
painful torment. (25) And (remember) when We showed Ibrâhim (Abraham) the site of the
(Sacred) House (the Ka'bah at Makkah) (saying): "Associate not anything
(in worship) with Me, [Lâ ilâha ill-allâh (none has the right to be worshipped
but Allâh) Islâmic Monotheism], and sanctify My House for those who
circumambulate it, and those who stand up (for prayer), and those who bow
(submit themselves with humility and obedience to Allâh), and make prostration
(in prayer);" (26) And proclaim to mankind the Hajj (pilgrimage). They will
come to you on foot and on every lean camel, they will come from every deep and
distant (wide) mountain highway (to perform Hajj).[] (27) That they may witness
things that are of benefit to them (i.e. reward of Hajj in the Hereafter, and
also some worldly gain from trade), and mention the Name of Allâh on appointed
days (i.e. 10th, 11th, 12th, and 13th day of Dhul-Hijjâh), over the beast of cattle that He
has provided for them (for sacrifice) (at the time of their slaughtering by
saying: Bismillah, Wallâhu-Akbar, Allâhumma Minka wa Ilaik). Then eat thereof
and feed therewith the poor who have a very hard time. (28) Then let them
complete their prescribed duties (Manâsik of Hajj), and perform their vows, and
circumambulate the Ancient House (the Ka'bah at Makkah)[] (29) That (Manâsik
prescribed duties of Hajj is the obligation that mankind owes to Allâh), and
whoever honours the sacred things of Allâh, then that is better for him with
his Lord. The cattle are lawful to you, except those (that will be) mentioned
to you (as exceptions). So shun the abomination (worshipping) of idol, and shun
lying speech (false statements)[]— (30)
Hunafâ' Lillâh (i.e. to worship none but Allâh), not associating
partners (in worship) unto Him, and whoever assigns partners to Allâh, it is as
if he had fallen from the sky, and the birds had snatched him, or the wind had
thrown him to a far off place. (31) Thus it is [what has been mentioned in the
above said Verses (27, 28, 29, 30, 31) is an obligation that mankind owes to Allâh]. and
whosoever honours the Symbols of Allâh, then it is truly from the piety of the
hearts. (32) In them (cattle offered for sacrifice) are benefits for you for
an appointed term, and afterwards they are brought for sacrifice unto the
ancient House (the Haram - sacred
Permission to fight is (against disbelievers) is given to those
(believers), who are fought against, because they (believers) have been
wronged, and surely, Allâh is Able to give them victory. (39) Those who have been
expelled from their homes unjustly only because they said: "Our Lord is
Allâh." - For had it not been that Allâh checks one set of people by means
of another, monasteries, churches, synagogues, and mosques, wherein the Name of
Allâh is mentioned much would surely have been pulled down. Verily, Allâh will
help those who help His (Cause). Truly, Allâh is All-Strong, All-Mighty. (40) Those (Muslim rulers)
who, if We give them power in the land, (they) enjoin Iqamat-as-Salât.[] [i.e.
to perform the five compulsory congregational Salât (prayers) (the males in
mosques)], to pay the Zakât and they enjoin Al-Ma'rûf (i.e. Islâmic Monotheism
and all that Islâm orders one to do), and forbid Al-Munkar (i.e. disbelief,
polytheism and all that Islâm has forbidden) [i.e. they make the Qur'ân as the
law of their country in all the spheres of life]. And with Allâh rests the end
of (all) matters (of creatures). (41) And if they belie you (O Muhammad SAW), so
did belie before them, the people of Nûh (Noah), 'Ad and Thamûd (their
Prophets). (42) And the people of Ibrâhim (Abraham) and the people of Lut (
And they ask you to hasten on the torment! And Allâh fails not His
Promise. And verily, a day with your Lord is as a thousand years of what you
reckon. (47) And many a township did I give respite while it was given to wrong-doing.
Then (in the end) I seized it (with punishment). And to Me is the (final)
return (of all). (48) Say (O Muhammad SAW): "O mankind! I am (sent) to you only
as a plain warner." (49) So those who believe (in the Oneness of Allâh
- Islâmic Monotheism) and do righteous good deeds, for them is forgiveness and
Rizqûn Karîm (generous provision, i.e.
The sovereignty on that Day will be that of Allâh (the one Who has
no partners). He will judge between them. So those who believed (in the Oneness
of Allâh Islâmic Monotheism) and did righteous good deeds will be in Gardens of
delight (
See you not that Allâh has subjected to you (mankind) all that is
on the earth, and the ships that sail through the sea by His Command? He
withholds the heaven from falling on the earth except by His Leave. Verily,
Allâh is, for mankind, full of Kindness, Most Merciful. (65) It is He, Who gave
you life, and then will cause you to die, and will again give you life (on the
Day of Resurrection). Verily! man is indeed an ingrate. (66) For every nation We
have ordained religious ceremonies [e.g. slaughtering of the cattle during the
three days of stay at Mîna (Makkah) during the Hajj (pilgrimage)] which they
must follow; so let them (the pagans) not dispute with you on the matter (i.e.
to eat of the cattle which you slaughter, and not to eat of cattle which Allâh
kills by its natural death), but invite them to your Lord. Verily! You (O
Muhammad SAW) indeed are on the (true) straight guidance. (i.e. the true
religion of Islâmic Monotheism). (67) And if they argue with you (as regards the
slaughtering of the sacrifices), say;"Allâh knows best of what you do. (68) "Allâh will
judge between you on the Day of Resurrection about that wherein you used to
differ." (69) Know you not that Allâh knows all that is in heaven and on
earth? Verily, it is (all) in the Book (Al-Lauh al-Mahfûz). Verily! that is
easy for Allâh. (70) And they worship besides Allâh others for which He has sent down
no authority, and of which they have no knowledge and for the Zâlimûn
(wrong-doers, polytheists and disbelievers in the Oneness of Allâh) there is no
helper. (71) And when Our Clear Verses are recited to them, you will notice a
denial on the faces of the disbelievers! They are nearly ready to attack with
violence those who recite Our Verses to them. Say: "Shall I tell you of
something worse than that? The Fire (of Hell) which Allâh has promised to those
who disbelieved, and worst indeed is that destination!" (72)
O mankind! A similitude has been coined, so listen to it
(carefully): Verily! those on whom you call besides Allâh, cannot create (even)
a fly, even though they combine together for the purpose. And if the fly
snatches away a thing from them, they will have no power to release it from the
fly. So weak are (both) the seeker and the sought. (73) They have not
estimated Allâh His Rightful Estimate; Verily, Allâh is All-Strong, All-Mighty.
(74) Allâh chooses
Messengers from angels and from men. Verily, Allâh is All-Hearer, All-Seer. (75) He knows what is
before them, and what is behind them. And to Allâh return all matters (for decision).
(76) O you who have
believed! Bow down, and prostrate yourselves, and worship your Lord and do good
that you may be successful. (77) And strive hard in Allâh's Cause as you ought
to strive (with sincerity and with all your efforts that His Name should be
superior). He has chosen you (to convey His Message of Islâmic Monotheism to
mankind by inviting them to His religion, of Islâm), and has not laid upon you
in religion any hardship,[] it is the religion of your father Ibrahim (Abraham)
(Islâmic Monotheism). It is He (Allâh) Who has named you Muslims both before
and in this (the Qur'ân), that the Messenger (Muhammad SAW) may be a witness
over you and you be witness over mankind![] So perform As¬Salât
(Iqamat-as-Salât), give Zakât and hold fast to Allâh [i.e. have confidence in
Allâh, and depend upon Him in all your affairs] He is your Maula (Patron,
Lord), what an Excellent Maula (Patron, Lord) and what an Excellent Helper! (78)
Part 18
Al-Mumenoon
In the name of Allah, the Beneficent, the Merciful
Successful indeed are the believers. (1) Those who offer their
Salât (prayers) with all solemnity and full submissiveness. (2) And those who turn
away from Al-Laghw (dirty, false, evil vain talk, falsehood, and all that Allâh
has forbidden). (3) And those who pay the Zakât. (4) And those who guard
their chastity (i.e. private parts, from illegal sexual acts). (5) Except from their
wives or (slaves) that their right hands possess, - for then, they are free
from blame; (6) But whoever seeks beyond that, then those are the transgressors;
(7) Those who are
faithfully true to their Amanât (all the duties which Allâh has ordained,
honesty, moral responsibility and trusts)[] and to their covenants; (8) And those who
strictly guard their (five compulsory congregational) Salawât (prayers) (at
their fixed stated hours).[] (9) These are indeed the inheritors. (10) Who shall inherit the
Firdaus (
And We sent down from the sky water (rain) in (due) measure, and
We gave it lodging in the earth, and verily, We are Able to take it away. (18) Then We brought forth
for you therewith gardens of date-palms and grapes, wherein is much fruit for
you, and whereof you eat. (19) And a tree (olive) that springs forth from
Mount Sinai, that grows (produces) oil, and (it is a) relish for the eaters. (20) And Verily! In the
cattle there is indeed a lesson for you. We give you to drink (milk) of that
which is in their bellies. And there are, in them, numerous (other) benefits
for you, and of them you eat. (21) And on them, and on ships you are carried. (22) And indeed We sent
Nûh (Noah) to his people, and he said: "O my people! Worship Allâh! You
have no other Ilâh (God) but Him (Islâmic Monotheism). Will you not then be
afraid (of Him i.e. of His Punishment because of worshipping others besides
Him)?" (23) But the chiefs of his people who disbelieved said: "He is
no more than a human being like you, he seeks to make himself superior to you.
Had Allâh willed, He surely could have sent down angels; Never did we hear such
a thing among our fathers of old. (24) "He is only a man in whom is madness, so
wait for him a while." (25) [Nûh (Noah)] said: "O my Lord! Help me
because they deny me." (26) So We revealed to him (saying):
"Construct the ship under Our Eyes and under Our Revelation (guidance).
Then, when Our Command comes, and water gushes forth from the oven, take on
board of each kind two (male and female), and your family, except those thereof
against whom the Word has already gone forth. And address Me not in favour of
those who have done wrong. Verily, they are to be drowned. (27)
And when you have embarked on the ship, you and whoever is with
you, then say: "All the praises and thanks are to Allâh, Who has saved us
from the people who are Zâlimûn (i.e. oppressors, wrong-doers, polytheists,
those who join others in worship with Allâh). (28) And say: "My
Lord! Cause me to land at a blessed landing-place, for You are the Best of
those who bring to land." (29) Verily, in this [what We did as regards
drowning of the people of Nûh (Noah)], there are indeed Ayât (proofs,
evidences, lessons, signs, etc. for men to understand), for sure We are ever
putting (men) to the test (30) Then, after them, We created another
generation (31) And We sent to them a Messenger from among themselves (saying):
"Worship Allâh! You have no other Ilâh (God) but Him. Will you not then be
afraid (of Him i.e. of His Punishment because of worshipping others besides
Him)?" (32) And the chiefs of his people, who disbelieved and denied the
Meeting in the Hereafter, and whom We had given the luxuries and comforts of
this life, said: "He is no more than a human being like you, he eats of
that which you eat, and drinks of what you drink (33) "If you were to
obey a human being like yourselves, then verily! You indeed would be losers. (34) "Does he promise
you that when you have died and have become dust and bones, you shall come out
alive (resurrected)? (35) "Far, very far is that which you are promised! (36) "There is
nothing but our life of this world! We die and we live! And we are not going to
be resurrected! (37) "He is only a man who has invented a lie against Allâh, and
we are not going to believe in him." (38) He said: "O my
Lord! Help me because they deny me." (39) (Allâh) said:
"In a little while, they are sure to be regretful." (40) So As-Saîhah (torment
- awful cry) overtook them in truth (with justice), and We made them as rubbish
of dead plants. So away with the people who are Zâlimûn (polytheists,
wrong-doers, disbelievers in the Oneness of Allâh, disobedient to His
Messengers). (41) Then, after them, We created other generations. (42)
No nation can advance their term, nor can they delay it. (43) Then We sent Our
Messengers in succession, Every time there came to a nation their Messenger,
they denied him, so We made them follow one another (to destruction), and We
made them as Ahadîth (the true stories for mankind to learn a lesson from
them). So away with a people who believe not! (44) Then We sent Mûsa
(Moses) and his brother Hârûn (Aaron), with Our Ayât (proofs, evidences,
verses, lessons, signs, revelations, etc.) and manifest authority, (45) To Fir'aun (Pharaoh)
and his chiefs, but they behaved insolently and they were people self-exalting
(by disobeying their Lord, and exalting themselves over and above the Messenger
of Allâh). (46) They said: "Shall we believe in two men like ourselves, and
their people are obedient to us with humility (and we use them to serve us as
we like)." (47) So they denied them both [Mûsa (Moses) and Hârûn (Aaron)] and
became of those who were destroyed (48) And indeed We gave Mûsa (Moses) the
Scripture, that they may be guided. (49) And We made the son of Maryam (Mary) and his
mother as a sign, And We gave them refuge on high ground, a place of rest,
security and flowing streams. (50) O (you) Messengers! Eat of the Taiyyibât [all
kinds of Halâl (lawful) foods (meat of slaughtered eatable animals, milk
products, fats, vegetables, fruits, etc.], and do righteous deeds. Verily! I am
Well-Acquainted with what you do. (51) And verily! this your religion (of Islâmic
Monotheism) is one religion, and I am your Lord, so keep your duty to
And those who give that (their charity) which they give (and also
do other good deeds) with their hearts full of fear (whether their alms and
charities, have been accepted or not)[], because they are sure to return to
their Lord (for reckoning). (60) It is these who hasten in the good deeds, and
they are foremost in them [e.g. offering the compulsory Salât (prayers) in
their (early) stated, fixed times and so on]. (61) And We task not any
person except according to his capacity, and with Us is a Record which speaks
the truth, and they will not be wronged. (62) Nay, but their hearts are covered from
(understanding) this (the Qur'ân), and they have other (evil) deeds, besides,
which they are doing. (63) Until, when We seize those of them who lead a luxurious
life with punishment, behold! they make humble invocation with a loud voice. (64) Invoke not loudly
this day! Certainly, you shall not be helped by Us. (65) Indeed My Verses used
to be recited to you, but you used to turn back on your heels (denying them,
and refusing with hatred to listen to them). (66) In pride (they
Quraish pagans and polytheists of Makkah used to feel proud that they are the
dwellers of Makkah sanctuary Haram), talking evil about it (the Qur'ân) by
night. (67) Have they not pondered over the Word (of Allâh, i.e. what is
sent down to the Prophet SAW), or has there come to them what had not come to
their fathers of old? (68) Or is it that they did not recognize their Messenger
(Muhammad SAW) so they deny him? (69) Or say they: "There is madness in
him?" Nay, but he brought them the truth [i.e. "Tauhîd: Worshipping
Allâh Alone in all aspects The Qur'ân and the religion of Islâm,"] but
most of them (the disbelievers) are averse to the truth. (70) And if the truth had
been in accordance with their desires, verily, the heavens and the earth, and
whosoever is therein would have been corrupted! Nay, We have brought them their
reminder, but they turn away from their reminder. (71) Or is it that you (O
Muhammad SAW) ask them for some wages? But the recompense of your Lord is
better, and He is the Best of those who give sustenance. (72) And certainly, you (O
Muhammad SAW) call them to the Straight Path (true religion - Islâmic
Monotheism). (73) And verily, those who believe not in the Hereafter are indeed
deviating far astray from the Path (true religion - Islâmic Monotheism). (74)
And though We had mercy on them and removed the distress which is
on them, still they would obstinately persist in their transgression, wandering
blindly. (75) And indeed We seized them with punishment, but they humbled not
themselves to their Lord, nor did they invoke (Allâh) with submission to Him. (76) Until, when We open
for them the gate of severe punishment, then lo! they will be plunged into
destruction with deep regrets, sorrows and in despair. (77) It is He, Who has
created for you (the sense of) hearing (ears), eyes (sight), and hearts
(understanding). Little thanks you give. (78) And it is He Who has created you on
the earth, and to Him you shall be gathered back. (79) And it is He Who
gives life and causes death, and His is the alternation of night and day. Will
you not then understand? (80) Nay, but they say the like of what the men of
old said. (81) They said: "When we are dead and have become dust and
bones, shall we be resurrected indeed? (82) "Verily, this we have been
promised, - we and our fathers before (us)! This is only the tales of the
ancients!" (83) Say: "Whose is the earth and whosoever is therein? If you
know!" (84) They will say: "It is Allâh's!" Say: "Will you
not then remember?" (85) Say: "Who is (the) Lord of the seven
heavens, and (the) Lord of the Great Throne?" (86) They will say:
"Allâh." Say: "Will you not then fear Allâh (believe in His
Oneness, obey Him, believe in the Resurrection and Recompense for every good or
bad deed)?" (87) Say "In Whose Hand is the sovereignty of everything (i.e.
treasures of each and everything)? And He protects (all), while against Whom
there is no protector, (i.e. if Allâh saves anyone none can punish or harm him,
and if Allâh punishes or harms anyone none can save him), if you know?"
[Tafsir Al-Qurtubî] (88) They will say: "(All that belongs) to Allâh."
Say: "How then are you deceived and turn away from the truth?" (89)
Nay, but We have brought them the truth (Islâmic Monotheism), and
verily, they (disbelievers) are liars. (90) No son (or offspring or children) did
Allâh beget, nor is there any ilâh (god) along with Him; (if there had been
many gods), then, each god would have taken away what he had created, and some
would have tried to overcome others! Glorified is Allâh above all that they
attribute to Him! (91) All-Knower of the unseen and the seen! Exalted is He over
all that they associate as partners to Him! (92) Say (O Muhammad SAW):
" My Lord! If You would show me that with which they are threatened
(torment), (93) "My Lord! Then (save me from Your Punishment), and put me
not amongst the people who are the Zâlimûn (polytheists and wrong-doers)."
(94) And indeed We are
Able to show you (O Muhammad SAW) that with which We have threatened them. (95) Repel evil with that
which is better. We are Best-Acquainted with the things they utter. (96) And say: "My
Lord! I seek refuge with You from the whisperings (suggestions) of the Shayâtin
(devils). (97) "And I seek refuge with You, My Lord! lest they (should
come near) me." (98) Until, when death comes to one of them (those who join
partners with Allâh), he says: "My Lord! Send me back, (99) "So that I may
do good in that which I have left behind!" No! It is but a word that he
speaks, and behind them is Barzakh (a barrier) until the Day when they will be
resurrected. (100) Then, when the Trumpet is blown, there will be no kinship among
them that Day, nor will they ask of one another. (101) Then, those whose
scales (of good deeds) are heavy, - these, they are the successful. (102) And those whose
scales (of good deeds) are light, they are those who lose their ownselves, in
Hell will they abide. (103) The Fire will burn their faces, and therein they will
grin, with displaced lips (disfigured). (104)
"Were not My Verses (this Qur'ân) recited to you, and then
you used to deny them?" (105) They will say: "Our Lord! Our
wretchedness overcame us, and we were (an) erring people. (106) "Our Lord! Bring
us out of this; if ever we return (to evil), then indeed we shall be Zâlimûn:
(polytheists, oppressors, unjust, and wrong-doers)." (107) He (Allâh) will say:
"Remain you in it with ignominy! And speak you not to Me!" (108) Verily! there was a
party of My slaves, who used to say: "Our Lord! We believe, so forgive us,
and have mercy on us, for You are the Best of all who show mercy!" (109) But you took them for
a laughingstock, so much so that they made you forget My Remembrance while you
used to laugh at them! (110) Verily! I have rewarded them this Day for their patience,
they are indeed the ones that are successful. (111) He (Allâh) will say:
"What number of years did you stay on earth?" (112) They will say:
"We stayed a day or part of a day. Ask of those who keep account." (113) He (Allâh) will say:
"You stayed not but a little, if you had only known! (114) "Did you think
that We had created you in play (without any purpose), and that you would not
be brought back to Us?" (115) So Exalted is Allâh, the True King, Lâ ilâha
illa Huwa (none has the right to be worshipped but He), the Lord of the Supreme
Throne! (116) And whoever invokes (or worships), besides Allâh, any other ilâh
(god), of whom he has no proof, then his reckoning is only with his Lord.
Surely! Al-Kâfirûn (the disbelievers in Allâh and in the Oneness of Allâh,
polytheists, pagans, idolaters) will not be successful (117) And say (O Muhammad
SAW): "My Lord! Forgive and have mercy, for You are the Best of those who
show mercy!" (118)
Al-Noor
In the name of Allah, the Beneficent, the Merciful
(This is) a Sûrah (chapter of the Qur'ân) which We have sent down
and which We have enjoined, (ordained its legal laws) and in it We have
revealed manifest Ayât (proofs, evidences, verses, lessons, signs, revelations
lawful and unlawful things, and set boundries of Islâmic Religion), that you
may remember (1) The woman and the man guilty of illegal sexual intercourse, flog
each of them with a hundred stripes. Let not pity withhold you in their case,
in a punishment prescribed by Allâh, if you believe in Allâh and the Last Day.
And let a party of the believers witness their punishment. (This punishment is
for unmarried persons guilty of the above crime but if married persons commit
it, the punishment is to stone them to death, according to Allâh's Law)[] (2) The adulterer marries
not but an adulteress or a Mushrikah and the adulteress none marries her except
an adulterer or a Muskrik [and that means that the man who agrees to marry
(have a sexual relation with) a Mushrikah (female polytheist, pagan or
idolatress) or a prostitute, then surely he is either an adulterer, or a
Mushrik (polytheist, pagan or idolater) And the woman who agrees to marry (have
a sexual relation with) a Mushrik (polytheist, pagan or idolater) or an
adulterer, then she is either a prostitute or a Mushrikah (female polytheist,
pagan, or idolatress)]. Such a thing is forbidden to the believers (of Islâmic
Monotheism). (3) And those who accuse chaste women, and produce not four
witnesses, flog them with eighty stripes, and reject their testimony forever,
They indeed are the Fâsiqûn (liars, rebellious, disobedient to Allâh). (4) Except those who
repent thereafter and do righteous deeds, (for such) verily, Allâh is
Oft-Forgiving, Most Merciful. (5) And for those who accuse their wives, but
have no witnesses except themselves, let the testimony of one of them be four
testimonies (i.e. testifies four times) by Allâh that he is one of those who
speak the truth. (6) And the fifth (testimony should be) the invoking of the Curse of
Allâh on him if he be of those who tell a lie (against her). (7) But it shall avert
the punishment (of stoning to death) from her, if she bears witness four times
by Allâh, that he (her husband) is telling a lie. (8) And the fifth
(testimony) should be that the Wrath of Allâh be upon her if he (her husband)
speaks the truth. (9) And had it not been for the Grace of Allâh and His Mercy
on you (He would have hastened the punishment upon you)! And that Allâh is the
One Who for gives and accepts repentance, the All-Wise. (10)
Verily! those who brought forth the slander (against 'Aishah
radhiallahu'anhu the wife of the Prophet SAW) are a group among you. Consider
it not a bad thing for you. Nay, it is good for you. Unto every man among them
will be paid that which he had earned of the sin, and as for him among them who
had the greater share therein, his will be a great torment. (11) Why then, did not the
believers, men and women, when you heard it (the slander) think good of their
own people and say: "This (charge) is an obvious lie[]?" (12) Why did they not
produce four witnesses? Since they (the slanderers) have not produced
witnesses! Then with Allâh they are the liars. (13) Had it not been for
the Grace of Allâh and His Mercy unto you in this world and in the Hereafter, a
great torment would have touched you for that whereof you had spoken. (14) When you were
propagating it with your tongues, and uttering with your mouths that whereof
you had no knowledge, you counted it a little thing, while with Allâh it was
very great. (15) And why did you not, when you heard it, say "It is not
right for us to speak of this. Glory is to You (O Allâh) this is a great
lie." (16) Allâh forbids you from it and warns you not to repeat the like
of it forever, if you are believers. (17) And Allâh makes the Ayât (proofs,
evidences, verses, lessons, signs, revelations, etc.) plain to you, and Allâh
is All-Knowing, All-Wise. (18) Verily, those who like that (the crime of)
illegal sexual intercourse should be propagated among those who believe, they
will have a painful torment in this world and in the Hereafter. And Allâh knows
and you know not. (19) And had it not been for the Grace of Allâh and His Mercy
on you, (Allâh would have hastened the punishment upon you). And that Allâh is
full of kindness, Most Merciful. (20)
O you who believe! Follow not the footsteps of Shaitân (Satan).
And whosoever follows the footsteps of Shaitân (Satan), then, verily he
commands Al-Fahshâ' [i.e. to commit indecency (illegal sexual intercourse)],
and Al-Munkar [disbelief and polytheism (i.e. to do evil and wicked deeds; and
to speak or to do what is forbidden in Islâm)]. And had it not been for the
Grace of Allâh and His Mercy on you, not one of you would ever have been pure
from sins. But Allâh purifies (guides to Islâm) whom He wills, and Allâh is
All-Hearer, All-Knower. (21) And let not those among you who are blessed
with graces and wealth swear not to give (any sort of help) to their kinsmen, Al-Masâkîn
(the poor), and those who left their homes for Allâh's Cause. Let them pardon
and forgive. Do you not love that Allâh should forgive you? And Allâh is
Oft-Forgiving, Most Merciful. (22) Verily, those who accuse chaste women, who
never even think of anything touching their chastity and are good believers,—
are cursed in this life and in the Hereafter, and for them will be a great
torment,— (23) On the Day when their tongues, their hands, and their legs (or
feet) will bear witness against them as to what they used to do. (24) On that Day Allâh
will pay them the recompense of their deeds in full, and they will know that
Allâh, He is the Manifest Truth. (25) Bad statements are for bad people (or bad
women for bad men) and bad people for bad statements (or bad men for bad
women). Good statements are for good people (or good women for good men) and
good people for good statements (or good men for good women), such (good
people) are innocent of (every) bad statement which they say, for them is
Forgiveness, and Rizqun Karîm (generous provision i.e.Paradise). (26) O you who believe!
Enter not houses other than your own, until you have asked permission and
greeted those in them, that is better for you, in order that you may remember.
(27)
And if you find no one therein, still, enter not until permission
has been given. And if you are asked to go back, go back, for it is purer for
you, and Allâh is All-Knower of what you do. (28) There is no sin on
you that you enter (without taking permission) houses uninhabited (i.e. not
possessed by anybody), (when) you have any interest in them. And Allâh has
knowledge of what you reveal and what you conceal. (29) Tell the believing
men to lower their gaze (from looking at forbidden things), and protect their
private parts (from illegal sexual acts). That is purer for them. Verily, Allâh
is All-Aware of what they do. (30) And tell the believing women to lower their
gaze (from looking at forbidden things), and protect their private parts (from
illegal sexual acts) and not to show off their adornment except only that which
is apparent (like both eyes for necessity to see the way or outer dress like
veil, gloves, head-cover, apron, etc.), and to draw their veils all over
Juyubihinna (i.e. their bodies, faces, necks and bosoms,) and not to reveal
their adornment except to their husbands, or their fathers, or their husband's
fathers, or their sons, or their husband's sons, or their brothers or their
brother's sons, or their sister's sons, or their (Muslim) women (i.e. their
sisters in Islâm), or the (female) slaves whom their right hands possess, or
old male servants who lack vigour, or small children who have no sense of the
feminine sex. And let them not stamp their feet so as to reveal what they hide
of their adornment. And all of you beg Allâh to forgive you all, O believers,
that you may be successful[] (31)
And marry those among you who are single (i.e. a man who has no
wife and the woman who has no husband) and (also marry) the Sâlihûn (pious, fit
and capable ones) of your (male) slaves and maid-servants (female slaves). If
they be poor, Allâh will enrich them out of His Bounty. And Allâh is
All-Sufficent for His creatures' needs, All-Knowing (about the state of the
people). (32) And let those who find not the financial means for marriage keep
themselves chaste, until Allâh enriches them of His Bounty. And such of your
slaves as seek a writing (of emancipation), give them such writing, if you find
that there is good and honesty in them. And give them something (yourselves) out
of the wealth of Allâh which He has bestowed upon you. And force not your maids
to prostitution, if they desire chastity, in order that you may make a gain in
the (perishable) goods of this worldly life. But if anyone compels them (to
prostitution), then after such compulsion, Allâh is Oft-Forgiving, Most
Merciful (to those women, i.e. He will forgive them because they have been
forced to do this evil act unwillingly). (33) And indeed We have sent down for you
Ayât (proofs, evidences, verses, lessons, signs, revelations, etc.) that make
things plain, and the example of those who passed away before you, and an
admonition for those who are Al-Muttaqûn (the pious and righteous persons - see
V.2:2). (34) Allâh is the Light of
the heavens and the earth. The parable of His Light is as (if there were) a
niche and within it a lamp, the lamp is in glass, the glass as it were a
brilliant star, lit from a blessed tree, an olive, neither of the east (i.e.
neither it gets sun-rays only in the morning) nor of the west (i.e. nor it gets
sun-rays only in the afternoon, but it is exposed to the sun all day long),
whose oil would almost glow forth (of itself), though no fire touched it. Light
upon Light! Allâh guides to His Light whom He wills. And Allâh sets forth
parables for mankind, and Allâh is All-Knower of everything. (35) In houses (mosques),
which Allâh has ordered to be raised (to be cleaned, and to be honoured), in
them His Name is remembered [i.e. Adhan, Iqamah, Salat (prayers), invocations,
recitation of the Quran, etc.]. Therein glorify Him (Allah) in the mornings and
in the afternoons or the evenings,[] (36)
Men whom neither trade nor sale (business) diverts them from the
Remembrance of Allâh (with heart and tongue), nor from performing As¬Salât
(Iqâmat-as-Salât), nor from giving the Zakât. They fear a Day when hearts and
eyes will be overturned (out of the horror of the torment of the Day of
Resurrection). (37) That Allâh may reward them according to the best of their deeds,
and add even more for them out of His Grace. And Allâh provides without measure
to whom He wills[] (38) As for those who disbelieve, their deeds are like a
mirage in a desert. The thirsty one thinks it to be water, until he comes up to
it, he finds it to be nothing, but he finds Allâh with him, Who will pay him
his due (Hell). And Allâh is Swift in taking account.[] (39) Or [the state of a
disbeliever] is like the darkness in a vast deep sea, overwhelmed with waves
topped by waves, topped by dark clouds, (layers of) darkness upon darkness: if
a man stretches out his hand, he can hardly see it! And he for whom Allâh has
not appointed light, for him there is no light. (40) See you not (O
Muhammad SAW) that Allâh, He it is Whom glorify whosoever is in the heavens and
the earth, and the birds with wings out-spread (in their flight)? Of each one
He (Allâh) knows indeed his Salât (prayer) and his glorification, [or everyone
knows his Salât (prayer) and his glorification], and Allâh is All-Aware of what
they do. (41) And to Allâh belongs the sovereignty of the heavens and the
earth, and to Allâh is the return (of all). (42) See you not that
Allâh drives the clouds gently, then joins them together, then makes them into
a heap of layers, and you see the rain comes forth from between them. And He
sends down from the sky hail (like) mountains, (or there are in the heaven
mountains of hail from where He sends down hail), and strike therewith whom He
wills, and averts it from whom He wills. The vivid flash of its (clouds)
lightning nearly blinds the sight. [Tafsir At-Tabarî]. (43)
Allâh causes the night and the day to succeed each other (i.e. if
the day is gone, the night comes, and if the night is gone, the day comes, and
so on). Truly, in these things is indeed a lesson for those who have insight. (44) Allâh has created
every moving (living) creature from water. Of them there are some that creep on
their bellies, some that walk on two legs, and some that walk on four. Allâh
creates what He wills. Verily! Allâh is Able to do all things. (45) We have indeed sent down
(in this Qur'ân) manifest Ayât (proofs, evidences, verses, lessons, signs,
revelations, lawful and unlawful things, and the set boundries of Islâmic
religion, etc. that make things clear showing the Right Path of Allâh). And
Allâh guides whom He wills to a Straight Path (i.e. to Allâh's religion of
Islâmic Monotheism). (46) They (hypocrites) say: "We have believed in Allâh
and in the Messenger (Muhammad SAW), and we obey," then a party of them
turn away thereafter, such are not believers. (47) And when they are
called to Allâh (i.e. His Words, the Qur'ân) and His Messenger (SAW), to judge
between them, lo! a party of them refuse (to come) and turn away. (48) But if the truth is
on their sides, they come to him willingly with submission. (49) Is there a disease in
their hearts? Or do they doubt or fear lest Allâh and His Messenger (SAW)
should wrong them in judgement. Nay, it is they themselves who are the Zâlimûn
(polytheists, hypocrites and wrong-doers). (50) The only saying of
the faithful believers, when they are called to Allâh (His Words, the Qur'ân)
and His Messenger (SAW), to judge between them, is that they say: "We hear
and we obey." And such are the successful (who will live forever in
Say: "Obey Allâh and obey the Messenger, but if you turn
away, he (Messenger Muhammad SAW) is only responsible for the duty placed on
him (i.e. to convey Allâh's Message) and you for that placed on you. If you
obey him, you shall be on the right guidance. The Messenger's duty is only to
convey (the message) in a clear way (i.e. to preach in a plain way)." (54) Allâh has promised
those among you who believe, and do righteous good deeds, that He will
certainly grant them succession to (the present rulers) in the land, as He
granted it to those before them, and that He will grant them the authority to
practise their religion, which He has chosen for them (i.e. Islâm). And He will
surely give them in exchange a safe security after their fear (provided) they
(believers) worship Me and do not associate anything (in worship) with Me. But
whoever disbelieves after this, they are the Fâsiqûn (rebellious, disobedient
to Allâh). (55) And perform As¬Salât (Iqâmat¬as¬Salât), and give Zakât and obey
the Messenger (Muhammad SAW) that you may receive mercy (from Allâh). (56) Consider not that the
disbelievers can escape in the land. Their abode shall be the Fire,- and worst
indeed is that destination. (57) O you who believe! Let your slaves and
slave-girls, and those among you who have not come to the age of puberty ask
your permission (before they come to your presence) on three occasions; before Fajr
(morning) Salât (prayer), and while you put off your clothes for the noonday
(rest), and after the 'Ishâ' (late-night) Salât (prayer). (These) three times
are of privacy for you, other than these times there is no sin on you or on
them to move about, attending to each other. Thus Allâh makes clear the Ayât
(the Verses of this Qur'ân, showing proofs for the legal aspects of permission
for visits) to you. And Allâh is All-Knowing, All-Wise. (58)
And when the children among you come to puberty, then let them
(also) ask for permission, as those senior to them (in age). Thus Allâh makes
clear His Ayât (Commandments and legal obligations) for you. And Allâh is
All-Knowing, All-Wise. (59) And as for women past child-bearing who do not expect
wed-lock, it is no sin on them if they discard their (outer) clothing in such a
way as not to show their adornment. But to refrain (i.e. not to discard their
outer clothing) is better for them. And Allâh is All-Hearer, All-Knower. (60) There is no
restriction on the blind, nor any restriction on the lame, nor any restriction
on the sick, nor on yourselves, if you eat from your houses, or the houses of
your fathers, or the houses of your mothers, or the houses of your brothers, or
the houses of your sisters, or the houses of your father's brothers, or the
houses of your father's sisters, or the houses of your mother's brothers, or
the houses of your mother's sisters, or (from that) whereof you hold keys, or
(from the house) of a friend. No sin on you whether you eat together or apart.
But when you enter the houses, greet one another with a greeting from Allâh
(i.e. say: As-Salâmu 'Alaikum - peace be on you) blessed and good. Thus Allâh
makes clear the Ayât (these Verses or your religious symbols and signs) to you
that you may understand. (61)
The true believers are only those, who believe in (the Oneness of)
Allâh and His Messenger (Muhammad SAW), and when they are with him on some
common matter, they go not away until they have asked his permission. Verily!
those who ask your permission, those are they who (really) believe in Allâh and
His Messenger. So if they ask your permission for some affairs of theirs, give
permission to whom you will of them, and ask Allâh for their forgiveness.
Truly, Allâh is Oft-Forgiving, Most Merciful. (62) Make not the calling
of the Messenger (Muhammad SAW) among you as your calling one of another. Allâh
knows those of you who slip away under shelter (of some excuse without taking
the permission to leave, from the Messenger SAW). And let those who oppose the
Messenger's (Muhammad SAW) commandment (i.e. his Sunnah— legal ways, orders,
acts of worship, statements) (among the sects) beware, lest some Fitnah
(disbelief, trials, afflictions, earthquakes, killing, overpowered by a tyrant)
should befall them or a painful torment be inflicted on them. (63) Certainly, to Allâh
belongs all that is in the heavens and the earth. Surely, He knows your
condition and (He knows) the Day when they will be brought back to Him, then He
will inform them of what they did. And Allâh is All-Knower of everything. (64)
Al-Furqan
In the name of Allah, the Beneficent, the Merciful
Blessed is He Who sent down the criterion (of right and wrong,
i.e. this Qur'ân) to His slave (Muhammad SAW) that he may be a warner to the
'Alamîn (mankind and jinn). (1) He to Whom belongs the dominion of the
heavens and the earth, and Who has begotten no son (children or offspring) and
for Whom there is no partner in the dominion. He has created everything, and
has measured it exactly according to its due measurements (2)
Yet they have taken besides Him other âlihâh (gods) that created
nothing but are themselves created, and possess neither hurt nor benefit for
themselves, and possess no power (of causing) death, nor (of giving) life, nor
of raising the dead. (3) Those who disbelieve say: "This (the Qur'ân) is
nothing but a lie that he (Muhammad SAW) has invented, and others have helped
him at it, infact they have produced an unjust wrong (thing) and a lie." (4) And they say:
"Tales of the ancients, which he has written down, and they are dictated
to him morning and afternoon." (5) Say: "It (this Qur'ân) has been sent
down by Him (Allâh) (the Real Lord of the heavens and earth) Who knows the
secret of the heavens and the earth. Truly, He is Oft-Forgiving, Most
Merciful." (6) And they say: "Why does this Messenger (Muhammad SAW) eat
food, and walk about in the markets (as we). Why is not an angel sent down to
him to be a warner with him? (7) "Or (why) has not a treasure been
granted to him, or why has he not a garden whereof he may eat?" And the
Zâlimûn (polytheists and wrong-doers) say: "You follow none but a man
bewitched." (8) See how they coin similitudes for you, so they have gone astray,
and they cannot find a (Right) Path (9) Blessed is He Who, if He wills, will assign
you better than (all) that, - Gardens under which rivers flow (Paradise) and
will assign you palaces (i.e. in Paradise). (10) Nay, they deny the
Hour (the Day of Resurrection), and for those who deny the Hour, We have
prepared a flaming Fire (i.e. Hell). (11)
When it (Hell) sees them from a far place, they will hear its
raging and its roaring. (12) And when they shall be thrown into a narrow
place thereof, chained together, they will exclaim therein for destruction. (13) Exclaim not today for
one destruction, but exclaim for many destructions. (14) Say: (O Muhammad SAW)
"Is that (torment) better or the
Part 19
And those who expect not a Meeting with Us (i.e. those who deny
the Day of Resurrection and the life of the Hereafter), said: "Why are not
the angels sent down to us, or why do we not see our Lord?" Indeed they
think too highly of themselves, and are scornful with great pride.[] (21) On the Day they will
see the angels,— no glad tidings will there be for the Mujrimûn (criminals,
disbelievers, polytheists, sinners) that day. And they (angels) will say:
"All kinds of glad tidings are forbidden to you," [none will be
allowed to enter
And no example or similitude do they bring (to oppose or to find
fault in you or in this Qur'ân), but We reveal to you the truth (against that
similitude or example), and the better explanation thereof. (33) Those who will be
gathered to Hell (prone) on their faces, such will be in an evil state, and most
astray from the (Straight) Path[]. (34) And indeed We gave Mûsa (Moses) the Scripture
[the Taurât (Torah)], and placed his brother Hârûn (Aaron) with him as a
helper; (35) And We said: "Go you both to the people who have denied Our
Ayât (proofs, evidences, verses, lessons, signs, revelations, etc.)." Then
We destroyed them with utter destruction (36) And Nûh's (Noah) people, when they
denied the Messengers We drowned them, and We made them as a sign for mankind.
And We have prepared a painful torment for the Zâlimûn (polytheists and
wrong-doers). (37) And (also) 'Ad and Thamûd, and the Dwellers of Ar-Rass, and many
generations in between. (38) And for each (of them) We put forward
examples (as proofs and lessons), and each (of them) We brought to utter ruin
(because of their disbelief and evil deeds). (39) And indeed they have
passed by the town [of Prophet Lut (
Or do you think that most of them hear or understand? They are
only like cattle; nay,— they are even farther astray from the Path. (i.e. even
worst than cattle). (44) Have you not seen how your Lord spread the shadow. If He
willed, He could have made it — still — But We have made the sun its guide
[i.e. after the sunrise, the shadow shrinks and vanishes at midnoon and then
again appears in the afternoon with the decline of the sun, and had there been
no sunlight, there would have been no shadow] (45) Then We withdraw it
to Us a gradual concealed withdrawal. (46) And it is He Who makes the night a
covering for you, and the sleep (as) a repose, and makes the day Nushûr (i.e.
getting up and going about here and there for daily work, after one's sleep at
night or like resurrection after one's death). (47) And it is He Who
sends the winds as heralds of glad tidings, going before His Mercy (rain), and
We send down pure water from the sky. (48) That We may give life thereby to a
dead land, and We give to drink thereof many of the cattle and men that We had
created. (49) And indeed We have distributed it (rain or water) amongst them
in order that they may remember (the Grace of Allâh), but most men (refuse to
accept the Truth or Faith and) accept nothing but disbelief or ingratitude. (50) And had We willed, We
would have raised a warner in every town. (51) So obey not the
disbelievers, but strive against them (by preaching) with the utmost endeavour,
with it (the Qur'ân). (52) And it is He Who has let free the two seas (kinds of
water), one palatable and sweet, and the other salt and bitter, and He has set
a barrier and a complete partition between them. (53) And it is He Who has
created man from water, and has appointed for him kindred by blood, and kindred
by marriage. And your Lord is Ever All-Powerful to do what He wills. (54) And they
(disbelievers, polytheists) worship besides Allâh, that which can neither
profit them nor harm them, and the disbeliever is ever a helper (of the Satan)
against his Lord. (55)
And We have sent you (O Muhammad SAW ) only as a bearer of glad
tidings and a warner. (56) Say: "No reward do I ask of you for this (that which
I have brought from my Lord and its preaching), save that whosoever wills, may take
a Path to his Lord. (57) And put your trust (O Muhammad SAW) in the Ever Living
One Who dies not, and glorify His Praises, and Sufficient is He as the
All-Knower of the sins of His slaves; (58) Who created the heavens and the earth
and all that is between them in six Days. Then He rose over (Istawâ) the Throne
(in a manner that suits His Majesty). The Most Gracious (Allâh)! Ask Him (O
Prophet Muhammad SAW, concerning His Qualities, His rising over His Throne, His
creations, etc.), as He is Al-Khabîr (The All-Knower of everything i.e. Allâh).
(59) And when it is said
to them: "Prostrate yourserves to the Most Gracious (Allâh)! they say:
"And what is the Most Gracious? Shall we fall down in prostration to that
which you (O Muhammad SAW) command us?" And it increases in them only
aversion. (60) Blessed is He Who has placed in the heaven big stars, and has
placed therein a great lamp (sun), and a moon giving light. (61) And He it is Who has
put the night and the day in succession, for such who desires to remember or
desires to show his gratitude. (62) And the (faithful) slaves of the Most
Gracious (Allâh) are those who walk on the earth in humility and sedateness,
and when the foolish address them (with bad words) they reply back with mild
words of gentleness. (63) And those who spend the night in worship of their Lord,
prostrate and standing[] (64) And those who say: "Our Lord! Avert from
us the torment of Hell. Verily! Its torment is ever an inseparable, permanent
punishment." (65) Evil indeed it (Hell) is as an abode and as a place to
rest in. (66) And those, who, when they spend, are neither extravagant nor
niggardly, but hold a medium (way) between those (extremes). (67)
And those who invoke not any other ilâh (god) along with Allâh,
nor kill such person as Allâh has forbidden, except for just cause, nor commit
illegal sexual intercourse - and whoever does this shall receive the
punishment[] (68) The torment will be doubled to him on the Day of Resurrection,
and he will abide therein in disgrace; (69) Except those who repent and believe
(in Islâmic Monotheism), and do righteous deeds, for those, Allâh will change
their sins into good deeds, and Allâh is Oft-Forgiving, Most Merciful[] (70) And whosoever repents
and does righteous good deeds, then verily, he repents towards Allâh with true
repentance. (71) And those who do not witness to falsehood, and if they pass by
some evil play or evil talk, they pass by it with dignity. (72) And those who, when
they are reminded of the Ayât (proofs, evidences, verses, lessons, signs,
revelations, etc.) of their Lord, fall not deaf and blind thereat. (73) And those who say:
"Our Lord! Bestow on us from our wives and our offspring the comfort of
our eyes, and make us leaders for the Muttaqûn" (pious - see V.2:2)." (74) Those will be
rewarded with the highest place (in
Al-Shuara
In the name of Allah, the Beneficent, the Merciful
Tâ¬Sîn¬Mîm. [These letters are one of the miracles of the Qur'ân,
and none but Allâh (Alone) knows their meanings.] (1) These are the Verses
of the manifest Book [this Qur'ân, which was promised by Allâh in the Taurât
(Torah) and the Injeel (Gospel), makes things clear]. (2) It may be that you (O
Muhammad SAW) are going to kill yourself with grief, that they do not become
believers [in your Risalah (Messengership) i.e. in your Message of Islâmic
Monotheism][]. (3) If We will, We could send down to them from the heaven a sign,
to which they would bend their necks in humility. (4) And never comes there
unto them a Reminder as a recent revelation from the Most Gracious (Allâh), but
they turn away therefrom. (5) So they have indeed denied (the truth — this
Qur'ân), then the news of what they mocked at, will come to them. (6) Do they not observe
the earth,— how much of every good kind We cause to grow therein? (7) Verily, in this is an
Ayâh (proof or sign), yet most of them (polytheists, pagans, who do not believe
in Resurrection) are not believers. (8) And verily, your Lord! He is truly the
All-Mighty, the Most Merciful. (9) And (remember) when your Lord called Mûsa
(Moses) (saying): "Go to the people who are Zâlimûn (polytheists and
wrong-doing),— (10) The people of Fir'aun (Pharaoh). Will they not fear Allâh and
become righteous?" (11) He said: "My Lord! Verily, I fear that
they will belie me, (12) "And my breast straitens, and my tongue expresses
not well. So send for Hârûn (Aaron) (to come along with me). (13) "And they have a
charge of crime against me, and I fear they will kill me." (14) (Allâh) said:
"Nay! Go you both with Our Signs. Verily! We shall be with you, listening.
(15) "And go both of
you to Fir'aun (Pharaoh), and say: 'We are the Messengers of the Lord of the
'Alamîn (mankind, jinn and all that exists), (16) "So allow the
Children of
Mûsa (Moses) said: "I did it then, when I was an ignorant (as
regards my Lord and His Message). (20) "So I fled from you when I feared you.
But my Lord has granted me Hukm (i.e. religious knowledge, right judgement of
the affairs and Prophethood), and appointed me one of the Messengers. (21) "And this is the
past favour with which you reproach me, that you have enslaved the Children of
"That we may follow the sorcerers [who were on Fir'aun's
(Pharaoh) religion of disbelief] if they are the winners." (40) So when the sorcerers
arrived, they said to Fir'aun (Pharaoh): "Will there surely be a reward
for us if we are the winners?" (41) He said: "Yes, and you shall then verily
be of those brought near (to myself)." (42) Mûsa (Moses) said to
them: "Throw what you are going to throw!" (43) So they threw their
ropes and their sticks, and said: "By the might of Fir'aun (Pharaoh), it
is we who will certainly win!" (44) Then Mûsa (Moses) threw his stick, and
behold, it swallowed up all that they falsely showed! (45) And the sorcerers
fell down prostrate. (46) Saying: "We believe in the Lord of the 'Alamîn
(mankind, jinn and all that exists). (47) "The Lord of Mûsa (Moses) and
Hârûn (Aaron)." (48) [Fir'aun (Pharaoh)] said: "You have believed in him
before I give you leave. Surely, he indeed is your chief, who has taught you
magic! So verily, you shall come to know. Verily, I will cut off your hands and
your feet on opposite sides, and I will crucify you all." (49) They said: "No
harm! Surely, to our Lord (Allâh) we are to return; (50) "Verily! We really
hope that our Lord will forgive us our sins, as we are the first of the
believers [in Mûsa (Moses) and in the Monotheism which he has brought from
Allâh]." (51) And We revealed to Mûsa (Moses), saying: "Depart by night
with My slaves , verily, you will be pursued." (52) Then Fir'aun
(Pharaoh) sent callers to (all) the cities. (53) (Saying):
"Verily! these indeed are but a small band. (54) "And verily,
they have done what has enraged us; (55) "But we are host all assembled, amply
fore-warned." (56) So, We expelled them from gardens and springs, (57) Treasures, and every
kind of honourable place. (58) Thus [We turned them (Pharaoh's people) out]
and We caused the Children of
And when the two hosts saw each other, the companions of Mûsa
(Moses) said: "We are sure to be overtaken." (61) [Mûsa (Moses)] said:
"Nay, verily! With me is my Lord, He will guide me." (62) Then We revealed to
Mûsa (Moses) (saying): "Strike the sea with your stick." And it
parted, and each separate part (of that sea water) became like the huge
mountain. (63) Then We brought near the others [Fir'aun's (Pharaoh) party] to
that place. (64) And We saved Mûsa (Moses) and all those with him. (65) Then We drowned the
others. (66) Verily! In this is indeed a sign (or a proof), yet most of them
are not believers. (67) And verily, your Lord! He is truly the All-Mighty, the
Most Merciful. (68) And recite to them the story of Ibrâhim (Abraham). (69) When he said to his
father and his people: "What do you worship?" (70) They said: "We
worship idols, and to them we are ever devoted." (71) He said: "Do
they hear you, when you call on (them)? (72) "Or do they benefit you or do
they harm (you)?" (73) They said: "(Nay), but we found our fathers doing
so." (74) He said: "Do you observe that which you have been
worshipping,— (75) "You and your ancient fathers? (76) "Verily! they
are enemies to me, save the Lord of the 'Alamîn (mankind, jinn and all that
exists); (77) "Who has created me, and it is He Who guides me; (78) "And it is He
Who feeds me and gives me to drink (79) "And when I am ill, it is He who cures
me; (80) "And Who will
cause me to die, and then will bring me to life (again); (81) "And Who, I hope
will forgive me my faults on the Day of Recompense, (the Day of
Resurrection)," (82) My Lord! Bestow Hukm (religious knowledge, right
judgement of the affairs and Prophethood) on me, and join me with the
righteous, (83)
And grant me an honourable mention in later generations. (84) And make me one of
the inheritors of the
He said: "And what knowledge have I of what they used to do?
(112) "Their account
is only with my Lord, if you could (but) know. (113) "And I am not
going to drive away the believers. (114) I am only a plain warner." (115) They said: "If
you cease not, O Nûh (Noah)! You will surely be among those stoned (to
death)." (116) He said: "My Lord! Verily, my people have belied me. (117) Therefore judge You
between me and them, and save me and those of the believers who are with
me." (118) And We saved him and those with him in the laden ship. (119) Then We drowned the
rest (disbelievers) thereafter. (120) Verily, in this is indeed a sign, yet most of
them are not believers. (121) And verily! Your Lord, He is indeed the
All-Mighty, the Most Merciful. (122) 'Ad (people) belied the Messengers. (123) When their brother
Hûd said to them: "Will you not fear Allâh and obey Him? (124) "Verily! I am a
trustworthy Messenger to you. (125) "So fear Allâh, keep your duty to Him,
and obey me. (126) "No reward do I ask of you for it (my Message of Islâmic
Monotheism), my reward is only from the Lord of the 'Alamîn (mankind, jinn, and
all that exists). (127) "Do you build high palaces on every high place,
while you do not live in them? (128) "And do you get for yourselves palaces
(fine buildings) as if you will live therein for ever[] (129) "And when you
seize (some body), seize you (him) as tyrants? (130) "So fear Allâh,
keep your duty to Him, and obey me. (131) "And keep your duty to Him, fear Him Who
has aided you with all (good things) that you know. (132) "He has aided
you with cattle and children. (133) "And gardens and springs. (134) "Verily, I fear
for you the torment of a Great Day." (135) They said: "It
is the same to us whether you preach or be not of those who preach. (136)
"This is no other than the false-tales and religion of the
ancients, [Tafsir At-Tabarî]. (137) "And we are not going to be
punished." (138) So they belied him, and We destroyed them. Verily! In this is
indeed a sign, yet most of them are not believers (139) And verily, Your
Lord, He is indeed the All-Mighty, the Most Merciful. (140) Thamûd (people)
belied the Messengers. (141) When their brother Sâlih said to them: "Will you not
fear Allâh and obey Him? (142) "I am a trustworthy Messenger to you. (143) "So fear Allâh,
keep your duty to Him, and obey me. (144) "No reward do I ask of you for it (my
Message of Islâmic Monotheism), my reward is only from the Lord of the 'Alamîn
(mankind, jinn and all that exists). (145) "Will you be
left secure in that which you have here? (146) "In gardens and
springs. (147) And green crops (fields) and date-palms with soft spadix. (148) "And you hew out
in the mountains, houses, with great skill. (149) "So fear Allâh,
keep your duty to Him, and obey me. (150) "And follow not the command of
Al-Musrifûn [i.e. their chiefs, leaders who were polytheists, criminals and
sinners], (151) "Who make mischief in the land, and reform not." (152) They said: "You
are only of those bewitched! (153) "You are but a human being like us. Then
bring us a sign if you are of the truthful." (154) He said: "Here
is a she-camel; it has a right to drink (water), and you have a right to drink
(water) (each) on a day, known (155) "And touch her not with harm, lest the
torment of a Great Day should seize you." (156) But they killed her,
and then they became regretful. (157) So the torment overtook them. Verily, in this
is indeed a sign, yet most of them are not believers. (158) And verily, Your
Lord, He is indeed the All-Mighty, the Most Merciful. (159)
The prople of Lut (Lot) (who dwelt in the town of
"And fear Him Who created you and the generations of the men
of old." (184) They said: "You are only one of those bewitched! (185) "You are but a
human being like us and verily, we think that you are one of the liars! (186) "So cause a
piece of the heaven to fall on us, if you are of the truthful!" (187) He said: "My
Lord is the Best Knower of what you do." (188) But they belied him,
so the torment of the day of shadow (a gloomy cloud) seized them, indeed that
was the torment of a Great Day. (189) Verily, in this is indeed a sign, yet most of
them are not believers. (190) And verily! Your Lord, He is indeed the
All-Mighty, the Most Merciful. (191) And truly, this (the Qur'ân) is a revelation
from the Lord of the 'Alamîn (mankind, jinn and all that exists), (192) Which the trustworthy
Rûh [Jibril (Gabriel)] has brought down; (193) Upon your heart (O
Muhammad SAW) that you may be (one) of the warners, (194) In the plain Arabic
language. (195) And verily, it (the Qur'ân, and its revelation to Prophet
Muhammad SAW) is (announced) in the Scriptures [i.e. the Taurât (Torah) and the
Injeel (Gospel)] of former people. (196) Is it not a sign to them that the learned
scholars (like 'Abdullâh bin Salâm radhiallahu'anhu who embraced Islâm)[] of
the Children of
All that with which they used to enjoy shall not avail them. (207) And never did We
destroy a township, but it had its warners (208) By way of reminder,
and We have never been unjust. (209) And it is not the Shayâtin (devils) who have
brought it (this Qur'ân) down, (210) Neither would it suit them, nor they can
(produce it). (211) Verily, they have been removed far from hearing it. (212) So invoke not with Allâh
another ilâh (god) lest you be among those who receive punishment. (213) And warn your tribe
(O Muhammad SAW) of near kindred[] (214) And be kind and humble to the believers who
follow you. (215) Then if they disobey you, say: "I am innocent of what you
do." (216) And put your trust in the All-Mighty, the Most Merciful, (217) Who sees you (O
Muhammad SAW) when you stand up (alone at night for Tahajjud prayers). (218) And your movements
among those who fall prostrate (to Allâh in the five compulsory congregational
prayers). (219) Verily, He, only He, is the All-Hearer, the All-Knower. (220) Shall I inform you (O
people!) upon whom the Shayâtin (devils) descend? (221) They descend on every
lying, sinful person. (222) Who gives ear (to the devils and they pour what they may
have heard of the unseen from the angels), and most of them are liars. (223) As for the poets, the
erring ones follow them, (224) See you not that they speak about every
subject (praising people - right or wrong) in their poetry? (225) And that they say
what they do not do. (226) Except those who believe (in the Oneness of Allâh —
Islâmic Monotheism), and do righteous deeds, and remember Allâh much and
vindicate themselves after they have been wronged [by replying back in the
poetry to the unjust poetry (which the pagan poets utter against the Muslims)].
And those who do wrong will come to know by what overturning they will be
overturned. (227)
Al-Naml
In the name of Allah, the Beneficent, the Merciful
Tâ¬Sîn. [These letters are one of the miracles of the Qur'ân, and
none but Allâh (Alone) knows their meanings]. These are the Verses of the
Qur'ân, and (it is) a Book (that makes things) clear; (1) A guide (to the Right
Path); and glad tidings for the believers [who believe in the Oneness of Allâh
(i.e. Islâmic Monotheism)]. (2) Those who perform As¬Salât (Iqâmat¬as¬Salât)
and give Zakât and they believe with certainty in the Hereafter (resurrection,
recompense of their good and bad deeds,
And they belied them (those Ayât) wrongfully and arrogantly,
though their ownselves were convinced thereof [i.e. those (Ayât) are from
Allâh, and Mûsa (Moses) is the Messenger of Allâh in truth, but they disliked
to obey Mûsa (Moses), and hated to believe in his Message of Monotheism]. So
see what was the end of the Mufsidûn (disbelievers, disobedient to Allâh,
evil-doers, liars.). (14) And indeed We gave knowledge to Dawûd (David) and
Sulaimân (Solomon), and they both said: "All the praises and thanks are to
Allâh, Who has preferred us above many of His believing slaves!" (15) And Sulaimân
(Solomon) inherited (the knowledge of) Dawûd (David). He said: "O mankind!
We have been taught the language of birds, and on us have been bestowed all
things. This, verily, is an evident grace (from Allâh)." (16) And there were
gathered before Sulaimân (Solomon) his hosts of jinn and men, and birds, and
they all were set in battle order (marching forward). (17) Till, when they came
to the valley of the ants, one of the ants said: "O ants! Enter your
dwellings, lest Sulaimân (Solomon) and his hosts should crush you, while they
perceive not." (18) So he [Sulaimân (Solomon)] smiled, amused at her speech[1] and said: "My
Lord! Grant me the power and ability that I may be grateful for Your Favours
which You have bestowed on me and on my parents, and that I may do righteous
good deeds that will please You, and admit me by Your Mercy among Your
righteous slaves." (19) He inspected the birds, and said: "What
is the matter that I see not the hoopoe? Or is he among the absentees? (20) "I will surely
punish him with a severe torment, or slaughter him, unless he brings me a clear
reason." (21) But the hoopoe stayed not long, he (came up and) said: "I
have grasped (the knowledge of a thing) which you have not grasped and I have
come to you from Saba' (
"I found a woman ruling over them", she has been given
all things that could be possessed by any ruler of the earth, and she has a
great throne. (23) "I found her and her people worshipping the sun instead of
Allâh, and Shaitân (Satan) has made their deeds fair-seeming to them, and has
barred them from (Allâh's) Way, so they have no guidance," (24) [As Shaitân (Satan)
has barred them from Allâh's Way] so they do not worship (prostrate themselves
before) Allâh, Who brings to light what is hidden in the heavens and the earth,
and knows what you conceal and what you reveal. (Tafsir At-Tabarî) (25) Allâh, Lâ ilâha illa
Huwa (none has the right to be worshipped but He), the Lord of the Supreme
Throne! (26) [Sulaimân (Solomon)] said: "We shall see whether you speak
the truth or you are (one) of the liars (27) "Go you with this letter of mine,
and deliver it to them, then draw back from them, and see what (answer) they
return." (28) She said: "O chiefs! Verily! Here is delivered to me a
noble letter, (29) "Verily, It is from Sulaimân (Solomon), and verily, It
(reads): In the Name of Allâh, the Most Gracious, the Most Merciful; (30) "Be you not
exalted against me, but come to me as Muslims (true believers who submit to
Allâh with full submission)' " (31) She said: "O chiefs! Advise me in (this)
case of mine. I decide no case till you are present with me (and give me your
opinions)." (32) They said: "We have great strength, and great ability for
war, but it is for you to command; so think over what you will command." (33) She said:
"Verily! Kings, when they enter a town (country), they despoil it, and
make the most honourable amongst its people the lowest. And thus they do. (34) "But verily! I
am going to send him a present, and see with what (answer) the messengers
return." (35)
So when (the messengers with the present) came to Sulaimân
(Solomon), he said: "Will you help me in wealth? What Allâh has given me
is better than that which He has given you! Nay, you rejoice in your
gift!" (36) [Then Sulaimân (Solomon) said to the chief of her messengers who
brought the present]: "Go back to them. We verily shall come to them with
hosts that they cannot resist, and we shall drive them out from there in
disgrace, and they will be abased." (37) He said: "O chiefs! Which of you
can bring me her throne before they come to me surrendering themselves in
obedience?" (38) An Ifrît (strong one) from the jinn said: "I will bring it
to you before you rise from your place (council). And verily, I am indeed
strong, and trustworthy for such work." (39) One with whom was
knowledge of the Scripture said: "I will bring it to you within the twinkling
of an eye!" Then when he [Sulaimân (Solomon)] saw it placed before him, he
said: "This is by the Grace of my Lord - to test me whether I am grateful
or ungrateful! And whoever is grateful, truly, his gratitude is for (the good
of) his ownself, and whoever is ungrateful, (he is ungrateful only for the loss
of his ownself). Certainly! my Lord is Rich (Free of all wants),
Bountiful." (40) He said: "Disguise her throne for her that we may see
whether she will be guided (to recognise her throne), or she will be one of
those not guided." (41) So when she came, it was said (to her):
"Is your throne like this?" She said: "(It is) as though it were
the very same." And [Sulaimân (Solomon) said]: "Knowledge was
bestowed on us before her, and we were submitted to Allâh (in Islâm as Muslims
before her)." (42) And that which she used to worship besides Allâh has
prevented her (from Islâm), for she was of a disbelieving people. (43) It was said to her:
"Enter As-Sarh" [(a glass surface with water underneath it) or a
palace], but when she saw it, she thought it was a pool, and she (tucked up her
clothes) uncovering her legs, Sulaimân (Solomon) said: "Verily, it is Sarh
[(a glass surface with water underneath it) or a palace]." She said:
"My Lord! Verily, I have wronged myself, and I submit (in Islâm, together
with Sulaimân (Solomon), to Allâh, the Lord of the 'Alamîn (mankind, jinn and
all that exists)." (44)
And indeed We sent to Thamûd their brother Sâlih, saying:
"Worship Allâh (Alone and none else). Then look! They became two parties
(believers and disbelievers) quarreling with each other." (45) He said: "O my
people! Why do you seek to hasten the evil (torment) before the good (Allâh's
Mercy)? Why seek you not the Forgiveness of Allâh, that you may receive mercy?"
(46) They said: "We
augur ill omen from you and those with you." He said: "Your ill omen
is with Allâh; nay, but you are a people that are being tested." (47) And there were in the
city nine men (from the sons of their chiefs), who made mischief in the land,
and would not reform. (48) They said: "Swear one to another by Allâh that we
shall make a secret night attack on him and his household, and thereafter we
will surely say to his near relatives: 'We witnessed not the destruction of his
household, and verily, we are telling the truth.'" (49) So they plotted a
plot, and We plotted a plot, while they perceived not. (50) Then see how was the
end of their plot! Verily! We destroyed them and their nation, all together. (51) These are their
houses in utter ruin, for they did wrong. Verily, in this is indeed an Ayâh (a
lesson or a sign) for people who know. (52) And We saved those who believed, and
used to fear Allâh, and keep their duty to Him. (53) And (remember) Lut (
Part 20
There was no other answer given by his people except that they
said: "Drive out the family of Lut (
Is not He (better than your so-called gods) Who originates
creation, and shall thereafter repeat it, and Who provides for you from heaven
and earth? Is there any ilâh (god) with Allâh? Say, "Bring forth your
proofs, if you are truthful." (64) Say: "None in the heavens and the earth
knows the Ghaib (unseen) except Allâh, nor can they perceive when they shall be
resurrected." (65) Nay, they have no knowledge of the Hereafter. Nay, they
are in doubt about it. Nay, they are in complete blindness about it. (66) And those who
disbelieve say: "When we have become dust — we and our fathers — shall we
really be brought forth (again)? (67) "Indeed we were promised this, we and
our forefathers before (us), Verily, these are nothing but tales of
ancients." (68) Say to them (O Muhammad SAW) "Travel in the land and see
how has been the end of the Mujrimun (criminals, those who denied Allâh's
Messengers and disobeyed Allâh)." (69) And grieve you not over them, nor be
straitened (in distress) because of what they plot. (70) And they (the
disbelievers in the Oneness of Allâh) say: "When (will) this promise (be
fulfilled), if you are truthful?" (71) Say: "Perhaps that which you wish
to hasten on, may be close behind you (72) "Verily, your Lord is full of
Grace for mankind, yet most of them do not give thanks." (73) And verily, your Lord
knows what their breasts conceal and what they reveal. (74) And there is nothing
hidden in the heaven and the earth, but is in a Clear Book (i.e. Al-Lauh
Al-Mahfûz) (75) Verily, this Qur'ân narrates to the Children of
And truly, it (this Qur'ân) is a guide and a mercy for the
believers. (77) Verily, your Lord will decide between them (various sects) by
His Judgement. And He is the All-Mighty, the All-Knowing. (78) So put your trust in
Allâh; surely, you (O Muhammad SAW) are on manifest truth. (79) Verily, you cannot
make the dead to hear nor can you make the deaf to hear the call (i.e. benefit
them and similarly the disbelievers). when they flee, turning their backs. (80) Nor can you lead the
blind out of their error, you can only make to hear those who believe in Our
Ayât (proofs, evidences, verses, lessons, signs, revelations, etc.), and who
have submitted (themselves to Allâh in Islâm as Muslims) (81) And when the Word (of
torment) is fulfilled against them, We shall bring out from the earth a beast[]
for them, to speak to them because mankind believed not with certainty in Our
Ayât (Verses of the Qur'ân and Prophet Muhammad SAW) (82) And (remember) the
Day when We shall gather out of every nation a troop of those who denied Our
Ayât (proofs, evidences, verses, lessons, signs, revelations, etc.), and (then)
they (all) shall be set in array (gathered and driven to the place of
reckoning), (83) Till, when they come (before their Lord at the place of
reckoning), He will say: "Did you deny My Ayât (proofs, evidences, verses,
lessons, signs, revelations, etc.) where as you comprehended them not by
knowledge (of their truth or falsehood), or what (else) was it that you used to
do?" (84) And the Word (of torment) will be fulfilled against them,
because they have done wrong, and they will be unable to speak (in order to
defend themselves). (85) See they not that We have made the night for them to rest
therein, and the day sight-giving? Verily, in this are Ayât (proofs, evidences,
verses, lessons, signs, revelations, etc.) for the people who believe. (86) And (remember) the
Day on which the Trumpet will be blown — and all who are in the heavens and all
who are on the earth, will be terrified except him whom Allâh will (exempt).
And all shall come to Him humbled. (87) And you will see the mountains and think them
solid, but they shall pass away as the passing away of the clouds. The Work of
Allâh, Who perfected all things, verily! He is Well-Acquainted with what you
do. (88)
Whoever brings a good deed
(i.e. Belief in the Oneness of Allâh along with every deed of righteousness),
will have better than its worth, and they will be safe from the terror on that
Day. (89) And whoever brings an evil deed (i.e. Shirk — polytheism,
disbelief in the Oneness of Allâh and every evil sinful deed), they will be
cast down (prone) on their faces in the Fire. (And it will be said to them)
"Are you being recompensed anything except what you used to do?" (90) I (Muhammad SAW) have
been commanded only to worship the Lord of this city (Makkah), Who has
sanctified it and to whom belongs everything. And I am commanded to be from
among the Muslims (those who submit to Allâh in Islâm)[] (91) And that I should
recite the Qur'ân, then whosoever receives guidance, receives it for the good
of his ownself, and whosoever goes astray, say (to him): "I am only one of
the warners." (92) And say [(O Muhammad SAW) to these polytheists and
pagans]: "All the praises and thanks are to Allâh. He will show you His
Ayât (signs, in yourselves, and in the universe or punishments), and you shall
recognise them. And your Lord is not unaware of what you do." (93)
Al-Qasas
In the name of Allah, the Beneficent, the Merciful
Tâ¬Sîn¬Mîm [These letters are one of the miracles of the Qur'ân,
and none but Allâh (Alone) knows their meanings]. (1) These are Verses of the
manifest Book (that makes clear truth from falsehood, good from evil). (2) We recite to you some
of the news of Mûsa (Moses) and Fir'aun (Pharaoh) in truth, for a people who
believe (in this Qur'ân, and in the Oneness of Allâh). (3) Verily, Fir'aun (Pharaoh)
exalted himself in the land and made its people sects, weakening (oppressing) a
group (i.e. Children of
And to establish them in the land, and We let Fir'aun (Pharaoh)
and Hâmân and their hosts receive from them that which they feared. (6) And We inspired the
mother of Mûsa (Moses), (telling): "Suckle him [Mûsa (Moses)], but when
you fear for him, then cast him into the river and fear not, nor grieve.
Verily! We shall bring him back to you, and shall make him one of (Our)
Messengers." [Tafsir Al-Qurtubi] (7) Then the household of Fir'aun
(Pharaoh) picked him up, that he might become for them an enemy and a (cause
of) grief. Verily, Fir'aun (Pharaoh), Hâmân and their hosts were sinners (8) And the wife of
Fir'aun (Pharaoh) said: "A comfort of the eye for me and for you. Kill him
not, perhaps he may be of benefit to us, or we may adopt him as a son."
And they perceive not (the result of that). (9) And the heart of the
mother of Mûsa (Moses) became empty [from every thought, except the thought of
Mûsa (Moses)]. She was very near to disclose his (case, i.e. the child is her
son), had We not strengthened her heart (with Faith), so that she might remain
as one of the believers. (10) And she said to his [Musa's (Moses)] sister:
"Follow him." So she (his sister) watched him from a far place
secretly, while they perceived not. (11) And We had already forbidden (other) foster
suckling mothers for him, until she (his sister came up and) said: "Shall
I direct you to a household who will rear him for you, and look after him in a
good manner?" (12) So did We restore him to his mother, that her eye might
be comforted, and that she might not grieve, and that she might know that the
Promise of Allâh is true. But most of them know not. (13)
And when he attained his full strength, and was perfect (in
manhood), We bestowed on him Hukman (Prophethood, and right judgement of the
affairs) and religious knowledge [of the religion of his forefathers i.e.
Islâmic Monotheism]. And thus do We reward the Muhsinûn (i.e. good doers - see
the footnote of V.9:120) (14) And he entered the city at a time of unawareness of its people,
and he found there two men fighting, - one of his party (his religion - from
the Children of
And when he went towards (the land of) Madyan (Midian) he said:
"It may be that my Lord guides me to the
Then, when Mûsa (Moses) had fulfilled the term, and was travelling
with his family, he saw a fire in the direction of Tûr (Mount). He said to his
family: "Wait, I have seen a fire; perhaps I may bring you from there some
information, or a burning fire-brand that you may warm yourselves." (29) So when he reached it
(the fire), he was called from the right side of the valley, in the blessed
place from the tree: "O Mûsa (Moses)! Verily! I am Allâh, the Lord of the
'Alamîn (mankind, jinn and all that exists)! (30) "And throw your
stick!" But when he saw it moving as if it were a snake, he turned in
flight, and looked not back. (It was said): "O Mûsa (Moses)! Draw near,
and fear not. Verily, you are of those who are secure. (31) "Put your hand
in your bosom, it will come forth white without a disease, and draw your hand
close to your side to be free from fear (which you suffered from the snake, and
also your hand will return to its original state). these are two Burhâns
(signs, miracles, evidences, proofs) from your Lord to Fir'aun (Pharaoh) and
his chiefs. Verily, they are the people who are Fâsiqûn (rebellious,
disobedient to Allâh). (32) He said: "My Lord! I have killed a man among them,
and I fear that they will kill me. (33) "And my brother Hârûn (Aaron) he is more
eloquent in speech than me: so send him with me as a helper to confirm me.
Verily! I fear that they will belie me." (34) Allâh said: "We
will strengthen your arm through your brother, and give you both power, so they
shall not be able to harm you, with Our Ayât (proofs, evidences, verses,
lessons, signs, revelations, etc.), you two as well as those who follow you
will be the victors." (35)
Then when Mûsa (Moses) came to them with Our Clear Ayât (proofs,
evidences, verses, lessons, signs, revelations, etc.), they said: "This is
nothing but invented magic. Never did we hear of this among our fathers of
old." (36) Mûsa (Moses) said: "My Lord knows best him who came with
guidance from Him, and whose will be the happy end in the Hereafter. Verily,
the Zâlimûn (wrong-doers, polytheists and disbelievers in the Oneness of Allâh)
will not be successful." (37) Fir'aun (Pharaoh) said: "O chiefs! I
know not that you have an ilâh (a god) other than me, so kindle for me (a
fire), O Hâmân, to bake (bricks out of) clay, and set up for me a Sarh (a lofty
tower, or palace) in order that I may look at (or look for) the Ilâh (God) of
Mûsa (Moses); and verily, I think that he [Mûsa (Moses)] is one of the
liars." (38) And he and his hosts were arrogant in the land, without right,
and they thought that they would never return to Us. (39) So We seized him and
his hosts, and We threw them all into the sea (and drowned them). So behold (O
Muhammad SAW) what was the end of the Zâlimûn [wrong-doers, polytheists and
those who disbelieved in the Oneness of their Lord (Allâh), or rejected the
advice of His Messenger Mûsa (Moses) A.S.] (40) And We made them
leaders inviting to the Fire, and on the Day of Resurrection, they will not be
helped. (41) And We made a curse to follow them in this world, and on the Day
of Resurrection, they will be among Al-Maqbuhûn (those who are prevented to
receive Allâh's Mercy or any good, despised or destroyed). (42) And indeed We gave
Mûsa (Moses), after We had destroyed the generations of old,— the Scripture
[the Taurât (Torah)] as an enlightenment for mankind, and a guidance and a
mercy, that they might remember (or receive admonition). (43)
And you (O Muhammad SAW) were not on the western side (of the
Mount), when We made clear to Mûsa (Moses) the commandment, and you were not among
the witnesses. (44) But We created generations [after generations i.e. after Mûsa
(Moses) A.S.], and long were the ages that passed over them. And you (O
Muhammad SAW) were not a dweller among the people of Madyan (Midian), reciting
Our Verses to them. But it is We Who kept sending (Messengers). (45) And you (O Muhammad
SAW) were not at the side of the Tûr (Mount) when We did call, [it is said that
Allâh called the followers of Muhammad SAW , and they answered His Call, or
that Allâh called Mûsa (Moses)]. But (you are sent) as a mercy from your Lord,
to give warning to a people to whom no warner had come before you, in order
that they may remember or receive admonition. (Tafsir At-Tabarî). (46) And if (We had) not
(sent you to the people of Makkah) - in case a calamity should seize them for
(the deeds) that their hands have sent forth, they would have said: "Our
Lord! Why did You not send us a Messenger? We would then have followed Your
Ayât (Verses of the Qur'ân) and would have been among the believers." (47) But when the truth
(i.e. Muhammad SAW with his Message) has come to them from Us, they say:
"Why is he not given the like of what was given to Mûsa (Moses)? Did they
not disbelieve in that which was given to Mûsa (Moses) of old? They say:
"Two kinds of magic [the Taurât (Torah) and the Qur'ân] each helping the
other!" And they say: "Verily! In both we are disbelievers." (48) Say (to them, O
Muhammad SAW): "Then bring a Book from Allâh, which is a better guide than
these two [the Taurât (Torah) and the Qur'ân], that I may follow it, if you are
truthful." (49) But if they answer you not (i.e. do not bring the book nor
believe in your doctrine of Islâmic Monotheism), then know that they only
follow their own lusts. And who is more astray than one who follows his own
lusts, without guidance from Allâh? Verily! Allâh guides not the people who are
Zâlimûn (wrong-doers, disobedient to Allâh, and polytheists) (50)
And indeed now We have conveyed the Word (this Qur'ân in which is
the news of everything) to them, in order that they may remember (or receive
admonition). (51) Those to whom We gave the Scripture [i.e. the Taurât (Torah) and
the Injeel (Gospel)] before it, - they believe in it (the Qur'ân). (52) And when it is
recited to them, they say: "We believe in it. Verily, it is the truth from
our Lord. Indeed even before it we have been from those who submit themselves
to Allâh in Islâm as Muslims (like 'Abdullâh bin Salâm and Salmân Al-Farisî).[]
(53) These will be given
their reward twice over[], because they are patient, and repel evil with good,
and spend (in charity) out of what We have provided them. (54) And when they hear
Al¬Laghw (dirty, false, evil vain talk), they withdraw from it and say:
"To us our deeds, and to you your deeds. Peace be to you. We seek not (the
way of) the ignorant." (55) Verily! You (O Muhammad SAW) guide not whom
you like, but Allâh guides whom He wills. And He knows best those who are the
guided[] (56) And they say: "If we follow the guidance with you, we would
be snatched away from our land." Have We not established for them a secure
sanctuary (Makkah), to which are brought fruits of all kinds, a provision from
Ourselves, but most of them know not[]. (57) And how many a town (population) have
We destroyed, which were thankless for its means of livelihood (disobeyed
Allâh, and His Messengers, by doing evil deeds and crimes) ! And those are
their dwellings, which have not been inhabited after them except a little. And
verily! We have been the inheritors. (58) And never will your Lord destroy the
towns (populations) until He sends to their mother town a Messenger reciting to
them Our Verses. And never would We destroy the towns unless the people thereof
are Zâlimûn (polytheists, wrong-doers, disbelievers in the Oneness of Allâh, oppressors
and tyrants). (59)
And whatever you have been given is an enjoyment of the life of
(this) world and its adornment, and that (Hereafter) which is with Allâh is
better and will remain forever. Have you then no sense? (60) Is he whom We have
promised an excellent promise (Paradise),— which he will find true, - like him
whom We have made to enjoy the luxuries of the life of (this) world, then on
the Day of Resurrection, he will be among those brought up (to be punished in
the Hell-fire)? (61) And (remember) the Day when He will call to them, and say:
"Where are My (so-called) partners whom you used to assert?" (62) Those about whom the
Word will have come true (to be punished) will say: "Our Lord! These are
they whom we led astray. We led them astray, as we were astray ourselves. We
declare our innocence (from them) before You. It was not us they
worshipped." (63) And it will be said (to them): "Call upon your
(so-called) partners (of Allâh), and they will call upon them, but they will
give no answer to them, and they will see the torment. (They will then wish) if
only they had been guided! (64) And (remember) the Day (Allâh) will call to
them, and say: "What answer gave you to the Messengers?" (65) Then the news of a
good answer will be obscured to them on that day, and they will not be able to
ask one another. (66) But as for him who repented (from polytheism and sins), believed
(in the Oneness of Allâh, and in His Messenger Muhammad SAW), and did righteous
deeds (in the life of this world), then he will be among those who are
successful. (67) And your Lord creates whatsoever He wills and chooses, no choice
have they (in any matter). Glorified is Allâh, and exalted above all that they
associate (as partners with Him). (68) And your Lord knows what their breasts
conceal, and what they reveal. (69) And He is Allâh; Lâ ilâha illa Huwa (none has
the right to be worshipped but He). all praises and thanks be to Him (both) in
the first (i.e. in this world) and in the last (i.e.in the Hereafter). And for
Him is the Decision, and to Him shall you (all) be returned. (70)
Say (O Muhammad SAW): "Tell me! If Allâh made the night
continuous for you till the Day of Resurrection, which ilâh (god) besides Allâh
could bring you light? Will you not then hear?" (71) Say (O Muhammad SAW):
"Tell me! If Allâh made the day continuous for you till the Day of
Resurrection, which ilâh (god) besides Allâh could bring you night wherein you
rest? Will you not then see?" (72) It is out of His Mercy that He has made for
you the night and the day, that you may rest therein (i.e. during the night)
and that you may seek of His Bounty (i.e. during the day), and in order that
you may be grateful. (73) And (remember) the Day when He (your Lord— Allâh) will
call to them (those who worshipped others along with Allâh), and will say:
"Where are My (so-called) partners, whom you used to assert?" (74) And We shall take out
from every nation a witness, and We shall say: "Bring your proof."
Then they shall know that the truth is with Allâh (Alone), and the lies (false
gods) which they invented will disappear from them. (75) Verily, Qârûn (Korah)
was of Mûsâ’s (Moses) people, but he behaved arrogantly towards them. And We
gave him of the treasures, that of which the keys would have been a burden to a
body of strong men. Remember when his people said to him: "Do not exult
(with riches, being ungrateful to Allâh). Verily Allâh likes not those who
exult (with riches, being ungrateful to Allâh). (76) But seek, with that
(wealth) which Allâh has bestowed on you, the home of the Hereafter, and forget
not your portion of lawful enjoyment in this world, and do good as Allâh has
been good to you, and seek not mischief in the land. Verily, Allâh likes not
the Mufsidûn (those who commit great crimes and sins, oppressors, tyrants,
mischief-makers, corrupters). (77)
He said: "This has been given to me only because of knowledge
I possess." Did he not know that Allâh had destroyed before him
generations, men who were stronger than him in might and greater in the amount
(of riches) they had collected? But the Mujrimûn (criminals, disbelievers,
polytheists, sinners) will not be questioned of their sins (because Allâh knows
them well, so they will be punished without being called to account). (78) So he went forth before
his people in his pomp. Those who were desirous of the life of the world, said:
"Ah, would that we had the like of what Qârûn (Korah) has been given!
Verily, he is the owner of a great fortune." (79) But those who had
been given (religious) knowledge said: "Woe to you! The Reward of Allâh
(in the Hereafter) is better for those who believe and do righteous good deeds,
and this none shall attain except those who are As-Sabirun (the patient in
following the truth)." (80) So We caused the earth to swallow him[] and
his dwelling place. Then he had no group or party to help him against Allâh,
nor was he one of those who could save themselves. (81) And those who had
desired (for a position like) his position the day before, began to say:
"Know you not that it is Allâh Who enlarges the provision or restricts it
to whomsoever He pleases of His slaves. Had it not been that Allâh was Gracious
to us, He could have caused the earth to swallow us up (also)! Know you not
that the disbelievers will never be successful. (82) That home of the
Hereafter (i.e.
Verily, He Who has given
you (O Muhammad SAW) the Qur'an (i.e. ordered you to act on its laws and to
preach it to others) will surely bring you back to the Ma'âd (place of return,
either to Makkah or to
Al-Ankaboot
In the name of Allah, the Beneficent, the Merciful
Alif¬Lâm¬Mîm [These letters are one of the miracles of the Qur'ân,
and none but Allâh (Alone) knows their meanings.] (1) Do people think that
they will be left alone because they say: "We believe," and will not
be tested (2) And We indeed tested those who were before them. And Allâh will
certainly make (it) known (the truth of) those who are true, and will certainly
make (it) known (the falsehood of) those who are liars, (although Allâh knows
all that before putting them to test). (3) Or think those who do evil deeds that
they can outstrip Us (i.e. escape Our Punishment)? Evil is that which they
judge! (4) Whoever hopes for the Meeting[] with Allâh, then Allâh's Term is
surely coming. and He is the All-Hearer, the All-Knower. (5) And whosoever
strives, he strives only for himself. Verily, Allâh stands not in need of any
of the 'Alamîn (mankind, jinn, and all that exists). (6)
Those who believe [in the Oneness of Allâh (Monotheism) and in
Messenger Muhammad SAW , and do not give up their faith because of the harm they
receive from the polytheists], and do righteous good deeds, surely, We shall
expiate from them their evil deeds and shall reward them according to the best
of that which they used to do.[] (7) And We have enjoined on man to be good and
dutiful to his parents, but if they strive to make you join with Me (in
worship) anything (as a partner) of which you have no knowledge, then obey them
not. Unto Me is your return, and I shall tell you what you used to do. (8) And for those who
believe (in the Oneness of Allâh and other articles of Faith)[] and do
righteous good deeds, surely, We shall make them enter with (in the enterance
of) the righteous (in
Then We saved him and those with him in the ship, and made it (the
ship) an Ayâh (a lesson, a warning) for the 'Alamîn (mankind, jinn and all that
exists). (15) And (remember) Ibrâhim (Abraham) when he said to his people:
"Worship Allâh (Alone), and fear Him, that is better for you if you did
but know. (16) "You worship besides Allâh only idols, and you only invent
falsehood. Verily, those whom you worship besides Allâh have no power to give
you provision, so seek your provision from Allâh (Alone), and worship Him
(Alone), and be grateful to Him. To Him (Alone) you will be brought back. (17) "And if you
deny, then nations before you have denied (their Messengers). And the duty of
the Messenger is only to convey (the Message) plainly." (18) See they not how
Allâh originates creation, then repeats it. Verily, that is easy for Allâh. (19) Say: "Travel in
the land and see how (Allâh) originated the creation, and then Allâh will bring
forth the creation of the Hereafter (i.e. resurrection after death). Verily,
Allâh is Able to do all things." (20) He punishes whom He wills, and shows
mercy to whom He wills, and to Him you will be returned. (21) And you cannot escape
in the earth or in the heaven (from Allah). And besides Allâh you have neither
any Walî (Protector or Guardian) nor any Helper. (22) And those who
disbelieve in the Ayât (proofs, evidences, verses, lessons, signs, revelations,
etc.) of Allâh and the Meeting with Him, it is they who have no hope of My
Mercy, and it is they who will have a painful torment. (23)
So nothing was the answer of [Ibrahîm's (Abraham)] people except
that they said: "Kill him or burn him." Then Allâh saved him from the
fire. Verily, in this are indeed signs for a people who believe[] (24) And [Ibrâhim
(Abraham)] said: "You have taken (for worship) idols instead of Allâh, The
love between you is only in the life of this world, but on the Day of
Resurrection, you shall disown each other, and curse each other, and your abode
will be the Fire, and you shall have no helper." (25) So Lut (
And when Our Messengers came to Ibrâhim (Abraham) with the glad
tidings they said: "Verily, we are going to destroy the people of this
[Lut's (Lot's)] town (i.e. the town of
And (We destroyed also) Qârûn (Korah), Fir'aun (Pharaoh), and
Hâmân. And indeed Mûsa (Moses) came to them with clear Ayât (proofs, evidences,
verses, lessons, signs, revelations, etc.), but they were arrogant in the land,
yet they could not outstrip Us (escape Our punishment). (39) So We punished each
(of them) for his sins, of them were some on whom We sent Hâsib (a violent wind
with shower of stones) [as on the people of Lut (Lot)], and of them were some
who were overtaken by As¬Saihah [torment - awful cry, (as Thamûd or Shu'aib's
people)], and of them were some whom We caused the earth to swallow [as Qârûn
(Korah)], and of them were some whom We drowned [as the people of Nûh (Noah),
or Fir'aun (Pharaoh) and his people]. It was not Allâh Who wronged them, but
they wronged themselves. (40) The likeness of those who take (false deities
as) Auliyâ' (protectors helpers) other than Allâh is the likeness of a spider,
who builds (for itself) a house, but verily, the frailest (weakest) of houses
is the spider's house; if they but knew. (41) Verily, Allâh knows what things they
invoke instead of Him. He is the All-Mighty, the All-Wise.[] (42) And these similitudes
We put forward for mankind, but none will understand them except those who have
knowledge (of Allâh and His Signs). (43) (Allâh says to His Prophet Muhammad SAW):
"Allâh (Alone) created the heavens and the earth with truth (and none
shared Him in their creation)." Verily! Therein is surely a sign for those
who believe. (44) Recite (O Muhammad SAW) what has been revealed to you of the
Book (the Qur'ân), and perform As-Salât (Iqamât¬as¬Salât). Verily, As-Salât
(the prayer) prevents from Al-Fahshâ' (i.e. great sins of every kind, unlawful
sexual intercourse) and Al-Munkar (i.e. disbelief, polytheism, and every kind
of evil wicked deed)[] and the remembering[] (praising) of (you by) Allâh (in
front of the angels) is greater indeed [than your remembering (praising) of
Allâh in prayers. And Allâh knows what you do. (45)
Part 21
And argue not with the people of the Scripture (Jews and
Christians), unless it be in (a way) that is better (with good words and in good
manner, inviting them to Islâmic Monotheism with His Verses), except with such
of them as do wrong, and say (to them): "We believe in that which has been
revealed to us and revealed to you; our Ilâh (God) and your Ilâh (God) is One
(i.e. Allâh), and to Him we have submitted (as Muslims)." (46) And thus We have sent
down the Book (i.e this Qur'an) to you (O Muhammad SAW), and those whom We gave
the Scripture [the Taurât (Torah) and the Injeel (Gospel) aforetime] believe
therein as also do some of these (who are present with you now like 'Abdullâh
bin Salâm)[] and none but the disbelievers reject Our Ayât [(proofs, signs,
verses, lessons, etc.), and deny Our Oneness of Lordship and Our Oneness of
worship and Our Oneness of Our Names and Qualities: i.e. Islâmic Monotheism] (47) Neither did you (O
Muhammad SAW) read any book before it (this Qur'ân), nor did you write any book
(whatsoever) with your right hand. In that case, indeed, the followers of
falsehood might have doubted. (48) Nay, but they, the clear Ayât [i.e the
description and the qualities of Prophet Muhammad SAW written in the Taurât
(Torah) and the Injeel (Gospel)] are preserved in the breasts of those who have
been given knowledge (among the people of the Scriptures). And none but the
Zâlimûn (polytheists and wrongdoers) deny Our Ayât (proofs, evidences, verses,
lessons, signs, revelations, etc.).[] (49) And they say: "Why are not signs
sent down to him from his Lord? Say: "The signs are only with Allâh, and I
am only a plain warner." (50) Is it not sufficient for them that We have
sent down to you the Book (the Qur'ân) which is recited to them? Verily, herein
is mercy and a reminder (or an admonition) for a people who believe.[] (51) Say (to them O
Muhammad SAW): "Sufficient is Allâh for a witness between me and you. He
knows what is in the heavens and on earth." And those who believe in Bâtil
(all false deities other than Allâh), and disbelieve in Allâh and (in His
Oneness), it is they who are the losers. (52)
And they ask you to hasten on the torment (for them), and had it
not been for a term appointed, the torment would certainly have come to them.
And surely, it will come upon them suddenly while they perceive not! (53) They ask you to
hasten on the torment. And verily! Hell, of a surety, will encompass the
disbelievers. (54) On the Day when the torment (Hell-fire) shall cover them from
above them and from underneath their feet, and it will be said: "Taste
what you used to do." (55) O My slaves who believe! Certainly, spacious
is My earth. Therefore worship Me (Alone)." [] (56) Everyone shall taste
the death. Then unto Us you shall be returned. (57) And those who believe
(in the Oneness of Allâh Islâmic Monotheism) and do righteous good deeds, to
them We shall surely give lofty dwellings in
And this life of the world
is only an amusement and play! Verily, the home of the Hereafter, that is the
life indeed (i.e. the eternal life that will never end), if they but knew.[] (64) And when they embark
on a ship, they invoke Allâh, making their Faith pure for Him only, but when He
brings them safely to land, behold, they give a share of their worship to
others.[] (65) So that they become ingrate for that which We have given them,
and that they take their enjoyment (as a warning and a threat), but they will
come to know. (66) Have they not seen that We have made (Makkah) a secure
sanctuary, while men are being snatched away from all around them? Then do they
believe in Bâtil (falsehood - polytheism, idols and all deities other than
Allâh), and deny (become ingrate for) the Graces of Allâh? (67) And who does more
wrong than he who invents a lie against Allâh or denies the truth (Muhammad SAW
and his doctrine of Islâmic Monotheism and this Qur'ân), when it comes to him?
Is there not a dwelling in Hell for disbelievers (in the Oneness of Allâh and
in His Messenger Muhammad SAW)?[] (68) As for those who strive hard in Us (Our
Cause), We will surely guide them to Our Paths (i.e. Allâh's religion - Islâmic
Monotheism). And verily, Allâh is with the Muhsinûn (good doers)."[] (69)
Al-Room
In the name of Allah, the Beneficent, the Merciful
Alif¬Lâm¬Mîm. [These letters are one of the miracles of the
Qur'ân, and none but Allâh (Alone) knows their meanings]. (1) The Romans have been
defeated. (2) In the nearer land (
(It is) a Promise of Allâh (i.e. Allâh will give victory to the
Romans against the Persians), and Allâh fails not in His Promise, but most of
men know not. (6) They know only the outside appearance of the life of the world
(i.e. the matters of their livelihood, like irrigating or sowing or reaping,
etc.), and they are heedless of the Hereafter. (7) Do they not think
deeply (in their ownselves) about themselves (how Allâh created them from
nothing, and similarly He will resurrect them)? Allâh has created not the
heavens and the earth, and all that is between them, except with truth and for
an appointed term. And indeed many of mankind deny the Meeting with their Lord.
[See Tafsir At¬Tabarî] (8) Do they not travel in the land, and see what was the end
of those before them? They were superior to them in strength, and they tilled
the earth and populated it in greater numbers than these (pagans) have done,
and there came to them their Messengers with clear proofs. Surely, Allâh
wronged them not, but they used to wrong themselves. (9) Then evil was the end
of those who did evil, because they belied the Ayât (proofs, evidences, verses,
lessons, signs, revelations, Messengers, etc.) of Allâh and made mockery of
them. (10) Allâh (Alone) originates the creation, then He will repeat it,
then to Him you will be returned. (11) And on the Day when the Hour will be
established, the Mujrimûn (disbelievers, sinners, criminals, polytheists) will
be plunged into destruction with (deep regrets, sorrows, and) despair. (12) No intercessors will
they have from those whom they made equal with Allâh (partners i.e. their
so¬called associate gods), and they will (themselves) reject and deny their
partners. (13) And on the Day when the Hour will be established, that Day shall
(all men) be separated (i.e the believers will be separated from the
disbelievers). (14) Then as for those who believed (in the Oneness of Allâh -
Islâmic Monotheism) and did righteous good deeds, such shall be honoured and
made to enjoy luxurious life (forever) in a
And as for those who disbelieved and belied Our Ayât (proofs,
evidences, verses, lessons, signs, revelations, Allâh's Messengers,
Resurrection, etc.), and the Meeting of the Hereafter, such shall be brought
forth to the torment (in the Hell-fire). (16) So glorify Allâh [above all that
(evil) they associate with Him (O believers)], when you come up to the evening
[i.e. offer the (Maghrib) sunset and ('Ishâ') night prayers], and when you
enter the morning [i.e offer the (Fajr) morning prayer]. (17) And His are all the
praises and thanks in the heavens and the earth, and (glorify Him) in the
afternoon (i.e. offer 'Asr prayer) and when you come up to the time, when the
day begins to decline (i.e offer Zuhr prayer). (Ibn 'Abbâs said: "These
are the five compulsory congregational prayers mentioned in the Qur'ân)."
(Tafsir At-Tabari) (18) He brings out the living from the dead, and brings out
the dead from the living. And He revives the earth after its death. And thus
shall you be brought out (resurrected). (19) And among His Signs is this, that He
created you (Adam) from dust, and then [Hawwa' (Eve) from Adam's rib, and then
his offspring from the semen, and], - behold you are human beings scattered! (20) And among His Signs
is this, that He created for you wives from among yourselves, that you may find
repose in them, and He has put between you affection and mercy. Verily, in that
are indeed signs for a people who reflect. (21) And among His Signs
is the creation of the heavens and the earth, and the difference of your
languages and colours. Verily, in that are indeed signs for men of sound
knowledge. (22) And among His Signs is your sleep[] by night and by day, and
your seeking of His Bounty. Verily, in that are indeed signs for a people who
listen. (23) And among His Signs is that He shows you the lightning, for fear
and for the hope, and He sends down water (rain) from the sky, and therewith
revives the earth after its death. Verily, in that are indeed signs for a
people who understand. (24)
And among His Signs is that the heaven and the earth stand by His
Command, Then afterwards when He will call you by single call, behold, you will
come out from the earth (i.e from your graves for reckoning and recompense). (25) To Him belongs whatever
is in the heavens and the earth. All are obedient to Him. (26) And He it is Who
originates the creation, then will repeat it (after it has been perished), and
this is easier for Him. His is the highest description (i.e. none has the right
to be worshipped but He, and there is nothing comparable unto Him) in the
heavens and in the earth. And He is the All¬Mighty, the All¬Wise. (27) He sets forth for you
a parable from your ownselves, - Do you have partners among those whom your
right hands possess (i.e your slaves) to share as equals in the wealth We have
bestowed on you Whom you fear as you fear each other? Thus do We explain the
signs in detail to a people who have sense.[] (28) Nay, but those who do
wrong follow their own lusts without knowledge, Then who will guide him whom
Allâh has sent astray? And for such there will be no helpers. (29) So set you (O
Muhammad SAW) your face towards the religion (of pure Islâmic Monotheism) Hanif
(worship none but Allâh Alone) Allâh's Fitrah (i.e. Allâh's Islâmic
Monotheism), with which He has created mankind. No change let there be in
Khalq¬illâh (i.e. the religion of Allâh — Islâmic Monotheism), that is the
straight religion, but most of men know not[]. (Tafsir At¬Tabarî) (30) (And remain always)
turning in repentance to Him (only), and be afraid and dutiful to Him; and
perform As¬Salât (Iqâmat¬as¬Salât) and be not of Al¬Mushrikûn (polytheists,
idolaters the disbelievers in the Oneness of Allah). (31) Of those who split up
their religion (i.e. who left the true Islâmic Monotheism), and became sects,
[i.e. they invented new things in the religion (Bid'ah), and followed their
vain desires], each sect rejoicing in that which is with it.[] (32)
And when harm touches men, they cry sincerely only to their Lord
(Allâh), turning to Him in repentance, but when He gives them a taste of His
Mercy, behold! a party of them associate partners in worship with their Lord. (33) So as to be
ungrateful for the graces which We have bestowed on them. Then enjoy (your
short life); but you will come to know. (34) Or have We revealed to them an
authority (a Scripture), which speaks of that which they have been associating
with Him? (35) And when We cause mankind to taste of mercy, they rejoice
therein, but when some evil afflicts them because of (evil deeds and sins) that
their (own) hands have sent forth, behold, they are in despair! (36) Do they not see that
Allâh enlarges the provision for whom He wills and straitens (it for whom He
wills). Verily, in that are indeed signs for a people who believe. (37) So give to the
kindred his due, and to Al¬Miskîn (the poor) and to the wayfarer; That is best
for those who seek Allâh's Countenance, and it is they who will be successful.
(38) And that which you
give in gift[] (to others), in order that it may increase (your wealth by
expecting to get a better one in return) from other people's property, has no
increase with Allâh, but that which you give in Zakât seeking Allâh's
Countenance then those, they shall have manifold increase. (39) Allâh is He Who
created you, then provided food for you, then will cause you to die, then
(again) He will give you life (on the Day of Resurrection). Is there any of
your (so¬called) partners (of Allâh) that do anything of that ? Glory is to
Him! And Exalted is He above all that (evil) they associate (with Him). (40) Evil (sins and
disobedience to Allâh) has appeared on land and sea because of what the hands
of men have earned (by oppression and evil deeds), that He (Allâh) may make
them taste a part of that which they have done, in order that they may return
(by repenting to Allâh, and begging His Pardon). (41)
Say (O Muhammad SAW): "Travel in the land and see what was
the end of those before (you)! Most of them were Mushrikûn (polytheists,
idolaters, disbelievers in the Oneness of Allah)." (42) So set you (O
Muhammad SAW) your face (in obedience to Allâh, your Lord) to the straight and
right religion (Islâmic Monotheism), before there comes from Allâh a Day which
none can avert it. On that Day men shall be divided [(in two groups), a group
in
And if We send a wind [which would spoil the green growth (tilth) brought
up by the previous rain], and they see (their tilth) turn yellow, — behold,
they then (after their being glad), would become unthankful (to their Lord
Allâh as) disbelievers. (Tafsir At-Tabari) (51) So verily, you (O
Muhammad SAW) cannot make the dead to hear (i.e. the disbelievers), nor can you
make the deaf to hear the call, when they show their backs, and turn away. (52) And you (O Muhammad
SAW) cannot guide the blind from their straying; you can make to hear only
those who believe in Our Ayât (proofs, evidences, verses, lessons, signs,
revelations, etc.), and have submitted to Allâh in Islâm (as Muslims). (53) Allâh is He Who
created you in (a state of) weakness, then gave you strength after weakness,
then after strength gave (you) weakness and grey hair. He creates what He
wills. And it is He Who is the All¬Knowing, the All¬Powerful (i.e. Able to do
all things). (54) And on the Day that the Hour will be established, the Mujrimûn
(criminals, disbelievers, polytheists, sinners) will swear that they stayed not
but an hour, thus were they ever deluded [away from the truth (i.e they used to
tell lies and take false oaths, and turn away from the truth) in this life of
the world]. (55) And those who have been bestowed with knowledge and faith will
say: "Indeed you have stayed according to the Decree of Allâh, until the
Day of Resurrection, so this is the Day of Resurrection, but you knew
not." (56) So on that Day no excuse of theirs will avail those who did
wrong (by associating partners in worship with Allâh, and by denying the Day of
Resurrection), nor will they be allowed (then) to return to seek Allâh's
Pleasure (by having Islâmic Faith with righteous deeds and by giving up
polytheism, sins and crimes with repentance). (57) And indeed We have
set forth for mankind, in this Qur'ân every kind of parable. But if you (O
Muhammad SAW) bring to them any sign or proof, (as an evidence for the truth of
your Prophethood), the disbelievers are sure to say (to the believers):
"You follow nothing but falsehood, and magic." (58) Thus does Allâh seal
up the hearts of those who know not [the proofs and evidence of the Oneness of
Allâh i.e. those who try not to understand true facts that which you (Muhammad
SAW) have brought to them]. (59) So be patient (O Muhammad SAW). Verily, the
Promise of Allâh is true, and let not those who have no certainty of faith,
discourage you from conveying Allâh's Message (which you are obliged to
convey). (60)
Luqman
In the name of Allah, the Beneficent, the Merciful
Alif¬Lâm¬Mîm [These letters are one of the miracles of the Qur'ân,
and none but Allâh (Alone) knows their meanings.]. (1) These are Verses of
the Wise Book (the Qur'ân). (2) A guide and a mercy for the Muhsinûn
(good¬doers).[] (3) Those who perform As¬Salât (Iqamat¬as- Salât) and give Zakât and
they have faith in the Hereafter with certainty. (4) Such are on guidance
from their Lord, and such are the successful. (5) And of mankind is he
who purchases idle talks (i.e.music, singing, etc.) to mislead (men) from the
Path of Allâh without knowledge, and takes it (the Path of Allâh, or the Verses
of the Qur'ân) by way of mockery. For such there will be a humiliating torment
(in the Hell-fire).[] (6) And when Our Verses (of the Qur'ân) are recited to such a
one, he turns away in pride[], as if he heard them not,— as if there were
deafness in his ear. So announce to him a painful torment (7) Verily, those who
believe (in Islâmic Monotheism) and do righteous good deeds, for them are
Gardens of Delight (
And indeed We bestowed upon Luqmân Al¬Hikmah (wisdom and religious
understanding) saying: "Give thanks to Allâh," and whoever gives
thanks, he gives thanks for (the good of) his ownself. And whoever is
unthankful, then verily, Allâh is All¬Rich (Free of all needs), Worthy of all
praise. (12) And (remember) when Luqmân said to his son when he was advising
him: "O my son! Join not in worship others with Allâh. Verily! Joining
others in worship with Allâh is a great Zûlm (wrong) indeed.[] (13) And We have enjoined
on man (to be dutiful and good) to his parents. His mother bore him in weakness
and hardship upon weakness and hardship, and his weaning is in two years — give
thanks to Me and to your parents, unto Me is the final destination.[] (14) But if they (both)
strive with you to make you join in worship with Me others that of which you
have no knowledge, then obey them not, but behave with them in the world
kindly, and follow the path of him who turns to Me in repentance and in
obedience. Then to Me will be your return, and I shall tell you what you used
to do. (15) "O my son! If it be (anything) equal to the weight of a
grain of mustard seed, and though it be in a rock, or in the heavens or in the
earth, Allâh will bring it forth. Verily, Allâh is Subtle (in bringing out that
grain), Well¬Aware (of its place). (16) "O my son! Aqim¬As¬Salât (perform As¬Salât),
enjoin (on people) Al¬Ma'rûf (Islâmic Monotheism and all that is good), and
forbid (people) from Al¬Munkar (i.e. disbelief in the Oneness of Allâh,
polytheism of all kinds and all that is evil and bad), and bear with patience
whatever befalls you. Verily, these are some of the important commandments
(ordered by Allâh with no exemption). (17) "And turn not your face away from
men with pride, nor walk in insolence through the earth. Verily, Allâh likes
not any arrogant boaster[] (18) "And be moderate (or show no insolence)
in your walking, and lower your voice. Verily, the harshest of all voices is
the braying of the ass." (19)
See you not (O men) that Allâh has subjected for you whatsoever is
in the heavens and whatsoever is in the earth, and has completed and perfected
His Graces upon you, (both) apparent (i.e Islâmic Monotheism, and the lawful
pleasures of this world, including health, good looks, etc.) and hidden [i.e.
One's Faith in Allâh (of Islâmic Monotheism) knowledge, wisdom, guidance for doing
righteous deeds, and also the pleasures and delights of the Hereafter in
Paradise]? Yet of mankind is he who disputes about Allâh without knowledge or
guidance or a Book giving light! (20) And when it is said to them: "Follow
that which Allâh has sent down", they say: "Nay, we shall follow that
which we found our fathers (following)." (Would they do so) even if
Shaitân (Satan) invites them to the torment of the Fire? (21) And whosoever submits
his face (himself) to Allâh, while he is a Muhsin (good¬doer i.e. performs good
deeds totally for Allâh's sake without any show - off or to gain praise or fame
and does them in accordance with the Sunnah of Allâh's Messenger Muhammad SAW),
then he has grasped the most trustworthy hand¬hold [Lâ ilâha illallâh (none has
the right to be worshipped but Allâh)]. And to Allâh return all matters for
decision. (22) And whosoever disbelieves, let not his disbelief grieve you (O
Muhammad SAW),. To Us is their return, and We shall inform them what they have
done. Verily, Allâh is the All¬Knower of what is in the breasts (of men). (23) We let them enjoy for
a little while, then in the end We shall oblige them to (enter) a great
torment. (24) And if you (O Muhammad SAW) ask them: "Who has created the
heavens and the earth," they will certainly say: "Allâh." Say:
"All the praises and thanks be to Allâh!" But most of them know not.
(25) To Allâh belongs
whatsoever is in the heavens and the earth. Verily, Allâh, He is Al¬Ghanî
(Rich, Free of all needs), Worthy of all praise. (26) And if all the trees
on the earth were pens and the sea (were ink wherewith to write), with seven
seas behind it to add to its (supply), yet the Words of Allâh would not be
exhausted. Verily, Allâh is All¬Mighty, All¬Wise. (27) The creation of you
all and the resurrection of you all are only as (the creation and resurrection
of) a single person. Verily, Allâh is All¬Hearer, All¬Seer. (28)
See you not (O Muhammad SAW) that Allâh merges the night into the
day (i.e. the decrease in the hours of the night are added to the hours of the
day), and merges the day into the night (i.e. the decrease in the hours of day
are added in the hours of night), and has subjected the sun and the moon, each
running its course for a term appointed; and that Allâh is All¬Aware of what
you do. (29) That is because Allâh, He is the Truth, and that which they
invoke besides Him[] is Al¬Bâtil (falsehood, Satan and all other false
deities), and that Allâh, He is the Most High, the Most Great. (30) See you not that the
ships sail through the sea by Allâh's Grace that He may show you of His Signs?
Verily, in this are signs for every patient, grateful (person). (31) And when a wave
covers them like shades (i.e. like clouds or the mountains of sea¬water), they
invoke Allâh, making their invocations for Him only. But when He brings them
safe to land, there are among them those that stop in between (Belief and
disbelief). But none denies Our Signs except every perfidious ingrate.[] (32) O mankind! Be afraid
of your Lord (by keeping your duty to Him and avoiding all evil), and fear a
Day when no father can avail aught for his son, nor a son avail aught for his
father. Verily, the Promise of Allâh is true, let not then this (worldly)
present life deceive you, nor let the chief deceiver (Satan) deceive you about
Allâh. (33) Verily, Allâh! With Him (Alone) is the knowledge of the Hour, He
sends down the rain, and knows that which is in the wombs. No person knows what
he will earn tomorrow, and no person knows in what land he will die. Verily,
Allâh is All¬Knower, All¬Aware (of things).[] (34)
As-Sajda
In the name of Allah, the Beneficent, the Merciful
Alif¬Lâm¬Mîm. [These letters are one of the miracles of the
Qur'ân, and none but Allâh (Alone) knows their meanings.] (1) The revelation of the
Book (this Qur'ân) in which there is not doubt, is from the Lord of the 'Alamîn
(mankind, jinn and all that exists)! (2) Or say they: "He (Muhammad SAW)
has fabricated it?" Nay, it is the truth from your Lord, so that you may
warn a people to whom no warner has come before you (O Muhammad SAW), in order
that they may be guided. (3) Allâh it is He Who has created the heavens
and the earth, and all that is between them in six Days. Then He rose over
(Istawâ) the Throne (in a manner that suits His Majesty). You (mankind) have
none, besides Him, as a Walî (protector or helper) or an intercessor. Will you
not then remember (or receive admonition)? (4) He manages and
requlates (every) affair from the heavens to the earth, then it (affair) will
go up to Him, in one Day, the space whereof is a thousand years of your
reckoning (i.e. reckoning of our present world's time). (5) That is He, the
All¬Knower of the unseen and the seen, the All¬Mighty, the Most Merciful. (6) Who made everything
He has created good, and He began the creation of man from clay. (7) Then He made his
offspring from semen of dispised water (male and female sexual discharge). (8) Then He fashioned him
in due proportion, and breathed into him the soul (created by Allâh for that
person), and He gave you hearing (ears), sight (eyes) and hearts. Little is the
thanks you give! (9) And they say: "When we are (dead and become) lost in the
earth, shall we indeed be created anew?" Nay, but they deny the Meeting
with their Lord! (10) Say: "The angel of death, who is set over you, will take
your souls, Then you shall be brought to your Lord." (11)
And if you only could see when the Mujrimûn (criminals,
disbelievers, polytheists, sinners, etc.) shall hang their heads before their
Lord (saying): "Our Lord! We have now seen and heard, so send us back (to
the world), that we will do righteous good deeds. Verily! We now believe with
certainty." (12) And if We had willed, surely! We would have given every person
his guidance, but the Word from Me took effect (about evil¬doers), that I will
fill Hell with jinn and mankind together (13) Then taste you (the torment of the
Fire) because of your forgetting the Meeting of this Day of yours, surely! We
too will forget you, so taste you the abiding torment for what you used to do (14) Only those believe in
Our Ayât (proofs, evidences, verses, lessons, signs, revelations, etc.), who,
when they are reminded of them fall down prostrate, and glorify the Praises of
their Lord, and they are not proud.[] (15) Their sides forsake their beds, to
invoke their Lord in fear and hope, and they spend (in charity in Allâh's
Cause) out of what We have bestowed on them[] (16) No person knows what
is kept hidden for them of joy as a reward for what they used to do (17) Is then he who is a
believer like him who is Fâsiq (disbeliever and disobedient to Allâh)? Not
equal are they (18) As for those who believe (in the Oneness of Allâh Islâmic
Monotheism) and do righteous good deeds, for them are Gardens (Paradise) as an
entertainment, for what they used to do (19) And as for those who are Fâsiqûn
(disbelievers and disobedient to Allâh), their abode will be the Fire,
everytime they wish to get away therefrom, they will be put back thereto, and
it will be said to them: "Taste you the torment of the Fire which you used
to deny." (20)
And verily, We will make them taste of the near torment (i.e. the
torment in the life of this world, i.e. disasters, calamities, etc.) prior to
the supreme torment (in the Hereafter), in order that they may (repent and)
return (i.e. accept Islâm). (21) And who does more wrong than he who is
reminded of the Ayât (proofs, evidences, verses, lessons, signs, revelations,
etc.) of his Lord, then turns aside therefrom? Verily, We shall exact
retribution from the Mujrimûn (criminals, disbelievers, polytheists, sinners,
etc.) (22) And indeed We gave Mûsa (Moses) the Scripture [the Taurât
(Torah)]. So be not you in doubt of meeting him [i.e.when you met Mûsa (Moses)
during the night of Al¬Isra' and Al¬Mi'râj[] over the heavens]. And We made it
[the Taurât (Torah)] a guide to the Children of Israel (23) And We made from
among them (Children of Israel), leaders, giving guidance under Our Command,
when they were patient and used to believe with certainty in Our Ayât (proofs,
evidences, verses, lessons, signs, revelations, etc.) (24) Verily, your Lord
will judge between them on the Day of Resurrection, concerning that wherein
they used to differ (25) Is it not a guidance for them, how many generations We
have destroyed before them in whose dwellings they do walk about? Verily,
therein indeed are signs. Would they not then listen? (26) Have they not seen
how We drive water to the dry land that has no any vegetation, and therewith
bring forth crops providing food for their cattle and themselves? Will they not
then see? (27) They say: "When will this Fath (Decision) be (between us
and you, i.e. the Day of Resurrection), if you are telling the truth?" (28) Say: "On the Day
of Al¬Fath (Decision), no profit will it be to those who disbelieve if they
(then) believe! Nor will they be granted a respite." (29) So turn aside from
them (O Muhammad SAW) and await, verily they (too) are awaiting (30)
Al-Ahzab
In the name of Allah, the Beneficent, the Merciful
O Prophet (Muhammad SAW)! Keep your duty to Allâh, and obey not
the disbelievers and the hypocrites (i.e., do not follow their advice). Verily,
Allâh is Ever All¬Knower, All¬Wise. (1) And follow that which is revealed to you from
your Lord. Verily, Allâh is Well¬Acquainted with what you do. (2) And put your trust in
Allâh, and Sufficient is Allâh as a Wakîl (Trustee, or Disposer of affairs). (3) Allâh has not made
for any man two hearts inside his body. Neither has He made your wives whom you
declare to be like your mothers' backs, your real mothers. [Az¬Zihâr is the
saying of a husband to his wife, "You are to me like the back of my
mother" i.e. You are unlawful for me to approach.][], nor has He made your
adopted sons your real sons. That is but your saying with your mouths. But
Allâh says the truth, and He guides to the (Right) Way. (4) Call them (adopted
sons) by (the names of) their fathers, that is more just with Allâh. But if you
know not their father's (names, call them) your brothers in faith and Mawâlîkum
(your freed slaves). And there is no sin on you concerning that in which you
made a mistake, except in regard to what your hearts deliberately intend. And
Allâh is Ever Oft-Forgiving, Most Merciful. (5) The Prophet is closer
to the believers than their ownselves[], and his wives are their (believers') mothers
(as regards respect and marriage). And blood relations among each other have
closer personal ties in the Decree of Allâh (regarding inheritance) than (the
brotherhood of) the believers and the Muhajirûn (emigrants from Makkah), except
that you do kindness to those brothers (when the Prophet SAW joined them in
brotherhood ties). This has been written in the (Allâh's Book of Divine)
Decrees (Al¬Lauh Al¬Mahfûz)." (6)
And (remember) when We took
from the Prophets their covenant, and from you (O Muhammad SAW), and from Nûh
(Noah), Ibrâhim (Abraham), Mûsa (Moses), and 'Īsā (Jesus), son of
Maryam (Mary). We took from them a strong covenant.[] (7) That He may ask the
truthful (Allâh's Messengers and His Prophets) about their truth (i.e. the
conveyance of Allâh's Message that which they were charged with). And He has
prepared for the disbelievers a painful torment (Hell-fire). (8) O you who believe!
Remember Allâh's Favour to you, when there came against you hosts, and We sent
against them a wind and forces that you saw not [i.e. troops of angels during
the battle of Al¬Ahzâb (the Confederates)]. And Allâh is Ever All¬Seer of what
you do. (9) When they came upon you from above you and from below you, and
when the eyes grew wild and the hearts reached to the throats, and you were
harbouring doubts about Allâh. (10) There, the believers were tried and shaken
with a mighty shaking. (11) And when the hypocrites and those in whose hearts is a
disease (of doubts) said: "Allâh and His Messenger (SAW) promised us
nothing but delusion!" (12) And when a party of them said: "O people
of Yathrib (Al¬Madinah)! There is no stand (possible) for you (against the
enemy attack!) Therefore go back!" And a band of them ask for permission
of the Prophet ( SAW) saying: "Truly, our homes lie open (to the
enemy)." And they lay not open. They but wished to flee. (13) And if the enemy had
entered from all sides (of the city), and they had been exhorted to Al¬Fitnah
(i.e. to renegade from Islâm to polytheism) they would surely have committed it
and would have hesitated thereupon but little. (14) And indeed they had
already made a covenant with Allâh not to turn their backs, and a covenant with
Allâh must be answered for. (15)
Say (O Muhammad SAW to these hypocrites who ask your permission to
run away from you): "Flight will not avail you if you flee from death or
killing, and then you will enjoy no more than a little while!" (16) Say: "Who is he
who can protect you from Allâh if He intends to harm you, or intends mercy on
you?" And they will not find, besides Allâh, for themselves any Walî
(protector, supporter) or any helper. (17) Allâh already knows those among you
who keep back (men) from fighting in Allâh's Cause, and those who say to their
brethren "Come here towards us," while they (themselves) come not to
the battle except a little. (18) Being miserly towards you (as regards help
and aid in Allâh's Cause). Then when fear comes, you will see them looking to
you, their eyes revolving like (those of) one over whom hovers death, but when
the fear departs, they will smite you with sharp tongues, miserly towards
(spending anything in any) good (and only covetous of booty and wealth). Such
have not believed. Therefore Allâh makes their deeds fruitless, and that is
ever easy for Allâh. (19) They think that Al¬Ahzâb (the Confederates) have not yet
withdrawn, and if Al¬Ahzâb (the Confederates) should come (again), they would
wish they were in the deserts (wandering) among the bedouins, seeking news
about you (from a far place); and if they (happen) to be among you, they would
not fight but little. (20) Indeed in the Messenger of Allâh (Muhammad SAW) you have
a good example to follow for him who hopes for (the Meeting with) Allâh and the
Last Day and remembers Allâh much. (21) And when the believers saw Al¬Ahzâb (the
Confederates), they said: "This is what Allâh and His Messenger (Muhammad
SAW) had promised us, and Allâh and His Messenger (Muhammad SAW) had spoken the
truth, And it only added to their faith and to their submissiveness (to Allâh).
(22)
Among the believers are men who have been true to their covenant
with Allâh [i.e. they have gone out for Jihâd (holy fighting), and showed not
their backs to the disbelievers], of them some have fulfilled their obligations
(i.e. have been martyred), and some of them are still waiting, but they have
never changed [i.e.they never proved treacherous to their covenant which they
concluded with Allâh] in the least[] (23) That Allâh may reward the men of truth
for their truth (i.e. for their patience at the accomplishment of that which
they covenanted with Allâh), and punish the hypocrites if He wills or accept
their repentance by turning to them (in Mercy). Verily, Allâh is Oft¬Forgiving,
Most Merciful. (24) And Allâh drove back those who disbelieved in their rage, they
gained no advantage (booty). Allâh sufficed for the believers in the fighting
(by sending against the disbelievers a severe wind and troops of angels). And
Allâh is Ever All¬Strong, All¬Mighty. (25) And those of the people of the
Scripture who backed them (the disbelievers) Allâh brought them down from their
forts and cast terror into their hearts, (so that) a group (of them) you
killed, and a group (of them) you made captives. (26) And He caused you to
inherit their lands, and their houses, and their riches, and a land which you
had not trodden (before). And Allâh is Able to do all things. (27) O Prophet (Muhammad
SAW)! Say to your wives: If you desire the life of this world, and its glitter,
then come! I will make a provision for you and set you free in a handsome
manner (divorce).[] (28) But if you desire Allâh and His Messenger, and the home
of the Hereafter, then verily, Allâh has prepared for Al¬Muhsinât (good¬doers)
amongst you an enormous reward. (29) O wives of the Prophet! Whoever of you
commits an open illegal sexual intercourse, the torment for her will be
doubled, and that is ever easy for Allâh. (30)
Part 22
And whosoever of you is obedient to Allâh and His Messenger SAW ,
and does righteous good deeds, We shall give her, her reward twice over, and We
have prepared for her Rizqan Karim (a noble provision -
It is not for a believer, man or woman, when Allâh and His
Messenger have decreed a matter that they should have any option in their
decision. And whoever disobeys Allâh and His Messenger, he has indeed strayed
in to a plain error. (36) And (remember) when you said to him (Zaid bin Hârithah
radhiallahu'anhu the freed¬slave of the Prophet SAW) on whom Allâh has bestowed
Grace (by guiding him to Islâm) and you (O Muhammad SAW too) have done favour
(by manumitting him) "Keep your wife to yourself, and fear Allâh."
But you did hide in yourself (i.e. what Allâh has already made known to you
that He will give her to you in marriage) that which Allâh will make manifest,
you did fear the people (i.e., their saying that Muhammad SAW married the
divorced wife of his manumitted slave) whereas Allâh had a better right that
you should fear Him. So when Zaid had accomplished his desire from her (i.e.
divorced her), We gave her to you in marriage, so that (in future) there may be
no difficulty to the believers in respect of (the marriage of) the wives of their
adopted sons when the latter have no desire to keep them (i.e. they have
divorced them). And Allâh's Command must be fulfilled. (37) There is no blame on
the Prophet (SAW) in that which Allâh has made legal for him.That has been
Allâh's Way with those who have passed away of (the Prophets of) old. And the
Command of Allâh is a decree determined. (38) Those who convey the Message of Allâh
and fear Him, and fear none save Allâh. And Sufficient is Allâh as a Reckoner.
(39) Muhammad (SAW) is not
the father of any of your men, but he is the Messenger of Allâh and the last
(end) of the Prophets[]. And Allâh is Ever All¬Aware of everything. (40) O you who believe!
Remember Allâh with much remembrance. (41) And glorify His Praises morning and
afternoon [the early morning (Fajr) and 'Asr prayers]. (42) He it is Who sends
Salât (His blessings) on you, and His angels too (ask Allâh to bless and
forgive you), that He may bring you out from darkness (of disbelief and
polytheism) into light (of Belief and Islâmic Monotheism). And He is Ever Most
Merciful to the believers. (43)
Their greeting on the Day they shall meet Him will be "Salâm:
Peace (i.e. the angels will say to them: Salâmu 'Alaikum)!" And He has
prepared for them a generous reward (i.e.
You (O Muhammad SAW) can postpone (the turn of) whom you will of
them (your wives), and you may receive whom you will. And whomsoever you desire
of those whom you have set aside (her turn temporarily), it is no sin on you
(to receive her again), that is better that they may be comforted and not
grieved, and may all be pleased with what you give them. Allâh knows what is in
your hearts. And Allâh is Ever All¬Knowing, Most Forbearing. (51) It is not lawful for
you (to marry other) women after this, nor to change them for other wives even
though their beauty attracts you, except those (slaves) whom your right hand possesses.
And Allâh is Ever a Watcher over all things. (52) O you who believe!
Enter not the Prophet's houses, unless permission is given to you for a meal,
(and then) not (so early as) to wait for its preparation. But when you are
invited, enter, and when you have taken your meal, disperse, without sitting
for a talk. Verily, such (behaviour) annoys the Prophet, and he is shy of
(asking) you (to go), but Allâh is not shy of (telling you) the truth. And when
you ask (his wives) for anything you want, ask them from behind a screen, that
is purer for your hearts and for their hearts. And it is not (right) for you
that you should annoy Allâh's Messenger, nor that you should ever marry his
wives after him (his death). Verily! With Allâh that shall be an enormity (53) Whether you reveal
anything or conceal it, verily, Allâh is Ever All¬Knower of everything. (54)
It is no sin on them (the Prophet's wives, if they appear
unveiled) before their fathers, or their sons, or their brothers, or their
brother's sons, or the sons of their sisters, or their own (believing) women,
or their (female) slaves, And coradies keep your duty to Allâh. Verily, Allâh
is Ever All¬Witness over everything. (55) Allâh sends His Salât (Graces,
Honours, Blessings, Mercy) on the Prophet (Muhammad SAW) and also His angels
(ask Allâh to bless and forgive him). O you who believe! Send your Salât[] on
(ask Allâh to bless) him (Muhammad SAW), and (you should) greet (salute) him
with the Islâmic way of greeting (salutation i.e. As¬Salâmu 'Alaikum). (56) Verily, those who
annoy Allâh and His Messenger (SAW)[] Allâh has cursed them in this world, and
in the Hereafter, and has prepared for them a humiliating torment. (57) And those who annoy
believing men and women undeservedly, they bear (on themselves) the crime of
slander and plain sin. (58) O Prophet! Tell your wives and your daughters and the
women of the believers to draw their cloaks (veils) all over their bodies
(i.e.screen themselves completely except the eyes or one eye to see the way).
That will be better, that they should be known (as free respectable women) so
as not to be annoyed. And Allâh is Ever Oft¬Forgiving, Most Merciful[] (59) If the hypocrites,
and those in whose hearts is a disease (evil desire for adultery), and those
who spread false news among the people in Al¬Madinah, stop not, We shall
certainly let you overpower them; then they will not be able to stay in it as
your neighbours but a little while. (60) Accursed, they shall be seized wherever found
and killed with a (terrible) slaughter. (61) That was the Way of Allâh in the case
of those who passed away of old, and you will not find any change in the Way of
Allâh. (62) People ask you concerning the Hour, say: "The knowledge of
it is with Allâh only. What do you know? It may be that the Hour is near!"
(63) Verily, Allâh has
cursed the disbelievers, and has prepared for them a flaming Fire (Hell). (64)
Wherein they will abide for ever, and they will find neither a
Walî (a protector) nor a helper. (65) On the Day when their faces will be turned
over in the Fire, they will say: "Oh, would that we had obeyed Allâh and
obeyed the Messenger (Muhammad SAW)." (66) And they will say:
"Our Lord! Verily, we obeyed our chiefs and our great ones, and they
misled us from the (Right) Way. (67) Our Lord! Give them double torment and curse
them with a mighty curse!" (68) O you who believe! Be not like those who
annoyed Mûsa (Moses), but Allâh cleared him of that which they alleged, and he
was honourable before Allâh[] (69) O you who believe! Keep your duty to Allâh
and fear Him, and speak (always) the truth. (70) He will direct you to
do righteous good deeds and will forgive you your sins. And whosoever obeys
Allâh and His Messenger (SAW) he has indeed achieved a great achievement (i.e.
he will be saved from the Hell-fire and will be admitted to
In the name of Allah, the Beneficent, the Merciful
All the praises and thanks are to Allâh, to Whom
belongs all that is in the heavens and all that is in the earth. His is all the
praises and thanks in the Hereafter, and He is the All¬Wise, the All¬Aware. (1) He knows that which
goes into the earth and that which comes forth from it, and that which descend
from the heaven and that which ascends to it. And He is the Most Merciful, the
Oft¬Forgiving. (2) Those who disbelieve say: "The Hour will not come to
us." Say: "Yes, by my Lord, the All¬Knower of the unseen, it will
come to you." not even the weight of an atom (or a small ant) or less than
that or greater, escapes His Knowledge in the heavens or in the earth, but it
is in a Clear Book (Al¬Lauh Al¬Mahfûz). (3) That He may recompense those who
believe (in the Oneness of Allâh Islâmic Monotheism) and do righteous good
deeds. Those, theirs is forgiveness and Rizq Karîm (generous provision, i.e.
Has he (Muhammad SAW) invented a lie against Allâh, or is there a
madness in him? Nay, but those who disbelieve in the Hereafter are (themselves)
in a torment, and in far error. (8) See they not what is before them and what is
behind them, of the heaven and the earth? If We will, We shall sink the earth
with them, or cause a piece of the heaven to fall upon them. Verily, in this is
a sign for every slave who truns to Allah in repentance (i.e. the one who
believes in the Oneness of Allah and performs deeds of His obedience and always
begs His Pardon). (9) And indeed We bestowed grace on Dawud (David) from Us
(saying): "O you mountains. Glorify (Allâh) with him! And you birds
(also)! And We made the iron soft for him." (10) Saying: "Make
you perfect coats of mail, and balance well the rings of chain armour, and work
you (men) righteousness. Truly, I am All¬Seer of what you do." (11) And to Solomon (We
subjected) the wind, its morning (stride from sunrise till midnoon) was a
month's (journey), and its afternoon (stride from the midday decline of the sun
to sunset) was a month's (journey i.e. in one day he could travel two months'
journey). And We caused a fount of (molten) brass to flow for him, and there
were jinn that worked in front of him, by the Leave of his Lord, And whosoever
of them turned aside from Our Command, We shall cause him to taste of the
torment of the blazing Fire. (12) They worked for him as he desired, (making)
high rooms, images, basins as large as reservoirs, and (cooking) cauldrons
fixed (in their places). "Work you, O family of Dâwud (David), with
thanks!" But few of My slaves are grateful. (13) Then when We decreed
death for him [Sulaimân (Solomon)], nothing informed them (jinn) of his death
except a little worm of the earth, which kept (slowly) gnawing away at his
stick, so when he fell down, the jinn saw clearly that if they had known the
unseen, they would not have stayed in the humiliating torment. (14)
Indeed there was for Saba' (
Intercession with Him profits not, except for him whom He permits.
So much so that when fear is banished from their (angels') hearts, they
(angels) say: "What is it that your Lord has said?" They say:
"The truth. And He is the Most High, the Most Great." (23) Say (O Muhammad SAW
to polytheists, pagans) "Who gives you provision from the heavens and the
earth?" Say: "Allâh, And verily, (either) we or you are rightly
guided or in plain error." (24) Say (O Muhammad SAW to polytheists, pagans)
"You will not be asked about our sins, nor shall we be asked of what you
do." (25) Say: "Our Lord will assemble us all together (on the Day of
Resurrection), then He will judge between us with truth. And He is the Just
judge, the All-Knower of the true state of affairs." (Tafsir Ibn Kathir) (26) Say (O Muhammad SAW
to polytheists and pagans): "Show me those whom you have joined with Him
as partners. Nay (there are not at all any partners with Him)! But He is Allâh
(Alone), the All¬Mighty, the All¬Wise." (27) And We have not sent
you (O Muhammad SAW) except as a giver of glad tidings and a warner to all
mankind, but most of men know not[] (28) And they say: "When is this promise
(i.e. the Day of Resurrection) if you are truthful?" (29) Say (O Muhammad SAW):
"The appointment to you is for a Day, which you cannot put back for an
hour (or a moment) nor put forward." (30) And those who
disbelieve say: "We believe not in this Qur'ân nor in that which was
before it," but if you could see when the Zâlimûn (polytheists and
wrong¬doers) will be made to stand before their Lord, how they will cast the
(blaming) word one to another! Those who were deemed weak will say to those who
were arrogant: "Had it not been for you, we should certainly have been
believers!" (31)
And those who were arrogant will say to those who were deemed
weak: "Did we keep you back from guidance after it had come to you? Nay,
but you were Mujrimûn (polytheists, sinners, disbeliveres, criminals). (32) Those who were deemed
weak will say to those who were arrogant: "Nay, but it was your plotting
by night and day, when you ordered us to disbelieve in Allâh and set up rivals
to Him!" And each of them (parties) will conceal their own regrets (for
disobeying Allâh during this worldly life), when they behold the torment. And
We shall put iron collars round the necks of those who disbelieved. Are they
requited aught except what they used to do? (33) And We did not send a
warner to a township, but those who were given the worldly wealth and luxuries
among them said: "We believe not in the (Message) with which you have been
sent." (34) And they say: "We are more in wealth and in children, and
we are not going to be punished." (35) Say (O Muhammad SAW): "Verily, my
Lord enlarges the provision to whom He wills and restricts, but most men know
not." (36) And it is not your wealth, nor your children that bring you
nearer to Us (i.e. pleases Allâh), but only he who believes (in the Islâmic
Monotheism), and does righteous deeds (will please us); as for such, there will
be twofold reward for what they did, and they will reside in the high dwellings
(
And (remember) the Day when He will gather them all together, then
He will say to the angels: "Was it you that these people used to
worship?" (40) They (the angels) will say: "Glorified are You! You are our
Walî (Lord) instead of them. Nay, but they used to worship the jinn; most of
them were believers in them." (41) So Today (i.e. the Day of Resurrection), none
of you can profit or harm one another. And We shall say to those who did wrong
[i.e. worshipped others (like angels, jinn, prophets, saints, righteous
persons) along with Allâh]: "Taste the torment of the Fire which you used
to belie.[] (42) And when Our Clear Verses are recited to them, they say:
"This (Muhammad SAW) is naught but a man who wishes to hinder you from
that which your fathers used to worship." And they say: "This (the
Quran) is nothing but an invented lie." And those who disbelieve say of
the truth when it has come to them (i.e. Prophet Muhammad SAW when Allâh sent
him as a Messenger with proofs, evidences, verses of this Quran, lessons,
signs, etc.): "This is nothing but evident magic!" (43) And We had not given
them Scriptures which they could study, nor sent to them before you (O Muhammad
SAW) any warner (Messenger) (44) And those before them belied; these have not
received even a tenth of what We had granted to those (of old); yet they belied
My Messengers, Then how (terrible) was My denial (punishment)! (45) Say (to them O
Muhammad SAW): "I exhort you to one (thing) only: that you stand up for
Allâh's sake in pairs and singly, and reflect (within yourselves the life
history of the Prophet (SAW): there is no madness in your companion (Muhammad
SAW), He is only a warner to you in face of a severe torment." (46) Say (O Muhammad SAW):
"Whatever wage I might have asked of you is yours. My wage is from Allâh
only. and He is a Witness over all things." (47) Say (O Muhammad SAW):
"Verily! my Lord sends down (Revelation and makes apparent) the truth (i.e.
this Revelation that had come to me), the All¬Knower of the Ghaib (unseen). (48)
Say (O Muhammad SAW): "Al-Haqq (the truth the Qur'ân and
Allâh's Revealation) has come, and Al¬Bâtil [falsehood - Iblîs (Satan)] can
neither create anything nor resurrect (anything)." (49) Say: "If (even)
I go astray, I shall stray only to my own loss. But if I remain guided, it is
because of the Revealation of my Lord to me. Truly, He is All¬Hearer, Ever Near
(to all things)." (50) And if you could but see, when they will be terrified
with no escape (for them), and they will be seized from a near place. (51) And they will say (in
the Hereafter): "We do believe (now);" but how could they receive
(Faith and the acceptance of their repentance by Allâh) from a place so far off
(i.e. to return to the worldly life again). (52) Indeed they did
disbelieve (in the Oneness of Allâh, Islâm, the Qur'ân and Muhammad SAW) before
(in this world), and they (used to) conjecture about the unseen [i.e. the
Hereafter, Hell,
Fatir
In the name of Allah, the Beneficent, the Merciful
All the praises and thanks are to Allâh, the (only) Originator [or
the (Only) Creator] of the heavens and the earth, Who
made the angels messengers with wings, - two or three or four. He increases in
creation what He wills. Verily, Allâh is Able to do all things. (1) Whatever of mercy
(i.e.of good), Allâh may grant to mankind, none can withhold it, and whatever
He may withhold, none can grant it thereafter. And He is the All¬Mighty, the
All¬Wise. (2) O mankind! Remember the Grace of Allâh upon you! Is there any
creator other than Allâh who provides for you from the sky (rain) and the
earth? Lâ ilâha illa Huwa (none has the right to be worshipped but He). How
then are you turning away (from Him)? (3)
And if they belie you (O Muhammad SAW), so were Messengers belied
before you. And to Allâh return all matters (for decision). (4) O mankind! Verily,
the Promise of Allâh is true. So let not this present life deceive you, and let
not the chief deceiver (Satan) deceive you about Allâh. (5) Surely, Shaitân
(Satan) is an enemy to you, so take (treat) him as an enemy. He only invites
his Hizb (followers) that they may become the dwellers of the blazing Fire. (6) Those who disbelieve,
theirs will be a severe torment; and those who believe (in the Oneness of Allâh
Islâmic Monotheism) and do righteous good deeds, theirs will be forgiveness and
a great reward (i.e. Paradise). (7) Is he, then, to whom the evil of his deeds
made fair¬seeming, so that he considers it as good (equal to one who is rightly
guided)? Verily, Allâh sends astray whom He wills, and guides whom He wills. So
destroy not yourself (O Muhammad SAW) in sorrow for them. Truly, Allâh is the
All¬Knower of what they do! (8) And it is Allâh Who sends the winds, so that
they raise up the clouds, and We drive them to a dead land, and revive
therewith the earth after its death. As such (will be) the Resurrection! (9) Whosoever desires honour,
(power and glory) then to Allâh belong all honour, power and glory [and one can
get honour, power and glory only by obeying and worshipping Allâh (Alone)]. To
Him ascend (all) the goodly words, and the righteous deeds exalt it (i.e. the
goodly words are not accepted by Allâh unless and until they are followed by
good deeds), but those who plot evils, theirs will be severe torment. And the
plotting of such will perish. (10) And Allâh did create you (Adam) from dust,
then from Nutfah (male and female discharge semen drops i.e. Adam's offspring),
then He made you pairs (male and female). And no female conceives or gives
birth, but with His Knowledge. And no aged man is granted a length of life, nor
is a part cut off from his life (or another man's life), but is in a Book
(Al¬Lauh Al¬Mahfûz) Surely, that is easy for Allâh. (11)
And the two seas (kinds of water) are not alike, this is fresh
sweet, and pleasant to drink, and that is salt and bitter. And from them both
you eat fresh tender meat (fish), and derive the ornaments that you wear. And
you see the ships cleaving (the sea¬water as they sail through it), that you
may seek of His Bounty, and that you may give thanks. (12) He merges the night
into the day (i.e. the decrease in the hours of the night are added to the
hours of the day), and He merges the day into the night (i.e. the decrease in
the hours of the day are added to the hours of the night). And He has subjected
the sun and the moon, each runs its course for a term appointed. Such is Allâh
your Lord; His is the kingdom. And those, whom you invoke or call upon instead
of Him, own not even a Qitmîr (the thin membrane over the date¬stone). (13) If you invoke (or
call upon) them, they hear not your call, and if (in case) they were to hear,
they could not grant it (your request) to you. And on the Day of Resurrection,
they will disown your worshipping them. And none can inform you (O Muhammad
SAW) like Him Who is the All¬Knower (of everything).[] (14) O mankind! it is you
who stand in need of Allâh, But Allâh is Rich (Free of all needs), Worthy of
all praise. (15) If He willed, He could destroy you and bring about a new
creation. (16) And that is not hard for Allâh. (17) And no bearer of
burdens shall bear another's burden, and if one heavily laden calls another to
(bear) his load, nothing of it will be lifted even though he be near of kin.
You (O Muhammad SAW) can warn only those who fear their Lord unseen, and
perform As-Salât (Iqâmat¬as¬Salât). And he who purifies himself (from all kinds
of sins), then he purifies only for the benefit of his ownself. And to Allâh is
the (final) Return (of all). (18)
Not alike are the blind (disbelievers in Islâmic Monotheism) and
the seeing (believers in Islâmic Monotheism). (19) Nor are (alike) the darkness
(disbelief) and the light (Belief in Islâmic Monotheism). (20) Nor are (alike) the
shade and the sun's heat. (21) Nor are (alike) the living (i.e. the
believers) and the dead (i.e. the disbelievers). Verily, Allâh makes whom He
wills to hear, but you cannot make hear those who are in graves. (22) You (O Muhammad SAW)
are only a warner (i.e. your duty is to convey Allâh's Message to mankind but
the guidance is in Allâh's). (23) Verily! We have sent you with the truth, a
bearer of glad tidings, and a warner. And there never was a nation but a warner
had passed among them. (24) And if they belie you, those before them also belied.
Their Messengers came to them with clear signs, and with the Scriptures, and
the book giving light. (25) Then I took hold of those who disbelieved, and how
terrible was My denial (punishment)! (26) See you not that Allâh sends down
water (rain) from the sky, and We produce therewith fruits of varying colours,
and among the mountains are streaks white and red, of varying colours and
(others) very black (27) And likewise of men and Ad¬Dawâbb (moving (living)
creatures, beasts), and cattle, of various colours. It is only those who have
knowledge among His slaves that fear Allâh. Verily, Allâh is All¬Mighty,
Oft¬Forgiving. (28) Verily, those who recite the Book of Allâh (this Qur'ân), and
perform As¬Salât (Iqâmat¬as¬Salât), and spend (in charity) out of what We have
provided for them, secretly and openly, they hope for a (sure) trade¬gain that
will never perish. (29) That He may pay them their wages in full, and give them
(even) more, out of His Grace. Verily! He is Oft¬Forgiving, Most Ready to
appreciate (good deeds and to recompense). (30)
And what We have revealed to you (O Muhammad SAW), of the Book
(the Qur'ân), it is the (very) truth [that you (Muhammad SAW) and your
followers must act on its instructions], confirming that which was (revealed)
before it. Verily! Allâh is indeed All¬Aware, and All¬Seer of His slaves. (31) Then We gave the
(Book the Qur'ân) as inheritance to such of Our slaves whom We chose (the
followers of Muhammad SAW). Then of them are some who wrong their ownselves,
and of them are some who follow a middle course, and of them are some who are,
by Allâh's Leave, foremost in good deeds. That (inheritance of the Qur'ân),
that is indeed a great grace. (32) 'Adn (Eden)
He it is Who has made you successors generations after generations
in the earth, so whosoever disbelieves (in Islâmic Monotheism) on him will be
his disbelief. And the disbelief of the disbelievers adds nothing but hatred of
their Lord. And the disbelief of the disbelievers adds nothing but loss.[] (39) Say (O Muhammad SAW):
"Tell me or inform me (what) do you think about your (so¬called)
partner¬gods to whom you call upon besides Allâh? show me, what they have
created of the earth? Or have they any share in the heavens? Or have We given
them a Book, so that they act on clear proof therefrom? Nay, the Zâlimûn
(polytheists and wrong¬doers) promise one another nothing but delusions."
(40) Verily! Allâh grasps
the heavens and the earth lest they should move away from their places, and if
they were to move away from their places, there is not one that could grasp
them after Him. Truly, He is Ever Most Forbearing, Oft¬Forgiving.[] (41) And they swore by
Allâh their most binding oath, that if a warner came to them, they would be
more guided than any of the nations (before them), yet when a warner (Muhammad
SAW) came to them, it increased in them nothing but flight (from the truth), (42) (They took to flight
because of their) arrogance in the land and their plotting of evil. But the
evil plot encompasses only him who makes it. Then, can they expect anything
(else), but the Sunnah (way of dealing) of the peoples of old? So no change
will you find in Allâh's Sunnah (way of dealing), and no turning off will you
find in Allâh's Sunnah (way of dealing). (43) Have they not travelled in the land,
and seen what was the end of those before them, though they were superior to
them in power? Allâh is not such that anything in the heavens or in the earth
escapes Him. Verily, He is All¬Knowing, All¬Omnipotent. (44)
And if Allâh were to punish men for that which they earned, He
would not leave a moving (living) creature on the surface of the earth, but He
gives them respite to an appointed term, and when their term comes, then
verily, Allâh is Ever All¬Seer of His slaves. (45)
Ya-Seen
In the name of Allah, the Beneficent, the Merciful
Yâ-Sîn. [These letters are one
of the miracles of the Qur'ân, and none but Allâh (Alone) knows their
meanings.] (1) By the Qur'ân, full of wisdom (i.e. full of laws, evidences, and
proofs), (2) Truly, you (O Muhammad SAW) are one of the Messengers, (3) On the Straight Path
(i.e. on Allâh's religion of Islâmic Monotheism). (4) (This is a
Revelation) sent down by the All¬Mighty, the Most Merciful, (5) In order that you may
warn a people whose forefathers were not warned, so they are heedless. (6) Indeed the Word (of
punishment) has proved true against most of them, so they will not believe. (7) Verily! We have put
on their necks iron collars reaching to the chins, so that their heads are
raised up. (8) And We have put a barrier before them, and a barrier behind
them, and We have covered them up, so that they cannot see. (9) It is the same to
them whether you warn them or you warn them not, they will not believe. (10) You can only warn him
who follows the Reminder (the Qur'ân), and fears the Most Gracious (Allâh)
unseen. Bear you to such one the glad tidings of forgiveness, and a generous
reward (i.e.
And put forward to them a similitude; the (story of the) dwellers
of the town, [It is said that the town was
Part 23
And We sent not against his people after him a host from the
heaven, nor was it needful for Us to send (such a thing). (28) It was but one Saihah
(shout) and lo! they (all) were still (silent,dead,destroyed). (29) Alas for mankind!
There never came a Messenger to them but they used to mock at him. (30) Do they not see how
many of the generations We have destroyed before them? Verily, they will not
return to them. (31) And surely, all,— everyone of them will be brought before Us. (32) And a sign for them
is the dead land. We gave it life, and We bring forth from it grains, so that
they eat thereof. (33) And We have made therein gardens of date-palms and
grapes, and We have caused springs of water to gush forth therein. (34) So that they may eat
of the fruit thereof,— and their hands made it not. Will they not, then, give
thanks? (35) Glory is to Him, Who has created all the pairs of that which the
earth produces, as well as of their own (human) kind (male and female), and of
that which they know not. (36) And a sign for them is the night, We withdraw
therefrom the day, and behold, they are in darkness. (37) And the sun runs on
its fixed course for a term (appointed). That is the Decree of the All-Mighty,
the All-Knowing. (38) And the moon, We have measured for it mansions (to traverse)
till it returns like the old dried curved date stalk. (39) It is not for the sun
to overtake the moon, nor does the night outstrip the day. They all float, each
in an orbit. (40)
And an Ayâh (sign) for them is that We bore their offspring in the
laden ship [of Nûh (Noah)]. (41) d We have created for them of the like
thereunto, on which they ride. (42) And if We will, We shall drown them, and
there will be no shout (or helper) for them (to hear their cry for help) nor
will they be saved. (43) Unless it be a mercy from Us, and as an enjoyment for a
while. (44) And when it is said to them: "Fear of that which is before
you (worldly torments), and that which is behind you (torments in the
Hereafter), in order that you may receive Mercy (i.e. if you believe in Allâh’s
religion - Islâmic Monotheism, and avoid polytheism, and obey Allâh with
righteous deeds)." (45) And never came an Ayâh from among the Ayât
(proofs, evidences, verses, lessons, signs, revelations, etc.) of their Lord to
them, but they did turn away from it. (46) And when it is said to them:
"Spend of that with which Allâh has provided you," those who
disbelieve say to those who believe: "Shall we feed those whom, if Allâh
willed, He (Himself) would have fed? You are only in a plain error." (47) And they say:
"When will this promise (i.e. Resurrection) be fulfilled, if you are
truthful?" (48) They await only but a single Saihah (shout), which will seize
them while they are disputing! (49) Then they will not be able to make bequest,
nor they will return to their family. (50) And the Trumpet will be blown (i.e.
the second blowing) and behold from the graves they will come out quickly to
their Lord. (51) They will say: "Woe to us! Who has raised us up from our
place of sleep." (It will be said to them): "This is what the Most
Gracious (Allâh) had promised, and the Messengers spoke truth!" (52) It will be but a
single Saihah (shout), so behold! They will all be brought up before Us! (53) This Day (Day of
Resurrection), none will be wronged in anything, nor will you be requited
anything except that which you used to do. (54)
Verily, the dwellers of the
Do they not see that We have created for them of what Our Hands
have created, the cattle, so that they are their owners. (71) And We have subdued
them unto them so that some of them they have for riding and some they eat. (72) And they have (other)
benefits from them, and they get (milk) to drink, will they not then be
grateful? (73) And they have taken besides Allâh âlihah (gods), hoping that
they might be helped (by those so— called gods). (74) They cannot help
them, but they will be brought forward as a troop against those who worshipped
them (at the time of Reckoning). (75) So let not their speech, then, grieve you (O
Muhammad SAW). Verily, We know what they conceal and what they reveal. (76) Does not man see that
We have created him from Nutfah (mixed male and female discharge — semen
drops). Yet behold! he (stands forth) as an open opponent. (77) And he puts forth for
Us a parable, and forgets his own creation. He says: "Who will give life
to these bones after they are rotten and have become dust?" (78) Say: (O Muhammad SAW)
"He will give life to them Who created them for the first time! And He is
the All-Knower of every creation!" (79) He, Who produces for you fire out of
the green tree, when behold! You kindle therewith. (80) Is not He, Who
created the heavens and the earth Able to create the like of them? Yes, indeed!
He is the All-Knowing Supreme Creator. (81) Verily, His Command, when He intends a
thing, is only that He says to it, "Be!" and it is! (82) So glorified is He
and Exalted above all that they associate with Him, and in Whose Hands is the dominion
of all things: and to Him you shall be returned. (83)
As-Saaffat
In the name of Allah, the Beneficent, the Merciful
By those (angels) ranged in ranks (or rows). (1) By those (angels) who
drive the clouds in a good way. (2) By those (angels) who bring the Book and the
Qur'ân from Allâh to mankind [Tafsir Ibn Kathîr]. (3) Verily your Ilâh
(God) is indeed One (i.e. Allâh); (4) Lord of the heavens and of the earth, and all
that is between them, and Lord of every point of the sun's risings. (5) Verily! We have
adorned the near heaven with the stars (for beauty).[] (6) And to guard against
every rebellious devil. (7) They cannot listen to the higher group
(angels) for they are pelted from every side. (8) Outcast, and theirs
is a constant (or painful) torment. (9) Except such as snatch away something by
stealing and they are pursued by a flaming fire of piercing brightness. (10) Then ask them (i.e.
these polytheists, O Muhammad SAW): "Are they stronger as creation, or
those (others like the heavens and the earth and the mountains) whom We have
created?" Verily, We created them of a sticky clay. (11) Nay, you (O Muhammad
SAW) wondered (at their insolence) while they mock (at you and at the Qur'ân).
(12) And when they are
reminded, they pay no attention. (13) And when they see an Ayâh (a sign, a proof,
or an evidence) from Allâh, they mock at it. (14) And they say:
"This is nothing but evident magic! (15) "When we are dead and have become
dust and bones, shall we (then) verily be resurrected? (16) "And also our
fathers of old?" (17) Say (O Muhammad SAW): "Yes, and you shall then be
humiliated." (18) It will be a single Zajrah [shout (i.e. the second
blowing of the Trumpet)], and behold, they will be staring! (19) They will say:
"Woe to us! This is the Day of Recompense!" (20) (It will be said):
"This is the Day of Judgement which you used to deny." (21) It will be said to
the angels): "Assemble those who did wrong, together with their companions
(from the devils) and what they used to worship (22) "Instead of Allâh,
and lead them on to the way of flaming Fire (Hell); (23) "But stop them,
verily they are to be questioned. (24)
"What is the matter with you? Why do you not help one another
(as you used to do in the world)?" (25) Nay, but that Day they shall surrender,
(26) And they will turn to
one another and question one another. (27) They will say: "It was you who
used to come to us from the right side [i.e. from the right side of one of us
and beautify for us every evil, enjoin on us polytheism, and stop us from the
truth i.e. Islâmic Monotheism and from every good deed]." (28) They will reply:
"Nay, you yourselves were not believers. (29) "And we had no
authority over you. Nay! But you were Taghun (transgressing) people
(polytheists, and disbelievers). (30) "So now the Word of our Lord has been
justified against us, that we shall certainly (have to) taste (the torment). (31) "So we led you
astray because we were ourselves astray." (32) Then verily, that
Day, they will (all) share in the torment. (33) Certainly, that is
how We deal with Al¬Mujrimûn (polytheists, sinners, disbelivers, criminals, the
disobedient to Allâh). (34) Truly, when it was said to them: Lâ ilâha illallâh
"(none has the right to be worshipped but Allâh)," they puffed
themselves up with pride[] (i.e. denied it). (35) And (they) said:
"Are we going to abandon our âlihah (gods) for the sake of a mad poet? (36) Nay! he (Muhammad
SAW) has come with the truth (i.e. Allâh's religion - Islâmic Monotheism and
this Qur'ân) and he confirms the Messengers (before him who brought Allâh's
religion - Islâmic Monotheism). (37) Verily, you (pagans of Makkah) are going to
taste the painful torment; (38) And you will be requited nothing except for
what you used to do (evil deeds, sins, and Allâh's disobedience which you used
to do in this world); (39) Save the chosen slaves of Allâh (i.e. the true believers
of Islâmic Monotheism). (40) For them there will be a known provision (in
Paradise), (41) Fruits; and they shall be honoured, (42) In the Gardens of
delight (Paradise), (43) Facing one another on thrones, (44) Round them will be
passed a cup of pure wine,— (45) White, delicious to the drinkers, (46) Neither will they
have Ghoul (any kind of hurt, abdominal pain, headache, a sin) from that, nor
will they suffer intoxication therefrom. (47) And beside them will be
Qâsirât-at-Tarf [chaste females (wives), restraining their glances (desiring
none except their husbands)], with wide and beautiful eyes.[] (48) (Delicate and pure)
as if they were (hidden) eggs (well) preserved. (49) Then they will turn
to one another, mutually questioning. (50) A speaker of them will say:
"Verily, I had a companion (in the world), (51)
Who used to say: "Are you among those who believe (in
resurrection after death). (52) "(That) when we die and become dust and
bones, shall we indeed (be raised up) to receive reward or punishment
(according to our deeds)?" (53) (The speaker) said: "Will you look
down?" (54) So he looked down and saw him in the midst of the Fire. (55) He said: "By
Allâh! You have nearly ruined me. (56) "Had it not been for the Grace of my
Lord, I would certainly have been among those brought forth (to Hell)." (57) (The dwellers of
And, his progeny, them We made the survivors (i.e. Shem, Ham and
Japheth). (77) And left for him (a goodly remembrance) among the later
generations: (78) "Salâm (peace) be upon Nûh (Noah) (from Us) among the
‘Âlamîn (mankind, jinn and all that exists)!" (79) Verily, thus We
reward the Muhsinûn (good-doers - see V.2:112). (80) Verily, he [Nûh
(Noah)] was one of Our believing slaves. (81) Then We drowned the others
(disbelievers and polytheists). (82) And, verily, among those who followed his
[Nûh's (Noah)] way (Islâmic Monotheism) was Ibrâhim (Abraham). (83) When he came to his
Lord with a pure heart [attached to Allâh Alone - and none else, worshipping
none but Allâh Alone true Islâmic Monotheism, pure from the filth of
polytheism]. (84) When he said to his father and to his people: "What is it
that which you worship? (85) "Is it a falsehood âlihah (gods) other
than Allâh that you desire? (86) "Then what think you about the Lord of
the 'Alamîn (mankind, jinn, and all that exists)?" (87) Then he cast a glance
at the stars, (88) And he said: "Verily, I am sick (with plague). [He did this
trick to remain in their temple of idols to destroy them and not to accompany them
to the pagan feast]." (89) So they turned away from him, and departed
(for fear of the disease). (90) Then he turned to their âlihah (gods) and
said: "Will you not eat (of the offering before you)? (91) "What is the
matter with you that you speak not?" (92) Then he turned upon
them, striking (them) with (his) right hand. (93) Then they (the
worshippers of idols) came, towards him, hastening. (94) He said:
"Worship you that which you (yourselves) carve? (95) "While Allâh has
created you and what you make!" (96) They said: "Build for him a
building (it is said that the building was like a furnace) and throw him into
the blazing fire!" (97) So they plotted a plot against him, but We
made them the lowest. (98) And he said (after his rescue from the fire): "Verily,
I am going to my Lord. He will guide me!" (99) "My Lord! Grant
me (offspring) from the righteous." (100) So We gave him the
glad tidings of a forbearing boy. (101) And, when he (his son) was old enough to walk
with him, he said: "O my son! I have seen in a dream that I am
slaughtering you (offer you in sacrifice to Allâh), so look what you
think!" He said: "O my father! Do that which you are commanded,
Inshâ' Allâh (if Allâh will), you shall find me of As-Sâbirun (the
patient)." (102)
Then, when they had both submitted themselves (to the Will of
Allâh), and he had laid him prostrate on his forehead (or on the side of his
forehead for slaughtering); (103) And We called out to him: "O Abraham! (104) You have fulfilled
the dream!" Verily! thus do We reward the Muhsinûn (good-doers - see V.2:112). (105) Verily, that indeed
was a manifest trial. (106) And We ransomed him with a great sacrifice (i.e. ˜ÈÔ - a ram); (107) And We left for him (a goodly remembrance)
among the later generations. (108) Salâmun (peace) be upon Ibrâhim
(Abraham)!" (109) Thus indeed do We reward the Muhsinûn (good-doers - see V.2:112). (110) Verily, he was one of
Our believing slaves. (111) And We gave him the glad tidings of Ishâq (Isaac) a
Prophet from the righteous. (112) We blessed him and Ishâq (Isaac), and of
their progeny are (some) that do right, and some that plainly wrong themselves.
(113) And, indeed We gave
Our Grace to Mûsa (Moses) and Hârûn (Aaron). (114) And We saved them and
their people from the great distress; (115) And helped them, so
that they became the victors; (116) And We gave them the clear Scripture; (117) And guided them to
the Right Path; (118) And We left for them (a goodly remembrance) among the
generations; (119) Salâm (peace) be upon Mûsa (Moses) and Hârûn (Aaron)!" (120) Verily, thus do We
reward the Muhsinûn (good-doers - see V.2:112). (121) Verily! they were two
of Our believing slaves. (122) And verily, Iliyâs (Elias) was one of the
Messengers (123) When he said to his people: "Will you not fear Allâh? (124) "Will you call
upon Ba'l (a well- known idol of his nation whom they used to worship) and
forsake the Best of creators, (125) "Allâh, your Lord and the Lord of your
forefathers?" (126)
But they denied him [Iliyâs (Elias)], so they will certainly be
brought forth (to the punishment), (127) Except the chosen slaves of Allâh. (128) And We left for him
(a goodly remembrance) among the later generations (to come) in later times; (129) Salâm (peace) be upon
Ilyâsîn (Elias)!" (130) Verily, thus do We reward the Muhsinûn (good-doers, who
perform good deeds totally for Allâh's sake only - see V.2:112) (131) Verily, he was one of
Our believing slaves. (132) And verily, Lut (
What is the matter with you? How do you decide? (154) Will you not then
remember? (155) Or is there for you a plain authority? (156) Then bring your Book
if you are truthful! (157) And they have invented a kinship between Him and the
jinn, but the jinn know well that they have indeed to appear (before Him) (i.e.
they will be brought for account). (158) Glorified is Allâh! (He is Free) from what
they attribute unto Him! (159) Except the slaves of Allâh, whom He choses
(for His Mercy i.e. true believers of Islâmic Monotheism who do not attribute
false things unto Allâh). (160) So, verily you (pagans) and those whom you
worship (idols) (161) Cannot lead astray [turn away from Him (Allâh) anyone of the
believers], (162) Except those who are predestined to burn in Hell! (163) And there is not one
of us (angels) but has his known place (or position); (164) Verily, we (angels),
we stand in rows (for the prayers as you Muslims stand in rows for your
prayers); (165) And verily, we (angels), indeed are those who glorify (Allâh's
Praises i.e. perform prayers). (166) And indeed they (Arab pagans) used to say; (167) "If we had a
reminder as had the men of old (before the coming of Prophet Muhammad SAW as a
Messenger of Allâh). (168) "We would have indeed been the chosen slaves of
Allâh (true believers of Islâmic Monotheism)!" (169) But (now that the
Qur'ân has come) they disbelieve therein (i.e. in the Qur'ân and in Prophet
Muhammad SAW , and all that he brought, the Divine Revelation), so they will
come to know! (170) And, verily, Our Word has gone forth of old for Our slaves, the
Messengers, (171) That they verily would be made triumphant. (172) And that Our hosts,
they verily would be the victors. (173) So turn away (O Muhammad SAW) from them for a
while, (174) And watch them and they shall see (the punishment)! (175) Do they seek to
hasten on Our Torment? (176) Then, when it descends into their courtyard (i.e. near to
them), evil will be the morning for those who had been warned! (177) So turn (O Muhammad
SAW) away from them for a while, (178) And watch and they shall see (the torment)! (179) Glorified is your
Lord, the Lord of Honour and Power! (He is free) from what they attribute unto
Him! (180) And peace be on the Messengers! (181) And all the praises
and thanks are to Allâh, Lord of the 'Alamîn (mankind, jinn and all that
exists). (182)
Sad
In the name of Allah, the Beneficent, the Merciful
Sâd [These letters (Sâd etc.) are one of the miracles of the
Qur'ân and none but Allâh (Alone) knows their meanings]. By the Qur'ân full of
reminding (explaination and honour for the one who believes in it). (1) Nay, those who
desbelieve are in false pride and opposition. (2) How many a generation
We have destroyed before them, And they cried out when there was no longer time
for escape! (3) And they (Arab pagans) wonder that a warner (Prophet Muhammad
SAW) has come to them from among themselves! And the disbelievers say:
"This (Prophet Muhammad SAW) is a sorcerer, a liar. (4) "Has he made the
âlihah (gods) (all) into One Ilâh (God - Allâh). Verily, this is a curious
thing!" (5) And the leaders among them went about (saying): "Go on, and
remain constant to your âliha (gods)! Verily, this is a thing designed (against
you)! (6) "We have not heard (the like) of this in the religion of
these later days (i.e. christianity). This is nothing but an invention! (Tafsir
Al-Qurtabi) (7) "Has the Reminder been sent down to him (alone) from among
us?" Nay! but they are in doubt about My Reminder (this Qur'ân)! Nay, but
they have not tasted (My) Torment! (8) Or have they the treasures of the Mercy of
your Lord, the All-Mighty, the Real Bestower? (9) Or is it that the
dominion of the heavens and the earth and all that is between them is theirs?
If so, let them ascend up with means (to the heavens)! (10) (As they denied
Allâh's Message) they will be a defeated host like the confederates of the old
times (who were defeated). (11) Before them (were many who) belied
(Messengers),— the people of Nûh (Noah); and 'Ad; and Fir'aun (Pharaoh) the man
of stakes (with which he used to punish the people), (12) And Thamûd, and the
people of Lut (
Be patient (O Muhammad SAW) of what they say, and remember Our
slave Dâwûd (David), endued with power. Verily, he was ever oft-returning in
all matters and in repentance (toward Allâh). (17) Verily, We made the
mountains to glorify Our Praises with him [Dâwûd (David)] in the 'Ashi (i.e.
after the mid-day till sunset) and Ishrâq (i.e. after the sunrise till
mid-day). (18) And (so did) the birds assembled: all obedient to him [Dâwûd
(David)] [i.e. they came and glorified Allah's Praises along with him]. (Tafsir
Al-Qurtubi) (19) We made his kingdom strong and gave him Al-Hikmah (Prophethood)
and sound judgement in speech and decision. (20) And has the news of
the litigants reached you? When they climbed over the wall into (his) Mihrâb (a
praying place or a private room,) (21) When they entered in upon Dâwûd (David), he
was terrified of them, They said: "Fear not! (We are) two litigants, one
of whom has wronged the other, therefore judge between us with truth, and treat
us not with injustice, and guide us to the Right Way. (22) Verily, this my
brother (in religion) has ninety nine ewes, while I have (only) one ewe, and he
says: "Hand it over to me, and he overpowered me in speech." (23) [Dâwûd (David)] said
(immediately without listening to the opponent): "He has wronged you in
demanding your ewe in addition to his ewes. And, verily, many partners oppress
one another, except those who believe and do righteous good deeds, and they are
few." And Dâwûd (David) guessed that We have tried him and he sought
Forgiveness of his Lord, and he fell down prostrate and turned (to Allâh) in
repentance. (24) So We forgave him that, and verily, for him is a near access to
Us, and a good place of (final) return (
And We created not the heaven and the earth and all that is
between them without purpose! That is the consideration of those who
disbelieve! Then woe to those who disbelieve (in Islâmic Monotheism) from the
Fire! (27) Shall We treat those who believe (in the Oneness of Allâh —
Islâmic Monotheism) and do righteous good deeds, as Mufsidûn (those who
associate partners in worship with Allâh and commit crimes) on earth? Or shall
We treat the Muttaqûn (pious - see V.2:2), as the Fujjâr (criminals, disbelievers, the
wicked)? (28) (This is) a Book (the Qur'ân) which We have sent down to you,
full of blessings that they may ponder over its Verses, and that men of
understanding may remember. (29) And to Dâwûd (David) We gave Sulaimân
(Solomon). How excellent a slave! Verily, he was ever oft-returning in
repentance (to Us)! (30) When there were displayed before him, in the afternoon,
well trained horses of the highest breed [for Jihâd (holy fighting in Allâh's
Cause)] (31) And He said: "I did love the good (these horses) instead of
remembering my Lord (in my 'Asr prayer)" till the time was over, and (the
sun) had hidden in the veil (of night). (32) Then he said "Bring them (horses)
back to me." Then he began to pass his hand over their legs and their
necks (till the end of the display). (33) And, indeed We did try Sulaimân
(Solomon) and We placed on his throne Jasad (a devil, so he lost his kingdom
for a while) and he did return (to Allâh with obedience and in repentance and
to his throne and kingdom by the Grace of Allâh). (34) He said: "My
Lord! Forgive me, and bestow upon me a kingdom such as shall not belong to any
other after me: Verily, You are the Bestower." (35) So, We subjected to
him the wind, it blew gently his order whithersoever he willed, (36) And also the Shayâtin
(devils) from the jinn (including) every kind of builder and diver, (37) And also others bound
in fetters. (38) [Allâh said to Sulaimân (Solomon)]: "This is Our gift, so
spend you or withhold, no account will be asked (of you)." (39) And verily, for him
is a near access to Us, and a good (final) return (
And We gave him (back) his family, and along with them the like
thereof, as a Mercy from Us, and a Reminder for those who understand. (43)"And take in your
hand a bundle of thin grass and strike therewith (your wife), and break not
your oath[] . Truly! We found him patient. How excellent (a) slave! Verily, he
was ever oft-returning in repentance (to Us)! (44) And remember Our
slaves, Ibrâhim (Abraham), Ishâq (Isaac), and Ya'qûb (Jacob), (all) owners of
strength (in worshipping Us) and (also) of religious understanding. (45) Verily, We did choose
them by granting them (a good thing,— i.e.) the remembrance of the home [in the
Hereafter and they used to make the people remember it, and also they used to
invite the people to obey Allâh and to do good deeds for the Hereafter]. (46) And they are with Us,
verily, of the chosen and the best! (47) And remember Ismâ'il (Ishmael), Al¬Yasa'â
(Elisha), and Dhul-Kifl (Isaiah), all are among the best. (48) This is a Reminder,
and verily, for the Muttaqûn (pious and righteous persons - see V.2:2) is a good final
return (Paradise), -, (49) 'Adn (Edn)
And they will say: "What is the matter with us that we see
not men whom we used to count among the bad ones?" (62) Did we take them as
an object of mockery, or have (our) eyes failed to perceive them?" (63) Verily, that is the
very truth, the mutual dispute of the people of the Fire! (64) Say (O Muhammad SAW):
"I am only a warner and there is no Ilâh (God) except Allâh (none has the
right to be worshipped but Allâh) the One, the Irresistible, (65) "The Lord of the
heavens and the earth and all that is between them, the All-Mighty, the
Oft-Forgiving." (66) Say: "That (this Qur'ân) is a great news, (67) "From which you
turn away! (68) "I had no knowledge of the chiefs (angels) on high when
they were disputing and discussing (about the creation of Adam). (69) "Only this has
been revealed to me, that I am a plain warner." (70) (Remember) when your
Lord said to the angels: "Truly, I am going to create man from clay"
(71) So when I have
fashioned him and breathed into him (his) soul created by Me, then you fall
down prostrate to him." (72) So the angels prostrated themselves, all of
them: (73) Except Iblîs (Satan) he was proud[] and was one of the
disbelievers. (74) (Allâh) said: "O Iblîs (Satan)! What prevents you from
prostrating yourself to one whom I have created with Both My Hands[]. Are you
too proud (to fall prostrate to Adam) or are you one of the high exalted?"
(75) [Iblîs (Satan)] said:
"I am better than he, You created me from fire, and You created him from
clay." (76) (Allâh) said: "Then get out from here, for verily, you are
outcast. (77) "And verily!, My Curse is on you till the Day of
Recompense." (78) [Iblîs (Satan)] said: "My Lord! Give me then respite
till the Day the (dead) are resurrected." (79) (Allâh) said:
"Verily! You are of those allowed respite (80) "Till the Day of
the time appointed." (81) [Iblîs (Satan)] said: "By Your Might,
then I will surely mislead them all, (82) "Except Your chosen slaves
amongst them (faithful, obedient, true believers of Islâmic Monotheism)."
(83)
(Allâh) said: "The Truth is,— and the Truth I say, — (84) That I will fill Hell
with you [Iblîs (Satan)] and those of them (mankind) that follow you,
together." (85) Say (O Muhammad SAW): "No wage do I ask of you for this
(the Qur'ân), nor am I one of the Mutakallifûn (those who pretend and fabricate
things which do not exist). (86) "It (this Qur'ân) is only a Reminder for
all the 'Alamîn (mankind and jinn). (87) "And you shall certainly know the truth
of it after a while." (88)
Az-Zumar
In the name of Allah, the Beneficent, the Merciful
The revelation of this Book (the Qur'ân) is from Allâh, the
All-Mighty, the All-Wise. (1) Verily, We have sent down the Book to you (O
Muhammad SAW) in truth: So worship Allâh (Alone) by doing religious deeds
sincerely for Allâh's sake only. (2) Surely, the religion (i.e. the worship and
the obedience) is for Allâh only. And those who take Auliyâ' (protectors,
helpers, lords, gods) besides Him (say): "We worship them only that they may
bring us near to Allâh." Verily, Allâh will judge between them concerning
that wherein they differ. Truly, Allâh guides not him who is a liar, and a
disbeliever. (3) Had Allâh willed to take a son (or offspring), He could have
chosen whom He willed out of those whom He created. But glory is to Him! (He is
above such things). He is Allâh, the One, the Irresistible[]. (4) He has created the
heavens and the earth with truth. He makes the night to go in the day and makes
the day to go in the night. And He has subjected the sun and the moon. Each
running (on a fixed course) for an appointed term. Verily, He is the
All-Mighty, the Oft-Forgiving. (5)
He created you (all) from a single person (Adam); then made from him
his wife [Hawwa' (Eve)]. And He has sent down for you of cattle eight pairs (of
the sheep, two, male and female; of the goats, two, male and female; of the
oxen, two, male and female; and of the camels, two, male and female). He
creates you in the wombs of your mothers, creation after creation in three
veils of darkness, such is Allâh your Lord. His is the kingdom, Lâ ilâha illa
Huwa (none has the right to be worshipped but He). How then are you turned
away? (6) If you disbelieve, then verily, Allâh is not in need of you, He
likes not disbelief for His slaves. And if you are grateful (by being
believers), He is pleased therewith for you. No bearer of burdens shall bear
the burden of another. Then to your Lord is your return, and He will inform you
what you used to do. Verily, He is the All-Knower of that which is in (men's)
breasts. (7) And when some hurt touches man, he cries to his Lord (Allâh
Alone), turning to Him in repentance, but when He bestows a favour upon him
from Himself, he forgets that for which he cried for before, and he sets up
rivals to Allâh, in order to mislead others from His Path. Say: "Take
pleasure in your disbelief for a while: surely, you are (one) of the dwellers
of the Fire!" (8) Is one who is obedient to Allâh, prostrating himself or
standing (in prayer) during the hours of the night, fearing the Hereafter and
hoping for the Mercy of his Lord (like one who disbelieves)? Say: "Are
those who know equal to those who know not?" It is only men of
understanding who will remember (i.e. get a lesson from Allâh's Signs and
Verses). (9) Say (O Muhammad SAW): "O My slaves who believe (in the
Oneness of Allâh Islâmic — Monotheism), be afraid of your Lord (Allâh) and keep
your duty to Him. Good is (the reward) for those who do good in this world, and
Allâh's earth is spacious (so if you cannot worship Allâh at a place, then go
to another)! Only those who are patient shall receive their reward in full,
without reckoning.[]" (10)
Say (O Muhammad SAW): "Verily, I am commanded to worship
Allâh (Alone) by obeying Him and doing religious deeds sincerely for His sake
only. (11) "And I am commanded (this) in order that I may be the first
of those who submit themselves to Allâh (in Islâm) as Muslims." (12) Say (O Muhammad SAW):
"Verily, if I disobey my Lord, I am afraid of the torment of a great
Day." (13) Say (O Muhammad SAW) "Allâh Alone I worship by doing
religious deeds sincerely for His sake only (and not to show off, and not to
set up rivals with Him in worship)." (14) So worship what you
like besides Him. Say (O Muhammad SAW): "The losers are those who will
lose themselves and their families on the Day of Resurrection. Verily, that
will be a manifest loss!" (15) They shall have coverings of Fire, above them
and covering (of Fire) beneath them; with this Allâh does frighten His slaves:
"O My slaves, therefore fear Me!" (16) Those who avoid
At-Tâghût[] (false deities) by not worshipping them and turn to Allâh (in
repentance), for them are glad tidings; so announce the good news to My
slaves,— (17) Those who listen to the Word [good advice Lâ ilâha ill-allâh —
(none has the right to be worshipped but Allâh) and Islâmic Monotheism] and
follow the best thereof (i.e. worship Allâh Alone, repent to Him and avoid
Tâghût) those are (the ones) whom Allâh has guided and those are men of
understanding. (18) Is, then one against whom the Word of punishment is justified
(equal to the one who avoids evil)? Will you (O Muhammad SAW) rescue him who is
in the Fire? (19) But those who fear their Lord (Allâh) and keep their duty to
Him, for them are built lofty rooms; one above another under which rivers flow
(i.e.
Is he whose breast Allâh has opened to Islâm, so that he is in
light from His Lord (as he who is non-Muslim)? So, woe to those whose hearts
are hardened against remembrance of Allâh! They are in plain error! (22) Allâh has sent down
the Best statement, a Book (this Qur'ân), its parts resembling each other (in
goodness and truth), and oft-repeated. The skins of those who fear their Lord
shiver from it (when they recite it or hear it). Then their skin and their
heart soften to the remembrance of Allâh. That is the guidance of Allâh. He
Guides therewith whom He wills and whomever Allâh sends astray, for him there
is no guide. (23) Is he then, who will confront with his face the awful torment on
the Day of Resurrection (as he who enters peacefully in
Part 24
Then, who does more wrong than one who utters a lie against Allâh,
and denies the truth [this Qur'ân, the Prophet (Muhammad SAW), and the Islâmic
Monotheism] when it comes to him! Is there not in Hell an abode for the
disbelievers? (32) And he (Muhammad SAW) who has brought the truth (this Qur'ân and
Islâmic Monotheism) and (those who) believed therein (i.e. the true believers
of Islâmic Monotheism), those are Al- Muttaqûn (the pious and righteous persons
- see V.2:2) (33) They shall have all that they will desire with their Lord. That
is the reward of Muhsinûn (good-doers - see the footnote of V.9:120) (34) So that Allâh may
expiate from them the evil of what they did and give them the reward, according
to the best of what they used to do[] (35) Is not Allâh Sufficient for His slave?
Yet they try to frighten you with those (whom they worship) besides Him! And
whom Allâh sends astray, for him there will be no guide. (36) And whomsoever Allâh
guides, for him there will be no misleader. Is not Allâh All-Mighty, Possessor
of Retribution? (37) And verily, if you ask them: "Who created the heavens and
the earth?" Surely, they will say: "Allâh (has created them)."
Say: "Tell me then, the things that you invoke besides Allâh, if Allâh
intended some harm for me, could they remove His harm, or if He (Allâh) intended
some mercy for me, could they withhold His Mercy?" Say : "Sufficient
for me is Allâh; in Him those who trust (i.e. believers) must put their
trust[]." (38) Say: (O Muhammad SAW) "O My people! Work according to your
way, I am working (according to my way). Then you will come to know, (39) "To whom comes a
disgracing torment, and on whom descends an everlasting torment." (40)
Verily, We have sent down to you (O Muhammad SAW) the Book (this
Qur'ân) for mankind in truth. So whosoever accepts the guidance, it is only for
his ownself, and whosoever goes astray, he goes astray only for his (own) loss.
And you (O Muhammad SAW) are not a Wakîl (trustee or disposer of affairs, or
guardian) over them.[] (41) It is Allâh Who takes away the souls at the time of their
death, and those that die not during their sleep. He keeps those (souls) for
which He has ordained death and sends the rest for a term appointed. Verily, in
this are signs for a people who think deeply. (42) Have they taken
(others) as intercessors besides Allâh? Say: "Even if they have power over
nothing whatever and have no intelligence?" (43) Say: "To Allâh
belongs all intercession. His is the Sovereignty of the heavens and the earth,
Then to Him you shall be brought back." (44) And when Allâh Alone is
mentioned, the hearts of those who believe not in the Hereafter are filled with
disgust (from the Oneness of Allâh (<><>) and when those (whom they
obey or worship) besides Him [like all false deities other than Allâh, it may
be a Messenger, an angel, a pious man, a jinn, or any other creature even
idols, graves of religious people, saints, priests, monks and others] are
mentioned, behold, they rejoice![] (45) Say (O Muhammad SAW): "O Allâh! Creator
of the heavens and the earth! All-Knower of the Ghaib (unseen) and the seen.
You will judge between your slaves about that wherein they used to
differ." (46) And those who did wrong (the polytheists and disbelievers in the
Oneness of Allâh), if they had all that is in earth and therewith as much
again, they verily, would offer it to ransom themselves therewith on the Day of
Resurrection from the evil torment, and there will become apparent to them from
Allâh, what they had not been reckoning[] (47)
And the evils of that which they earned will become apparent to
them, and that which they used to mock at will encircled them. (48) When harm touches
man, he calls to Us (for help), then when We have (rescued him from that harm
and) changed it into a favour from Us, he says: "Only because of knowledge
(that I possess) I obtained it." Nay, it is only a trial, but most of them
know not! (49) Verily, those before them said it, yet (all) that they had
earned availed them not. (50) So, the evil results of that which they
earned overtook them. And those who did wrong of these [people to whom you
(Muhammad SAW) have been sent], will also be overtaken by the evil results
(torment) for that which they earned, and they will never be able to escape[].
(51) Do they not know that
Allâh enlarges the provision for whom He wills, and straitens it (for whom He
wills). Verily, in this are signs for the folk who believe! (52) Say: "O 'Ibâdî
(My slaves) who have transgressed against themselves (by committing evil deeds
and sins)! Despair not of the Mercy of Allâh, verily Allâh forgives all sins.
Truly, He is Oft-Forgiving, Most Merciful[] (53) "And turn in
repentance and in obedience with true Faith (Islâmic Monotheism) to your Lord
and submit to Him, (in Islâm), before the torment comes upon you, (and) then
you will not be helped. (54) "And follow the best of that which is
sent down to you from your Lord (i.e. this Qur'ân, do what it orders you to do
and keep away from what it forbids), before the torment comes on you suddenly
while you perceive not!" (55) Lest a person should say: "Alas, my
grief that I was undutiful to Allâh (i.e. I have not done what Allâh has
ordered me to do), and I was indeed among those who mocked [at the truth! i.e.
Lâ ilâha illallâh (none has the right to be worshipped but Allâh), the Qur'ân,
and Muhammad SAW and at the faithful believers] (56)
Or (lest) he should say: "If only Allâh had guided me, I
should indeed have been among the Muttaqûn (pious and righteous persons - see
V.2:2)." (57) Or (lest) he should
say when he sees the torment: "If only I had another chance (to return to
the world) then I should indeed be among the Muhsinûn (good-doers - see V.2:112)." (58) Yes! Verily, there
came to you My Ayât (proofs, evidences, verses, lessons, signs, revelations,
etc.) and you denied them, and were proud and were among the disbelievers. (59) And on the Day of
Resurrection you will see those who lied against Allâh (i.e. attributed to Him
sons, partners) — their faces will be black. Is there not in Hell an abode for
the arrogant? (60) And Allâh will deliver those who are the Muttaqûn (pious - see
V.2:2) to their places of
success (
And the Trumpet will be blown, and all who are in the heavens and
all who are on the earth will swoon away, except him whom Allâh wills. Then it
will blown a second time and behold, they will be standing, looking on
(waiting)[]. (68) And the earth will shine with the light of its Lord (Allâh, when
He will come to judge among men) and the Book will be placed (open) and the
Prophets and the witnesses will be brought forward, and it will be judged
between them with truth, and they will not be wronged. (69) And each person will
be paid in full of what he did; and He is Best Aware of what they do. (70) And those who disbelieved
will be driven to Hell in groups, till, when they reach it, the gates thereof
will be opened (suddenly like a prison at the arrival of the prisoners). And
its keepers will say, "Did not the Messengers come to you from yourselves,
reciting to you the Verses of your Lord, and warning you of the Meeting of this
Day of yours?" They will say: "Yes, but the Word of torment has been
justified against the disbelievers![]" (71) It will be said (to
them): "Enter you the gates of Hell, to abide therein. And (indeed) what
an evil abode of the arrogant!" (72) And those who kept their duty to their
Lord will be led to
And you will see the angels
surrounding the Throne (of Allâh) from all round, glorifying the praises of
their Lord (Allâh). And they (all the creatures) will be judged with truth, and
it will be said. All the praises and thanks are to Allâh, the Lord of the
'Alamîn (mankind, jinn and all that exists)." (75)
Al-Ghafir
In the name of Allah, the Beneficent, the Merciful
Hâ-Mîm [These letters are one of the miracles of the Qur'ân, and none
but Allâh (Alone) knows their meanings]. (1) The revelation of the Book (this
Qur'ân) is from Allâh the All-Mighty, the All-Knower. (2) The Forgiver of sin,
the Acceptor of repentance, the Severe in punishment, the Bestower (of
favours), Lâ ilâha illa Huwa (none has the right to be worshipped but He), to
Him is the final return. (3) None disputes in the Ayât (proofs, evidences,
verses, lessons, signs, revelations, etc.) of Allâh but those who disbelieve.
So let not their ability of going about here and there through the land (for
their purposes) deceive you [O Muhammad SAW, for their ultimate end will be the
Fire of Hell]! (4) The people of Nûh (Noah) and the confederates after them denied
(their Messengers) before these, and every (disbelieving) nation plotted
against their Messenger to seize him, and disputed by means of falsehood to
refute therewith the truth. So I seized them (with punishment), and how
(terrible) was My punishment! (5) Thus has the Word of your Lord been justified
against those who disbelieved, that they will be the dwellers of the Fire[] (6) Those (angels) who
bear the Throne (of Allâh) and those around it glorify the praises of their
Lord, and believe in Him, and ask forgiveness for those who believe (in the
Oneness of Allâh) (saying): "Our Lord! You comprehend all things in mercy
and knowledge, so forgive those who repent and follow Your Way, and save them
from the torment of the blazing Fire! (7)
"Our Lord! And make
them enter the 'Adn (Eden)
This Day shall every person
be recompensed for what he earned. This day no injustice (shall be done to
anybody). Truly, Allâh is Swift in reckoning. (17) And warn them (O
Muhammad SAW) of the Day that is drawing near (i.e. the Day of Resurrection),
when the hearts will be choking the throats, and they can neither return them
(hearts) to their chests nor can they throw them out. There will be no friend,
nor an intercessor for the Zâlimûn (polytheists and wrong-doers), who could be
given heed to. (18) Allâh knows the fraud of the eyes, and all that the breasts
conceal. (19) And Allâh judges with truth, while those to whom they invoke
besides Him, cannot judge anything. Certainly, Allâh! He is the All-Hearer, the
All-Seer. (20) Have they not travelled in the land and seen what was the end of
those who were before them? They were superior to them in strength, and in the
traces (which they left) in the land. But Allâh seized them with punishment for
their sins. And none had they to protect them from Allâh. (21) That was because
there came to them their Messengers with clear evidences, (proofs and signs) but
they disbelieved (in them). So Allâh seized them (with punishment). Verily, He
is All-Strong, Severe in punishment. (22) And indeed We sent Mûsa (Moses) with
Our Ayât (proofs, evidences, verses, lessons, signs, revelations, etc.), and a
manifest authority, (23) To Fir'aun (Pharaoh), Hâmân and Qârûn (Korah), but they
called (him): "A sorcerer, a liar!" (24) Then, when he brought
them the Truth from Us, they said: "Kill the sons of those who believe
with him and let their women live", but the plots of disbelievers are
nothing but in vain! (25)
Fir'aun (Pharaoh) said:
"Leave me to kill Mûsa (Moses), and let him call his Lord (to stop me from
killing him)! I fear that he may change your religion, or that he may cause
mischief to appear in the land!" (26) Mûsa (Moses) said: "Verily, I
seek refuge in my Lord and your Lord from every arrogant who believes not in
the Day of Reckoning!" (27) And a believing man of Fir'aun's (Pharaoh)
family, who hid his faith said: "Would you kill a man because he says: My
Lord is Allâh, and he has come to you with clear signs (proofs) from your Lord?
And if he is a liar, upon him will be (the sin of) his lie; but if he is
telling the truth, then some of that (calamity) wherewith he threatens you will
befall on you." Verily, Allâh guides not one who is a Musrif (a
polytheist, or a murderer who shed blood without a right, or those who commit
great sins, oppressor, transgressor), a liar! (28) "O my people!
Yours is the kingdom today, you being dominant in the land. But who will save
us from the Torment of Allâh, should it befall us?" Fir'aun (Pharaoh)
said: "I show you only that which I see (correct), and I guide you only to
the path of right policy!" (29) And he who believed said: "O my people!
Verily, I fear for you a fate like that day (of disaster) of the Confederates
(of old)! (30) "Like the fate of the people of Nûh (Noah), and 'Ad, and
Thamûd and those who came after them. And Allâh wills no injustice for (His)
slaves. (31) "And, O my people! Verily! I fear for you the Day when
there will be mutual calling (between the people of Hell and of
And indeed Yûsuf (Joseph) did come to you, in times gone by, with
clear signs, but you ceased not to doubt in that which he did bring to you,
till when he died you said: "No Messenger will Allâh send after him."
Thus Allâh leaves astray him who is a Musrif (a polytheist, an oppressor, a
criminal, sinner who commit great sins) and a Murtâb (one who doubts Allâh's
Warning and His Oneness). (34) Those who dispute about the Ayât (proofs,
evidences, verses, lessons, signs, revelations, etc.) of Allâh, without any
authority that has come to them, it is greatly hateful and disgusting to Allâh
and to those who believe. Thus does Allâh seal up the heart of every arrogant,
tyrant. (So they cannot guide themselves to the Right Path). (35) And Fir'aun (Pharaoh)
said: "O Hâmân! Build me a tower that I may arrive at the ways,— (36) "The ways of the
heavens, and I may look upon the Ilâh (God) of Mûsa (Moses) But verily, I think
him to be a liar." Thus it was made fair-seeming, in Fir'aun's (Pharaoh)
eyes, the evil of his deeds, and he was hindered from the (Right) Path, and the
plot of Fir'aun (Pharaoh) led to nothing but loss and destruction (for him). (37) And the man who
believed said: "O my people! Follow me, I will guide you to the way of
right conduct [i.e. guide you to Allâh's religion of Islâmic Monotheism with
which Mûsa (Moses) has been sent] (38) "O my people! Truly, this life of the
world is nothing but a (quick passing) enjoyment, and verily, the Hereafter
that is the home that will remain forever." (39) "Whosoever does
an evil deed, will not be requited except the like thereof, and whosoever does
a righteous deed, whether male or female and is a true believer (in the Oneness
of Allâh), such will enter
"And O my people! How is it that I call you to salvation
while you call me to the Fire! (41) "You invite me to disbelieve in Allâh
(and in His Oneness), and to join partners in worship with Him of which I have
no knowledge, and I invite you to the All-Mighty, the Oft-Forgiving! (42) "No doubt you
call me to (worship) one who cannot grant (me) my request (or respond to my
invocation) in this world or in the Hereafter. And our return will be to Allâh,
and Al-Musrifûn (i.e. polytheists and arrogants, those who commit great sins,
the transgressors of Allâh's set limits)! they shall be the dwellers of the
Fire! (43) "And you will remember what I am telling you, and my affair
I leave it to Allâh. Verily, Allâh is the All-Seer of (His) slaves." (44) So Allâh saved him
from the evils that they plotted (against him), while an evil torment
encompassed Fir'aun's (Pharaoh) people. (45) The Fire; they are exposed to it,
morning and afternoon, and on the Day when the Hour will be established (it
will be said to the angels): "Cause Fir'aun's (Pharaoh) people to enter
the severest torment!" (46) And, when they will dispute in the Fire, the
weak will say to those who were arrogant;"Verily! We followed you, can you
then take from us some portion of the Fire?" (47) Those who were
arrogant will say: "We are all (together) in this (Fire)! Verily Allâh has
judged between (His) slaves!" (48) And those in the Fire will say to the keepers
(angels) of Hell: "Call upon your Lord to lighten for us the torment for a
day!" (49)
They will say: "Did there not come to you, your Messengers
with (clear) evidences (and signs)? They will say: "Yes." They will
reply: "Then call (as you like)! And the invocation of the disbelievers is
nothing but in vain (as it will not be answered by Allah)!" (50) Verily, We will
indeed make victorious Our Messengers and those who believe (in the Oneness of
Allâh — Islâmic Monotheism) in this world's life and on the Day when the
witnesses will stand forth, (i.e. Day of Resurrection),— (51) The Day when their
excuses will be of no profit to Zâlimûn (polytheists, wrong-doers and
disbelievers in the Oneness of Allâh). Theirs will be the curse, and theirs
will be the evil abode (i.e. painful torment in Hell-fire). (52) And, indeed We gave
Mûsa (Moses) the guidance, and We caused the Children of
Verily, the Hour (Day of Judgement) is surely coming, there is no
doubt it, yet most men believe not. (59) And your Lord said: "Invoke Me, [i.e.
believe in My Oneness (Islâmic Monotheism)] (and ask Me for anything) I will
respond to your (invocation). Verily! Those who scorn My worship [i.e. do not
invoke Me, and do not believe in My Oneness, (Islâmic Monotheism)] they will surely
enter Hell in humiliation!" (60) Allâh, it is He Who has made the night for
you that you may rest therein and the day for you to see. Truly, Allâh is full
of Bounty to mankind, yet most of mankind give no thanks. (61) That is Allâh, your
Lord, the Creator of all things, Lâ ilâha illa Huwa (none has the right to be
worshipped but He), How here then are you turning away (from Allâh, by
worshipping others instead of Him)! (62) Thus were turned away those who used to deny
the Ayât (proofs, evidences, verses, lessons, signs, revelations, etc.) of
Allâh. (63) Allâh, it is He Who has made for you the earth as a dwelling
place and the sky as a canopy, and has given you shape and made your shapes
good (looking) and has provided you with good things. That is Allâh, your Lord,
so Blessed is Allâh, the Lord of the 'Alamîn (mankind, jinn and all that
exists). (64) He is the Ever Living, Lâ ilâha illa Huwa (none has the right to
be worshipped but He), so invoke Him making your worship pure for Him Alone (by
worshipping Him Alone, and none else, and by doing righteous deeds sincerely
for Allâh's sake only, and not to show off, and not to setting up rivals with
Him in worship). All the praises and thanks are to Allâh, the Lord of the
'Alamîn (mankind, jinn and all that exists) (65) Say (O Muhammad SAW):
"I have been forbidden to worship those whom you worship besides Allâh,
since there have come to me evidences from my Lord, and I am commanded to
submit (in Islâm) to the Lord of the 'Alamîn (mankind, jinn and all that exists).
(66)
It is He, Who has created you (Adam) from dust, then from a Nutfah
[mixed semen drops of male and female sexual discharge (i.e. Adam's offspring)]
then from a clot (a piece of coagulated blood), then brings you forth as
infant, then (makes you grow) to reach the age of full strength, and afterwards
to be old (men and women),— though some among you die before,— and that you
reach an appointed term, in order that you may understand[]. (67) He it is Who gives
life and causes death. And when He decides upon a thing He says to it only:
"Be!" — and it is. (68) See you not those who dispute about the Ayât
(proofs, evidences, verses, lessons, signs, revelations, etc.) of Allâh? How
are they turning away (from the truth, i.e. Islâmic Monotheism to the falsehood
(i.e. polytheism)? (69) Those who deny the Book (this Qur'ân), and that with
which We sent Our Messengers (i.e. to worship none but Allâh Alone sincerely,
and to reject all false deities and to confess resurrection after the death for
recompense) they will come to know (when they will be cast into the Fire of
Hell). (70) When iron collars will be rounded over their necks, and the
chains, they shall be dragged along[] (71) In the boiling water, then they will
be burned in the Fire[]. (72) Then it will be said to them: "Where are
(all) those whom you used to join in worship as partners[]. (73) "Besides
Allâh"? They will say: "They have vanished from us: Nay, we did not
invoke (worship) anything before." Thus Allâh leads astray the disbelievers.[]
(74) That was because you
had been exulting in the earth without any right (by worshipping others instead
of Allâh and by committing crimes), and that you used to rejoice extremely (in
your error). (75) Enter the gates of Hell to abide therein, and (indeed) what an
evil abode of the arrogant! (76) So be patient (O Muhammad SAW), verily, the
Promise of Allâh is true, and whether We show you (O Muhammad SAW in this
world) some part of what We have promised them, or We cause you to die, then
still it is to Us they all shall be returned. (77)
And, indeed We have sent Messengers before you (O Muhammad SAW);
of some of them We have related to you their story[] And of some We have not
related to you their story, and it was not given to any Messenger that he
should bring a sign except by the Leave of Allâh. But, when comes the
Commandment of Allâh, the matter will be decided with truth, and the followers
of falsehood will then be lost. (78) Allâh, it is He Who has made cattle for you,
that you may ride on some of them and of some you eat. (79) And you have (many
other) benefits from them, and that you may reach by their means a desire that
is in your breasts (i.e. carry your goods, loads, etc.), and on them and on
ships you are carried. (80) And He shows you His Ayat, (Signs and Proofs) (of His
Oneness in all the above mentioned things). Which, then of the Ayat (Signs and
Proofs) of Allâh do you deny? (81) Have they not travelled through the earth and
seen what was the end of those before them? They were more in number than them
and mightier in strength, and in the traces (they have left behind them) in the
land, yet all that they used to earn availed them not. (82) Then when their
Messengers came to them with clear proofs, they were glad (and proud) with that
which they had of the knowledge (of worldly things): And that at which they
used to mock, surrounded them (i.e. the punishment). (83) So when they saw Our
punishment, they said: "We believe in Allâh Alone and reject (all) that we
used to associate with Him as (His) partners. (84) Then their Faith (in
Islâmic Monotheism) could not avail them when they saw Our punishment. (Like)
this has been the way of Allâh in dealing with His slaves. And there the
disbelievers lost utterly (when Our Torment covered them). (85)
Fussilat
In the name of Allah, the Beneficent, the Merciful
HâMîm [These letters are one of the miracles of the Qur'ân, and
none but Allâh (Alone) knows their meanings.] (1) A revelation from
(Allâh) the Most Gracious, the Most Merciful. (2) A Book whereof the
Verses are explained in detail — a Qur'ân in Arabic for people who know. (3) Giving glad tidings
[of Paradise to the one who believes in the Oneness of Allâh (i.e. Islâmic
Monotheism) and fears Allâh much (abstains from all kinds of sins and evil
deeds) and loves Allâh much (performing all kinds of good deeds which He has
ordained)], and warning (of punishment in the Hell Fire to the one who
disbelieves in the Oneness of Allâh), but most of them turn away, so they hear
not. (4) And they say: "Our hearts are under coverings (screened)
from that to which you invite us, and in our ears is deafness, and between us
and you is a screen, so work you (on your way); verily, we are working (on our
way)." (5) Say (O Muhammad SAW): "I am only a human being like you. It
is revealed to me that your Ilâh (God) is One Ilâh (God - Allâh), therefore
take Straight Path to Him (with true Faith — Islâmic Monotheism) and obedience
to Him, and seek forgiveness of Him. And woe to Al-Mushrikûn (the polytheists,
idolaters, disbelievers in the Oneness of Allâh). (6) Those who give not
the Zakât and they are disbelievers in the Hereafter. (7) Truly, those who
believe (in the Oneness of Allâh and in His Messenger Muhammad SAW — Islâmic
Monotheism) and do righteous good deeds, for them will be an endless reward
that will never stop (i.e.
Then He completed and finished from their creation (as) seven
heavens in two Days and He made in each heaven its affair. And We adorned the
nearest (lowest) heaven with lamps (stars)[] to be an adornment as well as to
guard (from the devils by using them as missiles against the devils). Such is
the Decree of Him the All-Mighty, the All-Knower. (12) But if they turn
away, then say (O Muhammad SAW): "I have warned you of a Sâ'iqah (a
destructive awful cry, torment, hit, a thunderbolt) like the Sâ'iqah which
overtook 'Ad and Thamûd (people)." (13) When the Messengers came to them, from
before them and behind them (saying): "Worship none but Allâh" They
said: "If our Lord had so willed, He would surely have sent down the
angels. So indeed we disbelieve in that with which you have been sent." (14) As for 'Ad, they were
arrogant in the land without right, and they said: "Who is mightier than
us in strength?" See they not that Allâh, Who created them was mightier in
strength than them. And they used to deny Our Ayât (proofs, evidences, verses,
lessons, revelations)! (15) So We sent upon them furious wind in days of evil omen
(for them) that We might give them a taste of disgracing torment in this
present worldly life, but surely the torment of the Hereafter will be more
disgracing, and they will never be helped. (16) And as for Thamûd, We
showed and made clear to them the Path of Truth (Islâmic Monotheism) through
Our Messenger, (i.e. showed them the way of success), but they preferred blindness
to guidance, so the Sâ'iqah (a destructive awful cry, torment, hit, a
thunderbolt) of disgracing torment seized them, because of what they used to
earn. (17) And We saved those who believed and used to fear Allâh, keep
their duty to Him and avoid evil. (18) And (remember) the Day that the enemies of
Allâh will be gathered to the Fire, then they will be driven [(to the fire),
former ones being withheld till their later ones will join them]. (19) Till, when they reach
it (Hell-fire), their hearing (ears) and their eyes, and their skins will
testify against them as to what they used to do. (20)
And they will say to their skins, "Why do you testify against
us?" They will say: "Allâh has caused us to speak," — He causes
all things to speak, and He created you the first time, and to Him you are made
to return." (21) And you have not been hiding yourselves (in the world), lest
your ears, and your eyes, and your skins should testify against you, but you
thought that Allâh knew not much of what you were doing. (22) And that thought of
yours which you thought about your Lord, has brought you to destruction, and
you have become (this Day) of those utterly lost! (23) Then, if they bear
the torment patiently, then the Fire is the home for them, and if they seek to
please Allâh, yet they are not of those who will ever be allowed to please
Allâh. (24) And We have assigned them (devils) intimate companions (in this
world), who have made fair-seeming to them, what was before them (evil deeds
which they were doing in the present worldly life and disbelief in the
Reckoning and the Resurrection) and what was behind them (denial of the matters
in the coming life of the Hereafter as regards punishment or reward). And the
Word (i.e. the torment) is justified against them as it was justified against
those who were among the previous generations of jinn and men that had passed
away before them. Indeed they (all) were the losers. (25) And those who
disbelieve say: "Listen not to this Qur'ân, and make noise in the midst of
its (recitation) that you may overcome." (26) But surely, We shall
cause those who disbelieve to taste a severe torment, and certainly, We shall
requite them the worst of what they used to do. (27) That is the
recompense of the enemies of Allâh: the Fire. Therein will be for them the
eternal home, a (deserving) recompense for that they used to deny Our Ayât
(proofs, evidences, verses, lessons, signs, revelations, etc.). (28) And those who
disbelieve will say: "Our Lord! Show us those among jinn and men who led us
astray, that we may crush them under our feet so that they become the
lowest." (29)
Verily, those who say: "Our Lord is Allâh (Alone)," and
then they stand firm, on them the angels will descend (at the time of their
death) (saying): "Fear not, nor grieve! But receive the glad tidings of
And among His Signs (in this), that you see the earth barren, but when
We send down water (rain) to it, it is stirred to life and growth (of
vegetations). Verily, He Who gives it life, surely is Able to give life to the
dead (on the Day of Resurrection). Indeed! He is Able to do all things. (39) Verily, those who
turn away from Our Ayât (proofs, evidences, verses, lessons, signs,
revelations, etc. by attacking, distorting and denying them), are not hidden
from Us. Is he who is cast into the Fire better or he who comes secure on the
Day of Resurrection? Do what you will. Verily! He is All-Seer of what you do
(this is a severe threat to the disbelievers[]) (40) Verily, those who
disbelieved in the Reminder (i.e. the Qur'ân) when it came to them (shall
receive the punishment). And verily, it is an honourable well-fortified respected
Book (because it is Allâh's Speech, and He has protected it from corruption).
(See v.15:9) (41) Falsehood cannot come to it from before it or behind it (it is)
sent down by the All-Wise, Worthy of all praise (Allâh swt). (42) Nothing is said to
you (O Muhammad SAW) except what was said to the Messengers before you. Verily,
your Lord is the Possessor of forgiveness, and (also) the Possessor of painful
punishment.[] (43) And if We had sent this as a Qur'ân in a foreign language (other
than Arabic), they would have said: "Why are not its Verses explained in
detail (in our language)? What! (A Book) not in Arabic and (the Messenger) an
Arab?" Say: "It is for those who believe, a guide and a healing. And
as for those who disbelieve, there is heaviness (deafness) in their ears, and
it (the Qur'ân) is blindness for them. They are those who are called from a
place far away (so they neither listen nor understand). (44) And indeed We gave
Mûsa (Moses) the Scripture, but dispute arose therein. And had it not been for
a Word that went forth before from your Lord, (the torment would have overtaken
them) and the matter would have been settled between them. But truly, they are
in grave doubt thereto (i.e. about the Qur'ân). (Tafsir Al-Qurtubi) (45) Whosoever does righteous
good deed it is for (the benefit of) his ownself, and whosoever does evil, it
is against his ownself, and your Lord is not at all unjust to (His) slaves.[] (46)
Part 25
To Him (Alone) is referred the knowledge of the Hour[]. No fruit
comes out of its sheath, nor does a female conceive, nor brings forth (young),
except by His Knowledge. And on the Day when He will call unto them
(polytheists) (saying): "Where are My (so-called) partners (whom you did
invent)?" They will say: "We inform You that none of us bears witness
to it (that they are Your partners)!" (47) And those whom they
used to invoke before before (in this world) shall disappear from them, and
they will perceive that they have no place of refuge (from Allâh's
punishment).[] (48) Man (the disbeliever) does not get tired of asking good (things
from Allâh), but if an evil touches him, then he gives up all hope and is lost
in despair. (49) And truly, if We give him a taste of mercy from Us, after some
adversity (severe poverty or disease, etc.) has touched him, he is sure to say:
"This is due to me (merit), I think not that the Hour will be established.
But if I am brought back to my Lord, surely, there will be for me the best
(wealth) with Him. Then, We verily, will show to the disbelievers what they have
done and We shall make them taste a severe torment. (50) And when We show
favour to man, he withdraws and turns away; but when evil touches him, then he
has recourse to long supplications. (51) Say: "Tell me, if it (the Qur'ân) is
from Allâh, and you disbelieve in it, who is more astray than one who is in
opposition far away (from Allâh's Right Path and His obedience). (52) We will show them Our
Signs in the universe, and in their own selves, until it becomes manifest to
them that this (the Qur'ân) is the truth. Is it not sufficient in regard to
your Lord that He is a Witness over all things? (53) Verily, they are in
doubt concerning the Meeting with their Lord? (i.e. Resurrection after their death,
and their return to their Lord). Verily! He it is Who is surrounding all
things! (54)
Ash-Shura
In the name of Allah, the Beneficent, the Merciful
Hâ¬Mîm (1) Aîn¬Sîn¬Qâf. [These letters are one of the miracles of
the Qur'ân, and none but Allâh (Alone) knows their meanings] (2) Likewise Allâh, the
All-Mighty, the All-Wise sends Revelation to you (SAW) as (He sent Revelation
to) those before you.[ (3) To Him belongs all that is in the heavens and all that is
in the earth, and He is the Most High, the Most Great. (4) Nearly the heavens
might be rent asunder from above them (by His Majesty), and the angels glorify
the praises of their Lord, and ask for forgiveness for those on the earth,
verily, Allâh is the Oft-Forgiving, the Most Merciful. (5) And as for those who
take as Auliyâ' (guardians, supporters, helpers, lord, gods, protectors) others
besides Him [i.e. they take false deities other than Allâh as protectors, and
they worship them] Allâh is Hafîz (Protector, Watcher) over them (i.e. takes
care of their deeds and will recompense them), and you (O Muhammad SAW) are not
a Wakîl (guardian or a disposer of their affairs) over them (to protect their
deeds). (6) And thus We have revealed unto you (O Muhammad SAW) a Qur'ân in
Arabic that you may warn the Mother of the Towns (Makkah) and all around it.
and warn (them) of the Day of Assembling, of which there is no doubt, when a
party will be in Paradise (those who believed in Allâh and followed what
Allâh's Messenger SAW brought them) and a party in the blazing Fire (Hell)
(those who disbelieved in Allâh and followed not what Allâh's Messenger SAW
brought them)[]. (7) And if Allâh had willed, He could have made them one nation, but
He admits whom He wills to His Mercy. And the Zâlimûn (polytheists and wrong-doers)
will have neither a Walî (protector, or guardian) nor a helper. (8) Or have they taken
(for worship) Auliyâ' (guardians, supporters, helpers, protectors, lords, gods)
besides Him? But Allâh, He Alone is the Walî (Lord, God, Protector). And it is
He Who gives life to the dead, and He is Able to do all things. (9) And in whatsoever you
differ, the decision thereof is with Allâh (He is the ruling Judge). (And say O
Muhammad SAW to these polytheists:) Such is Allâh, my Lord in Whom I put my
trust, and to Him I turn (in all of my affairs and) in repentance. (10)
The Creator of the heavens and the earth. He has made for you
mates from yourselves, and for the cattle (also) mates. By this means He
creates you (in the wombs). There is nothing like Him, and He is the
All-Hearer, the All-Seer. (11) To Him belong the keys of the heavens and the
earth, He enlarges provision for whom He wills, and straitens (it for whom He
wills). Verily! He is the All-Knower of everything. (12) He (Allâh) has
ordained for you the same religion (Islâmic Monothesim) which He ordained for
Nûh (Noah), and that which We have revealed to you (O Muhammad SAW), and that
which We ordained for Ibrahîm (Abraham), Mûsa (Moses) and 'Īsā
(Jesus) saying you should establish religion (i.e. to do what it orders you to
do practically), and make no divisions[] in it (religion) (i.e. various sects
in religion). Intolerable for the Mushrikûn[] , is that (Islâmic Monothesim) to
which you (O Muhammad SAW) call them. Allâh chooses for Himself whom He wills,
and guides unto Himself who turns to Him in repentance and in obedience. (13) And they divided not
till after knowledge had come to them, through (selfish) transgression between
themselves. And had it not been for a Word that went forth before from your Lord
for an appointed term, the matter would have been settled between them. And
verily, those who were made to inherit the Scripture [i.e. the Taurâh (Torah)
and the Injeel (Gospel)] after them (i.e. Jews and Christians) are in grave
doubt concerning it (i.e. Allâh's true religion — Islâm or the Qur'ân). (14) So unto this
(religion of Islâm alone and this Qur’ân) then invite (people) (O Muhammad
SAW), and stand firm [on Islâmic Monotheism by performing all that is ordained
by Allâh (good deeds), and by abstaining from all that is forbidden by Allâh
(sins and evil deeds)], as you are commanded, and follow not their desires but
say: "I believe in whatsoever Allâh has sent down of the Book [all the
holy Books, - this Qur’ân and the Books of the old from the Taurât (Torah), or
the Injeel (Gospel) or the Pages of Ibrâhîm (Abraham)] and I am commanded to do
justice among you. Allâh is our Lord and your Lord. For us our deeds and for
you your deeds. There is no dispute between us and you. Allâh will assemble us
(all), and to Him is the final return." (15)
And those who dispute concerning Allâh (His religion of Islâmic
Monotheism, with which Muhammad SAW has been sent), after it has been accepted
(by the people), of no use is their dispute before their Lord, and on them is
wrath, and for them will be a severe torment.[] (16) It is Allâh Who has
sent down the Book (the Qur'ân) in truth, and the Balance (i.e. to act justly).
And what can make you know that perhaps the Hour is close at hand? (17) Those who believe not
therein seek to hasten it, while those who believe are fearful of it, and know
that it is the very truth. Verily, those who dispute concerning the Hour are
certainly in error far away. (18) Allâh is very Gracious and Kind to His
slaves. He gives provisions to whom He wills. And He is the All-Strong, the
All-Mighty. (19) Whosoever desires (by his deeds) the reward of the Hereafter, We
give him increase in his reward, and whosoever desires the reward of this world
(by his deeds), We give him thereof (what is decreed for him), and he has no
portion in the Hereafter. (20) Or have they partners with Allâh (false
gods), who have instituted for them a religion which Allâh has not ordained?
And had it not been for a decisive Word (gone forth already), the matter would
have been judged between them. And verily, for the Zâlimûn (polytheists and
wrong-doers), there is a painful torment. (21) You will see (on the
Day of Resurrection), the Zâlimûn (polytheists and wrong-doers) fearful of that
which they have earned, and it (Allâh's Torment) will surely befall them, But
those who believe (in the Oneness of Allâh Islâmic Monotheism) and do righteous
deeds (will be) in the flowering meadows of the Gardens (Paradise), They shall
whatsoever they desire with their Lord. That is the supreme Grace, (
That is (the
And among His Signs are the ships, in the sea, like mountains. (32) If He wills, He
causes the wind to cease, then they would become motionless on the back (of the
sea). Verily, in this are signs for everyone patient and grateful. (33) Or He may destroy
them (by shipcoreck) because of that which their (people) have earned. And He
pardons much. (34) And those who dispute (polytheists, with Our Messenger Muhammad
SAW) as regards Our Ayât (proofs, signs, verses, etc. of Islâmic Monotheism)
may know that there is no place of refuge for them (from Allâh's punishment).
(Tafsir At Tabari) (35) So whatever you have been given is but (a passing)
enjoyment for this worldly life, but that which is with Allâh (Paradise) is
better and more lasting for those who believe (in the Oneness of Allâh Islâmic
Monotheism) and put their trust in their Lord (concerning all of their affairs)
(36) And those who avoid
the greater sins[], and Al-Fawâhish (illegal sexual intercourse), and when they
are angry, forgive[] (37) And those who answer the Call of their Lord [i.e. to
believe that He is the only One Lord (Allâh), and to worship none but Him
Alone], and perform As-Salât (Iqâmat-as-Salât), and who (conduct) their affairs
by mutual consultation, and who spend of what We have bestowed on them; (38) And those who, when
an oppressive wrong is done to them, take revenge (39) The recompense for an
evil is an evil like thereof, but whoever forgives and makes reconciliation,
his reward is with Allâh. Verily, He likes not the Zâlimûn (oppressors, polytheists,
and wrong-doers). (40) And indeed whosoever takes revenge after he has suffered
wrong, for such there is no way (of blame) against them (41) The way (of blame) is
only against those who oppress men and rebel in the earth, without
justification for such there will be a painful torment. (42) And verily, whosoever
shows patience and forgives that would truly be from the things recommended by
Allâh. (43) And whomsoever Allâh sends astray, for him there is no Walî
(protector, helper, guardian) after Him. And you will see the Zâlimûn
(polytheists, wrong-doers, oppressors) when they behold the torment, they will
say: "Is there any way of return (to the world)?" (44)
And you will see them brought forward to it (Hell) made humble by
disgrace[] , (and) looking with stealthy glance. And those who believe will
say: "Verily, the losers are they who lose themselves and their families
on the Day of Resurrection. Verily, the Zâlimûn [i.e. Al-Kâfirûn (disbelievers
in Allâh, in His Oneness and in His Messenger SAW , polytheists, wrong-doers)]
will be in a lasting torment. (Tafsir At-Tabari) (45) And they will have no
Auliyâ' (protectors, helper, guardian, lords) to help them other than Allâh.
And he whom Allâh sends astray, for him there is no way. (46) Answer the Call of
your Lord (i.e. accept the Islâmic Monotheism, O mankind, and jinn) before
there comes from Allâh a Day which cannot be averted. (i.e. the Day of
Resurrection) You will have no refuge on that Day nor there will be for you any
denying (of your crimes as they are all recorded in the Book of your deeds) (47) But if they turn away
(O Muhammad SAW from the Islâmic Monotheism, which you have brought to them).
We have not sent you (O Muhammad SAW) as a Hafîz (protector, watcher) over them
(i.e. to take care of their deeds and to recompense them). Your duty is to
convey (the Message). And verily, when We cause man to taste of Mercy from Us,
he rejoices thereat, but when some ill befalls them because of the deeds which
their hands have sent forth, then verily, man (becomes) ingrate! (48) To Allâh belongs the
kingdom of the heavens and the earth. He creates what He wills. He bestows
female (offspring) upon whom He wills, and bestows male (offspring) upon whom
He wills. (49) Or He bestows both males and females, and He renders barren whom
He wills. Verily, He is the All-Knower and is Able to do all things. (50) . It is not given to
any human being that Allâh should speak to him unless (it be) by Revelation, or
from behind a veil, or (that) He sends a Messenger to reveal what He wills by
His Leave. Verily, He is Most High, Most Wise[]. (51)
And thus We have sent to
you (O Muhammad SAW) Ruh (a Revelation, and a Mercy) of Our Command. You knew
not what is the Book, nor what is Faith? But We have made it (this Qur'ân) a
light wherewith We guide whosoever of Our slaves We will. And verily, you (O
Muhammad SAW) are indeed guiding (mankind) to the Straight Path (i.e. Allâh's
Religion of Islâmic Monotheism). (52) The Path of Allâh, to Whom belongs all that
is in the heavens and all that is in the earth. Verily, all the matters at the
end go to Allâh (for decision). (53)
Az-Zukhruf
In the name of Allah, the Beneficent, the Merciful
Hâ¬Mîm. [These letters are one of the miracles of the Qur'ân, and
none but Allâh (Alone) knows their meanings]. (1) By the manifest Book
(i.e. this Qur'ân that makes things clear). (2) Verily, we have made
it a Qur'ân in Arabic, that you may be able to understand (its meanings and its
admonitions). (3) And Verily, it (this Qur'ân) is in the Mother of the Book (i.e.
Al-Lauh Al-Mahfûz), with Us, indeed Exalted, full of Wisdom. (4) Shall We then (warn
you not and) take away the Reminder (this Qur'ân) from you, because you are a
people Musrifûn.[] (5) And how many a Prophet have We sent amongst the men of
old. (6) And never came there a Prophet to them but they used to mock at
him. (7) Then We destroyed men stronger (in power) than these,— and the
example of the ancients has passed away (before them) (8) And indeed if you ask
them, "Who has created the heavens and the earth?" They will surely
say: "The All-Mighty, the All-Knower created them." (9) Who has made for you
the earth like a bed, and has made for you roads therein, in order that you may
find your way, (10)
And Who sends down water (rain) from the sky in due measure. then
We revive a dead land therewith, and even so you will be brought forth (from
the gaves), (11) And Who has created all the pairs and has appointed for you ships
and cattle on which you ride; (12) In order that you may mount on their backs,
and then may remember the Favour of your Lord when you mount thereon, and say:
"Glory to Him who has subjected this to us, and we could never have it (by
our efforts)." (13) And verily, to Our Lord we indeed are to return! (14) Yet they assign to
some of His slaves a share with Him (by pretending that He has children, and
considering them as equals or co-partners in worship with Him). Verily, man is
indeed a manifest ingrate! (15) Or has He taken daughters out of what He has
created, and He has selected for you sons? (16) And if one of them is
informed of the news of (the birth of a girl) that which he set forth as a
parable to the Most Gracious (Allâh) (i.e. of a girl), his face becomes dark,
gloomy, and he is filled with grief! (17) (Like they then for Allâh) a creature
who is brought up in adornments (wearing silk and gold ornaments, i.e. women),
and who in dispute cannot make herself clear? (18) And they make the
angels who themselves are slaves of the Most Gracious (Allâh) females. Did they
witness their creation? Their testimony will be recorded, and they will be
questioned! (19) And they said: "If it had been the Will of the Most
Gracious (Allâh), we should not have worshipped them (false deities)."
They have no knowledge whatsoever of that. They do nothing but lie! (20) Or have We given them
any Book before this (the Qur'ân), to which they are holding fast? (21) Nay! They say:
"We found our fathers following a certain way and religion, and we guide
ourselves by their footsteps." (22)
And similarly, We sent not a warner before you (O Muhammad SAW) to
any town (people) but the luxurious ones among them said: "We found our
fathers following a certain way and religion, and we will indeed follow their
footsteps." (23) (The warner) said: "Even if I bring you better guidance
than that which you found your fathers following?" They said:
"Verily, We disbelieve in that with which you have been sent." (24) So We took revenge of
them, then see what was the end of those who denied (Islâmic Monotheism). (25) And (remember) when
Ibrahîm (Abraham) said to his father and his people: "Verily, I am
innocent of what you worship, (26) "Except Him (i.e. but Allâh Alone I
worship none) Who did create me, and verily, He will guide me." (27) And he made it [i.e.
Lâ ilâha ill-allâh (none has the right to be worshipped but Allâh Alone)] a
Word lasting among his offspring, that they may turn back (i.e. to repent to
Allâh or receive admonition). (28) Nay, but I gave (the good things of this
life) to these (polytheists) and their fathers to enjoy, till there came to
them the truth (the Qur'ân), and a Messenger (Muhammad SAW) making things
clear. (29) And when the truth (this Qur'ân) came to them, they (the
disbelievers in this Qur'ân) said: "This is magic, and we disbelieve
therein." (30) And they say: "Why is not this Qur'ân sent down to some
great man of the two towns (Makkah and Tâ'if)?" (31) Is it they who would
portion out the Mercy of your Lord? It is We Who portion out between them their
livelihood in this world, and We raised some of them above others in ranks, so
that some may employ others in their work. But the Mercy (
And for their houses, doors (of silver), and thrones (of silver)
on which they could recline, (34) And adornments of gold. Yet all this (i.e.
the roofs, doors, stairs, elevators, thrones of their houses) would have been
nothing but an enjoyment of this world. And the Hereafter with your Lord is
(only) for the Muttaqûn.[] (35) And whosoever turns away blindly from the
remembrance of the Most Gracious (Allâh) (i.e. this Qur'ân and worship of
Allâh), We appoint for him Shaitân (Satan devil) to be a Qarîn (a intimate
companion) to him. (36) And verily, they (Satans / devils) hinder them from the
Path (of Allâh), but they think that they are guided aright! (37) Till, when (such a
one) comes to Us, he says [to his Qarîn (Satan / devil companion)] "Would
that between me and you were the distance of the two easts (or the east and
west)" a worst (type of) companion (indeed)! (38) It will profit you
not this Day (O you who turn away from Allâh's remembrance and His worship) as
you did wrong, (and) that you will be sharers (you and your Qarîn) in the
punishment. (39) Can you (O Muhammad SAW) make the deaf to hear, or can you guide
the blind or him who is in manifest error? (40) And even if We take
you (O Muhammad SAW) away, We shall indeed take vengeance on them. (41) Or (if) We show you
that wherewith We threaten them, then verily, We have perfect command over
them. (42) So hold you (O Muhammad SAW) fast to that which is revealed to
you. Verily you are on the Straight Path. (43) And verily, this (the
Qur'ân) is indeed a Reminder for you (O Muhammad SAW) and your people (Quraish
people, or your followers), and you will be questioned (about it). (44) And ask (O Muhammad
SAW) those of Our Messengers whom We sent before you: "Did We ever appoint
âlihah (gods) to be worshipped besides the Most Gracious (Allâh)?" (45) And indeed We did
send Mûsa (Moses) with Our Ayât (proofs, evidences, verses, lessons, signs,
revelations, etc.) to Fir'aun (Pharaoh) and his chiefs (inviting them to
Allâh's religion of Islâm) He said: "Verily, I am a Messenger of the Lord
of the 'Alamîn (mankind, jinn and all that exists)." (46) But when he came to
them with Our Ayât (proofs, evidences, verses, lessons, signs, revelations)
behold, they laughed at them. (47)
And not an Ayâh (sign, etc.) We showed them but it was greater
than its fellow, and We seized them with torment, in order that they might turn
[from their polytheism to Allâh's religion (Islâmic Monotheism)]. (48) And they said [to
Mûsa (Moses)]: "O you sorcerer! Invoke your Lord for us according to what
He has covenanted with you. Verily, We shall guide ourselves (aright)." (49) But when We removed
the torment from them, behold, they broke their covenant (that they will
believe if We remove the torment from them). (50) And Fir'aun (Pharaoh)
proclaimed among his people, (saying:) "O my people! Is not mine the
dominion of
And he ['Īsā (Jesus), son of Maryam (Mary)] shall be a
known sign for (the coming of) the Hour (Day of Resurrection) [i.e.
'Īsā's (Jesus) descent on the earth][] . Therefore have no doubt
concerning it (i.e. the Day of Resurrection). And follow Me (Allâh) (i.e. be
obedient to Allâh and do what He orders you to do, O mankind)! This is the
Straight Path (of Islâmic Monotheism, leading to Allâh and to His
Verily, the Mujrimûn (criminals, sinners, disbelievers) will be in
the torment of Hell to abide therein forever. (74) (The torment) will
not be lightened for them, and they will be plunged into destruction with deep
regrets, sorrows and in despair therein. (75) We wronged them not, but they were the
Zâlimûn (polytheists, wrong-doers). (76) And they will cry: "O Malik (Keeper of
Hell)! Let your Lord make an end of us." He will say: "Verily you
shall abide forever." (77) Indeed We have brought the truth (Muhammad
SAW with the Qur'ân), to you, but most of you have a hatred for the truth.[] (78) Or have they plotted
some plan? Then We too are planning. (79) Or do they think that We hear not their
secrets and their private counsel? (Yes We do) and Our Messengers (appointed
angels in charge of mankind) are by them, to record. (80) Say (O Muhammad SAW):
"If the Most Gracious (Allâh) had a son (or children as you pretend), then
I am the first of Allâh's worshippers [who deny and refute this claim of yours
(and the first to believe in Allâh Alone and testify that He has no
children)]." [Tafsir At-Tabarî]. (81) Glorified is the Lord of the heavens
and the earth, the Lord of the Throne! Exalted is He from all that they ascribe
(to Him). (82) So leave them (alone) to speak nonsense and play until they meet
the Day of theirs, which they have been promised. (83) It is He (Allâh) Who
is the only Ilâh (God to be worshipped) in the heaven and the only Ilâh (God to
be worshipped) on the earth. And He is the All-Wise, the All-Knower. (84) And Blessed is He to
Whom belongs the kingdom of the heavens and the earth, and all that is between
them, and with Whom is the knowledge of the Hour, and to Whom you (all) will be
returned. (85) And those whom they invoke instead of Him have no power of
intercession — except for those who bear witness to the truth knowingly (i.e.
believed in the Oneness of Allâh, and obeyed His Orders), and they know (the
facts about the Oneness of Allâh)[] (86) And if you ask them who created them, they
will surely say: "Allâh". How then are they turned away (from the
worship of Allâh, Who created them)? (87) (And Allâh has knowledge) of (Prophet
Muhammad's) saying: "O my Lord! Verily, these are a people who believe
not!" (88) So turn away from them (O Muhammad SAW), and say: Salâm (peace)!
But they will come to know.[] (89)
Ad-Dukhan
In the name of Allah, the Beneficent, the Merciful
Hâ-Mîm [These letters are one of the miracles of the Qur'ân and
none but Allâh (Alone) knows their meanings] (1) By the manifest Book
(this Qur'ân) that makes things clear, (2) We sent it (this Qur'ân) down on a
blessed night [(i.e. night of Qadr, Sûrah No: 97) in the month of
Ramadân — the 9th month of the Islâmic calendar]. Verily, We are ever warning
[mankind that Our Torment will reach those who disbelieve in Our Oneness of
Lordship and in Our Oneness of worship]. (3) Therein (that night) is decreed every
matter of ordainments[] (4) As a Command (or this Qur'an or the Decree of
every matter) from Us. Verily, We are ever sending (the Messengers), (5) (As) a Mercy from
your Lord. Verily! He is the All-Hearer, the All-Knower. (6) The Lord of the
heavens and the earth and all that is between them, if you (but) have a faith
with certainty. (7) Lâ ilaha illa Huwa (none has the right to be worshipped but He).
It is He Who gives life and causes death,— your Lord and the Lord of your
fore-fathers. (8) Nay! They play about in doubt. (9) Then wait you for the
Day when the sky will bring forth a visible smoke. (10) Covering the people?
this is a painful torment. (11) (They
will say): "Our Lord! Remove the torment from us, really we shall become
believers!" (12) How can there be for them an admonition (at the time when the torment
has reached them), when a Messenger explaining things clearly has already come
to them. (13) Then they had turned away from him (Messenger Muhammad SAW) and
said: "Hw is One taught (by a human being), a madman!" (14) Verily, We shall
remove the torment for a while. Verily! You will revert (to disbelief). (15) On the Day when We
shall seize you with the greatest seizure (punishment). Verily, We will exact
retribution. (16) And indeed We tried before them Fir'aun's (Pharaoh) people, when
there came to them a noble Messenger [i.e. Mûsa (Moses) A.S.], (17) Saying: "Deliver
to me the slaves of Allâh (i.e. the Children of
"And exalt not yourselves against Allâh. Truly, I have come
to you with a manifest authority. (19) "And truly, I seek refuge with my Lord
and your Lord, lest you should stone me (or call me a sorcerer or kill me). (20) "But if you
believe me not, then keep away from me and leave me alone." (21) (But they were aggressive),
so he [Mûsa (Moses)] called upon his Lord (saying): "These are indeed the
people who are Mujrimûn (disbelievers, polytheists, sinners, criminals)."
(22) (Allâh said):
"Depart you with My slaves by night. Surely, you will be pursued (23) "And leave the
sea as it is (quiet and divided). Verily, they are a host to be drowned."
(24) How many of gardens
and springs that they [Fir'aun's (Pharaoh) people] left behind, (25) And green crops
(fields) and goodly places, (26) And comforts of life wherein they used to
take delight! (27) Thus (it was)! And We made other people inherit them (i.e. We
made the Children of
Verily, the Day of Judgement (when Allâh will judge between the
creatures) is the time appointed for all of them,— (40) The Day when Maula (a
near relative) cannot avail Maula (a near relative) in aught, and no help can
they receive, (41) Except him on whom Allâh has Mercy. Verily, He is the
All-Mighty, the Most Merciful. (42) Verily, the tree of Zaqqûm, (43) Will be the food of
the sinners, (44) Like boiling oil, it will boil in the bellies, (45) Like the boiling of
scalding water. (46) (It will be said) "Seize him and drag him into the midst of
blazing Fire, (47) "Then pour over his head the torment of boiling water, (48) "Taste you
(this)! Verily, you were (pretending to be) the mighty, the generous! (49) "Verily, this is
that whereof you used to doubt!" (50) Verily! The Muttaqûn (pious - see V.2:2), will be in place of
Security (
Al-Jathiya
In the name of Allah, the Beneficent, the Merciful
Hâ¬Mîm [These letters are one of the miracles of the Qur'ân and
none but Allâh (Alone) knows their meanings]. (1) The revelation of the
Book (this Qur'ân) is from Allâh, the All-Mighty, the All-Wise. (2) Verily, in the
heavens and the earth are signs for the believers. (3) And in your creation,
and what He scattered (through the earth) of moving (living) creatures are
signs for people who have Faith with certainty. (4) And in the
alternation of night and day, and the provision (rain) that Allâh sends down
from the sky, and revives therewith the earth after its death, and in the
turning about of the winds (i.e. sometimes towards the east or north, and
sometimes towards the south or west, sometimes bringing glad tidings of rain,
etc. and sometimes bringing the torment), are signs for a people who
understand. (5) These are the Ayât (proofs, evidences, verses, lessons,
revelations, etc.) of Allâh, which We recite to you (O Muhammad SAW) with
truth. Then in which speech after Allâh and His Ayât will they believe? (6) Woe to every sinful
liar, (7) Who hears the Verses of Allâh (being) recited to him, yet
persists with pride as if he heard them not. So announce to him a painful
torment! (8) And when he learns something of Our Verses (this Qur'ân), he
makes them a jest. For such there will be a humiliating torment. (9) In front of them
there is Hell, and that which they have earned will be of no profit to them,
nor (will be of any profit to them) those whom they have taken as Auliyâ'
(protectors, helpers) besides Allâh. And theirs will be a great torment. (10) This (Qur'ân) is a
guidance. And those who disbelieve in the Ayât (proofs, evidences, verses,
lessons, signs, revelations) of their Lord, for them there is a painful torment
of Rijz (a severe kind of punishment). (11) Allâh it is He Who has subjected to
you the sea, that ships may sail through it by His Command, and that you may
seek of His Bounty, and that you may be thankful, (12) And has subjected to
you all that is in the heavens and all that is in the earth; it is all as a
favour and kindness from Him. Verily, in it are signs for a people who think
deeply. (13)
Say (O Muhammad SAW) to the believers to forgive those who (harm
them and) hope not for the Days of Allâh (i.e. His Recompense), that He may
recompense people according to what they have earned (i.e. to punish these
disbelievers, who harm the believers).[] (14) Whosoever does a good deed, it is for
his ownself, and whosoever does evil, it is against (his ownself). Then to your
Lord you will be made to return. (15) And indeed We gave the Children of Israel the
Scripture, and the understanding of the Scripture and its laws, and the
Prophethood; and provided them with good things, and preferred them above the
'Alamîn (mankind and jinn of their time, during that period), (16) And gave them clear
proofs in matters [by revealing to them the Taurât (Torah)]. And they differed
not until after the knowledge came to them, through envy among themselves.
Verily, Your Lord will judge between them on the Day of Resurrection about that
wherein they used to differ. (17) Then We have put you (O Muhammad SAW) on a
(plain) way of (Our) commandment [like the one which We commanded Our
Messengers before you (i.e. legal ways and laws of the Islâmic Monotheism)]. So
follow you that (Islâmic Monotheism and its laws), and follow not the desires
of those who know not. (Tafsir At-Tabarî) (18) Verily, they can
avail you nothing against Allâh (if He wants to punish you). Verily, the
Zâlimûn (polytheists, wrong-doers) are Auliyâ' (protectors, helpers) of one
another, but Allâh is the Walî (Helper, Protector) of the Muttaqûn (pious - see
V.2:2). (19) This (Qur'ân) is a
clear insight and evidence for mankind, and a guidance and a mercy for people
who have Faith with certainty[]. (20) Or do those who earn evil deeds think that We
shall hold them equal with those who believe (in the Oneness of Allâh — Islâmic
Monotheism) and do righteous good deeds, in their present life and after their
death? Worst is the judgement that they make. (21) And Allâh has created
the heavens and the earth with truth, in order that each person may be
recompensed what he has earned, and they will not be wronged[]. (22)
Have you seen him who takes his own lust (vain desires) as his
ilâh (god)? and Allâh knowing (him as such), left him astray, and sealed his
hearing and his heart, and put a cover on his sight. Who then will guide him
after Allâh? Will you not then remember? (23) And they say: "There is nothing
but our life of this world, we die and we live and nothing destroys us except
Ad-Dahr (time)[]. And they have no knowledge of it, they only conjecture. (24) And when Our Clear
Verses are recited to them, their argument is no other than that they say:
"Bring back our (dead) fathers, if you are truthful!" (25) Say (to them):
"Allâh gives you life, then causes you to die, then He will assemble you
on the Day of Resurrection about which there is no doubt. But most of mankind
know not." (26) And to Allâh belongs the kingdom of the heavens and the earth.
And on the Day that the Hour will be established — on that Day the followers of
falsehood (polytheists, disbelievers, worshippers of false deities) shall lose
(everything). (27) And you will see each nation humbled to their knees (kneeling),
each nation will be called to its Record (of deeds). This Day you shall be
recompensed for what you used to do. (28) This Our Record speaks about you with
truth. Verily, We were recording what you used to do (i.e. Our angels used to
record your deeds). (29) Then, as for those who believed (in the Oneness of Allâh
— Islâmic Monotheism) and did righteous good deeds, their Lord will admit them
to His Mercy. That will be the evident success. (30) But as for those who
disbelieved (it will be said to them): "Were not Our Verses recited to
you? But you were proud, and you were a people who were Mujrimûn (polytheists, disbelievers,
sinners, criminals)." (31) And when it was said: "Verily! Allâh's
Promise is the truth, and there is no doubt about the coming of the Hour,"
you said;"We know not what is the Hour, we do not think it but as a
conjecture, and we have no firm convincing belief (therein)." (32)
And the evil of what they
did will appear to them, and that which they used to mock at will completely
encircle them. (33) And it will be said: "This Day We will forget you as you
forgot the Meeting of this Day of yours. And your abode is the Fire, and there
is none to help you." (34) This, because you took the revelations of
Allâh (this Qur'ân) in mockery, and the life of the world deceived you. So this
Day, they shall not be taken out from there (Hell)[], nor shall they be
returned to the worldly life, (so that they repent to Allâh, and beg His Pardon
for their sins). (35) So all the praises and thanks be to Allâh, the Lord of the
heavens and the Lord of the earth, and the Lord of the 'Alamîn (mankind, jinn
and all that exists). (36) And His (Alone) is the Majesty in the heavens and the
earth, and He is the All-Mighty, the All-Wise. (37)
Part 26
Al-Ahqaf
In the name of Allah, the Beneficent, the Merciful
Hâ¬Mîm [These letters are one of the miracles of the Qur'ân, and
none but Allâh (Alone) knows their meanings]. (1) The revelation of the
Book (this Qur'ân) is from Allâh, the All-Mighty, the All-Wise. (2) We created not the
heavens and the earth and all that is between them except with truth, and for
an appointed term. But those who disbelieve turn away from that whereof they
are warned. (3) Say (O Muhammad SAW to these pagans): "Think you about all
that you invoke besides Allâh? Show me. What have they created of the earth? Or
have they a share in (the creation of) the heavens? Bring me a Book (revealed
before this), or some trace of knowledge (in support of your claims), if you
are truthful!" (4) And who is more astray than one who calls on (invokes)
besides Allâh, such as will not answer him till the Day of Resurrection, and who
are (even) unaware of their calls (invocations) to them?[] (5)
And when mankind are gathered (on the Day of Resurrection), they
(false deities) will become their enemies and will deny their worshipping. (6) And when Our Clear
Verses are recited to them, the disbelievers say of the truth (this Qur'ân),
when it reaches them: "This is plain magic!" (7) Or say they: "He
(Muhammad SAW) has fabricated it." Say: "If I have fabricated it?
still you have no power to support me against Allâh. He knows best of what you
say among yourselves concerning it (i.e. this Qur'ân)! Sufficient is He as a
witness between me and you! And He is the Oft-Forgiving, the Most
Merciful." (8) Say (O Muhammad SAW):"I am not a new thing among the
Messengers (of Allâh) (i.e. I am not the first Messenger) nor do I know what
will be done with me or with you. I only follow that which is revealed to me,
and I am but a plain warner." (9) Say: "Tell me! If this (Qur’ân) is from
Allâh and you deny it, and a witness from among the Children of
And We have enjoined on man to be dutiful and kind to his parents.
His mother bears him with hardship And she brings him forth with hardship, and
the bearing of him, and the weaning of him is thirty months, till when he
attains full strength and reaches forty years, he says: "My Lord! Grant me
the power and ability that I may be grateful for Your Favour which You have
bestowed upon me and upon my parents, and that I may do righteous good deeds,
such as please You, and make my off-spring good. Truly, I have turned to You in
repentance, and truly, I am one of the Muslims (submitting to Your Will)."
(15) They are those from
whom We shall accept the best of their deeds and overlook their evil deeds.
(They shall be) among the dwellers of
And remember (Hûd) the brother of 'Ad, when he warned his people
in Al-Ahqâf (the curved sand-hills in the southern part of
And (remember) when We sent towards you (Muhammad SAW) a group
(three to ten persons) of the jinn, (quietly) listening to the Qur'ân, when
they stood in the presence thereof, they said: "Listen in silence!"
And when it was finished, they returned to their people, as warners. (29) They said: "O
our people! Verily! We have heard a Book (this Qur'ân) sent down after Mûsa
(Moses), confirming what came before it, it guides to the truth and to a
Straight Path (i.e. Islâm). (30) O our people! Respond (with obedience) to
Allâh's Caller (i.e. Allâh's Messenger Muhammad SAW), and believe in him (i.e.
believe in that which Muhammad SAW has brought from Allâh and follow him). He
(Allâh) will forgive you of your sins, and will save you from a painful torment
(i.e. Hell-fire)[]. (31) And whosoever does not respond to Allâh's Caller, he
cannot escape on earth, and there will be no Auliyâ' (lord, helpers,
supporters, protectors) for him besides Allâh (from Allâh's Punishment). Those
are in manifest error. (32) Do they not see that Allâh, Who created the heavens and
the earth, and was not wearied by their creation, is Able to give life to the
dead? Yes, He surely is Able to do all things. (33) And on the Day when
those who disbelieve will be exposed to the Fire (it will be said to them):
"Is this not the truth?" They will say: "Yes, By our Lord!"
He will say: "Then taste the torment, because you used to
disbelieve!" (34) Therefore be patient (O Muhammad SAW) as did the
Messengers of strong will[] and be in no haste about them (disbelievers). On
the Day when they will see that (torment) with which they are promised (i.e.
threatened, it will be) as if they had not stayed more than an hour in a single
day. (O mankind, this Qur'ân is sufficient as) a clear Message (or proclamation
to save yourself from destruction). But shall any be destroyed except the
people who are Al-Fâsiqûn (the rebellious against Allâh’s Command, the
disobedient to Allâh)? (35)
Muhammad
In the name of Allah, the Beneficent, the Merciful
Those who disbelieve [in the Oneness of Allâh, and in the Message
of Prophet Muhammad SAW ], and hinder (men) from the Path of Allâh (Islâmic
Monotheism), He will render their deeds vain[] . (1) But those who believe
and do righteous good deeds, and believe in that which is sent down to Muhammad
(SAW) — for it is the truth from their Lord, He will expiate from them their
sins, and will make good their state. (2) That is because those who disbelieve
follow falsehood, while those who believe follow the truth from their Lord.
Thus does Allâh set forth for mankind their parables. (3) So, when you meet (in
fight — Jihâd in Allâh's Cause), those who disbelieve smite (their) necks till
when you have killed and wounded many of them, then bind a bond firmly (on
them, i.e. take them as captives). Thereafter (is the time) either for generosity
(i.e. free them without ransom), or ransom (according to what benefits Islâm),
until the war lays down its burden. Thus [you are ordered by Allâh to continue
in carrying out Jihâd against the disbelievers till they embrace Islâm and are
saved from the punishment in the Hell-fire or at least come under your
protection], but if it had been Allâh's Will, He Himself could certainly have
punished them (without you). But (He lets you fight), in order to test some of
you with others. But those who are killed in the Way of Allâh, He will never
let their deeds be lost.[] (4) He will guide them and set right their state.
(5) And admit them to
Paradise which He has made known to them (i.e. they will know their places in
Certainly! Allâh will admit those who believe (in the Oneness of
Allâh Islâmic Monotheism) and do righteous good deeds, to Gardens under which
rivers flow (Paradise), while those who disbelieve enjoy themselves and eat as
cattle eat, and the Fire will be their abode. (12) And many a town,
stronger than your town (Makkah) (O Muhammad SAW) which has driven you out We
have destroyed. And there was none to help them. (13) Is he who is on a
clear proof from his Lord, like those for whom their evil deeds that they do
are beautified for them, while they follow their own lusts (evil desires)? (14) The description of
Paradise which the Muttaqûn (pious - see V.2:2) have been promised
(is that) in it are rivers of water the taste and smell of which are not changed,
rivers of milk of which the taste never changes, rivers of wine delicious to
those who drink; and rivers of clarified honey (clear and pure) therein for
them is every kind of fruit; and forgiveness from their Lord. (Are these) like
those who shall dwell for ever in the Fire, and be given, to drink, boiling
water, so that it cuts up their bowels? (15) And among them are some who listen to
you (O Muhammad SAW) till, when they go out from you, they say to those who
have received knowledge: "What has he said just now? Such are men whose
hearts Allâh has sealed, and they follow their lusts (evil desires). (16) While as for those
who accept guidance, He increases their guidance, and bestows on them their
piety. (17) Do they then await (anything) other than the Hour, that it
should come upon them suddenly? But some of its portents (indications and
signs) have already come, and when it (actually) is on them, how can they
benefit then by their reminder?[] (18) So know (O Muhammad SAW) that Lâ ilâha
ill-allâh (none has the right to be worshipped but Allâh)[], and ask
forgiveness for your sin, and also for (the sin of) believing men and believing
women. And Allâh knows well your moving about, and your place of rest (in your
homes). (19)
Those who believe say: "Why
is not a Sûrah (chapter of the Qur'ân) sent down (for us)? But when a decisive
Sûrah (explaining and ordering things) is sent down, and fighting (Jihâd — holy
fighting in Allâh's Cause) is mentioned (i.e. ordained) therein, you will see
those in whose hearts is a disease (of hypocrisy) looking at you with a look of
one fainting to death. But it was better for them (hypocrites, to listen to
Allâh and to obey Him). (20) Obedience (to Allâh) and good words (were
better for them). And when the matter (preparation for Jihâd) is resolved on,
then if they had been true to Allâh, it would have been better for them. (21) Would you then, if
you were given the authority, do mischief in the land, and sever your ties of
kinship?[] (22) Such are they whom Allâh has cursed, so that He has made them
deaf and blinded their sight. (23) Do they not then think deeply in the Qur'ân,
or are their hearts locked up (from understanding it)? (24) Verily, those who
have turned back (have apostatise) as disbelievers after the guidance has been
manifested to them — Shaitân (Satan) has beautified for them (their false
hopes), and (Allâh) prolonged their term (age). (25) This is because they
said to those who hate what Allâh has sent down: "We will obey you in part
of the matter," but Allâh knows their secrets. (26) Then how (will it be)
when the angels will take their souls at death, smiting their faces and their
backs? (27) That is because they followed that which angered Allâh, and
hated that which pleased Him. So He made their deeds fruitless. (28) Or do those in whose
hearts is a disease (of hypocrisy), think that Allâh will not bring to light
all their hidden ill-wills? (29)
Had We willed, We could
have shown them to you, and you should have known them by their marks; but
surely, you will know them by the tone of their speech! And Allâh knows (all)
your deeds. (30) And surely, We shall try you till We test those who strive hard
(for the Cause of Allâh) and As-Sabirun (the patient ones), and We shall test
your facts (i.e. the one who is a liar, and the one who is truthful). (31) Verily, those who
disbelieve, and hinder (men) from the Path of Allâh (i.e. Islâm), and oppose
the Messenger ( SAW) (by standing against him and hurting him), after the
guidance[] has been clearly shown to them, they will not hurt Allâh in the
least, but He will make their deeds fruitless, (32) O you who believe!
Obey Allâh, and obey the Messenger (Muhammad SAW) and render not vain your
deeds. (33) Verily, those who disbelieve, and hinder (men) from the Path of
Allâh (i.e. Islâm); then die while they are disbelievers, - Allâh will not
forgive them.[] (34) So be not weak and ask not for peace (from the enemies of
Islâm), while you are having the upper hand. Allâh is with you, and He will
never decrease the reward of your good deeds. (35) The life of this
world is but play and pastime, but if you believe (in the Oneness of Allâh —
Islâmic Monotheism), and fear Allâh, and avoid evil, He will grant you your
wages, and will not ask you your wealth. (36) If He were to ask you of it, and press
you, you would covetously withhold, and He will bring out all your (secret)
ill-wills. (37) Behold! You are those who are called to spend in the Cause of
Allâh, yet among you are some who are niggardly. And whoever is niggardly, it
is only at the expense of his ownself. But Allâh is Rich (Free of all needs),
and you (mankind) are poor. And if you turn away (from Islâm and the obedience
to Allâh), He will exchange you for some other people, and they will not be
your likes. (38)
Al-Fath
In the name of Allah, the Beneficent, the Merciful
Verily, We have given you (O Muhammad SAW) a manifest victory. (1) That Allâh may
forgive you your sins of the past and the future[], and complete His Favour on
you, and guide you on the Straight Path; (2) And that Allâh may help you with
strong help. (3) He it is Who sent down As-Sakinah (calmness and tranquillity)
into the hearts of the believers, that they may grow more in Faith along with their
(present) Faith. And to Allâh belong the hosts of the heavens and the earth,
and Allâh is Ever All-Knower, All-Wise. (4) That He may admit the believing men
and the believing women to Gardens under which rivers flow (i.e. Paradise), to
abide therein forever, and He may expiate from them their sins, and that is
with Allâh, a supreme success, (5) And that He may punish the Munâfiqûn
(hypocrites), men and women, and also the Mushrikûn[] men and women, who think
evil thoughts about Allâh, for them is a disgraceful torment, And the Anger of
Allâh is upon them, and He has cursed them and prepared Hell for them — and
worst indeed is that destination. (6) And to Allâh belong the hosts of the heavens
and the earth. And Allâh is Ever All-powerful, All-Wise. (7) Verily, We have sent
you (O Muhammad SAW) as a witness, as a bearer of glad tidings, and as a
warner[] (8) In order that you (O mankind) may believe in Allâh and His
Messenger (SAW), and that you assist and honour him (SAW), and (that you)
glorify (Allâh's) praises morning and afternoon. (9)
Verily, those who give Bai'âh (pledge) to you (O Muhammad SAW)
they are giving Bai'âh (pledge) to Allâh. The Hand of Allâh is over their
hands. Then whosoever breaks his pledge, breaks it only to his own harm, and
whosoever fulfils what he has covenanted with Allâh, He will bestow on him a
great reward. (10) Those of the bedouins who lagged behind will say to you:
"Our possessions and our families occupied us, so ask forgiveness for
us." They say with their tongues what is not in their hearts. Say:
"Who then has any power at all (to intervene) on your behalf with Allâh,
if He intends you hurt or intends you benefit? Nay, but Allâh is Ever All-Aware
of what you do. (11) "Nay, but you thought that the Messenger (SAW) and the
believers would never return to their families; and that was made fair-seeming
in your hearts, and you did think an evil thought and you became a useless
people going for destruction." (12) And whosoever does not believe in Allâh and
His Messenger (Muhammad SAW), then verily, We have prepared for the
disbelievers a blazing Fire[]. (13) And to Allâh belongs the sovereignty of the
heavens and the earth, He forgives whom He wills, and punishes whom He wills.
And Allâh is Ever Oft-Forgiving, Most Merciful. (14) Those who lagged
behind will say, when you set forth to take the spoils, "Allow us to
follow you," They want to change Allâh's Words. Say: "You shall not
follow us; thus Allâh has said beforehand." Then they will say: "Nay,
you envy us." Nay, but they understand not except a little. (15)
Say (O Muhammad SAW) to the bedouins who lagged behind: "You
shall be called to fight against a people given to great warfare, then you
shall fight them, or they shall surrender. Then if you obey, Allâh will give
you a fair reward, but if you turn away as you did turn away before, He will
punish you with a painful torment." (16) No blame or sin is there upon the
blind, nor is there blame or sin upon the lame, nor is there blame or sin upon
the sick (that they go not for fighting). And whosoever obeys Allâh and His
Messenger (Muhammad SAW), He will admit him to Gardens beneath which rivers
flow (
And He it is Who has withheld their hands from you and your hands
from them in the midst of Makkah, after He had made you victors over them. And
Allâh is Ever the All-Seer of what you do. (24) They are the ones who
disbelieved (in the Oneness of Allâh — Islâmic Monotheism), and hindered you
from Al¬Masjid¬al¬Harâm (at Makkah) and detained the sacrificial animals, from
reaching their place of sacrifice. Had there not been believing men and
believing women whom you did not know, that you may kill them, and on whose
account a sin would have been committed by you without (your) knowledge, that
Allâh might bring into His Mercy whom He wills, if they (the believers and the
disbelievers) had been apart, We verily would have punished those of them who
disbelieved, with painful torment. (25) When those who disbelieve had put in their
hearts pride and haughtiness — the pride and haughtiness of the time of
ignorance — then Allâh sent down His Sakinah (calmness and tranquillity) upon
His Messenger ( SAW) and upon the believers, and made them stick to the word of
piety (i.e. none has the right to be worshipped but Allâh), and they were well
entitled to it and worthy of it. And Allâh is the All-Knower of everything (26) Indeed Allâh shall
fulfil the true vision which He showed to His Messenger (SAW) [i.e. the Prophet
SAW saw a dream that he has entered Makkah along with his companions, having
their (head) hair shaved and cut short] in very truth. Certainly, you shall
enter Al¬Masjid¬al¬Harâm; if Allâh wills, secure, (some) having your heads
shaved, and (some) having your head hair cut short, having no fear. He knew
what you knew not, and He granted besides that a near victory. (27) He it is Who has sent
His Messenger (Muhammad SAW) with guidance and the religion of truth (Islâm),
that He may make it (Islâm) superior over all religions. And All-Sufficient is
Allâh as a Witness. (28)
Muhammad (SAW) is the
Messenger of Allâh, And those who are with him are severe against disbelievers,
and merciful among themselves. You see them bowing and falling down prostrate
(in prayer), seeking Bounty from Allâh and (His) Good Pleasure. The mark of
them (i.e. of their Faith) is on their faces (foreheads) from the traces of
prostration (during prayers). This is their description in the Taurât (Torah).
But their description in the Injeel (Gospel) is like a (sown) seed which sends
forth its shoot, then makes it strong, and becomes thick, and it stands
straight on its stem, delighting the sowers that He may enrage the disbelievers
with them. Allâh has promised those among them who believe (i.e. all those who
follow Islâmic Monotheism, the religion of Prophet Muhammad SAW till the Day of
Resurrection) and do righteous good deeds, forgiveness and a mighty reward
(i.e.
Al-Hujraat
In the name of Allah, the Beneficent, the Merciful
O you who believe! Make not (a decision) in advance before Allâh
and His Messenger (SAW), and fear Allâh. Verily! Allâh is All-Hearing,
All-Knowing. (1) O you who believe! Raise not your voices above the voice of the
Prophet (SAW), nor speak aloud to him in talk as you speak aloud to one
another, lest your deeds may be rendered fruitless while you perceive not. (2) Verily, those who
lower their voices in the presence of Allâh's Messenger (SAW), they are the
ones whose hearts Allâh has tested for piety. For them is forgiveness and a
great reward. (3) Verily, those who call you from behind the dwellings, most of
them have no sense. (4)
And if they had patience till you could come out to them, it would
have been better for them. And Allâh is Oft-Forgiving, Most Merciful. (5) O you who believe! If
a Fasiq (liar — evil person) comes to you with any news, verify it, lest you
should harm people in ignorance, and afterwards you become regretful for what
you have done. (6) And know that, among you there is the Messenger of Allâh (SAW).
If he were to obey you (i.e. follow your opinions and desires) in much of the
matter, you would surely be in trouble, But Allâh has endeared the Faith to you
and has beautified it in your hearts, and has made disbelief, wickedness and
disobedience (to Allâh and His Messenger SAW) hateful to you. Such are they who
are the rightly guided, (7) (This is) a Grace from Allâh and His Favour.
And Allâh is All-Knowing, All-Wise. (8) And if two parties or groups among the
believers fall to fighting, then make peace between them both, But if one of
them outrages against the other, then fight you (all) against the one that
which outrages till it complies with the Command of Allâh; then if it complies,
then make reconciliation between them justly, and be equitable. Verily! Allâh
loves those who are equitable. (9) The believers are nothing else than brothers
(in Islâmic religion). So make reconciliation between your brothers, and fear
Allâh, that you may receive mercy. (10) O you who believe! Let not a group scoff at
another group, it may be that the latter are better than the former; Nor let
(some) women scoff at other women, it may be that the latter are better than
the former, Nor defame one another, nor insult one another by nicknames. How
bad is it, to insult one's brother after having Faith [i.e. to call your Muslim
brother (a faithful believer) as: "O sinner", or "O
wicked"]. And whosoever does not repent, then such are indeed Zâlimûn
(wrong-doers). (11)
O you who believe! Avoid much suspicion, indeed some suspicions
are sins. And spy not, neither backbite one another. Would one of you like to
eat the flesh of his dead brother? You would hate it (so hate backbiting)[] .
And fear Allâh. Verily, Allâh is the One Who forgives and accepts repentance,
Most Merciful. (12) O mankind! We have created you from a male and a female, and
made you into nations and tribes, that you may know one another. Verily, the
most honourable of you with Allâh is that (believer) who has At-Taqwa [i.e. he
is one of the Muttaqûn (pious - see V.2:2). Verily, Allâh is All-Knowing,
All-Aware. (13) The bedouins say: "We believe." Say: "You believe
not but you only say, 'We have surrendered (in Islâm),' for Faith has not yet entered
your hearts. But if you obey Allâh and His Messenger (SAW), He will not
decrease anything in reward for your deeds. Verily, Allâh is Oft-Forgiving,
Most Merciful." (14) Only those are the believers who have believed in Allâh
and His Messenger, and afterward doubt not but strive with their wealth and
their lives for the Cause of Allâh. Those! They are the truthful. (15) Say: "Will you
inform Allâh of your religion While Allâh knows all that is in the heavens and
all that is in the earth, and Allâh is All-Aware of everything. (16) They regard as favour
to you (O Muhammad SAW) that they have embraced Islâm. Say: "Count not
your Islâm as a favour to me. Nay, but Allâh has conferred a favour upon you,
that He has guided you to the Faith, if you indeed are true. (17) Verily, Allâh knows
the unseen of the heavens and the earth. And Allâh is the All-Seer of what you
do. (18)
Qaf
In the name of Allah, the Beneficent, the Merciful
Qâf. [These letters (Qâf, etc.) are one of the miracles of the Qur'ân,
and none but Allâh (Alone) knows their meanings]. By the Glorious Qur'ân. (1) Nay, they wonder that
there has come to them a warner (Muhammad SAW) from among themselves. So the
disbelievers say: "This is a strange thing! (2) "When we are
dead and have become dust (shall we be resurrected?) That is a far
return." (3) We know that which the earth takes of them (their dead bodies),
and with Us is a Book preserved (i.e. the Book of Decrees). (4) Nay, but they have
denied the truth (this Qur'ân) when it has come to them, so they are in a
confused state (can not differentiate between right and wrong). (5) Have they not looked
at the heaven above them, how We have made it and adorned it, and there are no
rifts in it? (6) And the earth! We have spread it out, and set thereon mountains
standing firm, and have produced therein every kind of lovely growth (plants).
(7) An insight and a
Reminder for every slave who turns to Allâh in repentance (i.e. the one who
believes in the Oneness of Allâh and performs deeds of His obedience, and
always begs His pardon). (8) And We send down blessed water (rain) from
the sky, then We produce therewith gardens and grain (every kind of harvests)
that are reaped. (9) And tall date-palms, with ranged clusters; (10) A provision for
(Allâh's) slaves. And We give life therewith to a dead land. Thus will be the
resurrection (of the dead). (11) Denied before them (i.e. these pagans of
Makkah) the people of Nûh (Noah), and the dwellers of Rass, and the Thamûd, (12) And 'Ad, and Fir'aun
(Pharaoh), and the brethren of Lut (Lot), (13) And the Dwellers of
the Wood, and the people of Tubba'; Everyone of them denied (their) Messengers,
so My Threat took effect. (14) Were We then tired with the first creation?
Nay, they are in confused doubt about a new creation (i.e. Resurrection)? (15)
And indeed We have created man, and We know what his ownself
whispers to him. And We are nearer to him than his jugular vein (by Our
Knowledge). (16) (Remember!) that the two receivers (recording angels) receive
(each human being), one sitting on the right and one on the left (to note his
or her actions)[] (17) Not a word does he (or she) utter, but there is a watcher
by him ready (to record it).[] (18) And the stupor of death will come in truth:
"This is what you have been avoiding!" (19) And the Trumpet will
be blown — that will be the Day whereof warning (had been given) (i.e. the Day
of Resurrection). (20) And every person will come forth along with an (angel) to
drive (him), and an (angel) to bear witness. (21) (It will be said to
the sinners): "Indeed you were heedless of this, now We have removed your
covering, and sharp is your sight this Day!" (22) And his companion
(angel) will say: "Here is (this Record) ready with me!" (23) (Allah will say to
the angels): "Both of you throw into Hell, every stubborn disbeliever (in
the Oneness of Allâh, in His Messengers) — (24) "Hinderer of
good, transgressor, doubter, (25) "Who set up another ilâh (god) with
Allâh, Then both of you cast him in the severe torment." (26) His companion (Satan
— devil)] will say: "Our Lord! I did not push him to transgression, (in
disbelief, oppression, and evil deeds) but he was himself in error far
astray." (27) Allâh will say: "Dispute not in front of Me, I had already,
in advance, sent you the threat. (28) The Sentence that comes from Me cannot be
changed, and I am not unjust to the slaves." (29) On the Day when We
will say to Hell: "Are you filled?" It will say: "Are there any
more (to come)?"[] (30) And
And how many a generation We have destroyed before them, who were
stronger in power than they, and (when Our Torment came) they ran for a refuge
in the land! Could they find any place of refuge (for them to save themselves
from destruction)? (36) Verily, therein is indeed a reminder for him who has a
heart or gives ear while he is heedful. (37) And indeed We created the heavens and
the earth and all between them in six Days and nothing of fatigue touched Us. (38) So bear with patience
(O Muhammad SAW) all that they say, and glorify the Praises of your Lord,
before the rising of the sun and before (its) setting (i.e. the Fajr, Zuhr, and
'Asr prayers)[]. (39) And during a part of the night (also), glorify His praises (i.e.
Maghrib and 'Isha prayers), and (so likewise) after the prayers [As-Sunnah,
Nawâfil — optional and additional prayers, And also glorify, praise and magnify
Allâh - Subhân Allâh, Alhamdu lillâh, Allâhu-Akbar]. (40) And listen on the Day
when the caller will call from a near place, (41) The Day when they
will hear As-Saihah (shout) in truth, that will be the Day of coming out (from
the graves i.e. the Day of Resurrection). (42) Verily, We it is Who
give life and cause death; and to Us is the final return, (43) On the Day when the
earth shall be cleft, from off them, (they will come out) hastening forth. That
will be a gathering, quite easy for Us. (44) We know of best what they say; and you
(O Muhammad SAW) are not the one to force them (to Belief). But warn by the
Qur'ân, him who fears My Threat. (45)
Adh-Dhariyat
In the name of Allah, the Beneficent, the Merciful
By (the winds) that scatter dust. (1) And (the clouds) that
bear heavy weight of water; (2) And (the ships) that float with ease and
gentleness; (3) And those (angels) who distribute (provisions, rain, and other
blessings) by (Allâh's) Command;¬ (4) Verily, that which you are promised (i.e.
Resurrection in the Hereafter and receiving the reward or punishment of good or
bad deeds) is surely true. (5) And verily, the Recompense is sure to happen.
(6)
By the heaven full of paths, (7) Certainly, you have
different ideas (about Muhammad SAW and the Qur'ân). (8) Turned aside
therefrom (i.e. from Muhammad SAW and the Qur’ân) is he who is turned aside (by
the Decree and Preordainment ÇáÞÖÇÁ æÇáÞÏÑ of Allâh). (9) Cursed be the liars, (10) Who are under a cover
of heedlessness (think not about the gravity of the Hereafter), (11) They ask;"When
will be the Day of Recompense?" (12) (It will be) a Day when they will be
tried (punished i.e. burnt) over the Fire! (13) "Taste you your
trial (punishment i.e. burning)! This is what you used to ask to be
hastened!" (14) Verily, the Muttaqûn (pious - see V.2:2) will be in the midst
of Gardens and Springs (in the
Part 27
[Ibrâhim (Abraham)] said: "Then for what purpose you have
come, O Messengers?" (31) They said: "We have been sent to a
people who are Mujrimûn (polytheists, sinners, criminals, disbelievers in
Allâh); (32) To send down upon them stones of baked clay. (33) Marked by your Lord
for the Musrifûn (polytheists, criminals, sinners — those who trespass Allâh's
set limits in evil-doings by committing great sins). (34) So We brought out
from therein the believers. (35) But We found not there any household of the
Muslims except one [of Lut (
Likewise, no Messenger came
to those before them, but they said: "A sorcerer or a madman!" (52) Have they (the people
of the past) transmitted this saying to these (Quraish pagans)? Nay, they are
themselves a people transgressing beyond bounds (in disbelief)! (53) So turn away (O
Muhammad SAW) from them (Quraish pagans) you are not blameworthy (as you have
conveyed Allâh's Message). (54) And remind (by preaching the Qur'ân, O
Muhammad SAW) for verily, the reminding profits the believers. (55) And I (Allâh) created
not the jinn and mankind except that they should worship Me (Alone). (56) I seek not any
provision from them (i.e. provision for themselves or for My creatures) nor do
I ask that they should feed Me (i.e. feed themselves or My creatures). (57) Verily, Allâh is the
All-Provider, Owner of Power, the Most Strong. (58) And verily, for those
who do wrong, there is a portion of torment like to the evil portion of torment
(which came for) their likes (of old), so let them not ask Me to hasten on! (59) Then, woe to those
who disbelieve (in Allâh and His Oneness — Islâmic Monotheism) from their Day
which they have been promised (for their punishment).[] (60)
At-Tur
In the name of Allah, the Beneficent, the Merciful
By the Tur (Mount); (1) And by the Book Inscribed. (2) In parchment
unrolled. (3) And by the Al Bait-ul-Ma'mûr[] (the house over the heavens parallel
to the Ka'bah at Makkah, continuously visited by the angels); (4) And by the roof
raised high (i.e. the heaven). (5) And by the sea kept filled (or it will be
fire kindled on the Day of Resurrection). (6) Verily, the Torment
of your Lord will surely come to pass, (7) There is none that can avert it; (8) On the Day when the
heaven will shake with a dreadful shaking, (9) And the mountains
will move away with a (horrible) movement. (10) Then woe that Day to
the beliers;[] (11) Who are playing in falsehood[]. (12) The Day when they
will be pushed down by force to the Fire of Hell, with a horrible, forceful
pushing. (13) This is the Fire which you used to belie. (14)
Is this magic, or do you not see? (15) Taste you therein its
heat, and whether you are patient of it or impatient of it, it is all the same.
You are only being requited for what you used to do. (16) Verily, the Muttaqûn
(pious - see V.2:2) will be in Gardens (
Do their minds command them this [i.e. to tell a lie against you
(Muhammad SAW)] or are they people transgressing all the bounds? (32) Or do they say:
"He (Muhammad SAW) has forged it (this Qur'ân)?" Nay! They believe
not! (33) Let them then produce a recital like unto it (the Qur'ân) if
they are truthful. (34) Were they created by nothing? or were they themselves the
creators? (35) Or did they create the heavens and the earth? Nay, but they have
no firm Belief. (36) Or are with them the treasures of your Lord? Or are they the
tyrants with the authority to do as they like? (37) Or have they a
stairway (to heaven), by means of which they listen (to the talks of the angels)?
Then let their listener produce some manifest proof. (38) Or has He (Allâh)
only daughters and you have sons? (39) Or is it that you (O Muhammad SAW) ask a wage
from them (for your preaching of Islâmic Monotheism) so that they are burdened
with a load of debt? (40) Or that the Ghaib (unseen) is with them, and they write
it down? (41) Or do they intend a plot (against you O Muhammad SAW)? But those
who disbelieve (in the Oneness of Allâh — Islâmic Monotheism) are themselves
plotted against! (42) Or have they an ilâh (a god) other than Allâh? Glorified is
Allâh from all that they ascribe as partners (to Him)[] (43) And if they were to
see a piece of the heaven falling down, they would say: "Clouds gathered
in heaps!" (44) So leave them alone till they meet their Day, in which they will
sink into a fainting (with horror). (45) The Day when their plotting shall not avail
them at all nor will they be helped (i.e. they will receive their torment in
Hell). (46) And verily, for those who do wrong, there is another punishment
(i.e. the torment in this world and in their graves)[] before this, but most of
them know not. [Tafsir At-Tabarî] (47) So wait patiently (O Muhammad SAW) for the
Decision of your Lord, for verily, you are under Our Eyes[] , and glorify the
Praises of your Lord when you get up from sleep. (48) And in the
night-time, also glorify His Praises — and at the setting of the stars.[] (49)
An-Najm
In the name of Allah, the Beneficent, the Merciful
By the star when it goes down, (or vanishes). (1) Your companion
(Muhammad SAW) has neither gone astray nor has erred. (2) Nor does he speak of
(his own) desire. (3) It is only a Revelation revealed. (4) He has been taught
(this Qur'ân) by one mighty in power [Jibril (Gabriel)] (5) One free from any defect
in body and mind, then he (Jibril — Gabriel in the real shap as created by
Allah) rose and became stable. (6) While he [Jibril (Gabriel)] was in the
highest part of the horizon, (7) Then he [Jibril (Gabriel)] approached and
came closer, (8) And was at a distance of two bows' length or (even) nearer, (9) So (Allâh) revealed
to His slave [Muhammad SAW through Jibrail (Gabriel) A.S.] whatever He
revealed. (10) The (Prophet's) heart lied not in what he (Muhammad SAW) saw. (11) Will you then dispute
with him (Muhammad SAW) about what he saw [during the Mi'râj: (Ascent of the
Prophet SAW to the seven heavens)][] (12) And indeed he (Muhammad SAW) saw him
[Jibril (Gabriel)] at a second descent (i.e. another time). (13) Near
Sidrat-ul-Muntaha (a lote-tree of the utmost boundary over the seventh heaven
beyond which none can pass). (14) Near it is the
Verily, those who believe not in the Hereafter, name the angels
with female names. (27) But they have no knowledge thereof. They follow but a
guess, and verily, guess is no substitute for the truth. (28) Therefore withdraw (O
Muhammad SAW) from him who turns away from Our Reminder (this Qur'ân) and
desires nothing but the life of this world. (29) That is what they
could reach of knowledge. Verily, your Lord it is He Who knows best him who
goes astray from His Path, and He knows best him who receives guidance. (30) And to Allâh belongs
all that is in the heavens and all that is in the earth, that He may requite
those who do evil with that which they have done (i.e. punish them in Hell),
and reward those who do good, with what is best (i.e. Paradise). (31) Those who avoid great
sins (see the Qur'ân, Verses: 6:152,153) and Al-Fawâhish (illegal sexual intercourse)
except the small faults, verily, your Lord is of vast forgiveness. He knows you
well when He created you from the earth (Adam), and when you were fetuses in
your mothers' wombs. So ascribe not purity to yourselves. He knows best him who
fears Allâh and keeps his duty to Him [i.e. those who are Al-Muttaqûn (pious -
see V.2:2)]. (32) Did you (O Muhammad SAW) observe him who turned away (from
Islâm). (33) And gave a little, then stopped (giving)? (34) Is with him the
knowledge of the unseen so that he sees? (35) Or is he not informed with what is in
the Pages (Scripture) of Mûsa (Moses), (36) And of Ibrâhim (Abraham) who fulfilled
(or conveyed) all that (Allâh ordered him to do or convey), (37) That no burdened
person (with sins) shall bear the burden (sins) of another. (38) And that man can have
nothing but what he does (good or bad)[] , (39) And that his deeds
will be seen, (40) Then he will be recompensed with a full and the best
recompense[] (41) And that to your Lord (Allâh) is the End (Return of everything).
(42) And that it is He
(Allâh) Who makes (whom He wills) laugh, and makes (whom He wills) weep. (43) And that it is He
(Allâh) Who causes death and gives life. (44)
And that He (Allâh) creates
the pairs, male and female. (45) From Nutfah (drops of semen — male and female
discharges) when it is emitted. (46) And that upon Him (Allâh) is another bringing
forth (Resurrection). (47) And that it is He (Allâh) Who gives much or a little (of
wealth and contentment) (48) And that He (Allâh) is the Lord of Sirius
(the star which the pagan Arabs used to worship); (49) And that it is He
(Allâh) Who destroyed the former 'Ad (people), (50) And Thamûd (people).
He spared none of them. (51) And the people of Nûh (Noah) aforetime,
verily, they were more unjust and more rebellious and transgressing [in
disobeying Allâh and His Messenger Nûh (Noah) A.S.] (52) And He destroyed the
overthrown cities [of
Al-Qamar
In the name of Allah, the Beneficent, the Merciful
The Hour has drawn near, and the moon has been cleft asunder (the
people of Makkah requested Prophet Muhammad SAW to show them a miracle, so he
showed them the splitting of the moon).[] (1) And if they see a
sign, they turn away, and say: "This is continuous magic." (2) They belied (the
Verses of Allâh, this Qur'ân), and followed their own lusts. And every matter
will be settled [according to the kind of deeds (good deeds will take their
doers to
They will come forth, with humbled eyes from (their) graves as if they
were locusts spread abroad, (7) Hastening towards The caller, the
disbelievers will say: "This is a hard Day." (8) The people of Nûh
(Noah) denied (their Messenger) before them, They rejected Our slave, and said:
"A madman!" and he was insolently rebuked and threatened. (9) Then he invoked his
Lord (saying): "I have been overcome, so help (me)!" (10) So We opened the
gates of heaven with water pouring forth. (11) And We caused the
spring to gush forth from the earth. So the waters (of the heaven and the
earth) met for a matter predestined (12) And We carried him on a (ship) made of planks
and nails, (13) Floating under Our Eyes, a reward for him who had been rejected!
(14) And indeed, We have
left this as a sign, Then is there any that will remember (or receive
admonition)? (15) Then how (terrible) was My Torment and My Warnings? (16) And We have indeed
made the Qur'ân easy to understand and remember, then is there any one who will
remember (or receive admonition)? (17) 'Ad (people) belied (their Prophet, Hûd),
then how (terrible) was My Torment and My Warnings? (18) Verily, We sent
against them a furious wind of harsh voice on a day of evil omen and continuous
calamity. (19) Plucking out men as if they were uprooted stems of date-palms. (20) Then, how (terrible)
was My Torment and My Warnings? (21) And We have indeed made the Qur'ân easy to
understand and remember, then is there any that will remember (or receive
admonition)? (22) Thamûd (people also) belied the warnings. (23) And they said:
"A man, alone among us — shall we follow him? Truly, then we should be in
error and distress or madness!" (24) "Is it that the Reminder is sent
to him [Prophet Sâlih A.S.] alone from among us? Nay, he is an insolent
liar!" (25) Tomorrow they will come to know, who is the liar, the insolent
one! (26) Verily, We are sending the she-camel as a test for them. So
watch them [O Sâlih (Saleh) A.S.], and be patient! (27)
And inform them that the water is to be shared between (her and)
them. each one's right to drink being established (by turns). (28) But they called their
comrade and he took (a sword) and killed (her). (29) Then, how (terrible)
was My Torment and My Warnings? (30) Verily, We sent against them a single Saîhah
(torment - awful cry), and they became like the stubble of a fold-builder. (31) And indeed, We have
made the Qur'ân easy to understand and remember, then is there any that will
remember (or receive admonition)? (32) The people of Lut (
And Our Commandment is but
one, as the twinkling of an eye. (50) And indeed, We have destroyed your likes,
then is there any that will remember (or receive admonition)? (51) And everything they
have done is noted in (their) Records (of deeds). (52) And everything, small
and big, is written down (in Al-Lauh Al-Mahfûz already beforehand i.e. before
it befalls, or is done by its doer: ÇáÅíãÇä ÈÇáÞÏÑ) (See the Qur’ân V.57:22 and its footnote). (53) Verily, The Muttaqûn
(the pious - see V.2:2), will be in the midst of Gardens and Rivers (
Ar-Rahman
In the name of Allah, the Beneficent, the Merciful
The Most Gracious (Allâh)! (1) He has taught (you mankind) the Qur'ân
(by His Mercy). (2) He created man. (3) He taught him eloquent speech. (4) The sun and the moon
run on their fixed courses (exactly) calculated with measured out stages for
each (for reckoning). (5) And the herbs (or stars) and the trees both prostrate
themselves. (to Allah. See V.22:18). (Tafsir Ibn Kathir) (6) And the heaven He has
raised it high, and He has set up the Balance. (7) In order that you may
not transgress (due) balance. (8) And observe the weight with equity and do not
make the balance deficient. (9) And the earth He has put down (laid) for the
creatures. (10) Therein are fruits, date-palms producing sheathed fruit-stalks
(enclosing dates). (11) And also corn, with (its) leaves and stalk for fodder,
and sweet-scented plants. (12) Then which of the Blessings of your Lord will
you both (jinn and men) deny? (13) He created man (Adam) from sounding clay like
the clay of pottery. (14) And the jinn He created from a smokeless flame of fire. (15) Then which of the
Blessings of your Lord will you both (jinn and men) deny? (16)
(He is) the Lord of the two easts (places of sunrise during early
summer and early winter) and the Lord of the two wests (places of sunset during
early summer and early winter). (17) Then which of the Blessings of your Lord will
you both (jinn and men) deny? (18) He has let loose the two seas (the salt and
the frsh water) meeting together. (19) Between them is a barrier which none of them
can transgress. (20) Then which of the Blessings of your Lord will you both (jinn and
men) deny? (21) Out of them both come out pearl and coral. (22) Then which of the
Blessings of your Lord will you both (jinn and men) deny? (23) And His are the ships
going and coming in the seas, like mountains. (24) Then which of the
Blessings of your Lord will you both (jinn and men) deny? (25) Whatsoever is on it
(the earth) will perish. (26) And the Face of your Lord full of Majesty and
Honour will remain forever. (27) Then which of the Blessings of your Lord will
you both (jinn and men) deny? (28) Whosoever is in the heavens and on earth begs
of Him (its needs from Him). Every day He is (engaged) in some affair (such as
giving honour or disgrace to some, life or death to some, etc.)! (29) Then which of the
Blessings of your Lord will you both (jinn and men) deny? (30) We shall attend to
you, O you two classes (jinn and men)! (31) Then which of the Blessings of your
Lord will you both (jinn and men) deny? (32) O assembly of jinn and men! If you
have power to pass beyond the zones of the heavens and the earth, then pass beyond
(them)! But you will never be able to pass them, except with authority (from
Allâh)! (33) Then which of the Blessings of your Lord will you both (jinn and
men) deny? (34) There will be sent against you both, smokeless flames of fire
and (molten) brass, and you will not be able to defend yourselves. (35) Then which of the
Blessings of your Lord will you both (jinn and men) deny? (36) Then when the heaven
is rent asunder, and it becomes rosy or red like red-oil, or red hide — (See V.70:8|) (37) Then which of the
Blessings of your Lord will you both (jinn and men) deny? (38) So on that Day no
question will be asked of man or jinni as to his sin, [because they have
already been known from their faces either white (dwellers of
The Mujrimûn (polytheists, criminals, sinners) will be known by
their marks (black faces), and they will be seized by their forelocks and their
feet. (41) Then which of the Blessings of your Lord will you both (jinn and
men) deny? (42) This is Hell which the Mujrimûn (polytheists, criminals,
sinners) denied. (43) They will go between it (Hell) and the fierce boiling water! (44) Then which of the
Blessings of your Lord will you both (jinn and men) deny? (45) But for him who fears
the standing before his Lord, there will be two Gardens (i.e. in
In them (both) will be
fruits, and date- palms and pomegranates. (68) Then which of the
Blessings of your Lord will you both (jinn and men) deny? (69) Therein (Gardens) will
be Khairâtun-Hisân [fair (wives) good and beautiful]. (70) Then which of the
Blessings of your Lord will you both (jinn and men) deny? (71) Hûr[] (beautiful,
fair females) guarded in pavilions; (72) Then which of the Blessings of your Lord will
you both (jinn and men) deny? (73) With Whom no man or jinni has had Tamth[]
before them. (74) Then which of the Blessings of your Lord will you both (jinn and
men) deny? (75) Reclining on green cushions and rich beautiful mattresses. (76) Then which of the
Blessings of your Lord will you both (jinn and men) deny? (77) Blessed is the Name
of your Lord (Allâh), the Owner of Majesty and Honour. (78)
Al-Waqia
In the name of Allah, the Beneficent, the Merciful
When the Event (i.e. the Day of Resurrection) befalls. (1) And there can be no
denyial of its befalling. (2) Bringing low (some — those who will enter
Hell) Exalting (others- those who will enter
Immortal boys will go around them (serving). (17) With cups, and jugs,
and a glass of the flowing wine, (18) Wherefrom they will get neither any aching of
the head, nor any intoxication. (19) And with fruit, that they may choose. (20) And with the flesh of
fowls that they desire. (21) And (there will be) Hur (fair females) with
wide, lovely eyes (as wives for the pious), (22) Like unto preserved
pearls. (23) A reward for what they used to do. (24) No Laghw (dirty,
false, evil vain talk) will they hear therein, nor any sinful speech (like
backbiting). (25) But only the saying of: Salâm!, Salâm! (greetings with peace)[]
! (26) And those on the Right
Hand- how (fortunate) will be those on the Right Hand? (27) (They will be) among
thornless lote-trees, (28) And Among Talh (banana-trees) with fruits piled one above
another, (29) Ang in shade long-extended, (30) And by water flowing
constantly, (31) And fruit in plenty, (32) Whose supply is not cut off (by change of
season) nor are they out of reach. (33) And on couches or thrones, raised high. (34) Verily, We have
created them (maidens) of special creation. (35) And made them
virgins. (36) Loving (their husbands only), end (of) equal age. (37) For those on the
Right Hand. (38) A multitude of those (on the Right Hand) will be from the first
generation (who embraced Islâm). (39) And a multitude of those (on the Right Hand)
will be from the later generations. (40) And those on the Left Hand how (unfortunate)
will be those on the Left Hand? (41) In fierce hot wind and boiling water. (42) And shadow of black
smoke. (43) (That shadow) neither cool, nor (even) pleasant, (44) Verily, before that,
they indulged in luxury, (45) And were persisting in great sin (joining
partners in worship along with Allâh, committing murder and other crimes).[] (46) And they used to say:
"When we die and become dust and bones, shall we then indeed be
resurrected? (47) "And also our forefathers?" (48) Say (O Muhammad SAW):
"(Yes) verily, those of old, and those of later times. (49) "All will surely
be gathered together for appointed Meeting of a known Day. (50)
"Then moreover, verily, you the erring-ones, the deniers (of
Resurrection)! (51) "You verily will eat of the trees of Zaqqûm. (52) "Then you will
fill your bellies therewith, (53) "And drink boiling water on top of it. (54) "And you will
drink (that) like thirsty camels!" (55) That will be their entertainment on
the Day of Recompense! (56) We created you, then why do you believe not? (57) Then tell Me (about)
the (human) semen that you emit. (58) Is it you who create it (i.e. make this semen
into a perfect human being), or are We the Creator? (59) We have decreed death
to you all, and We are not outstripped, (60) To transfigure you and create you in
(forms) that you know not. (61) And indeed, you have already known the first
form of creation (i.e. the creation of Adam), why then do you not remember (or
take heed)? (62) Then tell Me! about seed that you sow in the ground. (63) Is it you that make
it grow, or are We the Grower? (64) Were it Our Will, We could crumble it to dry
pieces, and you would be regretful (or left in wonderment). (Tafsir Ibn-Kathir)
(65) (Saying): "We
are indeed Mughramûn (i.e. ruined or have lost the money without any profit, or
are punished by the loss of all that we spend for cultivation)! (Tafsir
Al-Qurtubî) (66) "Nay, but we are deprived!" (67) Then tell Me about
the water that you drink. (68) Is it you who cause it from the rainclouds to
come down, or are We the Causer of it to come down? (69) If We willed, We
verily could make it salt (and undrinkable), why then do you not give thanks
(to Allâh)? (70) Then tell Me about the fire which you kindle. (71) Is it you who made
the tree thereof to grow, or are We the Grower? (72) We have made it a
Reminder (of the Hell-fire, in the Hereafter); and an article of use for the
travellers (and all the others, in this world). (73) Then glorify with
praises the Name of your Lord, the Most Great. (74) So I swear by the
setting of the stars. (75) And verily, that is indeed a great oath, if you but know.
(76)
That (this) is indeed an
honourable recitation (the Noble Qur'ân). (77) In a Book
well-guarded (with Allâh in the heaven i.e. Al-Lauh Al-Mahfûz). (78) Which (that Book with
Allâh) none can touch but the purified (i.e. the angels). (79) A Revelation (this
Qur'ân) from the Lord of the 'Alamîn (mankind, jinn and all that exists). (80) Is it such a talk
(this Qur'an) that you (disbelievers) deny? (81) And instead (of
thanking Allâh) for the provision He gives you, you deny (Him by disbelief)! (82) Then why do you not
(intervene) when (the soul of a dying person) reaches the throat? (83) And you at the moment
are looking on, (84) But We (i.e. Our angels who take the soul) are nearer to him
than you, but you see not, (Tafsir At-Tabarî) (85) Then why do you not,
if you are exempt from the reckoning and recompense (punishment) — (86) Bring back the soul
(to its body), if you are truthful? (87) Then, if he (the dying person) be of the
Muqarrabûn (those brought near to Allâh), (88) (There is for him)
rest and provision, and a
Al-Hadid
In the name of Allah, the Beneficent, the Merciful
Whatsoever is in the heavens and the earth glorifies Allâh, and He
is the All-Mighty, All-Wise. (1) His is the kingdom of the heavens and the
earth, It is He Who gives life and causes death; and He is Able to do all
things. (2) He is the First (nothing is before Him) and the Last (nothing is
after Him), the Most High (nothing is above Him) and the Most Near (nothing is
nearer than Him). And He is the All-Knower of every thing. (3)
He it is Who created the heavens and the earth in six Days and then
rose over (Istawâ) the Throne (in a manner that suits His Majesty). He knows
what goes into the earth and what comes forth from it, and what descends from
the heaven and what ascends thereto. And He is with you (by His Knowledge)
wheresoever you may be. And Allâh is the All-Seer of what you do. (4) His is the kingdom of
the heavens and the earth. And to Allâh return all the matters (for decision).
(5) He merges night into
day (i.e. the decrease in the hours of the night is added into the hours of the
day), and merges day into night (i.e. the decrease in the hours of the day is
added into the hours of the night), and He has full knowledge of whatsoever is
in the breasts. (6) Believe in Allâh and His Messenger (Muhammad SAW), and spend of
that whereof He has made you trustees. And such of you as believe and spend (in
Allâh's Way), theirs will be a great reward. (7) And what is the
matter with you that you believe not in Allâh! While the Messenger (Muhammad
SAW) invites you to believe in your Lord (Allâh), and He (Allâh) has indeed
taken your covenant, if you are real believers. (8) It is He Who sends
down manifest Ayât (proofs, evidences, verses, lessons, signs, revelations,
etc.) to His slave (Muhammad SAW) that He may bring you out from darkness into
light. And verily, Allâh is to you full of kindness, Most Merciful. (9) And what is the
matter with you that you spend not in the Cause of Allâh? And to Allâh belongs
the heritage of the heavens and the earth. Not equal among you are those who
spent and fought before the conquering (of Makkah with those among you who did
so later). Such are higher in degree than those who spent and fought
afterwards. But to all, Allâh has promised the best (reward). And Allâh is
All-Aware of what you do. (10) Who is he that will lend Allâh a goodly loan,
then (Allâh) will increase it manifold to his credit (in repaying), and he will
have (besides) a good reward (i.e.
On the Day you shall see the believing men and the believing women
their light running forward before them and by their right hands. Glad tidings
for you this Day! Gardens under which rivers flow (
And those who believe in (the Oneness of) Allâh and His
Messengers, they are the Siddiqûn (i.e. those followers of the Prophets who
were first and foremost to believe in them), and the martyrs with their Lord,
they shall have their reward and their light. But those who disbelieve (in the
Oneness of Allâh - Islâmic Monotheism) and deny Our Ayât (proofs, evidences,
verses, lessons, signs, revelations, etc.), they shall be the dwellers of the
blazing Fire. (19) Know that the life of this world is only play and amusement,
pomp and mutual boasting among you, and rivalry in respect of wealth and
children, (it is) as the likeness of vegetation after rain, thereof the growth
is pleasing to the tiller; afterwards it dries up and you see it turning
yellow; then it becomes straw. But in the Hereafter (there is) a severe torment
(for the disbelievers, evil-doers), and (there is) Forgiveness from Allâh and
(His) Good Pleasure (for the believers — good-doers), And the life of this
world is only a deceiving enjoyment. (20) Race with one another in hastening
towards forgiveness from your Lord (Allâh), and
Indeed We have sent Our Messengers with clear proofs, and revealed
with them the Scripture and the Balance (justice) that mankind may keep up
justice. And We brought forth iron wherein is mighty power (in matters of
war[]), as well as many benefits for mankind, that Allâh may test who it is
that will help Him (His religion), and His Messengers in the unseen. Verily,
Allâh is All-Strong, All-Mighty. (25) And indeed, We sent Nûh (Noah) and Ibrahîm
(Abraham), and placed in their offspring Prophethood and Scripture, And among
them there are some who are guided, but many of them are Fâsiqûn (rebellious,
disobedient to Allâh). (26) Then, We sent after them, Our Messengers, and We sent
'Īsā (Jesus) son of Maryam (Mary), and gave him the Injeel (Gospel).
And We ordained in the hearts of those who followed him, compassion and mercy.
But the monasticism which they invented for themselves, We did not prescribe
for them, but (they sought it) only to please Allâh therewith, but they did not
observe it with the right observance. So We gave those among them who believed,
their (due) reward, but many of them are Fâsiqûn (rebellious, disobedient to
Allâh). (27) O you who believe [in Mûsa (Moses) (i.e. Jews) and
'Īsā (Jesus) (i.e. Christians)]! Fear Allâh, and believe in His
Messenger (Muhammad SAW), He will give you a double portion of His Mercy, and
He will give you a light by which you shall walk (straight), and He will
forgive you. And Allâh is Oft-Forgiving, Most Merciful.[] (28) So that the people of
the Scripture (Jews and Christians) may know that they have no power whatsoever
over the Grace of Allâh, and that (His) Grace is (entirely) in His Hand to
bestow it on whomsoever He wills. And Allâh is the Owner of Great Bounty. (29)
Part 28
Al-Mujadila
In the name of Allah, the Beneficent, the Merciful
Indeed Allâh has heard the statement of her (Khaulah bint
Tha'labah) that disputes with you (O Muhammad SAW) concerning her husband (Aus bin
As¬Sâmit), and complains to Allâh. And Allâh hears the argument between you
both. Verily, Allâh is All-Hearer, All-Seer. (1) Those among you who
make their wives unlawful to them by (Zihâr) (i.e. by saying to them "You
are like my mother's back.") they cannot be their mothers. None can be
their mothers except those who gave them birth. And verily, they utter an ill
word and a lie. And verily, Allâh is Oft-Pardoning, Oft-Forgiving. (2) And those who make unlawful
to them their wives by Zihâr and wish to free themselves from what they
uttered, (the penalty) in that case is the freeing of a slave before they touch
each other. That is an admonition to you (so that you may not repeat such an
ill thing). And Allâh is All-Aware of what you do. (3) And he who finds not
(the money for freeing a slave) must fast two successive months before they
both touch each other. And he who is unable to do so, should feed sixty Miskîns
(poor). That is in order that you may have perfect Faith in Allâh and His
Messenger. These are the limits set by Allâh. And for disbelievers, there is a
painful torment. (4) Verily, those who oppose Allâh and His Messenger (Muhammad SAW)
[] will be disgraced, as those before them (among the past nation), were
disgraced. And We have sent down clear Ayât (proofs, evidences, verses,
lessons, signs, revelations, etc.). And for the disbelievers is a disgracing
torment. (5) On the Day when Allâh will resurrect them all together (i.e. on
the Day of Resurrection) and inform them of what they did. Allâh has kept
account of it, while they have forgotten it. And Allâh is Witness over all
things. (6)
Have you not seen that Allâh knows whatsoever is in the heavens
and whatsoever is on the earth? There is no Najwa[] (secret counsel) of three,
but He is their fourth (with His Knowledge, while He Himself is over the
Throne, over the seventh heaven), nor of five but He is their sixth (with His
Knowledge), not of less than that or more, but He is with them (with His Knowledge)
wheresoever they may be; And afterwards on the Day of Resurrection, He will
inform them of what they did. Verily, Allâh is the All-Knower of everything. (7) Have you not seen
those who were forbidden to hold secret counsels, and afterwards returned to
that which they had been forbidden, and conspired together for sin and wrong
doing and disobedience to the Messenger (Muhammad SAW ). And when they come to
you, they greet you with a greeting wherewith Allâh greets you not, and say
within themselves: "Why should Allâh punish us not for what we say?"
Hell will be sufficient for them, they will burn therein, and worst indeed is
that destination! (8) O you who believe! When you hold secret counsel, do it
not for sin and wrong-doing, and disobedience towards the Messenger (Muhammad
SAW) but do it for Al-Birr (righteousness) and Taqwa (virtues and piety); and
fear Allâh unto Whom you shall be gathered. (9) Secret counsels
(conspiracies) are only from Shaitân (Satan), in order that he may cause grief
to the believers. But he cannot harm them in the least, except as Allâh
permits, and in Allâh let the believers put their trust[] (10) O you who believe!
When you are told to make room in the assemblies, (spread out and) make room.
Allâh will give you (ample) room (from His Mercy). And when you are told to
rise up [for prayers, Jihâd (holy fighting in Allâh's Cause), or for any other
good deed], rise up. Allâh will exalt in degree those of you who believe, and
those who have been granted knowledge. And Allâh is Well-Acquainted with what
you do. (11)
O you who believe! When you (want to) consult the Messenger
(Muhammad SAW) in private, spend something in charity before your private
consultation. That will be better and purer for you. But if you find not (the
means for it), then verily, Allâh is Oft-Forgiving, Most Merciful. (12) Are you afraid of
spending in charity before your private consultation (with him)? If then you do
it not, and Allâh has forgiven you, then (at least) perform Salât
(Iqâmat¬as¬Salât) and give Zakât and obey Allâh (i.e. do all that Allâh and His
Messenger SAW order you to do). And Allâh is All-Aware of what you do. (13) Have you (O Muhammad
SAW) not seen those (hypocrites) who take as friends a people upon whom is the
Wrath of Allâh (i.e. Jews)? They are neither of you (Muslims) nor of them
(Jews), and they swear to a lie while they know. (14) Allâh has prepared
for them a severe torment. Evil indeed is that which they used to do. (15) They have made their
oaths a screen (for their evil actions). Thus they hinder (men) from the Path
of Allâh, so they shall have a humiliating torment. (16) Their children and
their wealth will avail them nothing against Allâh. They will be the dwellers
of the Fire, to dwell therein forever. (17) On the Day when Allâh will resurrect
them all together (for their account), then they will swear to Him as they
swear to you (O Muslims). And they think that they have something (to stand
upon). Verily, they are liars! (18) Shaitân (Satan) has overpowered them. So he
has made them forget the remembrance of Allâh. They are the party of Shaitân
(Satan). Verily, it is the party of Shaitân (Satan) that will be the losers! (19) Those who oppose
Allâh and His Messenger (Muhammad SAW), they will be among the lowest (most
humiliated). (20) Allâh has decreed: "Verily! It is I and My Messengers who
shall be the victorious." Verily, Allâh is All-Powerful, All-Mighty. (21)
You (O Muhammad SAW) will
not find any people who believe in Allâh and the Last Day, making friendship
with those who oppose Allâh and His Messenger (Muhammad SAW), even though they
were their fathers or their sons or their brothers or their kindred (people).
For such He has written Faith in their hearts, and strengthened them with Rûh
(proofs, light and true guidance) from Himself. And He will admit them to
Gardens (
Al-Hashr
In the name of Allah, the Beneficent, the Merciful
Whatsoever is in the heavens and whatsoever is on the earth
glorifies Allâh. And He is the All-Mighty, the All-Wise. (1) He it is Who drove
out the disbelievers among the people of the Scripture (i.e. the Jews of the
tribe of Banu An-Nadîr) from their homes at the first gathering. You did not
think that they would get out. And they thought that their fortresses would
defend them from Allâh! But Allâh's (Torment) reached them from a place whereof
they expected it not, and He cast terror into their hearts, so that they
destroyed their own dwellings with their own hands and the hands of the
believers. Then take admonition, O you with eyes (to see). (2) And had it not been
that Allâh had decreed exile for them, He would certainly have punished them in
this world, and in the Hereafter theirs shall be the torment of the Fire. (3)
That is because they opposed Allâh and His Messenger (Muhammad
SAW). And whosoever opposes Allâh, then verily, Allâh is Severe in punishment.
(4) What you (O Muslims)
cut down of the palm-trees (of the enemy), or you left them standing on their
stems, it was by Leave of Allâh, and in order that He might disgrace the
Fâsiqûn (the rebellious, the disobedient to Allâh). (5) And what Allâh gave
as booty (Fai') to His Messenger (Muhammad SAW) from them — for this you made
no expedition with either cavalry or camelry. But Allâh gives power to His
Messengers over whomsoever He wills. And Allâh is Able to do all things. (6) What Allâh gave as
booty (Fai') to His Messenger (Muhammad SAW) from the people of the townships,
- it is for Allâh, His Messenger (Muhammad SAW), the kindred (of Messenger
Muhammad SAW), the orphans, Al¬Masâkin (the poor), and the wayfarer, in order
that it may not become a fortune used by the rich among you. And whatsoever the
Messenger (Muhammad SAW) gives you, take it, and whatsoever he forbids you,
abstain (from it)[] , And fear Allâh. Verily, Allâh is Severe in punishment. (7) (And there is also a
share in this booty) for the poor emigrants, who were expelled from their homes
and their property, seeking Bounties from Allâh and to please Him. and helping
Allâh (i.e. helping His religion) and His Messenger (Muhammad SAW). Such are
indeed the truthful (to what they say). (8) And (it is also for) those who, before
them, had homes (in Al-Madinah) and had adopted the Faith, love those who
emigrate to them, and have no jealousy in their breasts for that which they
have been given (from the booty of Banu An-Nadîr), and give them (emigrants)
preference over themselves, even though they were in need of that. And
whosoever is saved from his own covetousness, such are they who will be the
successful. (9)
And those who came after them say: "Our Lord! Forgive us and our
brethren who have preceded us in Faith, and put not in our hearts any hatred
against those who have believed. Our Lord! You are indeed full of kindness,
Most Merciful. (10) Have you (O Muhammad SAW) not observed the hypocrites who say to
their friends among the people of the Scripture who disbelieve: "(By
Allâh) If you are expelled, we (too) indeed will go out with you, and we shall
never obey any one against you, and if you are attacked (in fight), we shall
indeed help you." But Allâh is Witness, that they verily, are liars. (11) Surely, if they (the
Jews) are expelled, never will they (hypocrites) go out with them, and if they
are attacked, they will never help them. And (even) if they do help them, they
(hypocrites) will turn their backs, and they will not be victorious. (12) Verily, you
(believers in the Oneness of Allâh — Islâmic Monotheism) are more fearful in
their (Jews of Banu An-Nadîr) breasts than Allâh. That is because they are a
people who comprehend not (the Majesty and Power of Allâh). (13) They fight not
against you even together, except in fortified townships, or from behind walls.
Their enmity among themselves is very great. You would think they were united,
but their hearts are divided, That is because they are a people who understand not.
(14) They are like their
immediate predecessors (the Jews of Banu Qainûqâ', who suffered), they tasted
the evil result of their conduct, and (in the Hereafter, there is) for them a
painful torment. (15) (Their allies deceived them) like Shaitân (Satan), when he says
to man: "Disbelieve in Allâh." But when (man) disbelieves in Allâh,
Shaitân (Satan) says: "I am free of you, I fear Allâh, the Lord of the
'Alamîn (mankind, jinn and all that exists)!" (16)
So the end of both will be that they will be in the Fire, abiding
therein. Such is the recompense of the Zâlimûn (i.e. polytheists, wrong-doers,
disbelievers in Allâh and in His Oneness). (17) O you who believe!
Fear Allâh and keep your duty to Him. And let every person look to what he has
sent forth for the morrow, and fear Allâh. Verily, Allâh is All-Aware of what
you do[]. (18) And be not like those who forgot Allâh (i.e. became disobedient
to Allâh) and He caused them to forget their ownselves, (let them to forget to
do righteous deeds). Those are the Fâsiqûn (rebellious, disobedient to Allâh).
(19) Not equal are the
dwellers of the Fire and the dwellers of the
Al-Mumtahina
In the name of Allah, the Beneficent, the Merciful
O you who believe! Take not My enemies and your enemies (i.e.
disbelievers and polytheists) as friends, showing affection towards them, while
they have disbelieved in what has come to you of the truth (i.e. Islâmic
Monotheism, this Qur'ân, and Muhammad SAW), and have driven out the Messenger
(Muhammad SAW) and yourselves (from your homeland) because you believe in Allâh
your Lord! If you have come forth to strive in My Cause and to seek My Good
Pleasure, (then take not these disbelievers and polytheists, as your friends).
You show friendship to them in secret, while I am All-Aware of what you conceal
and what you reveal. And whosoever of you (Muslims) does that, then indeed he
has gone (far) astray, from the Straight Path[]. (1) Should they gain the
upper hand over you, they would behave to you as enemies, and stretch forth
their hands and their tongues against you with evil, and they desire that you
should disbelieve. (2) Neither your relatives nor your children will benefit you
on the Day of Resurrection (against Allâh). He will judge between you. And
Allâh is the All-Seer of what you do. (3) Indeed there has been an excellent
example for you in Ibrâhim (Abraham) and those with him, when they said to
their people: "Verily, we are free from you and whatever you worship
besides Allâh, we have rejected you, and there has started between us and you,
hostility and hatred for ever, until you believe in Allâh Alone," except
the saying of Ibrâhim (Abraham) to his father: "Verily, I will ask
forgiveness (from Allâh) for you, but I have no power to do anything for you
before Allâh[] ." Our Lord! In You (Alone) we put our trust, and to You
(Alone) we turn in repentance, and to You (Alone) is (our) final Return, (4) "Our Lord! Make
us not a trial for the disbelievers, and forgive us, Our Lord! Verily, You,
only You are the All-Mighty, the All-Wise." (5)
Certainly, there has been
in them an excellent example for you to follow — for those who look forward to
(the Meeting with) Allâh and the Last Day. And whosoever turns away, then
verily, Allâh is Rich (Free of all needs), Worthy of all Praise. (6) Perhaps Allâh will
make friendship between you and those whom you hold as enemies. And Allâh has
power (over all things), and Allâh is Oft-Forgiving, Most Merciful. (7) Allâh does not forbid
you to deal justly and kindly with those who fought not against you on account
of religion nor drove you out of your homes. Verily, Allâh loves those who deal
with equity. (8) It is only as regards those who fought against you on account of
religion, and have driven you out of your homes, and helped to drive you out,
that Allâh forbids you to befriend them. And whosoever will befriend them, then
such are the Zâlimûn (wrong-doers those who disobey Allâh). (9) O you who believe!
When believing women come to you as emigrants, examine them, Allâh knows best
as to their Faith, then if you ascertain that they are true believers, send
them not back to the disbelievers, They are not lawful (wives) for the
disbelievers nor are the disbelievers lawful (husbands) for them. But give (the
disbelievers) that (amount of money) which they have spent [as their Mahr[]] to
them. And there will be no sin on you to marry them if you have paid their Mahr
to them. Likewise hold not the disbelieving women as wives, and ask for (the
return of) that which you have spent (as Mahr) and let them (the disbelievers)
ask back for that which they have spent. That is the Judgement of Allâh. He
judges between you. And Allâh is All-Knowing, All-Wise. (10) And if any of your
wives have gone from you to the disbelievers, (as apostates and you asked them
to retrun back your Mahr but they refused) — then you went our for a Ghazwah
(military expedition) (against them and) gained booty; then pay from that booty
to those whose wives have gone, the equivalent of what they had spent (on their
Mahr). And fear Allâh in Whom you believe. (11)
O Prophet! When believing
women come to you to give you the Bai'âh (pledge), that they will not associate
anything in worship with Allâh, that they will not steal, that they will not
commit illegal sexual intercourse, that they will not kill their children, that
they will not utter slander, intentionally forging falsehood (i.e. by making
illegal children belonging to their husbands), and that they will not disobey
you in Ma'rûf (Islâmic Monotheism and all that which Islâm ordains) then accept
their Bai'âh (pledge), and ask Allâh to forgive them, Verily, Allâh is
Oft-Forgiving, Most Merciful. (12) O you who believe! Take not as friends the
people who incurred the Wrath of Allâh (i.e. the Jews). Surely, they have
despaired of (receiveing any good in) the Hereafter, just as the disbelievers
have despaired of those (buried) in graves (that they will not be resurrected
on the Day of Resurrection). (13)
As-Saff
In the name of Allah, the Beneficent, the Merciful
Whatsoever is in the heavens and whatsoever is on the earth
glorifies Allâh. And He is the All-Mighty, the All-Wise. (1) O you who believe!
Why do you say that which you do not do? (2) Most hateful it is with Allâh that you
say that which you do not do. (3) Verily, Allâh loves those who fight in His
Cause in rows (ranks) as if they were a solid structure[]. (4) And (remember) when
Mûsa (Moses) said to his people: "O my people! Why do you annoy me while
you know certainly that I am the Messenger of Allâh to you? So when they turned
away (from the Path of Allâh), Allâh turned their hearts away (from the Right
Path). And Allâh guides not the people who are Fâsiqûn (the rebellious, the
disobedient to Allâh). (5)
And (remember) when
'Īsā (Jesus), son of Maryam (Mary), said: "O Children of
Al-Jumua
In the name of Allah, the Beneficent, the Merciful
Whatsoever is in the heavens and whatsoever is on the earth
glorifies Allâh, the King (of everything), the Holy, the All-Mighty, the
All-Wise. (1) He it is Who sent among the unlettered ones a Messenger
(Muhammad SAW) from among themselves, reciting to them His Verses, purifying
them (from the filth of disbelief and polytheism), and teaching them the Book
(this Qur'ân, Islâmic laws and Islâmic jurisprudence) and Al-Hikmah (As-Sunnah:
legal ways, orders, acts of worship, of Prophet Muhammad SAW). And verily, they
had been before in mainfest error; (2) And [He has sent him (Prophet Muhammad SAW)
also to] others among them (Muslims) who have not yet joined them (but they
will come). And He (Allâh) is the All-Mighty, the All-Wise. (3) That is the Grace of
Allâh, which He bestows on whom He wills. And Allâh is the Owner of Mighty
Grace. (4) The likeness of those who were entrusted with the (obligation of
the) Taurât (Torah) (i.e. to obey its commandments and to practise its laws),
but who subsequently failed in those (obligations), is as the likeness of a donkey
which carries huge burdens of books (but understands nothing from them). How
bad is the example of people who deny the Ayât (proofs, evidences, verses,
signs, revelations) of Allâh. And Allâh guides not the people who are Zâlimûn
(polytheists, wrong-doers, disbelievers). (5) Say (O Muhammad SAW):
"O you Jews! If you pretend that you are friends of Allâh, to the
exclusion of (all) other mankind, then long for death if you are
truthful." (6) But they will never long for it (death), because of what (deeds)
their hands have sent before them! And Allâh knows well the Zâlimûn
(polytheists, wrong-doers, disbelievers). (7) Say (to them):
"Verily, the death from which you flee will surely meet you, then you will
be sent back to (Allâh), the All-Knower of the unseen and the seen, and He will
tell you what you used to do." (8)
O you who believe
(Muslims)! When the call is proclaimed for the Salât (prayer) on Friday
(Jumu'ah prayer), come to the remembrance of Allâh [Jumu'ah religious talk
(Khutbah) and Salât (prayer)] and leave off business (and every other thing),
That is better for you if you did but know! (9) Then when the
(Jumu'ah) Salât (prayer) is ended, you may disperse through the land, and seek
the Bounty of Allâh (by working, etc.), and remember Allâh much, that you may
be successful (10) And when they see some merchandise or some amusement [beating of
Tambur (drum) etc.] they disperse headlong to it, and leave you (Muhammad SAW)
standing [while delivering Jumu'ah's religious talk (Khutbah)]. Say "That
which Allâh has is better than any amusement or merchandise! And Allâh is the
Best of providers." (11)
Al-Munafiqoon
In the name of Allah, the Beneficent, the Merciful
When the hypocrites come to you (O Muhammad SAW), they say:
"We bear witness that you are indeed the Messenger of Allâh." Allâh
knows that you are indeed His Messenger and Allâh bears witness that the
hypocrites are liars indeed. (1) They have made their oaths a screen (for
their hypocrisy). Thus they hinder (men) from the Path of Allâh. Verily, evil
is what they used to do. (2) That is because they believed, then
disbelieved, therefore their hearts are sealed, so they understand not. (3) And when you look at
them, their bodies please you; and when they speak, you listen to their words. They
are as blocks of wood propped up. They think that every cry is against them.
They are the enemies, so beware of them. May Allâh curse them! How are they
denying (or deviating from) the Right Path? (4)
And when it is said to
them: "Come, so that the Messenger of Allâh may ask forgiveness from Allâh
for you", they twist their heads, and you would see them turning away
their faces in pride. (5) It is equal to them whether you (Muhammad SAW) ask
forgiveness or ask not forgiveness for them. Verily, Allâh guides not the
people who are the Fâsiqîn (the rebellious, the disobedient to Allâh)[] (6) They are the ones who
say: "Spend not on those who are with Allâh's Messenger, until they desert
him." And to Allâh belong the treasures of the heavens and the earth, but
the hypocrites comprehend not. (7) They (hyprocrites) say: "If we return to
Al-Madinah, indeed the more honourable ('Abdûllah bin Ubai bin Salul, the chief
of hyprocrites at Al¬Madinah) will expel therefrom the meaner (i.e. Allâh's
Messenger SAW)." But honour, power and glory belong to Allâh, and to His
Messenger (Muhammad SAW), and to the believers, but the hypocrites know not. (8) O you who believe!
Let not your properties or your children divert you from the remembrance of
Allâh. And whosoever does that, then they are the losers. (9) And spend (in
charity) of that with which We have provided you, before death comes to one of
you and he says: "My Lord! If only You would give me respite for a little
while (i.e. return to the worldly life), then I should give Sadaqah (i.e.
Zakât) of my wealth[] , and be among the righteous [i.e. perform Hajj
(pilgrimage to Makkah)] and other good deeds. (10) And Allâh grants
respite to none when his appointed time (death) comes. And Allâh is All-Aware
of what you do. (11)
At-Taghabun
In the name of Allah, the Beneficent, the Merciful
Whatsoever is in the heavens and whatsoever is on the earth
glorifies Allâh. His is the dominion, and to Him belong all the praises and
thanks, and He is Able to do all things. (1) He it is Who created you, then some of
you are disbelievers and some of you are believers. And Allâh is All-Seer of
what you do. (2) He has created the heavens and the earth with truth, and He
shaped you and made good your shapes, And to Him is the final Return. (3) He knows what is in
the heavens and on earth, and He knows what you conceal and what you reveal.
And Allâh is the All-Knower of what is in the breasts (of men). (4) Has not the news
reached you of those who disbelieved aforetime? And so they tasted the evil
result of their disbelief, and theirs will be a painful torment. (5) That was because
there came to them their Messengers with clear proofs (signs), but they said:
"Shall mere men guide us?" So they disbelieved and turned away (from
the truth), But Allâh was not in need (of them). And Allâh is Rich (Free of all
needs), Worthy of all praise. (6) The disbelievers pretend that they will never
be resurrected (for the Account). Say (O Muhammad SAW): "Yes! By my Lord,
you will certainly be resurrected, then you will be informed of (and
recompensed for) what you did, and that is easy for Allâh. (7) Therefore, believe in
Allâh and His Messenger (Muhammad SAW), and in the Light (this Qur'ân) which We
have sent down. And Allâh is All-Aware of what you do. (8) (And remember) the
Day when He will gather you (all) on the Day of Gathering, that will be the Day
of mutual loss and gain (i.e. loss for the disbelievers as they will enter the
Hell-fire and gain for the believers as they will enter Paradise). And whosoever
believes in Allâh and performs righteous good deeds, He will expiate from him
his sins, and will admit him to Gardens under which rivers flow (
But those who disbelieved (in
the Oneness of Allâh - Islâmic Monotheism) and denied Our Ayât (proofs,
evidences, verses, lessons, signs, revelations, etc.), they will be the
dwellers of the Fire, to dwell therein forever. And worst indeed is that
destination[] (10) No calamity befalls, but by the Leave [i.e. Decision and Qadar
(Divine Preordainments)] of Allâh, and whosoever believes in Allâh, He guides
his heart [to the true Faith with certainty, i.e. what has befallen him was
already written for him by Allâh from the Qadar (Divine Preordainments)], And
Allâh is the All-Knower of everything. (11) Obey Allâh, and obey the Messenger
(Muhammad SAW), but if you turn away, then the duty of Our Messenger is only to
convey (the Message) clearly. (12) Allâh! Lâ ilâha illa Huwa (none has the right
to be worshipped but He), And in Allâh (Alone), therefore, let the believers
put their trust. (13) O you who believe! Verily, among your wives and your children
are your enemies (who may stop you from the obedience of Allâh), therefore
beware of them! But if you pardon (them) and overlook, and forgive (their
faults), then verily, Allâh is Oft-Forgiving, Most Merciful. (14) Your wealth and your
children are only a trial, whereas Allâh! With Him is a great reward (
At-Talaq
In the name of Allah, the Beneficent, the Merciful
O Prophet (SAW)! When you divorce women, divorce them at their
'Iddah (prescribed periods), and count (accurately) their 'Iddah (periods[] ).
And fear Allâh your Lord (O Muslims), And turn them not out of their
(husband's) homes, nor shall they (themselves) leave, except in case they are
guilty of some open illegal sexual intercourse. And those are the set limits of
Allâh. And whosoever transgresses the set limits of Allâh, then indeed he has
wronged himself. You (the one who divorces his wife) know not, it may be that
Allâh will afterward bring some new thing to pass (i.e. to return her back to
you if that was the first or second divorce). (1) Then when they are
about to attain their term appointed, either take them back in a good manner or
part with them in a good manner. And take as witness two just persons from
among you (Muslims). And establish the testimony for Allâh. That will be an
admonition given to him who believes in Allâh and the Last Day. And whosoever
fears Allâh and keeps his duty to Him, He will make a way for him to get out
(from every difficulty). (2) And He will provide him from (sources) he
never could imagine. And whosoever puts his trust in Allâh, then He will
suffice him. Verily, Allâh will accomplish his purpose. Indeed Allâh has set a
measure for all things. (3) And those of your women as have passed the
age of monthly courses, for them the 'Iddah (prescribed periods), if you have
doubt (about their period), is three months, and for those who have no courses
[(i.e. they are still immature) their 'Iddah (prescribed period) is three
months likewise, except in case of death][] . And for those who are pregnant
(whether they are divorced or their husbands are dead), their 'Iddah
(prescribed period) is until they laydown their burden, and whosoever fears
Allâh and keeps his duty to Him, He will make his matter easy for him. (4) That is the Command
of Allâh, which He has sent down to you, and whosoever fears Allâh and keeps
his duty to Him, He will expiate from him his sins, and will enlarge his
reward. (5)
Lodge them (the divorced
women) where you dwell, according to your means, and do not harm them so as to
straiten them (that they be obliged to leave your house). And if they are
pregnant, then spend on them till they laydown their burden. Then if they give
suck to the children for you, give them their due payment, and let each of you
accept the advice of the other in a just way. But if you make difficulties for
one another, then some other woman may give suck for him (the father of the
child). (6) Let the rich man spend according to his means, and the man whose
resources are restricted, let him spend according to what Allâh has given him.
Allâh puts no burden on any person beyond what He has given him. Allâh will
grant after hardship, ease. (7) And many a town (population) revolted against
the Command of its Lord and His Messengers, and We called it to a severe
account (i.e. torment in this worldly life), and we shall punish it with a
horrible torment (in Hell, in the Hereafter). (8) So it tasted the evil
result of its affair (disbelief), and the consequence of its affair (disbelief)
was loss (destruction in this life and an eternal punishment in the Hereafter).
(9) Allâh has prepared
for them a severe torment. So fear Allâh and keep your duty to Him, O men of
understanding — who have believed! - Allâh has indeed sent down to you a
Reminder (this Qur'ân). (10) (And has also sent to you) a Messenger
(Muhammad SAW), who recites to you the Verses of Allâh (the Qur'ân) containing
clear explanations, that He may take out, those who believe and do righteous
good deeds from the darkness (of polytheism and disbelief) to the light (of
Islamic Monotheism). And whosoever believes in Allâh and performs righteous
good deeds, He will admit him into Gardens under which rivers flow (
At-Tahrim
In the name of Allah, the Beneficent, the Merciful
O Prophet! Why do you forbid (for yourself) that which Allâh has
allowed to you, seeking to please your wives? And Allâh is Oft-Forgiving, Most
Merciful. (1) Allâh has already ordained for you (O men), the absolution from
your oaths. And Allâh is your Maula (Lord, or Master, or Protector) and He is
the All-Knower, the All-Wise. (2) And (remember) when the Prophet (SAW)
disclosed a matter in confidence to one of his wives (Hafsah), then she told it
(to another i.e. 'Aishah), and Allâh made it known to him, he informed part
thereof and left a part. Then when he told her (Hafsah) thereof, she said:
"Who told you this?" He said: "The All-Knower, the All-Aware
(Allâh) has told me". (3) If you two (wives of the Prophet SAW, 'Aishah
and Hafsah radhiallahu'anhu) turn in repentance to Allâh, (it will be better
for you), your hearts are indeed so inclined (to oppose what the Prophet SAW
likes); but if you help one another against him (Muhammad SAW), then verily,
Allâh is his Maula (Lord, or Master, or Protector), and Jibril (Gabriel), and
the righteous among the believers, and furthermore, the angels are his helpers.
(4) It may be if he
divorced you (all) that his Lord will give him instead of you, wives better
than you, Muslims (who submit to Allâh), believers, obedient (to Allâh),
turning to Allâh in repentance, worshipping Allâh sincerely, given to fasting
or emigrants (for Allâh's sake), previously married and virgins. (5) O you who believe!
Ward off from yourselves and your families against a Fire (Hell) whose fuel is
men and stones, over which are (appointed) angels stern (and) severe, who
disobey not, (from executing) the Commands they receive from Allâh, but do that
which they are commanded. (6) (It will be said in the Hereafter) O you who
disbelieve (in the Oneness of Allâh - Islâmic Monotheism)! Make no excuses this
Day! You are being requited only for what you used to do[]. (7)
O you who believe! Turn to
Allâh with sincere repentance! It may be that your Lord will expaite from you
your sins, and admit you into Gardens under which rivers flow (Paradise) the
Day that Allâh will not disgrace the Prophet (Muhammad SAW) and those who
believe with him, Their Light will run forward before them and (with their
Records — Books of deeds) in their right hands They will say: "Our Lord!
Keep perfect our Light for us [and do not put it off till we cross over the
Sirât (a slippery bridge over the Hell) safely] and grant us forgiveness.
Verily, You are Able to do all things[] ." (8) O Prophet (Muhammad
SAW)! Strive hard against the disbelievers and the hypocrites, and be severe
against them; their abode will be Hell, and worst indeed is that destination.[]
(9) Allâh sets forth an
example for those who disbelieve, the wife of Nûh (Noah) and the wife of Lut (
7
Part 29
Al-Mulk
In the name of Allah, the Beneficent, the Merciful
Blessed is He in Whose Hand is the dominion, and He is Able to do
all things. (1) Who has created death and life, that He may test you which of
you is best in deed.[] And He is the All-Mighty, the Oft-Forgiving; (2) Who has created the
seven heavens one above another, you can see no fault in the creation of the
Most Gracious. Then look again: "Can you see any rifts?" (3) Then look again and
yet again, your sight will return to you in a state of humiliation and worn out
(4) And indeed We have
adorned the nearest heaven with lamps, and We have made such lamps (as)
missiles to drive away the Shayâtin (devils), and have prepared for them the
torment of the blazing Fire (5) And for those who disbelieve in their Lord
(Allâh) is the torment of Hell, and worst indeed is that destination (6) When they are cast
therein, they will hear the (terrible) drawing in of its breath as it blazes
forth (7) It almost bursts up with fury. Every time a group is cast therein,
its keeper will ask: "Did no warner come to you?" (8) They will say:
"Yes indeed a warner did come to us, but we belied him and said: 'Allâh
never sent down anything (of revelation), you are only in great error.'" (9) And they will say:
"Had we but listened or used our intelligence, we would not have been
among the dwellers of the blazing Fire!" (10) Then they will
confess their sin. So, away with the dwellers of the blazing Fire (11) Verily, those who
fear their Lord unseen (i.e. they do not see Him, nor His Punishment in the
Hereafter), theirs will be forgiveness and a great reward (i.e. Paradise). (12)
And whether you keep your
talk secret or disclose it, verily, He is the All-Knower of what is in the
breasts (of men). (13) Should not He Who has created know? And He is the Most
Kind and Courteous (to His slaves) All-Aware (of everything). (14) He it is, Who has
made the earth subservient to you (i.e. easy for you to walk, to live and to do
agriculture on it), so walk in the path thereof and eat of His provision, and
to Him will be the Resurrection. (15) Do you feel secure that He, Who is over the
heaven (Allâh), will not cause the earth to sink with you, and then it as in an
should quake? (16) Or do you feel secure that He, Who is over the heaven (Allâh),
will not send against you a violent whirlwind? Then you shall know how
(terrible) has been My Warning. (17) And indeed those before them belied (the
Messengers of Allâh), then how terrible was My denial (punishment)? (18) Do they not see the
birds above them, spreading out their wings and folding them in? None upholds
them except the Most Gracious (Allâh). Verily, He is the All-Seer of
everything. (19) Who is he besides the Most Gracious that can be an army to you
to help you? The disbelievers are in nothing but delusion (20) Who is he that can
provide for you if He should withhold His provision? Nay, but they continue to
be in pride, and (they) flee (from the truth). (21) Is he who walks
(without seeing) on his face, more rightly guided, or he who (sees and) walks
upright on a
But when they will see it
(the torment on the Day of Resurrection) approaching, the faces of those who
disbelieve will change and trun black with sadness and in grief and it will be
said (to them): "This is (the promise) which you were calling for!" (27) Say (O Muhammad SAW):
"Tell me! If Allâh destroys me, and those with me, or He bestows His Mercy
on us — who can save the disbelievers from a painful torment?" (28) Say: "He is the
Most Gracious (Allâh), in Him we believe, and in Him we put our trust. So you
will come to know who is it that is in manifest error." (29) Say (O Muhammad SAW):
"Tell me! If (all) your water were to sink away, who then can supply you
with flowing (spring) water?" (30)
Al-Qalam
In the name of Allah, the Beneficent, the Merciful
Nûn [These letters (Nûn, etc.) are one of the miracles of the
Qur'ân, and none but Allâh (Alone) knows their meanings]. By the pen and by
what the (the angels) write (in the Records of men). (1) You (O Muhammad SAW),
by the Grace of your Lord, a mad. (2) And verily, for you (O Muhammad SAW) will be
an endless reward. (3) And verily, you (O Muhammad SAW) are on an exalted
(standard of) character. (4) You will see, and they will see, (5) Which of you is afflicted
with madness. (6) Verily, your Lord is Best Knower of him who has gone astray from
His Path, and He is the Best Knower of those who are guided. (7) So (O Muhammad SAW)
obey you not the deniers [(of Islâmic Monotheism those who belie the Verses of Allâh),
the Oneness of Allâh, and the Messengership of Muhammad SAW]. (8) They wish that you
should compromise (in religion out of courtesy) with them, so they (too) would
compromise with you. (9) And (O Muhammad SAW) obey you not everyone Hallaf Mahin
(the one who swears much, and is a liar or is worthless). (Tafsir At-Tabari) (10) A slanderer, going
about with calumnies, (11) Hinderer of the good, transgressor, sinful, (12) Cruel, and moreover
baseborn (of illegitimate birth). (13) (He was so) because he had wealth and
children. (14) When Our Verses (of the Qur'ân) are recited to him, he says:
"Tales of the men of old!" (15)
We shall brand him on the
snout (nose)! (16) Verily, We have tried them as We tried the people of the garden,
when they swore to pluck the fruits of the (garden) in the morning. (17) Without saying:
Inshâ' Allâh (If Allâh wills). (18) Then there passed by on the (garden)
visitation (fire) from your Lord at night and burnt it while they were asleep.
(19) So the (garden)
became black by the morning, like a pitch dark night (in complete ruins). (20) Then they called out
one to another as soon as the morning broke, (21) Saying: "Go to
your tilth in the morning, if you would pluck the fruits." (22) So they departed,
conversing in secret low tones (saying), (23) No Miskîn (poor man) shall enter upon
you into it today. (24) And they went in the morning with strong intention,
thinking that they have power (to prevent the poor taking anything of the
fruits therefrom). (25) But when they saw the (garden), they said: "Verily,
we have gone astray," (26) (Then they said): "Nay! Indeed we are
deprived of (the fruits)!" (27) The best among them said: "Did I not
tell you: why say you not: Inshâ' Allâh (If Allâh wills)." (28) They said:
"Glory to Our Lord! Verily, we have been Zâlimûn (wrong-doers)." (29) Then they turned, one
against another, blaming. (30) They said: "Woe to us! Verily, we were
Tâghûn (transgressors and disobedient). (31) We hope that our Lord will give us in
exchange a better (garden) than this. Truly, we turn to our Lord (wishing for
good that He may forgive our sins, and reward us in the Hereafter)." (32) Such is the
punishment (in this life), but truly, the punishment of the Hereafter is
greater, if they but knew. (33) Verily, for the Muttaqûn (pious and righteous
persons - see V.2:2) are Gardens of delight (
Their eyes will be cast
down and ignominy will cover them; they used to be called to prostrate
themselves (offer prayers), while they were healthy and good (in the life of
the world, but they did not). (43) Then leave Me Alone with such as belie this
Qur'ân. We shall punish them gradually from directions they perceive not. (44) And I will grant them
a respite. Verily, My Plan is strong. (45) Or is it that you (O Muhammad SAW) ask
them a wage, so that they are heavily burdened with debt? (46) Or that the Ghaib
(unseen — here in this Verse it means Al-Lauh Al-Mahfûz) is in their hands, so
that they can write it down? (47) So wait with patience for the Decision of
your Lord, and be not like the Companion of the Fish — when he cried out (to
Us) while he was in deep sorrow. (See the Qur'ân, Verse 21:87). (48) Had not a Grace from
his Lord reached him, he would indeed have been (left in the stomach of the
fish, but We forgave him), so he was cast off on the naked shore, while he was
to be blamed. (49) Then his Lord chose him and made him of the righteous. (50) And verily, those who
disbelieve would almost make you slip with their eyes (through hatred) when
they hear the Reminder (the Qur'ân), and they say: "Verily, he (Muhammad
SAW) is a madman!" (51) But it is nothing else than a Reminder to all
the 'Alamîn (mankind, jinn and all that exists). (52)
Al-Haaqqa
In the name of Allah, the Beneficent, the Merciful
The Inevitable (i.e. the Day of Resurrection)! (1) What is the
Inevitable? (2) And what will make you know what the Inevitable is? (3) Thamûd and 'Ad people
denied the Qâri'ah [the striking Hour (of Judgement)]! (4) As for Thamûd, they
were destroyed by the awful cry! (5) And as for 'Ad, they were destroyed by a
furious violent wind! (6) Which Allâh imposed on them for seven nights and eight
days in succession, so that you could see men lying overthrown (destroyed), as
if they were hollow trunks of date-palms! (7) Do you see any
remnants of them? (8)
And Fir'aun (Pharaoh), and
those before him, and the cities overthrown [the towns of the people of [Lut (
So no friend has he here
this Day, (35) Nor any food except filth from the washing of wounds, (36) None will eat it
except the Khâti'ûn (sinners, disbelievers, polytheists). (37) So I swear by
whatsoever you see, (38) And by whatsoever you see not, (39) That this is verily
the word of an honoured Messenger [i.e. Jibril (Gabriel) or Muhammad SAW which
he has brought from Allâh]. (40) It is not the word of a poet, little is that
you believe! (41) Nor is it the word of a soothsayer (or a foreteller), little is
that you remember! (42) This is the Revelation sent down from the Lord of the
'Alamin (mankind, jinn and all that exists). (43) And if he (Muhammad
SAW) had forged a false saying concerning Us (Allâh swt), (44) We surely would have
seized him by his right hand (or with power and might), (45) And then we certainly
would have cut off his life artery (Aorta), (46) And none of you could
witheld Us from (punishing) him. (47) And verily, this (Qur'ân) is a Reminder for the
Muttaqûn (pious - see V.2:2) (48) And verily, We know that there are some among you that
belie (this Qur'ân). (Tafsir At-Tabarî) (49) And indeed it (this Qur'ân) will be an
anguish for the disbelievers (on the Day of Resurrection).[] (50) And Verily, it (this
Qur'ân) is an absolute truth with certainty[] (51) So glorify the Name
of your Lord, the Most Great.[] (52)
Al-Maarij
In the name of Allah, the Beneficent, the Merciful
A questioner asked concerning a torment about to befall (1) Upon the disbelievers,
which none can avert, (2) From Allâh, the Lord of the ways of ascent. (3) The angels and the
Rûh [Jibril (Gabriel)] ascend to Him in a Day the measure whereof is fifty
thousand years. (4) So be patient (O Muhammad SAW ), with a good patience. (5) Verily! they see it
(the torment) afar off. (6) But We see it (quite) near. (7) The Day that the sky
will be like the boiling filth of oil, (or molten copper or silver or lead). (8) And the mountains
will be like flakes of wool. (9) And no friend will ask a friend (about his
condition), (10)
Though they shall be made
to see one another [(i.e. on the Day of Resurrection), there will be none but
see his father, children and relatives, but he will neither speak to them nor
will ask them for any help]. The Mujrim, (criminal, sinner, disbeliever) would
desire to ransom himself from the punishment of that Day by his children. (11) And his wife and his
brother, (12) And his kindred who sheltered him, (13) And all that are in
the earth, so that it might save him[]. (14) By no means! Verily, it will be the
Fire of Hell! (15) Taking away (burning completely) the head skin! (16) Calling (all) such as
turn their backs and turn away their faces (from Faith) [picking and swallowing
them up from that great gathering of mankind on the Day of Resurrection just as
a bird picks up a food-grain from the earth with its beak and swallows it up].
(Tafsir Al-Qurtubî) (17) And collect (wealth) and hide it (from spending it in the
Cause of Allâh). (18) Verily, man (disbeliever) was created very impatient; (19) Irritable
(discontented) when evil touches him; (20) And niggardly when good touches him;-
(21) Except those who are
devoted to Salât (prayers)[]. (22) Those who remain constant in their Salât
(prayers); (23) And those in whose wealth there is a recognised right, (24) For the beggar who
asks, and for the unlucky who has lost his property and wealth, (and his means
of living has been straitened); (25) And those who believe in the Day of
Recompense, (26) And those who fear the torment of their Lord, (27) Verily, the torment
of their Lord is that before which none can feel secure — (28) And those who guard
their chastity (i.e. private parts from illegal sexual acts)[]. (29) Except with their
wives and the (women slaves) whom their right hands possess — for (then) they
are not blameworthy, (30) But whosoever seeks beyond that, then it is those who are
trespassers.[] (31) And those who keep their trusts and covenants; (32) And those who stand
firm in their testimonies; (33) And those who guard their Salât (prayers)
well[] , (34) Such shall dwell in the Gardens (i.e. Paradise) honoured. (35) So what is the matter
with those who disbelieve that they hasten to listen from you (O Muhammad SAW),
in order to belie you and to mock at you, and at Allâh's Book (this Qur'ân). (36) (Sitting) in groups
on the right and on the left (of you, O Muhammad SAW)? (37) Does every man of
them hope to enter the
So I swear by the Lord of
all [the three hundred and sixty-five (365)] points of sunrise
and sunset in the east and the west that surely We are Able — (40) To replace them by
(others) better than them; and We are not to be outrun. (41) So leave them to
plunge in vain talk[] and play about, until they meet their Day which they are
promised — (42) The Day when they will come out of the graves quickly as racing
to a goal, (43) With their eyes lowered in fear and humility, ignominy covering
them (all over)! That is the Day which they were promised! (44)
Nooh
In the name of Allah, the Beneficent, the Merciful
Verily, We sent Nûh (Noah) to his people (Saying): "Warn your
people before there comes to them a painful torment." (1) He said: "O my
people! Verily, I am a plain warner to you, (2) "That you should
worship Allâh (Alone), be dutiful to Him, and obey me, (3) "He (Allâh) will
forgive you of your sins and respite you to an appointed term. Verily, the term
of Allâh when it comes, cannot be delayed, if you but knew." (4) He said: "O my
Lord! Verily, I have called my people night and day (i.e. secretly and openly
to accept the doctrine of Islâmic Monotheism)[] , (5) "But all my
calling added nothing but to (their) flight (from the truth) (6) "And verily,
every time I called unto them that You might forgive them, they thrust their
fingers into their ears, covered themselves up with their garments, and
persisted (in their refusal), and magnified themselves in pride. (7) "Then verily, I
called to them openly (aloud); (8) "Then verily, I proclaimed to them in
public, and I have appealed to them in private, (9) "I said (to
them): 'Ask forgiveness from your Lord; Verily, He is Oft-Forgiving; (10)
'He will send rain to you
in abundance; (11) 'And give you increase in wealth and children, and bestow on you
gardens and bestow on you rivers.' " (12) What is the matter
with you, that [you fear not Allâh (His punishment), and] you hope not for
reward (from Allâh or you believe not in His Oneness). (13) While He has created
you in (different) stages [i.e. first Nutfah, then 'Alaqah and then Mudghah,
see (VV.23:13,14)]. (14) See you not how Allâh has created the seven heavens one above
another, (15) And has made the moon a light therein, and made the sun a lamp?
(16) And Allâh has brought
you forth from the (dust of) earth. (Tafsir At-Tabarî) (17) Afterwards He will
return you into it (the earth), and bring you forth (again on the Day of
Resurrection)? (18) And Allâh has made for you the earth a wide expanse. (19) That you may go about
therein in broad roads. (20) Nûh (Noah) said: "My Lord! They have
disobeyed me, and followed one whose wealth and children give him no increase
but loss. (21) "And they have plotted a mighty plot. (22) "And they have said:
'You shall not leave your gods, nor shall you leave Wadd, nor Suwâ', nor
Yaghûth, nor Ya'ûq, nor Nasr (these are the names of their idols). (23) "And indeed they
have led many astray. And (O Allâh): 'Grant no increase to the Zâlimûn
(polytheists, wrong-doers, and disbelievers) save error.' " (24) Because of their sins
they were drowned, then were made to enter the Fire, and they found none to
help them instead of Allâh. (25) And Nûh (Noah) said: "My Lord! Leave not
one of the disbelievers on the earth! (26) "If You leave them, they will
mislead Your slaves, and they will beget none but wicked disbelievers." (27) "My Lord!
Forgive me, and my parents, and him who enters my home as a believer, and all
the believing men and women. And to the Zâlimûn (polytheists, wrong-doers, and
disbelievers) grant You no increase but destruction!" (28)
Al-Jinn
In the name of Allah, the Beneficent, the Merciful
Say (O Muhammad SAW): "It has been revealed to me that a
group (from three to ten in number) of jinn[] listened (to this Qur'ân). They
said: 'Verily! We have heard a wonderful Recitation (this Qur'ân)! (1) 'It guides to the
Right Path, and we have believed therein, and we shall never join (in worship)
anything with our Lord (Allâh). (2) 'And He, exalted is the Majesty of our Lord,
has taken neither a wife, nor a son (or offspring or children).[] (3) 'And that the foolish
among us [i.e. Iblîs (Satan) or the polytheists amongst the jinn] used to utter
against Allâh that which was an enormity is falsehood. (4) 'And verily, we
thought that men and jinn would not utter a lie against Allâh. (5) 'And verily, there
were men among mankind who took shelter with the males among the jinn, but they
(jinn) increased them (mankind) in sin and transgression. (6) 'And they thought as
you thought, that Allâh will not send any Messenger (to mankind or jinn). (7) 'And we have sought
to reach the heaven; but found it filled with stern guards and flaming fires. (8) 'And verily, we used
to sit there in stations, to (steal) a hearing, but any who listens now will
find a flaming fire watching him in ambush. (9) 'And we know not
whether evil is intended for those on earth, or whether their Lord intends for
them a Right Path. (10) 'There are among us some that are righteous, and some the
contrary; we are groups each having a different ways (religious sects). (11) 'And we think that we
cannot escape (the punishment of) Allâh in the earth, nor can we escape Him by
flight. (12) 'And indeed when we heard the Guidance (this Qur'ân), we
believed therein (Islâmic Monotheism), and whosoever believes in his Lord shall
have no fear, either of a decrease in the reward of his good deeds or an
increase in punishment for his sins. (13)
'And of us some are Muslims
(who have submitted to Allâh, after listening to this Qur'ân), and of us some
are Al-Qâsitûn (disbelievers — those who have deviated from the Right Path)'.
And whosoever has embraced Islâm (i.e. has become a Muslim by submitting to
Allâh), then such have sought the Right Path." (14) And as for the Qâsitûn
(disbelievers who deviated from the Right Path), they shall be firewood for
Hell, (15) If they (non-Muslims) had believed in Allâh, and went on the
Right Way (i.e. Islâm) We would surely have bestowed on them water (rain) in
abundance. (16) That We might try them thereby. And whosoever turns away from
the Reminder of his Lord (i.e. this Qur'ân — and practise not its laws and
orders), He will cause him to enter in a severe torment (i.e. Hell). (17) And the mosques are
for Allâh (Alone), so invoke not anyone along with Allâh.[] (18) And when the slave of
Allâh (Muhammad SAW) stood up invoking (his Lord Allâh) in prayer they (the
jinn) just made round him a dense crowd as if sticking one over the other (in
order to listen to the Prophet's recitation). (19) Say (O Muhammad SAW):
"I invoke only my Lord (Allâh Alone), and I associate none as partners
along with Him." (20) Say: "It is not in my power to cause you harm, or to
bring you to the Right Path." (21) Say (O Muhammad SAW): "None can protect
me from Allâh's punishment (if I were to disobey Him), nor can I find refuge
except in Him. (22) "(Mine is) but conveyance (of the truth) from Allâh and His
Messages (of Islâmic Monotheism), and whosoever disobeys Allâh and His
Messenger, then verily, for him is the Fire of Hell, he shall dwell therein
forever[] ." (23) Till, when they see that which they are promised, then
they will know who it is that is weaker concerning helpers and less important
concerning numbers (24) Say (O Muhammad SAW): "I know not whether (the
punishment) which you are promised is near or whether my Lord will appoint for
it a distant term (25) "(He Alone is) the All-Knower of the Ghâ'ib
(unseen), and He reveals to none His Ghâ'ib (unseen)." (26) Except to a Messenger
(from mankind) whom He has chosen (He informs him of unseen as much as He
likes), and then He makes a band of watching guards (angels) to march before
him and behind him (27) [He (Allâh) protects them (the Messengers)], till He sees
that they (the Messengers) have conveyed the Messages of their Lord (Allâh).
And He (Allâh) surrounds all that which is with them, and He (Allâh) keeps
count of all things (i.e. He knows the exact number of everything) (28)
Al-Muzzammil
In the name of Allah, the Beneficent, the Merciful
O you wrapped in garments (i.e. Prophet Muhammad SAW)! (1) Stand (to pray) all
night, except a little. (2) Half of it, or a little less than that, (3) Or a little more; And
recite the Qur'ân (aloud) in a slow, (pleasant tone and) style[] (4) Verily, We shall send
down to you a weighty Word (i.e. obligations, laws). (5) Verily, the rising by
night (for Tahajjud prayer) is very hard and most potent and good for governing
oneself, and most suitable for (understanding) the Word (of Allâh). (6) Verily, there is for
you by day prolonged occupation with ordinary duties, (7) And remember the Name
of your Lord and devote yourself to Him with a complete devotion. (8) (He Alone is) the
Lord of the east and the west, Lâ ilâha illa Huwa (none has the right to be
worshipped but He). So take Him Alone as Wakîl (Disposer of your affairs)[] (9) And be patient (O
Muhammad SAW) with what they say, and keep away from them in a good way. (10) And leave Me Alone to
deal with the beliers (those who deny My Verses), those who are in possession
of good things of life. And give them respite for a little while. (11) Verily, with Us are
fetters (to bind them), and a raging Fire. (12) And a food that
chokes, and a painful torment. (13) On the Day when the earth and the mountains
will be in violent shake, and the mountains will be a heap of sand poured out.
(14) Verily, We have sent
to you (O men) a Messenger (Muhammad SAW) to be a witness over you, as We did
send a Messenger [Mûsa (Moses)] to Fir'aun (Pharaoh)[] (15) But Fir'aun (Pharaoh)
disobeyed the Messenger [Mûsa (Moses)], so We seized him with a severe
punishment. (16) Then how can you avoid the punishment, if you disbelieve, on a
Day (i.e. the Day of Resurrection) that will make the children grey-headed? (17) Whereon the heaven
will be cleft asunder? His Promise is certainly to be accomplished (18) Verily, this is an
admonition, therefore whosoever will, let him take a Path to His Lord! (19)
Verily, your Lord knows
that you do stand (to pray at (also night) a little less than two-thirds of the
night, or half the night, or a third of the night, and a party of those with
you, And Allâh measures the night and the day. He knows that you are unable to
pray the whole night, so He has turned to you (in mercy). So, recite you of the
Qur'ân as much as may be easy for you. He knows that there will be some among
you sick, others travelling through the land, seeking of Allâh's Bounty; yet
others fighting in Allâh's Cause. So recite as much of the Qur'ân as may be
easy (for you), and perform As-Salât (Iqâmat-as-Salât) and give Zakât, and lend
to Allâh a goodly loan, And whatever good you send before you for yourselves,
(i.e. Nawâfil non-obligatory acts of worship: prayers, charity, fasting, Hajj
and 'Umrah), you will certainly find it with Allâh, better and greater in
reward. And seek Forgiveness of Allâh. Verily, Allâh is Oft-Forgiving,
Most-Merciful[] (20)
Al-Muddaththir
In the name of Allah, the Beneficent, the Merciful
O you (Muhammad SAW) enveloped in garments! (1) Arise and warn! (2) And magnify your Lord
(Allâh)! (3) And purify your garments! (4) And keep away from Ar-Rujz (the
idols)! (5) And give not a thing in order to have more (or consider not your
deeds of obedience to Allah as a favour to Him). (6) And be patient for
the sake of your Lord (i.e. perform your duty to Allâh)! (7) Then, when the
Trumpet is sounded (i.e. the second blowing of horn); (8) Truly, that Day will
be a Hard Day — (9) Far from easy for the disbelievers. (10) Leave Me Alone (to deal)
with whom I created Alone (without any means, i.e. Al-Walîd bin Al-Mughîrah
Al-Makhzûmî)! (11) And then granted him resources in abundance. (12) And children to be by
his side! (13) And made life smooth and comfortable for him! (14) After all that he
desires that I should give more; (15) Nay! Verily, he has been opposing Our Ayât
(proofs, evidences, verses, lessons, signs, revelations). (16) I shall oblige him to
(climb a slippery mountain in the Hell-fire called As¬Sa'ûd, or) face a severe
torment! (17)
Verily, he thought and
plotted; (18) So let him be cursed! how he plotted! (19) And once more let him
be cursed, how he plotted! (20) Then he thought; (21) Then he frowned and
he looked in a bad tempered way; (22) Then he turned back and was proud; (23) Then he said:
"This is nothing but magic from that of old; (24) "This is nothing
but the word of a human being!" (25) I will cast him into Hell-fire[] (26) And what will make
you know (exactly) what Hell-fire is? (27) It spares not (any sinner), nor does
it leave (anything unburnt)! (28) Burning and blackening the skins! (29) Over it are nineteen
(angels as guardians and keepers of Hell). (30) And We have set none
but angels as guardians of the Fire, and We have fixed number (19) only as a trial for
the disbelievers, in order that the people of the Scripture (Jews and
Christians) may arrive at a certainty [that this Qur'ân is the truth as it
agrees with their Books regarding their number (19) which is written in
the Taurât (Torah) and the Injeel (Gospel)] and that the believers may increase
in Faith (as this Qur'ân is the truth) and that no doubt may be left for the
people of the Scripture and the believers, and that those in whose hearts is a
disease (of hypocrisy) and the disbelievers may say: "What Allâh intends
by this (curious) example ?" Thus Allâh leads astray whom He wills and
guides whom He wills. And none can know the hosts of your Lord but He. And this
(Hell) is nothing else than a (warning) reminder to mankind. (31) Nay, And by the moon,
(32) And by the night when
it withdraws, (33) And by the dawn when it brightens, (34) Verily, it (Hell, or
their denial of the Prophet Muhammad SAW , or the Day of Resurrection) is but
one of the greatest (signs). (35) A warning to mankind — (36) To any of you that
chooses to go forward (by working righteous deeds), or to remain behind (by
commiting sins), (37) Every person is a pledge for what he has earned, (38) Except those on the
Right, (i.e. the pious true believers of Islâmic Monotheism); (39) In Gardens (Paradise)
they will ask one another, (40) About Al-Mujrimûn (polytheists, criminals,
disbelievers), (And they will say to them): (41) "What has caused
you to enter Hell?" (42) They will say: "We were not of those who
used to offer the Salât (prayers)[] (43) "Nor we used to feed Al-Miskin (the
poor); (44) "And we used to talk falsehood (all that which Allâh hated)
with vain talkers[] (45) "And we used to belie the Day of Recompense[] (46) "Until there
came to us (the death) that is certain." (47)
So no intercession of
intercessors will be of any use to them (48) Then what is wrong with them (i.e. the
polythesists the disbelievers) that they turn away from (receiving) admonition?
(49) As if they were
(frightened) wild donkeys. (50) Fleeing from a hunter, or a lion, or a beast
of prey. (51) Nay, everyone of them desires that he should be given pages
spread out (coming from Allâh with a writing that Islâm is the right religion,
and Muhammad SAW has come with the truth from Allâh the Lord of the heavens and
earth). (52) Nay! But they fear not the Hereafter (from Allâh's punishment).
(53) Nay, verily, this
(Qur'ân) is an admonition. (54) So whosoever will (let him read it), and
receive admonition (from it)! (55) And they will not receive admonition unless
Allâh wills; He (Allâh) is the One, deserving that mankind should be afraid of,
and should be dutiful to Him, and should not take any Ilâh (God) along with
Him, and He is the One Who forgives (sins). (56)
Al-Qiyama
In the name of Allah, the Beneficent, the Merciful
I swear by the Day of Resurrection; (1) And I swear by the
self-reproaching person (a believer). (2) Does man (a disbeliever) think that We
shall not assemble his bones? (3) Yes, We are Able to put together in perfect
order the tips of his fingers.[] (4) Nay! (Man denies Resurrection and Reckoning.
So he) desires to continue committing sins. (5) He asks: "When
will be this Day of Resurrection?" (6) So, when the sight shall be dazed, (7) And the moon will be
eclipsed, (8) And the sun and moon will be joined together (by going one into
the other or folded up or deprived of their light).[] (9) On that Day man will
say: "Where (is the refuge) to flee?" (10) No! There is no
refuge! (11) Unto your Lord (Alone) will be the place of rest that Day. (12) On that Day man will
be informed of what he sent forward (of his evil or good deeds), and what he
left behind (of his good or evil traditions). (13) Nay! Man will be a
witness against himself [as his body parts (skin, hands, legs, etc.) will speak
about his deeds]. (14) Though he may put forth his excuses (to cover his evil
deeds). (15) Move not your tongue concerning (the Qur'ân, O Muhammad SAW) to
make haste therewith. (16) It is for Us to collect it and to give you (O Muhammad
SAW) the ability to recite it (the Qur'ân), (17) And when We have
recited it to you [O Muhammad SAW through Jibril (Gabriel)], then follow you
its (the Qur'ân's) recital. (18) Then it is for Us (Allâh) to make it clear
(to you). (19)
Not [as you think, that you
(mankind) will not be resurrected and recompensed for your deeds], but you
(men) love the present life of this world, (20) And neglect the
Hereafter. (21) Some faces that Day shall be Nâdirah (shining and radiant). (22) Looking at their Lord
(Allâh); (23) And some faces, that Day, will be Bâsirah (dark, gloomy,
frowning, and sad), (24) Thinking that some calamity is about to fall on them; (25) Nay, when (the soul)
reaches to the collar bone (i.e. up to the throat in its exit), (26) And it will be said:
"Who can cure him (and save him from death)?" (27) And he (the dying
person) will conclude that it was (the time) of parting (death); (28) And one leg will be
joined with another leg (shrouded)[] (29) The drive will be, on that Day, to
your Lord (Allâh)! (30) So he (the disbeliever) neither believed (in this Qur'ân,
and in the Message of Muhammad SAW) nor prayed! (31) But on the contrary,
he belied (this Qur'ân and the Message of Muhammad SAW) and turned away! (32) Then he walked in
conceit (full pride) to his family admiring himself! (33) Woe to you [O man
(disbeliever)]! And then (again) woe to you! (34) Again, woe to you [O
man (disbeliever)]! And then (again) woe to you! (35) Does man think that
he will be left neglected [without being punished or rewarded for the
obligatory duties enjoined by his Lord (Allâh) on him]? (36) Was he not a Nutfah
(mixed male and female sexual discharge) of semen emitted (poured forth)? (37) Then he became an
'Alaqa (a clot); then (Allâh) shaped and fashioned (him) in due proportion.[] (38) And made him in two
sexes, male and female. (39) Is not He (Allâh Who does that), Able to give
life to the dead? (Yes! He is Able to do all things). (40)
Al-Insan
In the name of Allah, the Beneficent, the Merciful
Has there not been over man a period of time, when he was not a
thing worth mentioning? (1) Verily, We have created man from Nutfah
(drops) of mixed semen (sexual discharge of man and woman), in order to try
him, so We made him hearer and seer. (2) Verily, We showed him the way, whether
he be grateful or ungrateful. (3) Verily, We have prepared for the disbelievers
iron chains, iron collars, and a blazing Fire. (4) Verily, the Abrâr
(the pious and righteous) shall drink of a cup (of wine) mixed with (water from
a spring in
A spring wherefrom the
slaves of Allâh will drink, causing it to gush forth abundantly. (6) They (are those who)
fulfill (their) vows, and they fear a Day whose evil will be wide-spreading. (7) And they give food,
inspite of their love for it (or for the love of Him), to Miskin[] (the poor),
the orphan, and the captive, (8) (Saying): "We feed you seeking Allâh's
Countenance only. We wish for no reward, nor thanks from you. (9) "Verily, We fear
from our Lord a Day, hard and distressful, that will make the faces look
horrible (from extreme dislike to it)." (10) So Allâh saved them
from the evil of that Day, and gave them Nadhrah (a light of beauty) and joy. (11) And their recompense
shall be
And during night, prostrate
yourself to Him (i.e. the offering of Maghrib and 'Ishâ' prayers), and glorify
Him a long night through (i.e. Tahajjud prayer) (26) Verily, these
(disbelievers) love the present life of this world, and put behind them a heavy
Day (that will be hard). (27) It is We Who created them, and We have made
them of strong built. And when We will, We can replace them with others like
them with a complete replacement. (28) Verily, this (Verses of the Qur'ân) is an
admonition, so whosoever wills, let him take a Path to his Lord (Allâh). (29) But you cannot will,
unless Allâh wills. Verily, Allâh is Ever All-Knowing, All-Wise (30) He will admit to His
Mercy whom He wills and as for the Zâlimûn — (polytheists, wrong-doers) He has
prepared a painful torment. (31)
Al-Mursalat
In the name of Allah, the Beneficent, the Merciful
By the winds (or angels or the Messengers of Allâh) sent forth one
after another. (1) And by the winds that blow violently, (2) And by the winds that
scatter clouds and rain; (3) And by the Verses (of the Qur'ân) that
separate the right from the wrong. (4) And by the angels that bring the revelations
to the Messengers, (5) To cut off all excuses or to warn; (6) Surely, what you are
promised must come to pass. (7) Then when the stars lose their lights; (8) And when the heaven
is cleft asunder; (9) And when the mountains are blown away; (10) And when the Messengers
are gathered to their time appointed; (11) For what Day are these signs
postponed? (12) For the Day of sorting out (the men of
Did We not create you from
a despised water (semen)? (20) Then We placed it in a place of safety
(womb), (21) For a known period (determined by gestation)? (22) So We did measure,
and We are the Best to measure (the things). (23) Woe that Day to the
deniers (of the Day of Resurrection)! (24) Have We not made the earth a
receptacle? (25) For the living and the dead? (26) And have placed
therein firm, and tall mountains; and have given you to drink sweet water? (27) Woe that Day to the
deniers (of the Day of Resurrection)! (28) (It will be said to the disbelievers):
"Depart you to that which you used to deny! (29) "Depart you to a
shadow (of Hell-fire smoke ascending) in three columns, (30) "Neither shady,
nor of any use against the fierce flame of the Fire." (31) Verily, It (Hell)
throws sparks (huge) as Al-Qasr [a fort or a (huge log of wood)], (32) As if they were
yellow camels or bundles of ropes. (33) Woe that Day to the deniers (of the Day of
Resurrection)! (34) That will be a Day when they shall not speak (during some part
of it), (35) And they will not be permitted to put forth any excuse. (36) Woe that Day to the
deniers (of the Day of Resurrection)! (37) That will be a Day of Decision! We
have brought you and the men of old together! (38) So if you have a
plot, use it against Me (Allâh swt )! (39) Woe that Day to the deniers (of the
Day of Resurrection)! (40) Verily, the Muttaqûn (pious - see V.2:2) shall be amidst
shades and springs. (41) And fruits, such as they desire. (42) "Eat and drink
comfortably for that which you used to do. (43) Verily, thus We
reward the Muhsinûn (good-doers see V.2:112) (44) Woe that Day to the
deniers (of the Day of Resurrection)! (45) (O you disbelievers)! Eat and enjoy
yourselves (in this worldly life) for a little while. Verily, you are the
Mujrimûn (polytheists, disbelievers, sinners, criminals). (46) Woe that Day to the
deniers (of the Day of Resurrection)! (47) And when it is said to them: "Bow
down yourself (in prayer)!" They bow not down (offer not their prayers)[].
(48) Woe that Day to the
deniers (of the Day of Resurrection)! (49) Then in what statement after this (the
Qur'ân) will they believe? (50)
Part 30
An-Naba
In the name of Allah, the Beneficent, the Merciful
What are they asking (one another about)? (1) About the great news,
(i.e. Islâmic Monotheism, the Qur'ân, which Prophet Muhammad (SAW) brought and
the Day of Resurrection), (2) About which they are in disagreement. (3) Nay, they will come
to know! (4) Nay, again, they will come to know! (5) Have We not made the
earth as a bed, (6) And the mountains as pegs? (7) And We have created
you in pairs (male and female, tall and short, good and bad, etc.) (8) And We have made your
sleep as a thing for rest (9) And We have made the night as a covering
(through its darkness), (10) And We have made the day for livelihood. (11) And We have built
above you seven strong (heavens), (12) And We have made (therein) a shinning lamp
(sun). (13) And We have sent down from the rainy clouds abundant water. (14) That We may produce
therewith corn and vegetations, (15) And gardens of thick growth. (16) Verily, the Day of
Decision is a fixed time, (17) The Day when the Trumpet will be blown, and
you shall come forth in crowds (groups after groups). (Tafsir At-Tabari) (18) And the heaven shall
be opened, and it will become as gates, (19) And the mountains shall be moved away
from their places and they will be as if they were a mirage. (20) Truly, Hell is a
place of ambush — (21) A dwelling place for the Tâghûn (those who transgress the
boundry limits set by Allâh like polytheists, disbelievers in the Oneness of
Allâh, hyprocrites, sinners, criminals), (22) They will abide therein for ages, (23) Nothing cool shall
they taste therein, nor any drink. (24) Except boiling water, and dirty wound
discharges — (25) An exact recompense (according to their evil crimes) (26) For verily, they used
not to look for a reckoning. (27) But they belied Our Ayât (proofs, evidences,
verses, lessons, signs, revelations, and that which Our Prophet SAW brought)
completely. (28) And all things We have recorded in a Book. (29) So taste you (the
results of your evil actions); No increase shall We give you, except in
torment. (30)
Verily, for the Muttaqûn[],
there will be a success (
An-Naziat
In the name of Allah, the Beneficent, the Merciful
By those (angels) who pull out (the souls of the disbelievers and
the wicked) with great violence; (1) By those (angels) who gently take out (the
souls of the believers); (2) And by those that swim along (i.e. angels or
planets in their orbits). (3) And by those that press forward as in a race
(i.e. the angels or stars or the horses) (4) And by those angels who arrange to do
the Commands of their Lord, (so verily, you disbelievers will be called to
account). (5) On the Day (when the first blowing of the Trumpet is blown), the
earth and the mountains will shake violently (and everybody will die), (6) The second blowing of
the Trumpet follows it (and everybody will be resurected), (7) (Some) hearts that
Day will shake with fear and anxiety. (8) Their eyes will be downcast. (9) They say: "Shall
we indeed be returned to (our) former state of life? (10) "Even after we
are crumbled bones?" (11) They say: "It would in that case, be a
return with loss!" (12) But, it will be only a single Zajrah [shout
(i.e., the second blowing of the Trumpet)]. (See Verse 37:19) (13) When, behold, they
find themselves on the surface of the earth alive after their death, (14) Has there come to you
the story of Mûsa (Moses)? (15)
When his Lord called him in
the sacred valley of Tûwa. (16) Go to Fir'aun (Pharaoh), verily, he has
transgressed all bounds (in crimes, sins, polytheism, disbelief). (17) And say to him:
"Would you purify yourself (from the sin of disbelief by becoming a
believer)", (18) And that I guide you to your Lord, so you should fear Him? (19) Then [Mûsa (Moses)]
showed him the great sign (miracles). (20) But [Fir'aun (Pharaoh)] belied and
disobeyed; (21) Then he turned his back, striving (against Allâh) (22) Then he gathered (his
people) and cried aloud, (23) Saying: "I am your lord, most
high", (24) So Allâh, seized him with punishment for his last and first
transgression. [Tafsir At-Tabari] (25) Verily, in this is an instructive admonition
for whosoever fears Allâh. (26) Are you more difficult to create, or is the
heaven that He constructed? (27) He raised its height, and has perfected it, (28) Its night He covers
with darkness, and its forenoon He brings out (with light). (29) And after that He
spread the earth; (30) And brought forth therefrom its water and its pasture; (31) And the mountains He
has fixed firmly, (32) (To be) a provision and benefit for you and your cattle,
(33) But when there comes
the greatest catastrophe (i.e. the Day of Recompense), (34) The Day when man
shall remember what he strove for, (35) And Hell-fire shall be made apparent in full
view for (every) one who sees, (36) Then, for him who transgressed all bounds (in
disbelief, oppression and evil deeds of disobedience to Allâh). (37) And preferred the
life of this world (by following his evil desires and lusts), (38) Verily, his abode
will be Hell-fire; (39) But as for him who feared standing before his Lord, and
restrained himself from impure evil desires, and lusts. (40) Verily,
Abasa
In the name of Allah, the Beneficent, the Merciful
(The Prophet (SAW)) frowned and turned away, (1) Because there came to
him the blind man (i.e. 'Abdullâh bin Umm-Maktûm, who came to the Prophet (SAW)
while he was preaching to one or some of the Quraish chiefs) (2) And how can you know
that he might become pure (from sins)? (3) Or that he might receive admonition,
and that the admonition might profit him? (4) As for him who thinks
himself self-sufficient, (5) To him you attend; (6) What does it matter to
you if he will not become pure (from disbelief, you are only a Messenger, your
duty is to convey the Message of Allâh) (7) But as to him who came to you running
(8) And is afraid (of
Allâh and His Punishment), (9) Of him you are neglectful and divert your
attention to another, (10) Nay, (do not do like this), indeed it (this Qur'ân) is an
admonition, (11) So whoever wills, let him pay attention to it. (12) (It is) in Records
held (greatly) in honour (Al-Lauh Al-Mahfûz). (13) Exalted (in dignity),
purified, (14) In the hands of scribes (angels). (15) Honourable and
obedient. (16) Be cursed (the disbelieving) man! How ungrateful he is! (17) From what thing did
He create him? (18) From Nutfah (male and female semen drops) He created him, and
then set him in due proportion; (19) Then He makes the Path easy for him; (20) Then He causes him to
die, and puts him in his grave; (21) Then, when it is His Will, He will resurrect
him (again). (22) Nay, but (man) has not done what He commanded him. (23) Then let man look at
his food, (24) We pour forth water in abundance, (25) And We split the
earth in clefts, (26) And We cause therein the grain to grow, (27) And grapes and clover
plants (i.e. green fodder for the cattle), (28) And olives and
date-palms, (29) And gardens, dense with many trees, (30) And fruits and
herbage. (31) (To be) a provision and benefit for you and your cattle. (32) Then, when there
comes As-Sâkhkhah (the second blowing of the Trumpet on the Day of
Resurrection) — (33) That Day shall a man flee from his brother, (34) And from his mother
and his father, (35) And from his wife and his children. (36) Everyman, that Day,
will have enough to make him careless of others. (37) Some faces that Day,
will be bright (true believers of Islâmic Monotheism). (38) Laughing, rejoicing
at good news (of
At-Takwir
In the name of Allah, the Beneficent, the Merciful
When the sun is wound round and lost its light (is lost and is
overthrown)[]. (1) And when the stars fall; (2) And when the mountains are made to
pass away; (3) And when the pregnant she-camels are be neglected; (4) And when the wild
beasts are gathered together; (5) And when the seas become as blazing Fire or
overflow; (6) And when the souls are joined with their bodies (the good with
the good and bad with the bad). (7) And when the female (infant) buried alive (as
the pagan Arabs used to do) is questioned.[] (8) For what sin was she
killed? (9) And when the (written) pages [of deeds (good and bad) of every
person] are laid open; (10) And when the heaven is stripped off and taken away from
its place; (11) And when Hell-fire is set ablaze. (12) And when
Al-Infitar
In the name of Allah, the Beneficent, the Merciful
When the heaven is cleft asunder. (1) And when the stars
have fallen and scattered; (2) And when the seas are burst forth; (3) And when the graves
are turned upside down (and bring out their contents). (4) (Then) a person will
know what he has sent forward and (what he has) left behind (of good or bad
deeds). (5) O man! What has made you careless about your Lord, the Most Generous?
(6) Who created you,
fashioned you perfectly, and gave you due proportion; (7) In whatever form He
willed, He put you together. (8) Nay! But you deny the Ad-Din (i.e. the Day of
Recompense). (9) But verily, over you (are appointed angels in charge of mankind)
to watch you[] , (10) Kirâman (Honourable) Kâtibîn writing down (your deeds)[] , (11) They know all that
you do. (12) Verily, the Abrâr (pious and righteous) will be in Delight (
Al-Mutaffifin
In the name of Allah, the Beneficent, the Merciful
Woe to Al-Mutaffifun (those who give less in measure and weight).
(1) Those who, when they
have to receive by measure from men, demand full measure, (2) And when they have to
give by measure or weight to (other) men, give less than due. (3) Do they not think
that they will be resurrected (for reckoning), (4) On a Great Day, (5) The Day when (all)
mankind will stand before the Lord of the 'Alamîn (mankind, jinn and all that
exists)? (6)
Nay! Truly, the Record
(writing of the deeds) of the Fujjâr (disbelievers, polytheists sinners,
evil-doers and wicked) is (preserved) in Sijjîn. (7) And what will make
you know what Sijjîn is? (8) A Register inscribed. (9) Woe, that Day, to
those who deny. (10) Those who deny the Day of Recompense. (11) And none can deny it
except every transgressor beyond bounds, (in disbelief, oppression and
disobedience to Allâh), the sinner! (12) When Our Verses (of the Qur'ân) are recited
to him he says: "Tales of the ancients!" (13) Nay! But on their
hearts is the Rân (covering of sins and evil deeds) which they used to earn[] (14) Nay! Surely, they
(evil-doers) will be veiled from seeing their Lord that Day. (15) Then, verily they
will indeed enter (and taste) the burning flame of Hell. (16) Then, it will be said
to them: "This is what you used to deny!" (17) Nay! Verily, the
Record (writing of the deeds) of Al-Abrâr (the pious and righteous), is
(preserved) in 'Illiyyûn. (18) And what will make you know what 'Illiyyûn
is? (19) A Register inscribed.
(20) To which bear witness
those nearest (to Allâh, i.e. the angels). (21) Verily, Al-Abrâr (the
pious who fear Allâh and avoid evil) will be in Delight (
On (high) thrones, looking
(at all things). (35) Are not the disbelievers paid (fully) for what they used to do?
(36)
Al-Inshiqaq
In the name of Allah, the Beneficent, the Merciful
When the heaven is split asunder, (1) And listens to and
obeys its Lord — and it must do so; (2) And when the earth is stretched forth, (3) And has cast out all
that was in it and became empty, (4) And listens to and obeys its Lord, and it
must do so; (5) O man! Verily, you are returning towards your Lord with your
deeds and actions (good or bad), a sure returning, and you will meet (i.e. the
results of your deeds which you did). (6) Then, as for him who will be given his
Record in his right hand, (7) He surely will receive an easy reckoning, (8) And will return to
his family in joy! (9) But whosoever is given his Record behind his back, (10) He will invoke (for
his) destruction, (11) And he shall enter a blazing Fire, and be made to taste
its burning. (12) Verily, he was among his people in joy! (13) Verily, he thought
that he would never come back (to Us)! (14) Yes! Verily, his Lord has been ever
beholding him! (15) So I swear by the afterglow of sunset; (16) And by the night and
whatever it gathers in its darkness; (17) And by the moon when it is at the
full, (18) You shall certainly travel from stage to stage (in this life and
in the Hereafter). (19) What is the matter with them, that they believe not? (20) And when the Qur'ân
is recited to them, they fall not prostrate, (21) Nay, those who
disbelieve, belie (Prophet Muhammad (SAW) and whatever he brought, i.e. this
Qur'ân and Islâmic Monotheism, etc.).[] (22) And Allâh knows best what they gather
(of good and bad deeds), (23) So announce to them a painful torment. (24) Save those who
believe and do righteous good deeds, for them is a reward that will never come
to an end (i.e.
Al-Burooj
In the name of Allah, the Beneficent, the Merciful
By the heaven, holding the big stars[] (1) And by the Promised
Day (i.e. the Day of Resurrection); (2) And by the witnessing day (i.e. Friday), and
by the witnessed day [i.e. the day of 'Arafât (Hajj) the ninth of Dhul-Hîjjah];
(3) Cursed were the
people of the Ditch (in the story of the Boy and the King).[] (4) Of fire fed with
fuel, (5) When they sat by it (fire), (6) And they witnessed
what they were doing against the believers (i.e. burning them). (7) And they had no fault
except that they believed in Allâh, the All-Mighty, Worthy of all Praise! (8) To Whom belongs the
dominion of the heavens and the earth! And Allâh is Witness over everything. (9) Verily, those who put
into trial the believing men and believing women (by torturing them and burning
them), and then do not turn in repentance, (to Allâh), then they will have the
torment of Hell, and they will have the punishment of the burning Fire. (10) Verily, those who
believe and do righteous good deeds, for them will be Gardens under which
rivers flow (
(12) Verily, He it is Who
begins (punishment) and repeats (punishment in the Hereafter) (or originates
the creation of everything, and then repeats it on the Day of Resurrection). (13) And He is
Oft-Forgiving, full of love (towards the pious who are real true believers of
Islâmic Monotheism), (14) Owner of the throne, the Glorious. (15) (He is the) Doer of
whatsoever He intends (or wills). (16) Has the story reached you of the hosts, (17) Of Fir'aun (Pharaoh)
and Thamûd? (18) Nay! The disbelievers (persisted) in denying (Prophet Muhammad
(SAW) and his Message of Islâmic Monotheism). (19) And Allâh encompasses
them from behind! (i.e. all their deeds are within His Knowledge, and He will
requite them for their deeds). (20) Nay! This is a Glorious Qur'ân, (21) (Inscribed) in
Al-Lauh Al-Mahfûz (The Preserved Tablet)! (22)
At-Tariq
In the name of Allah, the Beneficent, the Merciful
By the heaven, and At-Târiq (the night-comer, i.e. the bright
star); (1) And what will make you to know what At-Târiq (night-comer) is? (2) (It is) the star of
piercing brightness; (3) There is no human being but has a protector over him (or
her) (i.e. angels in charge of each human being guarding him, writing his good
and bad deeds). (4) So let man see from what he is created! (5) He is created from a
water gushing forth, (6) Proceeding from between the back-bone and the ribs, (7) Verily, (Allâh) is
Able to bring him back (to life)! (8) The Day when all the secrets (deeds, prayers,
fasting, etc.) will be examined (as to their truth) (9) Then he will have no
power, nor any helper. (10) By the sky (having rain clouds) which gives rain, again
and again. (11) And the earth which splits (with the growth of trees and
plants), (12) Verily, this (the Qur'ân) is the Word that separates (the truth
from falsehood, and commands strict laws for mankind to cut the roots of evil).
(13) And it is not a thing
for amusement. (14) Verily, they are but plotting a plot (against you O Muhammad
(SAW)). (15) And I (too) am planning a plan. (16) So give a respite to
the disbelievers; deal gently with them for a while. (17)
Al-Ala
In the name of Allah, the Beneficent, the Merciful
Glorify the Name of your Lord, the Most High, (1) Who has created
(everything), and then proportioned it; (2) And Who has measured (preordainments for
everything even to be blessed or wretched); and then guided (i.e. showed
mankind the right as well as wrong paths, and guided the animals to pasture); (3) And Who brings out
the pasturage, (4) And then makes it dark stubble (5) We shall make you to
recite (the Qur'ân), so you (O Muhammad (SAW)) shall not forget (it), (6) Except what Allâh,
may will, He knows what is apparent and what is hidden. (7) And We shall make
easy for you (O Muhammad (SAW)) the easy way (i.e. the doing of righteous
deeds). (8) Therefore remind (men) in case the reminder profits (them) (9) The reminder will be
received by him who fears (Allâh), (10) But it will be avoided by the wretched, (11) Who will enter the
great Fire (and whill be made to taste its burning). (12) There he will neither
die (to be in rest) nor live (a good living). (13) Indeed whosoever
purifies himself (by avoiding polytheism and accepting Islâmic Monotheism)
shall achieve success, (14) And remembers (glorifies) the Name of his Lord (worships
none but Allâh), and prays (five compulsory prayers and Nawâfil — additional
prayers). (15)
Nay, you prefer the life of
this world, (16) Although the Hereafter is better and more lasting. (17) Verily, this is in
the former Scriptures — (18) The Scriptures of Ibrâhim (Abraham) and Mûsa
(Moses). (19)
Al-Ghashiya
In the name of Allah, the Beneficent, the Merciful
Has there come to you the narration of the overwhelming (i.e. the
Day of Resurrection)? (1) Some faces, that Day, will be humiliated (in the
Hell-fire, i.e. the faces of all disbelievers, Jews and Christians). (2) Labouring (hard in
the worldly life by worshipping others besides Allâh), weary (in the Hereafter
with humility and disgrace). (3) They will enter in the hot blazing Fire, (4) They will be given to
drink from a boiling spring, (5) No food will there be for them but a
poisonous thorny plant, (6) Which will neither nourish nor avail against
hunger (7) (Other) faces, that Day, will be joyful, (8) Glad with their
endeavour (for their good deeds which they did in this world, along with the
true Faith of Islâmic Monotheism). (9) In a lofty Paradise (10) Where they shall
neither hear harmful speech nor falsehood, (11) Therein will be a
running spring, (12) Therein will be thrones raised high, (13) And cups set at hand
(14) And cushions set in
rows, (15) And rich carpets (all) spread out (16) Do they not look at
the camels, how they are created? (17) And at the heaven, how it is raised? (18) And at the mountains,
how they are rooted (and fixed firm)? (19) And at the earth, how it is outspread?
(20) So remind them (O
Muhammad (SAW)) — you are only a one who reminds. (21) You are not a
dictator over them — (22) Save the one who turns away and disbelieves. (23) Then Allâh will
punish him with the greatest punishment. (24) Verily, to Us will be their return; (25) Then verily, for Us
will be their reckoning. (26)
Al-Fajr
In the name of Allah, the Beneficent, the Merciful
By the dawn; (1) By the ten nights (i.e. the first ten days of
the month of Dhul-Hîjjah) [], (2) And by the even and the odd (of all the
creations of Allâh)[] (3) And by the night when it departs (4) There is indeed in
them (the above oaths) sufficient proofs for men of understanding (and that,
they should avoid all kinds of sins and disbeliefs)! (5) Saw you (O Muhammad
(SAW)) not how your Lord dealt with 'Ad (people) (6) Of Iram (Who were
very tall) like (lofty) pillars, (7) The like of which were not created in the
land? (8) And (with) Thamûd (people), who hewed out rocks in the valley
(to make dwellings)?[] (9) And (with) Fir'aun (Pharaoh), who had the stakes (to
torture men by binding them to stakes)? (10) Who did transgress beyond bounds in
the lands (in the disobedience of Allâh). (11) And made therein much
mischief. (12) So your Lord poured on them different kinds of severe torment. (13) Verily, your Lord is
Ever Watchful (over them). (14) As for man, when his Lord tries him by giving
him honour and bounties, then he says (in): "My Lord has honoured
me." (15) But when He tries him, by straitening his means of life, he
says: "My Lord has humiliated me!" (16) Nay! But you treat
not the orphans with kindness and generosity (i.e. you neither treat them well,
nor give them their exact right of inheritance)! (17) And urge not one
another on the feeding of AlMiskîn (the poor)! (18) And you devour
inheritance all with greed, (19) And you love wealth with much love! (20) Nay! When the earth
is ground to powder, (21) And your Lord comes with the angels in rows, (22) And Hell will be brought
near that Day. On that Day will man remember, but how will that remembrance
(then) avail him? (23)
He will say: "Alas!
Would that I had sent forth (good deeds) for (this) my life!" (24) So on that Day, none
will punish as He will punish (25) And none will bind (the wicked, disbelivers
and polytheists) as He will bind. (26) (It will be said to the pious — believers of
Islamic Monothesim): "O (you) the one in (complete) rest and satisfaction!
(27) "Come back to
your Lord, Well-pleased (yourself) and well-pleasing (unto Him)! (28) "Enter you,
then, among My (honoured) slaves, (29) "And enter you My
Al-Balad
In the name of Allah, the Beneficent, the Merciful
I swear by this city (Makkah); (1) And you are free
(from sin and to punish the enemies of Islâm on the Day of the conquest) in
this city (Makkah)[] , (2) And by the begetter (i.e. Adam A.S.) and that which he
begot (i.e. his progeny); (3) Verily, We have created man in toil. (4) Does he think that
none can overcome him? (5) He says (boastfully): "I have wasted wealth in
abundance!" (6) Does he think that none sees him? (7) Have We not made for
him a pair of eyes? (8) And a tongue and a pair of lips? (9) And shown him the two
ways (good and evil)? (10) But he has not attempted to pass on the path that is
steep (i.e. the path which will lead to goodness and success). (11) And what will make
you know the path that is steep? (12) (It is) Freeing a neck (slave)[] (13) Or giving food in a
day of hunger (famine), (14) To an orphan near of kin. (15) Or to a Miskîn (poor)
cleaving to dust (out of misery). (16) Then he became one of those who believed, (in
the Islamic Monothsim) and recommended one another to perseverance and
patience, and (also) recommended one another to pity and compassion. (17) They are those on the
Right Hand (i.e. the dwellers of Paradise), (18) But those who
disbelieved in Our Ayât (proofs, evidences, verses, lessons, signs,
revelations, etc.), they are those on the Left Hand (the dwellers of Hell) (19) The Fire will be shut
over them (i.e. they will be enveloped by the Fire without any opening or
window or outlet.[] (20)
Ash-Shams
In the name of Allah, the Beneficent, the Merciful
By the sun and its brightness; (1) By the moon as it follows
it (the sun); (2) By the day as it shows up (the sun's) brightness; (3) By the night as it
conceals it (the sun); (4) By the heaven and Him Who built it; (5) By the earth and Him
Who spread it, (6) And by Nafs (Adam or a person or a soul), and Him Who perfected
him in proportion; (7) Then He showed him what is wrong for him and what is
right for him; (8) Indeed he succeeds who purifies his ownself (i.e. obeys and
performs all that Allâh ordered, by following the true Faith of Islâmic
Monotheism and by doing righteous good deeds). (9) And indeed he fails
who corrupts his ownself (i.e. disobeys what Allâh has ordered by rejecting the
true Faith of Islâmic Monotheism or by following polytheism or by doing every
kind of evil wicked deeds) (10) Thamûd (people) denied (their Prophet)
through their transgression (by rejecting the true Faith of Islâmic Monotheism,
and by following polytheism, and by committing every kind of sin). (11) When the most wicked
man among them went forth (to kill the she-camel). (12) But the Messenger of
Allâh [Sâlih (Saleh) A.S.] said to them: "Be cautious! (Fear the evil
end). That is the she-camel of Allâh! (Do not harm it) and bar it not from
having its drink!" (13) Then they denied him and they killed it. So
their Lord destroyed them because of their sin, and made them equal in
destruction (i.e. all grades of people, rich and poor, strong and weak)! (14) And He (Allâh) feared
not the consequences thereof. (15)
Al-Lail
In the name of Allah, the Beneficent, the Merciful
By the night as it envelops; (1) By the day as it
appears in brightness; (2) By Him Who created male and female; (3) Certainly, your
efforts and deeds are diverse (different in aims and purposes); (4) As for him who gives
(in charity) and keeps his duty to Allâh and fears Him, (5) And believes in
Al-Husna.[] (6) We will make smooth for him the path of ease (goodness). (7) But he who is greedy
miser and thinks himself self-sufficient.[] (8) And gives belies
Al-Husna (See the footnote of the Verse No: 6); (9) We will make smooth
for him the path for evil; (10) And what will his wealth avail him when he
goes down (in destruction). (11) Truly! on Us is (to give) guidance, (12) And truly, unto Us
(belong) the last (Hereafter) and the first (this world). (13) Therefore I have
warned you of a blazing (Hell); (14)
None shall enter it save
the most wretched, (15) Who denies and turns away. (16) And Al-Muttaqûn (the
pious and righteous - see V.2:2) will be far removed from it (Hell). (17) He who spends his
wealth for increase in self-purification, (18) And who has (in mind)
no favour from anyone, (19) Except to seek the Countenance of his Lord, the Most
High; (20) He surely, will be pleased (when he will enters
Ad-Dhuha
In the name of Allah, the Beneficent, the Merciful
By the forenoon (after);[] (1) By the night when it darkens (and
stands still). (2) Your Lord (O Muhammad (SAW)) has neither forsaken you nor hates
you. (3) And indeed the Hereafter is better for you than the present
(life of this world). (4) And verily, your Lord will give you (all good) so that
you shall be well-pleased. (5) Did He not find you (O Muhammad (SAW)) an
orphan and gave you a refuge? (6) And He found you unaware (of the Qur'ân, its
legal laws, and Prophethood) and guided you? (7) And He found you
poor, and made you rich (selfsufficient with selfcontentment)? (8) Therefore, treat not
the orphan with oppression, (9) And repulse not the beggar; (10) And proclaim the
Grace of your Lord (i.e. the Prophethood and all other Graces). (11)
Al-Inshirah
In the name of Allah, the Beneficent, the Merciful
Have We not opened your breast for you (O Muhammad (SAW))? (1) And removed from you
your burden, (2) Which weighed down your back? (3) And have We not
raised high your fame? (4) Verily, along with every hardship is relief, (5) Verily, along with
hardship is relief (i.e. there is one hardship with two reliefs, so one
hardship cannot overcome two reliefs) (6) So when you have finished (your
occupation), devote yourslef for Allâh's worship. (7) And to your Lord
(Alone) turn (all your) intentions and hopes. (8)
At-Tin
In the name of Allah, the Beneficent, the Merciful
By the fig, and the olive, (1) By Mount Sinai, (2) By this city of security
(Makkah)[] , (3) Verily, We created man in the best stature (mould), (4) Then We reduced him
to the lowest of the low, (5) Save those who believe (in Islâmic
Monotheism) and do righteous deeds, Then they shall have a reward without end
(Paradise). (6) Then what (or who) causes you (O disbelievers) to deny the
Recompense (i.e. Day of Resurrection)? (7) Is not Allâh the Best of judges? (8)
Al-Alaq
In the name of Allah, the Beneficent, the Merciful
Read! In the Name of your Lord, Who has created (all that exists),
(1) He has created man
from a clot (a piece of thick coagulated blood) (2) Read! And your Lord
is the Most Generous, (3) Who has taught (the writing) by the pen. (4) He has taught man
that which he knew not. (5) Nay! Verily, man does transgress (in
disbelief and evil deed). (6) Because he considers himself self-sufficient.
(7) Surely! unto your
Lord is the return. (8) Have you (O Muhammad (SAW)) seen him (i.e. Abû Jahl) who
prevents, (9) A slave (Muhammad (SAW)) when he prays? (10) Tell me, if he
(Muhammad (SAW)) is on the guidance (of Allâh) (11) Or enjoins piety! (12) Tell me if he (Abû
Jahl) denies (the truth, i.e. this Qur'ân), and turns away? (13) Knows he not that
Allâh does see (what he does)? (14) Nay! If he (Abû Jahl) ceases not, We will
catch him by the forelock — (15) A lying, sinful forelock! (16) Then, let him call
upon his council (of helpers), (17) We will call the guards of Hell (to deal with
him)! (18) Nay! (O Muhammad (SAW))! Do not obey him (Abû Jahl). Fall prostrate
and draw near to Allâh! (19)
Al-Qadr
In the name of Allah, the Beneficent, the Merciful
Verily, We have sent it (this Qur'ân) down in the night of Al-Qadr
(Decree)[] (1) And what will make you know what the night of Al-Qadr (Decree)
is? (2) The night of Al-Qadr
(Decree) is better than a thousand months (i.e. worshipping Allâh in that night
is better than worshipping Him a thousand months, i.e. 83 years and 4 months) (3) Therein descend the
angels and the Rûh [Jibril (Gabriel)] by Allâh's Permission with all Decrees, (4) (All that night),
there is Peace (and Goodness from Allâh to His believing slaves) until the
appearance of dawn.[] (5)
Al-Bayyina
In the name of Allah, the Beneficent, the Merciful
Those who disbelieve from among the people of the Scripture (Jews
and Christians) and Al-Mushrikûn,[] were not going to leave (their disbelief)
until there came to them clear evidence (1) A Messenger (Muhammad (SAW)) from
Allâh, reciting (the Qur'ân) purified pages [purified from Al-Bâtil
(falsehood)] (2) Wherein are correct and straight laws from Allâh. (3) And the people of the
Scripture (Jews and Christians) differed not until after there came to them
clear evidence. (i.e. Prophet Muhammad (SAW) and whatever was revealed to him).
(4) And they were commanded
not, but that they should worship Allâh, and worship none but Him Alone
(abstaining from ascribing partners to Him), and perform As-Salât
(Iqâmat-as-Salât) and give Zakât: and that is the right religion. (5) Verily, those who
disbelieve (in the religion of Islâm, the Qur'ân and Prophet Muhammad (SAW))
from among the people of the Scripture (Jews and Christians) and Al-Mushrikûn
will abide in the Fire of Hell. They are the worst of creatures.[] (6) Verily, those who
believe [in the Oneness of Allâh, and in His Messenger Muhammad (SAW))
including all obligations ordered by Islâm] and do righteous good deeds, they
are the best of creatures (7)
Their reward with their
Lord is 'Adn (Eden)
Al-Zalzala
In the name of Allah, the Beneficent, the Merciful
When the earth is shaken with its (final) earthquake. (1) And when the earth
throws out its burdens, (2) And man will say: "What is the matter
with it?" (3) That Day it will declare its information (about all that
happened over it of good or evil). (4) Because your Lord will inspire it. (5) That Day mankind will
proceed in scattered groups that they may be shown their deeds.[] (6) So whosoever does
good equal to the weight of an atom (or a small ant), shall see it. (7) And whosoever does
evil equal to the weight of an atom (or a small ant), shall see it. (8)
Al-Adiyat
In the name of Allah, the Beneficent, the Merciful
By the (steeds) that run, with panting. (1) Striking sparks of
fire (by their hooves), (2) And scouring to the raid at dawn. (3) And raise the dust in
clouds the while, (4) Penetrating forthwith as one into the midst (of the foe);
(5) Verily, man
(disbeliever) is ungrateful to his Lord; (6) And to that he bears witness (by his
deeds); (7) And verily, he is violent in the love of wealth (8) Knows he not that
when the contents of the graves are poured forth (all mankind is resurrected)?
(9)
And that which is in the
breasts (of men) is made known? (10) Verily, that Day (i.e. the Day of
Resurrection) their Lord will be Well-Acquainted with them (as to their deeds
and will reward them for their deeds). (11)
Al-Qaria
In the name of Allah, the Beneficent, the Merciful
Al-Qâri'ah (the striking Hour i.e. the Day of Resurrection), (1) What is the striking
(Hour)? (2) And what will make you know what the striking (Hour) is? (3) It is a Day whereon
mankind will be like moths scattered about, (4) And the mountains
will be like carded wool, (5) Then as for him whose balance (of good deeds)
will be heavy,[] (6) He will live a pleasant life (in
At-Takathur
In the name of Allah, the Beneficent, the Merciful
The mutual rivalry (for piling up of worldly things) diverts you,
(1) Until you visit the
graves (i.e. till you die). (2) Nay! You shall come to know! (3) Again, Nay! You shall
come to know! (4) Nay! If you knew with a sure knowledge (the end result of piling
up, you would not have been occupied yourselves in worldly things) (5) Verily, You shall see
the blazing Fire (Hell)! (6) And again, you shall see it with certainty of
sight! (7) Then, on that Day, you shall be asked about the delights[] (you
indulged in, in this world)! (8)
Al-Asr
In the name of Allah, the Beneficent, the Merciful
By Al-'Asr (the time). (1) Verily, man is in loss, (2) Except those who
believe (in Islâmic Monotheism) and do righteous good deeds, and recommend one
another to the truth (i.e. order one another to perform all kinds of good deeds
(Al-Ma'ruf) which Allâh has ordained, and abstain from all kinds of sins and
evil deeds (Al-Munkar) which Allâh has forbidden), and recommend one another to
patience (for the sufferings, harms, and injuries which one may encounter in
Allâh's Cause during preaching His religion of Islâmic Monotheism or Jihâd). (3)
Al-Humaza
In the name of Allah, the Beneficent, the Merciful
Woe to every slanderer and backbiter.[] (1) Who has gathered wealth
and counted it, (2) He thinks that his wealth will make him last forever! (3) Nay! Verily, he will
be thrown into the crushing Fire (4) And what will make you know what the crushing
Fire is? (5) The fire of Allâh, kindled, (6) Which leaps up over
the hearts, (7) Verily, it shall be closed upon them, (8) In pillars stretched
forth (i.e. they will be punished in the Fire with pillars). (9)
Al-Fil
In the name of Allah, the Beneficent, the Merciful
Have you (O Muhammad (SAW)) not seen how your Lord dealt with the
Owners of the Elephant? [The elephant army which came from Yemen under the
command of Abrahah Al-Ashram intending to destroy the Ka'bah at Makkah]. (1) Did He not make their
plot go astray? (2) And He sent against them birds, in flocks, (3) Striking them with
stones of Sijjîl (baked clay). (4) And He made them like (an empty field of)
stalks (of which the corn has been eaten up by cattle).[] (5)
Quraish
In the name of Allah, the Beneficent, the Merciful
(It is a great Grace and protection from Allâh), for the taming of
the Quraish, (1) (And with all those Allâh's Grace and Protections for their
taming, We cause) the (Quraish) caravans to set forth safe in winter (to the
south), and in summer (to the north without any fear), (2) So let them worship
(Allâh) the Lord of this House (the Ka'bah in Makkah). (3) (He) Who has fed them
against hunger, and has made them safe from fear. (4)
Al-Maun
In the name of Allah, the Beneficent, the Merciful
Have you seen him who denies the Recompense? (1) That is he who
repulses the orphan (harshly),[] (2) And urges not on the feeding of AlMiskîn (the
poor),[] (3) So woe unto those performers of Salât (prayers) (hypocrites), (4) Those who delay their
Salât (prayer from their stated fixed times), (5) Those who do good
deeds only to be seen (of men), (6) And prevent Al-Mâ'ûn (small kindnesses like
salt, sugar, water). (7)
Al-Kauther
In the name of Allah, the Beneficent, the Merciful
Verily, We have granted you (O Muhammad (SAW)) Al-Kauthar (a river
in
Al-Kafiroon
In the name of Allah, the Beneficent, the Merciful
Say (O Muhammad (SAW) to these Mushrikûn and Kâfirûn): "O
Al-Kâfirûn (disbelievers in Allâh, in His Oneness, in His Angels, in His Books,
in His Messengers, in the Day of Resurrection, and in Al-Qadar)! (1) "I worship not
that which you worship, (2) "Nor will you worship that which I
worship. (3) "And I shall not worship that which you are worshipping. (4) "Nor will you
worship that which I worship. (5) "To you be your religion, and to me my religion
(Islâmic Monotheism)." (6)
An-Nasr
In the name of Allah, the Beneficent, the Merciful
When there comes the Help of Allâh (to you, O Muhammad (SAW)
against your enemies) and the conquest (of Makkah), (1) And you see that the
people enter Allâh's religion (Islâm) in crowds, (2) So glorify the
Praises of your Lord, and ask His Forgiveness. Verily, He is the One Who
accepts the repentance and Who forgives. (3)
Al-Masadd
In the name of Allah, the Beneficent, the Merciful
Perish the two hands of Abû Lahab (an uncle of the Prophet), and
perish he![] (1) His wealth and his children will not benefit him! (2) He will be burnt in a
Fire of blazing flames! (3) And his wife too, who carries wood (thorns of
Sadan which she used to put on the way of the Prophet (SAW) , or use to slander
him)[]. (4) In her neck is a twisted rope of Masad (palm fibre).[] (5)
Al-Ikhlas
In the name of Allah, the Beneficent, the Merciful
Say (O Muhammad (SAW)): "He is Allâh, (the) One.[] (1) "Allâh-us-Samad
(ÇáÓíÏ ÇáÐí íÕãÏ Åáíå Ýí ÇáÍÇÌÇÊ)
[Allâh the Self-Sufficient Master, Whom all creatures need, (He neither eats
nor drinks)]. (2) "He begets not, nor was He begotten;[] (3) "And there is
none co-equal or comparable unto Him." (4)
Al-Falaq
In the name of Allah, the Beneficent, the Merciful
Say: "I seek refuge with (Allâh) the Lord of the daybreak, (1) "From the evil
of what He has created; (2) "And from the evil of the darkening
(night) as it comes with its darkness; (or the moon as it sets or goes away) (3) "And from the
evil of those who practise witchcrafts when they blow in the knots, (4) "And from the
evil of the envier when he envies." (5)
An-Nas
In the name of Allah, the Beneficent, the Merciful
Say: "I seek refuge with (Allâh) the Lord of mankind, (1) "The King of
mankind — [] (2) "The Ilâh (God) of mankind, (3) "From the evil
of the whisperer (devil who whispers evil in the hearts of men) who withdraws
(from his whispering in one's heart after one remembers Allâh)[] , (4) "Who whispers in
the breasts of mankind, (5) "Of jinn and men." (6)