Part 8
6-111
Even if We did send unto them angels, and the dead did speak
unto them, and We gathered together all things before their very eyes, they are
not the ones to believe, unless it is in God's plan. But most of them ignore
(the truth).
6-112
Likewise did We make for every Messenger an enemy,- evil
ones among men and jinns, inspiring each other with flowery discourses by way
of deception. If thy Lord had so planned, they would not have done it: so leave
them and their inventions alone.
6-113
To such (deceit) let the hearts of those incline, who have
no faith in the hereafter: let them delight in it, and let them earn from it
what they may.
6-114
Say: "Shall I seek for judge other than God? - when He
it is Who hath sent unto you the Book, explained in detail." They know
full well, to whom We have given the Book, that it hath been sent down from thy
Lord in truth. Never be then of those who doubt.
6-115
The word of thy Lord doth find its fulfilment in truth and
in justice: None can change His words: for He is the one who heareth and
knoweth all.
6-116
Wert thou to follow the common run of those on earth, they
will lead thee away from the way of God. They follow nothing but conjecture:
they do nothing but lie.
6-117
Thy Lord knoweth best who strayeth from His way: He knoweth
best who they are that receive His guidance.
6-118
So eat of (meats) on which God's name hath been pronounced,
if ye have faith in His signs.
6-119
Why should ye not eat of (meats) on which God's name hath
been pronounced, when He hath explained to you in detail what is forbidden to
you - except under compulsion of necessity? But many do mislead (men) by their
appetites unchecked by knowledge. Thy Lord knoweth best those who transgress.
6-120
Eschew all sin, open or secret: those who earn sin will get
due recompense for their "earnings."
6-121
Eat not of (meats) on which God's name hath not been
pronounced: That would be impiety. But the evil ones ever inspire their friends
to contend with you if ye were to obey them, ye would indeed be Pagans.
6-122
Can he who was dead, to whom We gave life, and a light
whereby he can walk amongst men, be like him who is in the depths of darkness,
from which he can never come out? Thus to those without faith their own deeds
seem pleasing.
6-123
Thus have We placed leaders in every town, its wicked men,
to plot (and burrow) therein: but they only plot against their own souls, and
they perceive it not.
6-124
When there comes to them a sign (from God), They say: "We
shall not believe until we receive one (exactly) like those received by God's
apostles." God knoweth best where (and how) to carry out His mission. Soon
will the wicked be overtaken by humiliation before God, and a severe
punishment, for all their plots.
6-125
Those whom God (in His plan) willeth to guide,- He openeth
their breast to Islam; those whom He willeth to leave straying,- He maketh
their breast close and constricted, as if they had to climb up to the skies:
thus doth God (heap) the penalty on those who refuse to believe.
6-126
This is the way of thy Lord, leading straight: We have
detailed the signs for those who receive admonition.
6-127
For them will be a home of peace in the presence of their
Lord: He will be their friend, because they practised (righteousness).
6-128
One day will He gather them all together, (and say): "O
ye assembly of Jinns! Much (toll) did ye take of men." Their friends
amongst men will say: "Our Lord! we made profit from each other: but
(alas!) we reached our term - which thou didst appoint for us." He will
say: "The Fire be your dwelling-place: you will dwell therein for ever,
except as God willeth." for thy Lord is full of wisdom and knowledge.
6-129
Thus do we make the wrong-doers turn to each other, because
of what they earn.
6-130
"O ye assembly of Jinns and men! came there not unto
you apostles from amongst you, setting forth unto you My signs, and warning you
of the meeting of this Day of yours?" They will say: "We bear witness
against ourselves." It was the life of this world that deceived them. So
against themselves will they bear witness that they rejected Faith.
6-131
(The apostles were sent) thus, for thy Lord would not
destroy for their wrong-doing men's habitations whilst their occupants were
unwarned.
6-132
To all are degrees (or ranks) according to their deeds: for
thy Lord is not unmindful of anything that they do.
6-133
Thy Lord is self-sufficient, full of Mercy: if it were His
will, He could destroy you, and in your place appoint whom He will as your
successors, even as He raised you up from the posterity of other people.
6-134
All that hath been promised unto you will come to pass: nor
can ye frustrate it (in the least bit).
6-135
Say: "O my people! Do whatever ye can: I will do (my
part): soon will ye know who it is whose end will be (best) in the Hereafter:
certain it is that the wrong- doers will not prosper."
6-136
Out of what God hath produced in abundance in tilth and in
cattle, they assigned Him a share: they say, according to their fancies:
"This is for God, and this" - for our "partners"! but the
share of their" partners "reacheth not God, whilst the share of God
reacheth their "partners" ! evil (and unjust) is their assignment!
6-137
Even so, in the eyes of most of the pagans, their
"partners" made alluring the slaughter of their children, in order to
lead them to their own destruction, and cause confusion in their religion. If
God had willed, they would not have done so: But leave alone them and their
inventions.
6-138
And they say that such and such cattle and crops are taboo,
and none should eat of them except those whom - so they say - We wish; further,
there are cattle forbidden to yoke or burden, and cattle on which, (at
slaughter), the name of God is not pronounced; - inventions against God's name:
soon will He requite them for their inventions.
6-139
They say: "What is in the wombs of such and such cattle
is specially reserved (for food) for our men, and forbidden to our women; but
if it is still-born, then all have share therein. For their (false) attribution
(of superstitions to God), He will soon punish them: for He is full of wisdom
and knowledge.
6-140
Lost are those who slay their children, from folly, without
knowledge, and forbid food which God hath provided for them, inventing (lies)
against God. They have indeed gone astray and heeded no guidance.
6-141
It is He Who produceth gardens, with trellises and without,
and dates, and tilth with produce of all kinds, and olives and pomegranates,
similar (in kind) and different (in variety): eat of their fruit in their
season, but render the dues that are proper on the day that the harvest is
gathered. But waste not by excess: for God loveth not the wasters.
6-142
Of the cattle are some for burden and some for meat: eat
what God hath provided for you, and follow not the footsteps of Satan: for he
is to you and avowed enemy.
6-143
(Take) eight (head of cattle) in (four) pairs: of sheep a
pair, and of goats a pair; say, hath He forbidden the two males, or the two
females, or (the young) which the wombs of the two females enclose? Tell me
with knowledge if ye are truthful:
6-144
Of camels a pair, and oxen a pair; say, hath He forbidden
the two males, or the two females, or (the young) which the wombs of the two
females enclose? - Were ye present when God ordered you such a thing? But who
doth more wrong than one who invents a lie against God, to lead astray men
without knowledge? For God guideth not people who do wrong.
6-145
Say: "I find not in the message received by me by
inspiration any (meat) forbidden to be eaten by one who wishes to eat it,
unless it be dead meat, or blood poured forth, or the flesh of swine,- for it
is an abomination - or, what is impious, (meat) on which a name has been
invoked, other than God's". But (even so), if a person is forced by
necessity, without wilful disobedience, nor transgressing due limits,- thy Lord
is Oft-forgiving, Most Merciful.
6-146
For those who followed the Jewish Law, We forbade every
(animal) with undivided hoof, and We forbade them that fat of the ox and the
sheep, except what adheres to their backs or their entrails, or is mixed up
with a bone: this in recompense for their wilful disobedience: for We are true
(in Our ordinances).
6-147
If they accuse thee of falsehood, say: "Your Lord is
full of mercy all- embracing; but from people in guilt never will His wrath be
turned back.
6-148
Those who give partners (to God) will say: "If God had
wished, we should not have given partners to Him nor would our fathers; nor
should we have had any taboos." So did their ancestors argue falsely,
until they tasted of Our wrath. Say: "Have ye any (certain) knowledge? If
so, produce it before us. Ye follow nothing but conjecture: ye do nothing but
lie."
6-149
Say: "With God is the argument that reaches home: if it
had been His will, He could indeed have guided you all."
6-150
Say: "Bring forward your witnesses to prove that God
did forbid so and so." If they bring such witnesses, be not thou amongst
them: Nor follow thou the vain desires of such as treat our signs as
falsehoods, and such as believe not in the Hereafter: for they hold others as
equal with their Guardian-Lord.
6-151
Say: "Come, I will rehearse what God hath (really)
prohibited you from": Join not anything as equal with Him; be good to your
parents; kill not your children on a plea of want;- We provide sustenance for
you and for them;- come not nigh to shameful deeds. Whether open or secret;
take not life, which God hath made sacred, except by way of justice and law:
thus doth He command you, that ye may learn wisdom.
6-152
And come not nigh to the orphan's property, except to
improve it, until he attain the age of full strength; give measure and weight with
(full) justice;- no burden do We place on any soul, but that which it can
bear;- whenever ye speak, speak justly, even if a near relative is concerned;
and fulfil the covenant of God: thus doth He command you, that ye may remember.
6-153
Verily, this is My way, leading straight: follow it: follow
not (other) paths: they will scatter you about from His (great) path: thus doth
He command you. that ye may be righteous.
6-154
Moreover, We gave Moses the Book, completing (Our favour) to
those who would do right, and explaining all things in detail,- and a guide and
a mercy, that they might believe in the meeting with their Lord.
6-155
And this is a Book which We have revealed as a blessing: so
follow it and be righteous, that ye may receive mercy:
6-156
Lest ye should say: "The Book was sent down to two
Peoples before us, and for our part, we remained unacquainted with all that
they learned by assiduous study:"
6-157
Or lest ye should say: "If the Book had only been sent
down to us, we should have followed its guidance better than they." Now
then hath come unto you a clear (sign) from your Lord,- and a guide and a
mercy: then who could do more wrong than one who rejecteth God's signs, and
turneth away therefrom? In good time shall We requite those who turn away from
Our signs, with a dreadful penalty, for their turning away.
6-158
Are they waiting to see if the angels come to them, or thy
Lord (Himself), or certain of the signs of thy Lord! the day that certain of
the signs of thy Lord do come, no good will it do to a soul to believe in them
then if it believed not before nor earned righteousness through its faith. Say:
"Wait ye: we too are waiting."
6-159
As for those who divide their religion and break up into
sects, thou hast no part in them in the least: their affair is with God: He
will in the end tell them the truth of all that they did.
6-160
He that doeth good shall have ten times as much to his
credit: He that doeth evil shall only be recompensed according to his evil: no
wrong shall be done unto (any of) them.
6-161
Say: "Verily, my Lord hath guided me to a way that is
straight,- a religion of right,- the path (trod) by Abraham the true in Faith,
and he (certainly) joined not gods with God."
6-162
Say: "Truly, my prayer and my service of sacrifice, my
life and my death, are (all) for God, the Cherisher of the Worlds:
6-163
No partner hath He: this am I commanded, and I am the first
of those who bow to His will.
6-164
Say: "Shall I seek for (my) Cherisher other than God,
when He is the Cherisher of all things (that exist)? Every soul draws the meed
of its acts on none but itself: no bearer of burdens can bear of burdens can
bear the burden of another. Your goal in the end is towards God: He will tell
you the truth of the things wherein ye disputed."
6-165
It is He Who hath made you (His) agents, inheritors of the
earth: He hath raised you in ranks, some above others: that He may try you in
the gifts He hath given you: for thy Lord is quick in punishment: yet He is
indeed Oft-forgiving, Most Merciful.
AL A'RAAF
In the name of God, Most Gracious,
Most Merciful.
7-1
Alif, Lam, Mim, Sad.
7-2
A Book revealed unto thee,- So let thy heart be oppressed no
more by any difficulty on that account,- that with it thou mightest warn (the
erring) and teach the Believers).
7-3
Follow (O men!) the revelation given unto you from your
Lord, and follow not, as friends or protectors, other than Him. Little it is ye
remember of admonition.
7-4
How many towns have We destroyed (for their sins)? Our
punishment took them on a sudden by night or while they slept for their
afternoon rest.
7-5
When (thus) Our punishment took them, no cry did they utter
but this: "Indeed we did wrong."
7-6
Then shall we question those to whom Our message was sent
and those by whom We sent it.
7-7
And verily, We shall recount their whole story with
knowledge, for We were never absent (at any time or place).
7-8
The balance that day will be true (to nicety): those whose
scale (of good) will be heavy, will prosper:
7-9
Those whose scale will be light, will be their souls in
perdition, for that they wrongfully treated Our signs.
7-10
It is We Who have placed you with authority on earth, and
provided you therein with means for the fulfilment of your life: small are the
thanks that ye give!
7-11
It is We Who created you and gave you shape; then We bade
the angels bow down to Adam, and they bowed down; not so Iblis; He refused to
be of those who bow down.
7-12
(God) said: "What prevented thee from bowing down when
I commanded thee?" He said: "I am better than he: Thou didst create
me from fire, and him from clay."
7-13
(God) said: "Get thee down from this: it is not for
thee to be arrogant here: get out, for thou art of the meanest (of
creatures)."
7-14
He said: "Give me respite till the day they are raised
up."
7-15
(God) said: "Be thou among those who have
respite."
7-16
He said: "Because thou hast thrown me out of the way,
lo! I will lie in wait for them on thy straight way:
7-17
"Then will I assault them from before them and behind
them, from their right and their left: Nor wilt thou find, in most of them,
gratitude (for thy mercies)."
7-18
(God) said: "Get out from this, disgraced and expelled.
If any of them follow thee,- Hell will I fill with you all.
7-19
"O Adam! dwell thou and thy wife in the Garden, and enjoy
(its good things) as ye wish: but approach not this tree, or ye run into harm
and transgression."
7-20
Then began Satan to whisper suggestions to them, bringing
openly before their minds all their shame that was hidden from them (before):
he said: "Your Lord only forbade you this tree, lest ye should become
angels or such beings as live for ever."
7-21
And he swore to them both, that he was their sincere
adviser.
7-22
So by deceit he brought about their fall: when they tasted
of the tree, their shame became manifest to them, and they began to sew
together the leaves of the garden over their bodies. And their Lord called unto
them: "Did I not forbid you that tree, and tell you that Satan was an
avowed enemy unto you?"
7-23
They said: "Our Lord! We have wronged our own souls: If
thou forgive us not and bestow not upon us Thy Mercy, we shall certainly be
lost."
7-24
(God) said: "Get ye down. With enmity between
yourselves. On earth will be your dwelling-place and your means of livelihood,-
for a time."
7-25
He said: "Therein shall ye live, and therein shall ye
die; but from it shall ye be taken out (at last)."
7-26
O ye Children of Adam! We have bestowed raiment upon you to
cover your shame, as well as to be an adornment to you. But the raiment of
righteousness,- that is the best. Such are among the Signs of God, that they
may receive admonition!
7-27
O ye Children of Adam! Let not Satan seduce you, in the same
manner as He got your parents out of the Garden, stripping them of their
raiment, to expose their shame: for he and his tribe watch you from a position
where ye cannot see them: We made the evil ones friends (only) to those without
faith.
7-28
When they do aught that is shameful, they say: "We
found our fathers doing so"; and "God commanded us thus": Say:
"Nay, God never commands what is shameful: do ye say of God what ye know
not?"
7-29
Say: "My Lord hath commanded justice; and that ye set
your whole selves (to Him) at every time and place of prayer, and call upon
Him, making your devotion sincere as in His sight: such as He created you in
the beginning, so shall ye return."
7-30
Some He hath guided: Others have (by their choice) deserved
the loss of their way; in that they took the evil ones, in preference to God,
for their friends and protectors, and think that they receive guidance.
7-31
O Children of Adam! wear your beautiful apparel at every
time and place of prayer: eat and drink: But waste not by excess, for God
loveth not the wasters.
7-32
Say: Who hath forbidden the beautiful (gifts) of God, which
He hath produced for His servants, and the things, clean and pure, (which He
hath provided) for sustenance? Say: They are, in the life of this world, for
those who believe, (and) purely for them on the Day of Judgment. Thus do We
explain the signs in detail for those who understand.
7-33
Say: the things that my Lord hath indeed forbidden are:
shameful deeds, whether open or secret; sins and trespasses against truth or
reason; assigning of partners to God, for which He hath given no authority; and
saying things about God of which ye have no knowledge.
7-34
To every people is a term appointed: when their term is
reached, not an hour can they cause delay, nor (an hour) can they advance (it
in anticipation).
7-35
O ye Children of Adam! whenever there come to you apostles
from amongst you, rehearsing My signs unto you,- those who are righteous and
mend (their lives),- on them shall be no fear nor shall they grieve.
7-36
But those who reject Our signs and treat them with arrogance,-
they are companions of the Fire, to dwell therein (for ever).
7-37
Who is more unjust than one who invents a lie against God or
rejects His Signs? For such, their portion appointed must reach them from the
Book (of decrees): until, when our messengers (of death) arrive and take their
souls, they say: "Where are the things that ye used to invoke besides
God?" They will reply, "They have left us in the lurch," And
they will bear witness against themselves, that they had rejected God.
7-38
He will say: "Enter ye in the company of the peoples
who passed away before you - men and jinns, - into the Fire." Every time a
new people enters, it curses its sister-people (that went before), until they
follow each other, all into the Fire. Saith the last about the first: "Our
Lord! it is these that misled us: so give them a double penalty in the
Fire." He will say: "Doubled for all" : but this ye do not
understand.
7-39
Then the first will say to the last: "See then! No
advantage have ye over us; so taste ye of the penalty for all that ye did
!"
7-40
To those who reject Our signs and treat them with arrogance,
no opening will there be of the gates of heaven, nor will they enter the
garden, until the camel can pass through the eye of the needle: Such is Our
reward for those in sin.
7-41
For them there is Hell, as a couch (below) and folds and
folds of covering above: such is Our requital of those who do wrong.
7-42
But those who believe and work righteousness,- no burden do We
place on any soul, but that which it can bear,- they will be Companions of the
Garden, therein to dwell (for ever).
7-43
And We shall remove from their hearts any lurking sense of
injury;- beneath them will be rivers flowing;- and they shall say: "Praise
be to God, who hath guided us to this (felicity): never could we have found
guidance, had it not been for the guidance of God: indeed it was the truth,
that the apostles of our Lord brought unto us." And they shall hear the
cry: "Behold! the garden before you! Ye have been made its inheritors, for
your deeds (of righteousness)."
7-44
The Companions of the Garden will call out to the Companions
of the Fire: "We have indeed found the promises of our Lord to us true:
Have you also found Your Lord's promises true?" They shall say,
"Yes"; but a crier shall proclaim between them: "The curse of
God is on the wrong-doers;-
7-45
"Those who would hinder (men) from the path of God and
would seek in it something crooked: they were those who denied the
Hereafter."
7-46
Between them shall be a veil, and on the heights will be men
who would know every one by his marks: they will call out to the Companions of
the Garden, "peace on you": they will not have entered, but they will
have an assurance (thereof).
7-47
When their eyes shall be turned towards the Companions of
the Fire, they will say: "Our Lord! send us not to the company of the
wrong-doers."
7-48
The men on the heights will call to certain men whom they
will know from their marks, saying: "Of what profit to you were your
hoards and your arrogant ways?
7-49
"Behold! are these not the men whom you swore that God
with His Mercy would never bless? Enter ye the Garden: no fear shall be on you,
nor shall ye grieve."
7-50
The Companions of the Fire will call to the Companions of
the Garden: "Pour down to us water or anything that God doth provide for
your sustenance." They will say: "Both these things hath God
forbidden to those who rejected Him."
7-51
"Such as took their religion to be mere amusement and
play, and were deceived by the life of the world." That day shall We
forget them as they forgot the meeting of this day of theirs, and as they were
wont to reject Our signs.
7-52
For We had certainly sent unto them a Book, based on
knowledge, which We explained in detail,- a guide and a mercy to all who
believe.
7-53
Do they just wait for the final fulfilment of the event? On
the day the event is finally fulfilled, those who disregarded it before will
say: "The apostles of our Lord did indeed bring true (tidings). Have we no
intercessors now to intercede on our behalf? Or could we be sent back? then
should we behave differently from our behaviour in the past." In fact they
will have lost their souls, and the things they invented will leave them in the
lurch.
7-54
Your Guardian-Lord is God, Who created the heavens and the
earth in six days, and is firmly established on the throne (of authority): He
draweth the night as a veil o'er the day, each seeking the other in rapid
succession: He created the sun, the moon, and the stars, (all) governed by laws
under His command. Is it not His to create and to govern? Blessed be God, the
Cherisher and Sustainer of the worlds!
7-55
Call on your Lord with humility and in private: for God
loveth not those who trespass beyond bounds.
7-56
Do no mischief on the earth, after it hath been set in
order, but call on Him with fear and longing (in your hearts): for the Mercy of
God is (always) near to those who do good.
7-57
It is He Who sendeth the winds like heralds of glad tidings,
going before His mercy: when they have carried the heavy-laden clouds, We drive
them to a land that is dead, make rain to descend thereon, and produce every
kind of harvest therewith: thus shall We raise up the dead: perchance ye may
remember.
7-58
From the land that is clean and good, by the will of its
Cherisher, springs up produce, (rich) after its kind: but from the land that is
bad, springs up nothing but that which is niggardly: thus do we explain the
signs by various (symbols) to those who are grateful.
7-59
We sent Noah to his people. He said: "O my people!
worship God! ye have no other god but Him. I fear for you the punishment of a
dreadful day!
7-60
The leaders of his people said: "Ah! we see thee
evidently wandering (in mind)."
7-61
He said: "O my people! No wandering is there in my
(mind): on the contrary I am an apostle from the Lord and Cherisher of the
worlds!
7-62
"I but fulfil towards you the duties of my Lord's
mission: Sincere is my advice to you, and I know from God something that ye
know not.
7-63
"Do ye wonder that there hath come to you a message
from your Lord, through a man of your own people, to warn you,- so that ye may
fear God and haply receive His Mercy?"
7-64
But they rejected him, and We delivered him, and those with
him, in the
7-65
To the 'Ad people, (We sent) Hud, one of their (own)
brethren: He said: O my people! worship God! ye have no other god but Him will
ye not fear (God)?"
7-66
The leaders of the Unbelievers among his people said:
"Ah! we see thou art an imbecile!" and "We think thou art a
liar!"
7-67
He said: "O my people! I am no imbecile, but (I am) an
apostle from the Lord and Cherisher of the worlds!
7-68
"I but fulfil towards you the duties of my Lord's
mission: I am to you a sincere and trustworthy adviser.
7-69
"Do ye wonder that there hath come to you a message
from your Lord through a man of your own people, to warn you? call in
remembrance that He made you inheritors after the people of Noah, and gave you
a stature tall among the nations. Call in remembrance the benefits (ye have
received) from God: that so ye may prosper."
7-70
They said: "Comest thou to us, that we may worship God
alone, and give up the cult of our fathers? bring us what thou threatenest us
with, if so be that thou tellest the truth!"
7-71
He said: "Punishment and wrath have already come upon
you from your Lord: dispute ye with me over names which ye have devised - ye
and your fathers,- without authority from God? then wait: I am amongst you,
also waiting."
7-72
We saved him and those who adhered to him. By Our mercy, and
We cut off the roots of those who rejected Our signs and did not believe.
7-73
To the Thamud people (We sent) Salih, one of their own
brethren: He said: "O my people! worship God: ye have no other god but
Him. Now hath come unto you a clear (Sign) from your Lord! This she-camel of
God is a Sign unto you: So leave her to graze in God's earth, and let her come
to no harm, or ye shall be seized with a grievous punishment.
7-74
"And remember how He made you inheritors after the 'Ad
people and gave you habitations in the land: ye build for yourselves palaces
and castles in (open) plains, and care out homes in the mountains; so bring to
remembrance the benefits (ye have received) from God, and refrain from evil and
mischief on the earth."
7-75
The leaders of the arrogant party among his people said to
those who were reckoned powerless - those among them who believed: "know
ye indeed that Salih is an apostle from his Lord?" They said: "We do
indeed believe in the revelation which hath been sent through him."
7-76
The Arrogant party said: "For our part, we reject what
ye believe in."
7-77
Then they ham-strung the she-camel, and insolently defied
the order of their Lord, saying: "O Salih! bring about thy threats, if
thou art an apostle (of God)!"
7-78
So the earthquake took them unawares, and they lay prostrate
in their homes in the morning!
7-79
So Salih left them, saying: "O my people! I did indeed
convey to you the message for which I was sent by my Lord: I gave you good
counsel, but ye love not good counsellors!"
7-80
We also (sent) Lut: He said to his people: "Do ye
commit lewdness such as no people in creation (ever) committed before you?
7-81
"For ye practise your lusts on men in preference to
women : ye are indeed a people transgressing beyond bounds."
7-82
And his people gave no answer but this: they said,
"Drive them out of your city: these are indeed men who want to be clean
and pure!"
7-83
But we saved him and his family, except his wife: she was of
those who legged behind.
7-84
And we rained down on them a shower (of brimstone): Then see
what was the end of those who indulged in sin and crime!
7-85
To the Madyan people We sent Shu'aib, one of their own
brethren: he said: "O my people! worship God; Ye have no other god but
Him. Now hath come unto you a clear (Sign) from your Lord! Give just measure
and weight, nor withhold from the people the things that are their due; and do
no mischief on the earth after it has been set in order: that will be best for
you, if ye have Faith.
7-86
"And squat not on every road, breathing threats, hindering
from the path of God those who believe in Him, and seeking in it something
crooked; But remember how ye were little, and He gave you increase. And hold in
your mind's eye what was the end of those who did mischief.
7-87
"And if there is a party among you who believes in the
message with which I have been sent, and a party which does not believe, hold
yourselves in patience until God doth decide between us: for He is the best to
decide.