Ahmed Ali
المۤ
Ahmed Raza Khan
Alif-Laam-Meem. (Alphabets of the Arabic language; Allah and to whomever He reveals, know their precise meanings.)
Arberry
Alif Lam Mim
Compare up to three translations verse by verse.
المۤ
Alif-Laam-Meem. (Alphabets of the Arabic language; Allah and to whomever He reveals, know their precise meanings.)
Alif Lam Mim
الله اس کے سوا کوئی معبود نہیں زندہ ہے نظام کائنات کا سنبھالنے والا ہے
Allah – none is worthy of worship, except Him, He is Alive (eternally, on His own) and the Upholder (keeps others established).
God, there is no god but He, the Living, the Everlasting.
اس نے تجھ پر یہ سچی کتاب نازل فرمائی جو پہلی کتابوں کی تصدیق کرتی ہے اور اسی نے اس کتاب سے پہلے تورات اور انجیل نازل فرمائی
He has sent down to you (O dear Prophet Mohammed – peace and blessings be upon him) this true Book (the Holy Qur’an), confirming the Books before it, and He sent down the Taurat (Torah) and the Injeel (Bible). –
He has sent down upon thee the Book with the truth, confirming what was before it, and He sent down the Torah and the Gospel
وہ کتابیں لوگوں کے لیے راہ نما ہیں اور اسی نے فیصلہ کن چیزیں نازل فرمائیں بے شک جو لوگ الله کی آیتوں سے منکر ہوئے ان کے لیے سخت عذاب ہے اور الله تعالیٰ زبردست بدلہ دینے والا ہے
Before this, a guidance to mankind; and sent down the Judgement (Criterion to judge between right and wrong); indeed for those who disbelieved in the verses of Allah, is a severe punishment; and Allah is the Almighty, the Avenger (of the wrong).
aforetime, as guidance to the people, and He sent down the Salvation. As for those who disbelieve in God's signs, for them awaits a terrible chastisement; God is All-mighty, Vengeful.
الله پر زمین اور آسمان میں کوئی چیز چھپی ہوئی نہیں
Indeed nothing is hidden from Allah, neither in the earth nor in the heavens.
From God nothing whatever is hidden in heaven and earth.
وہی جس طرح چاہے ماں کے پیٹ میں تمہارا نقشہ بناتا ہے اس کے سوا اور کوئی معبود نہیں زبردست حکمت والا ہے
It is He Who fashions (moulds) you in your mothers’ wombs as He wills; none is worthy of worship except Him, the Almighty (the Most Honourable), the Wise.
It is He who forms you in the womb as He will. There is no god but He, the All-mighty, the All-wise.
وہی ہے جس نے تجھ پر کتاب اتاری اس میں بعض آیتیں محکم ہیں (جن کے معنیٰ واضح ہیں) وہ کتاب کی اصل ہیں اور دوسری مشابہ ہیں (جن کے معنیٰ معلوم یا معین نہیں) سو جن لوگو ں کے دل ٹیڑھے ہیں وہ گمراہی پھیلانے کی غرض سے اور مطلب معلوم کرنے کی غرض سے متشابہات کے پیچھے لگتے ہیں اور حالانکہ ان کا مطلب سوائے الله کے اور کوئی نہیں جانتا اور مضبوط علم والے کہتے ہیں ہمارا ان چیزوں پر ایمان ہے یہ سب ہمارے رب کی طرف سے ہیں اور نصیحت وہی لوگ مانتے ہیں جو عقلمند ہیں
It is He Who has sent down to you (O dear Prophet Mohammed – peace and blessings be upon him) this Book (the Qur’an) containing the verses that have a clear meaning – they are the core of the Book – and other verses the meanings of which are indistinct; those in whose hearts is deviation pursue the verses having indistinct meanings, in order to cause turmoil and seeking its (wrongful) interpretation; and only Allah knows its proper interpretation; and those having sound knowledge say, “We believe in it, all of it is from our Lord”; and none accept guidance except the men of understanding.
It is He who sent down upon thee the Book, wherein are verses clear that are the Essence of the Book, and others ambiguous. As for those in whose hearts is swerving, they follow the ambiguous part, desiring dissension, and desiring its interpretation; and none knows its interpretation, save only God. And those firmly rooted in knowledge say, 'We believe in it; all is from our Lord'; yet none remembers, but men possessed of minds.
اے رب ہمارے! جب تو ہم کو ہدایت کر چکا تو ہمارے دلوں کا نہ پھیر اور اپنے ہاں سے ہمیں رحمت عطافرما بے شک تو بہت زیادہ دینے والا ہے
“Our Lord! Do not deviate our hearts after You have guided us, and bestow mercy on us from Yourself; indeed You only are the Great Bestower.”
Our Lord, make not our hearts to swerve after that Thou hast guided us; and give us mercy from Thee; Thou art the Giver.
اے ہمارے رب! توایک دن سب لوگوں کو جمع کرنے والا ہے جس میں کوئی شک نہیں بے شک الله اپنے وعدہ کا خلاف نہیں کرتا
“Our Lord! Indeed You will gather all mankind for a Day about which there is no doubt"; indeed Allah’s promise does not change.
Our Lord, it is Thou that shall gather mankind for a day whereon is no doubt; verily God will not fail the tryst.
بے شک جو لوگ کافر ہیں ان کے مال او ران کی اولاد الله کے مقابلے میں ہر گز کام نہیں آئیں گے اوروہ لوگ دوزخ کا ایندھن ہیں
Indeed for those who disbelieve, neither their wealth nor their offspring will help to save them in the least from Allah; and it is they who are fuel for the fire.
As for the unbelievers, their riches will not avail them, neither their children, aught against God; those -- they shall be fuel for the Fire
جس طرح فرعون والوں اور ان سے پہلے لوگوں کا معاملہ تھا انہوں نے ہماری نشانیوں کو جھٹلایا پھر الله نے ان کے گناہوں کے سبب سے انہیں پکڑا اور الله سخت عذاب دینے والا ہے
Like the way of Firaun’s people, and those before them; they denied Our signs; so Allah seized them because of their sins; and Allah’s punishment is severe.
like Pharaoh's folk, and the people before them, who cried lies to Our signs; God seized them because of their sins; God is terrible in retribution.
کافروں کو کہہ دے کہ اب تم مغلوب ہو گئے اور دوزخ کی طرف اکھٹے کیے جاؤ گے اوروہ برا ٹھکانہ ہے
Say (O dear Prophet Mohammed – peace and blessings be upon him) to the disbelievers, “Very soon you shall be overcome and driven towards hell; and that is a wretched resting-place.”
Say to the unbelievers: 'You shall be overthrown, and mustered into Gehenna -- an evil cradling!'
تمہارے سامنے ایک نمونہ دو فوجوں کا گزر چکا ہے جو آپس میں ملیں ایک فوج الله کی راہ میں لڑتی ہے اور دوسری فوج کافروں کی ہے وہ کافر مسلمانوں کو اپنے سے دوگنا دیکھ رہے تھے آنکھوں کے دیکھنے سے اور االله جسے چاہے اپنی مدد سے قوت دیتا ہے اس واقعہ میں دیکھنے والوں کے لیے عبرت ہے
Indeed there was a sign for you in the two groups that clashed; one army fighting in Allah's cause, against the other of disbelievers, whom they (the Muslims) saw with their eyes, as twice their own number; and Allah strengthens with His help whomever He wills; indeed in this is a lesson for the intelligent, to be learnt by observing.
There has already been a sign for you in the two companies that encountered, one company fighting in the way of God and another unbelieving; they saw them twice the like of them, as the eye sees, but God confirms with His help whom He will. Surely in that is a lesson for men possessed of eyes.
لوگوں کو مرغوب چیزوں کی محبت نے فریفتہ کیا ہوا ہے جیسے عورتیں اور بیٹے اور سونے اور چاندی کے جمع کیے ہوئے خزانے اور نشان کیے ہوئے گھوڑے اور مویشی اور کھیتی یہ دنیا کی زندگی کا فائدہ ہے اور الله ہی کے پاس اچھا ٹھکانہ ہے
Beautified is for mankind the love of these desires – women, and sons, and heaps of gold and piled up silver, and branded horses, and cattle and fields; this is the wealth of the life of this world; and it is Allah, with Whom is the excellent abode.
Decked out fair to men is the love of lusts -- women, children, heaped-up heaps of gold and silver, horses of mark, cattle and tillage. That is the enjoyment of the present life; but God -- with Him is the fairest resort.
کہہ دے کیا میں تم کو اس سے بہتر بناؤں پرہیزگاروں کے لیے اپنے رب کے ہاں باغ ہیں جن کے نیچے نہریں بہتی ہیں ان میں ہمیشہ رہیں گے اور پاک عورتیں ہیں اور الله کی رضا مندی ہے اور الله بندوں کو خوب دیکھنے والا ہے
Say (O dear Prophet Mohammed – peace and blessings be upon him), “Shall I inform you of something better than that? For the pious, with their Lord, are Gardens beneath which rivers flow – they will abide in it forever – and pure wives, and Allah’s pleasure”; and Allah sees the bondmen.
Say: 'Shall I tell you of a better than that?' For those that are godfearing, with their Lord are gardens underneath which rivers flow, therein dwelling forever, and spouses purified, and God's good pleasure. And God sees His servants
وہ جو کہتے ہیں اے رب ہمارے! ہم ایمان لائے ہیں سو ہمیں ہمارے گناہ بخش دے اور ہمیں دوزخ کے عذاب سے بچا لے
Those who say, “Our Lord! we have accepted faith, so forgive us our sins and save us from the punishment of fire.”
who say, 'Our Lord, we believe; forgive us our sins, and guard us against the chastisement of the Fire' --
وہ صبر کرنے والے ہیں اور سچے ہیں اور فرمانبرداری کرنے والے ہیں اور خرچ کرنے والے ہیں اور پچھلی راتوں میں گناہ بخشوا نے والے ہیں
The steadfast, and the truthful, and the reverent, and who spend in Allah's cause, and who seek forgiveness in the last hours of the night (before dawn).
men who are patient, truthful, obedient, expenders in alms, imploring God's pardon at the daybreak.
الله نے اور فرشتوں نے اور علم والوں نے گواہی دی کہ اس کے سوا اورکوئی معبود نہیں وہی انصاف کا حاکم ہے اس کے سوا اورکوئی معبود نہیں زبردست حکمت والا ہے
Allah has given witness that there is none worthy of worship (God) except Him – and the angels and the scholars also give witness, established with justice (with truth) – there is no God except Him, the Almighty, the Wise.
God bears witness that there is no god but He -- and the angels, and men possessed of knowledge -- upholding justice; there is no god but He, the All-mighty, the All-wise.
بےشک دین الله کے ہاں فرمابرداری ہی ہے اور جنہیں کتاب دی گئی تھی انہوں نے صحیح علم ہونے کے بعد آپس کی ضد کے باعث اختلاف کیا اور جو شخص الله کے حکموں کا انکار کرے تو الله جلد ہی حساب لینے والا ہے
Indeed the only true religion in the sight of Allah is Islam; those who had received the Books differed only after the knowledge came to them, due to their hearts’ envy; and whoever disbelieves in the signs of Allah, then Allah is Swift At Taking Account.
The true religion with God is Islam. Those who were given the Book were not at variance except after the knowledge came to them, being insolent one to another. And whoso disbelieves in God's signs. God is swift at the reckoning.
پھربھی اگر تجھ سے جھگڑیں تو ان سے کہہ دے کہ میں نے اپنا منہ الله کے تابع کیا ہے ان لوگوں نے بھی جو میرے ساتھ ہیں اور ان لوگوں سے کہہ دے جنہیں کتاب دی گئی ہے اور ان پڑھوں سے آیا تم بھی تابع ہوتے ہو پھر اگر وہ تابع ہو گئے تو انہوں نے بھی سیدھی راہ پالی اور اگر وہ منہ پھیریں تو تیرے ذمہ فقط پہنچا دینا ہے اور الله بندوں کو خوب دیکھنے والا ہے
Then if they argue with you, (O dear Prophet Mohammed – peace and blessings be upon him) say, “I have submitted my face (self) to Allah and likewise have my followers”; and say to the People given the Book(s) and the illiterate, “Have you submitted (accepted Islam)?” If they submit, they have attained the right path – and if they turn away (reject), then your duty is only to convey this command; and Allah is seeing the bondmen.
So if they dispute with thee, say: 'I have surrendered my will to God, and whosoever follows me. And say to those who have been given the Book and to the common folk: 'Have you surrendered?' If they have surrendered, they are right guided; but if they turn their backs, thine it is only to deliver the Message; and God sees His servants.
بے شک جولوگ الله کے حکموں کا انکار کرتے ہیں اور پیغمبروں کو ناحق قتل کرتے ہیں اور لوگوں میں سے انصاف کا حکم کرنے والوں کو قتل کرتے ہیں سو انہیں دردناک عذاب کی خوشخبری سنا دیے
Those who disbelieve in the signs of Allah, and wrongfully martyr the Prophets, and slay people who enjoin justice – so give them the glad tidings of a painful punishment.
Those who disbelieve in the signs of God and slay the Prophets without right, and slay such men as bid to justice -- do thou give them the good tidings of a painful chastisement;
یہی وہ لوگ ہیں جنکی دنیا اور آخرت میں محنت ضائع ہو گئی اور ان کا کوئی مددگار نہیں
They are those whose deeds are wasted in this world and in the Hereafter; and they do not have any aides.
their works have failed in this world and the next; they have no helpers.
کیا تو نے ان لوگوں کو نہیں دیکھا جنہیں ایک حصہ کتاب کا ملا وہ الله کی کتاب کی طرف بلائے جاتے ہیں تاکہ وہ کتاب ان میں فیصلہ کرے پھر ایک فرقہ ان میں سے پھر جاتا ہے ایسے حال میں کہ وہ منہ پھیرنے والے ہوتے ہیں
Did you not see them who have received a part of the Book – when called towards the Book of Allah for judging between them, a group of them opposes it and turns away?
Hast thou not regarded those who were given a portion of the Book, being called to the Book of God, that it might decide between them, and then a party of them turned away, swerving aside?
یہ ا سلیے ہےکہ وہ کہتے ہیں کہ ہمیں ہرگز آگ نہیں لگے گی مگر چند دن گنتی کے اور ان کی بنائی ہوئی باتوں نے انہیں دین میں دھوکہ دیا ہوا ہے
They dared to do this because they say, “The fire will definitely not touch us except for a certain number of days”; and they are deceived in their religion by the lies they fabricated.
That, because they said, 'The Fire shall not touch us, except for a number of days'; and the lies they forged has deluded them in their religion.
پھر ان کا کیا ہوگا جب ہم انہیں ایک دن جمع کریں گے جس کے آنے میں کوئی شبہ نہیں اور ہر کسی کواپنی کمائی کا اجر پورا دیا جائے گا اور ان پر کوئی ظلم نہیں کیا جائے گا
So what will be (their state) when We bring all of them together for the Day (of Resurrection) about which there is no doubt; and every soul will be paid back in full for what it has earned, and they will not be wronged.
But how will it be, when We gather them for a day whereon is no doubt, and every soul shall be paid in full what it has earned, and they shall not be wronged?
تو کہہ اے الله! بادشاہی کے مالک! جسے تو چاہتا ہے سلطنت دیتاہے اور جس سے چاہتا ہے سلطنت چھین لیتا ہے جسے تو چاہتا ہے عزت دیتا ہے اور جسے توچاہے ذلیل کرتا ہے سب خوبی تیرے ہاتھ میں ہے بے شک تو ہر چیز قادر ہے
Invoke (O dear Prophet Mohammed – peace and blessings be upon him), “O Allah! Owner Of The Kingdom – You bestow the kingdom on whomever You will, and You take back the kingdom from whomever You will; and You give honour to whomever You will, and You humiliate whomever You will; only in Your Hand (control) lies all goodness; indeed, You are Able to do all things.”
Say: 'O God, Master of the Kingdom, Thou givest the Kingdom to whom Thou wilt, and seizest the Kingdom from whom Thou wilt, Thou exaltest whom Thou wilt, and Thou abasest whom Thou wilt; in Thy hand is the good; Thou art powerful over everything.
تو رات کو دن میں داخل کرتا ہے اور دن کو رات میں داخل کرتا ہے اور زندہ کو مردہ سے نکالتا ہے اور مردہ کو زندہ سےنکالتا ہے اور جسے تو چاہتا ہے بے حساب رزق دیتا ہے
“You cause part of the night to pass into the day, and You cause part of the day to pass into the night; and You bring forth the living from the dead, and You bring forth the dead from the living; and You give to whomever You will, without account.”
Thou makest the night to enter into the day and Thou makest the day to enter into the night, Thou bringest forth the living from the dead and Thou bringest forth the dead from the living, and Thou providest whomsoever Thou wilt without reckoning.
مسلمان مسلمانوں کو چھوڑ کر کافروں کو دوست نہ بنائيں اور جوکوئی یہ کام کریں اسے الله سے کوئی تعلق نہیں مگر اس صورت میں کہ تم ان سے بچاؤ کرنا چاہو اور الله تمہیں اپنے سے ڈراتا ہے اور الله ہی کی طرف لوٹ کر جانا ہے
The Muslims must not befriend the disbelievers, in preference over the Muslims; whoever does that has no connection whatsoever with Allah, except if you fear them; Allah warns you of His wrath; and towards Allah only is the return.
Let not the believers take the unbelievers for friends, rather than the believers -- for whoso does that belongs not to God in anything -- unless you have a fear of them. God warns you that You beware of Him, and unto God is the homecoming.
تو کہہ دے اگر تم اپنے دل کی بات چھپاؤ یا ظاہر کرو اسے الله جانتا ہے اور جو کچھ آسمانوں اور جو کچھ زمین میں ہے اسے جانتا ہے اور الله ہر چیز ہر قادر ہے
Say, (O dear Prophet Mohammed – peace and blessings be upon him), “Whether you hide or reveal whatever is in your hearts, Allah knows it all; and He knows all whatever is in the heavens and all whatever is in the earth; and Allah has control over all things.”
Say: 'Whether you hide what is in your breasts or publish it, God knows it. God knows what is in the heavens and what is in the earth; and God is powerful over everything.'
جس دن ہرشخص موجود پائے گا اپنے سامنے اس نیکی کو جو اس نے کی تھی اور جو کچھ کہ اس نے برائی کی تھی اس دن چاہے گا کہ کاش درمیان اس کے اور درمیان اس کی برائی کے مسافت دور کی ہو اور الله تمہیں اپنی ذات سے ڈراتا ہے اور الله بندوں پر شفقت کرنے والا ہے
On the Day when every soul will be confronted with all the good that it has done; and all the evil that it has done – it will wish that perhaps there would have been a great distance between itself and the punishment; and Allah warns you of His punishment; and Allah is Most Compassionate towards His bondmen.
The day every soul shall find what it has done of good brought forward, and what it has done of evil; it will wish if there were only a far space between it and that day. God warns you that you beware of Him; and God is gentle with His servants.
کہہ دو اگر تم الله کی محبت رکھتے ہو تو میری تابعداری کرو تاکہ تم سے الله محبت کرے اور تمہارے گناہ بخشے اور الله بخشنے والا مہربان ہے
Proclaim, (O dear Prophet Mohammed – peace and blessings be upon him), “O mankind! If you love Allah, follow me – Allah will love you and forgive you your sins”; and Allah is Oft Forgiving, Most Merciful.
Say: 'If you love God, follow me, and God will love you, and forgive you your sins; God is All-forgiving, All-compassionate.'
کہہ دو الله اور اس کے رسول کی فرمانبرداری کرو پھر اگر وہ منہ موڑیں تو الله کافروں کو دوست نہیں رکھتا
Proclaim, “Obey Allah and the Noble Messenger”; so if they turn away – then Allah is not pleased with the disbelievers.
Say: 'Obey God, and the Messenger.' But if they turn their backs, God loves not the unbelievers.
بے شک اللهنے آدم کو اور نوح کو اور ابراھیم کی اولاد کو اور عمران کی اولاد کو سارے جہان سے پسند کیاہے
Indeed Allah chose Adam, and Nooh, and the Family of Ibrahim, and the Family of Imran over the creation.
God chose Adam and Noah and the House of Abraham and the House of Imran above all beings, the
جو ایک دوسرے کی اولاد تھے اور الله سننے والا جاننے والا ہے
They are the descendants one of another; and Allah is the All Hearing, the All Knowing.
seed of one another; God hears, and knows.
جب عمران کی عورت نے کہا اے میرے رب جو کچھ میرے پیٹ میں ہے سب سے آزاد کر کے میں نےتیری نذر کیا سو تو مجھ سے قبول فرما بے شک تو ہی سننے والا جاننے والا ہے
(Remember) When the wife of Imran said, “My Lord! I pledge to you what is in my womb – that it shall be dedicated purely in Your service, so accept it from me; indeed You only are the All Hearing, the All Knowing.”
When the wife of Imran said, 'Lord, I have vowed to Thee, in dedication, what is within my womb. Receive Thou this from me; Thou hearest, and knowest.'
پھر جب اسے جنا کہا اے میرے رب! میں نے تو وہ لڑکی جنی ہے اور جو کچھ اس نے جنا ہے الله اسے خوب جانتا ہے اور بیٹا بیٹی کی طرح نہیں ہوتا اور میں نے اس کا نام مریم رکھا اور میں اسے اور اس کی اولاد کو شیطان مردود سے بچا کر تیری پناہ میں دیتی ہوں
So when she gave birth to it, she said, “My Lord! I have indeed given birth to a girl!” And Allah well knows what she gave birth to; and the boy she had prayed for is not like this girl; “And I have named her Maryam and I give her and her offspring in Your protection, against Satan the outcast.”
And when she gave birth to her she said, 'Lord, I have given birth to her, a female.' (And God knew very well what she had given birth to; the male is not as the female.) 'And I have named her Mary, and commend her to Thee with her seed, to protect them from the accursed Satan.'
پھر اسے اس کے رب نے اچھی طرح سے قبول کیا اور اسے اچھی طرح بڑھایا اور وہ زکریا کو سونپ دی جب زکریا اس کے پاس حجرہ میں آتے تو اس کے پاس کچھ کھانے کی چیز پاتے کہتے اے مریم! تیرے پاس یہ چیز کہاں سے آئی ہے وہ کہتی یہ الله کے ہاں سے آئی ہے الله جسے چاہے بے قیاس رزق دیتا ہے
So her Lord fully accepted her (Maryam), and gave her an excellent development; and gave her in Zakaria’s guardianship; whenever Zakaria visited her at her place of prayer, he found new food with her; he said, “O Maryam! From where did this come to you?” She answered, “It is from Allah; indeed Allah gives to whomever He wills, without limit account.” (Miracles occur through the friends of Allah.)
Her Lord received the child with gracious favour, and by His goodness she grew up comely, Zachariah taking charge of her. Whenever Zachariah went in to her in the Sanctuary, he found her provisioned. 'Mary,' he said, 'how comes this to thee?' 'From God,' she said. Truly God provisions whomsoever He will without reckoning.
زکریا نے وہیں اپنے رب سے دعا کی کہا اے میرے رب! مجھے اپنے پاس سے پاکیزہ اولاد عطا فرما بے شک تو دعا کا سننے والا ہے
It is here that Zakaria prayed to his Lord; he said, “My Lord! Give me from Yourself a righteous child; indeed You only are the Listener Of Prayer.”
Then Zachariah prayed to his Lord saying, 'Lord, give me of Thy goodness a goodly offspring. Yea, Thou hearest prayer.'
پھر فرشتوں نے اس کو آواز دی جب وہ حجرے کے اندر نماز میں کھڑے تھے کہ بے شک الله تجھ کو یحییٰ کو خوشخبری دیتا ہے جو الله کے ایک حکم کی گواہی دے گا اور سردار ہوگا اور عورت کے پاس نہ جائے گا اور صالحین میں سے نبی ہوگا
And the angels called out to him while he was standing, offering prayer at his place of worship, “Indeed Allah gives you glad tidings of Yahya (John), who will confirm a Word (or sign) from Allah, – a leader, always refraining from women, a Prophet from one of Our devoted ones.”
And the angels called to him, standing in the Sanctuary at worship, 'Lo, God gives thee good tidings of John, who shall confirm a Word of God, a chief, and chaste, a Prophet, righteous.'
کہا اے میرے رب! میرا لڑکا کہاں سے ہوگا حالانکہ میں بڑھاپے کو پہنچ چکا ہوں اور میری بیوی بانجھ ہے فرمایا الله اسی طرح جو چاہتا ہے کرتا ہے
He said, “My Lord! How can I have a son when old age has reached me and my wife is barren?” He said, “This is how Allah brings about, whatever He wills.”
'Lord,' said Zachariah, 'how shall I have a son, seeing I am an old man and my wife is barren?' 'Even so,' God said, 'God does what He will.'
کہا اے میرے رب! میرے لیے کوئی نشانی مقرر کر فرمایا تیرے لیے یہ نشانی ہے کہ تو لوگوں سے تین دن سوائے اشارہ کے بات نہ کر سکے گا اور اپنے رب کو بہت یاد کر اور شام اور صبح تسبیح کر
He said, “My Lord! Determine a sign for me”; He said, “The sign is that you shall not be able to speak to mankind for three days except by signs; and remember your Lord profusely, and proclaim His Purity before sunset and at dawn.”
'Lord,' said Zachariah, 'appoint to me a sign.' 'Thy sign,' God said, 'is that thou shalt not speak, save by tokens, to men for three days. And mention thy Lord oft, and give glory at evening and dawn.'
اور جب فرشتوں نے کہا اے مریم! بے شک الله نے تجھے پسند کیا ہے تجھے پاک کیا ہے اور تجھے سب جہان کی عورتوں پر پسند کیا ہے
And when the angels said, “O Maryam! Indeed Allah has chosen you and purified you, and has this day, chosen you among all the women of the world.”
And when the angels said, 'Mary, God has chosen thee, and purified thee; He has chosen thee above all women.
اے مریم! اپنے رب کی بندگی کر اور سجدہ اور رکوع کرنے والوں کے ساتھ رکوع کر
“O Maryam! Stand in reverence before your Lord, prostrate yourself and bow along with those who bow.”
Mary; be obedient to thy Lord, prostrating and bowing before Him.'
یہ غیب کی خبریں ہیں ہم بذریعہ وحی تمہیں اطلاع دیتے ہیں اورتو ان کے پاس نہیں تھا جب اپنا قلم ڈالنے لگے تھے کہ مریم کی کون پرورش کرے اور تو ان کے پاس نہیں تھا جب کہ وہ جھگڑتے تھے
These are tidings of the hidden, which We secretly reveal to you (O dear Prophet Mohammed – peace and blessings be upon him); and you were not present with them when they threw their pens to draw lots, to know who should be the guardian of Maryam; nor were you present with them when they were quarrelling. (Yet you know of these things – this is a proof of your being a Prophet.)
(That is of the tidings of the Unseen, that We reveal to thee; for thou wast not with them, when they were casting quills which of them should have charge of Mary; thou wast not with them, when they were disputing.)
جب فرشتوں نے کہا اے مریم! الله تجھ کو ایک بات کی اپنی طرف سے بشارت دیتا ہے اس کا نام مسیح عیسیٰ بیٹا مریم کا ہوگا دنیا اور آخرت میں مرتبے والا اور الله کے مقربوں میں سے ہو گا
And remember when the angels said, “O Maryam! Allah gives you glad tidings of a Word from Him, whose name is the Messiah, Eisa the son of Maryam – he will be honourable in this world and in the Hereafter, and among the close ones (to Allah).”
When the angels said, 'Mary, God gives thee good tidings of a Word from Him whose name is Messiah, Jesus, son of Mary; high honoured shall he be in this world and the next, near stationed to God.
اور جب کہ وہ ماں کی گود میں ہوگا تو لوگوں سے باتیں کرے گا اور جبکہ وہ ادھیڑ عمر کا ہوگا اور نیکوں میں سے ہوگا
“He will speak to people while he is in the cradle and in his adulthood, and will be of the devoted ones.”
He shall speak to men in the cradle, and of age, and righteous he shall be.'
مریم نے کہا اے میرے رب! مجھے بیٹا کیسے ہو گا حالانکہ مجھے کسی آدمی نے ہاتھ نہیں لگایا فرمایا اسی طرح الله جو چاہے پیدا کرتا ہےجب کسی کام کا ارادہ کرتا ہے تو اس کو یہی کہتا ہے کہ ہوجا تو وہ ہو جاتا ہے
She said, “My Lord! How can I bear a child when no man has ever touched me?” He said, “This is how Allah creates whatever He wills; when He wills a thing, He only says to it, ‘Be’ – and it happens immediately.”
'Lord,' said Mary, 'how shall I have a son seeing no mortal has touched me?' 'Even so,' God said, God creates what He will. When He decrees a thing He does but say to it "Be," and it is.
اور اس کو کتاب سکھائے گا اور دانش عطا فرمائے گا اور توریت اور انجیل
“And Allah will teach him the Book and wisdom, and the Taurat (Torah) and the Injeel (Bible).”
And He will teach him the Book, the Wisdom, the Torah, the Gospel,
اور اس کو بنی اسرائیل کی طرف پیغمبر بنا کر بھیجے گا بے شک میں تمہارے رب کی طرف سے تمہارے پاس نشانیاں لے کر آیا ہوں کہ میں تمہیں مٹی سے ایک پرندہ کی شکل بنادیتا ہوں پھر اس میں پھونک مارتا ہوں اور وہ الله کے حکم سے اڑتا جانور ہو جاتا ہے اور مادر زاد اندھے اور کوڑھی کو اچھا کردیتا ہوں اور الله کے حکم سے مردے زندہ کرتا ہوں اور تمہیں بتا دیتا ہوں جو کھا کر آؤ اور جواپنے گھروں میں رکھ کر آؤ اس میں تمہار لیے نشانیاں ہیں اگر تم ایماندار ہو
“And he will be a Noble Messenger towards the Descendants of Israel saying, ‘I have come to you with a sign from your Lord, for I mould a birdlike sculpture from clay for you, and I blow into it and it instantly becomes a (living) bird, by Allah’s command; and I heal him who was born blind, and the leper, and I revive the dead, by Allah’s command; and I tell you what you eat and what you store in your houses; undoubtedly in these (miracles) is a great sign for you, if you are believers.’ (Several miracles bestowed to Prophet Eisa are mentioned here.)
to be a Messenger to the Children of Israel saying, "I have come to you with a sign from your Lord. I will create for you out of clay as the likeness of a bird; then I will breathe into it, and it will be a bird, by the leave of God. I will also heal the blind and the leper, and bring to life the dead, by the leave of God. I will inform you too of what things you eat, and what you treasure up in your houses. Surely in that is a sign for you, if you are believers.
اور مجھ سے پہلی کتاب جو تورات ہے اس کی تصدیق کرنے والاہوں اور تا کہ تم کو بعض چیزیں حلال کر دوں جو تم پر حرام تھیں اور تمہارے پاس تمہارے رب کی طرف سے نشانی لے کر آیا ہوں سو الله سے ڈرو اور میرا کہنا مانو
‘And I come confirming the Taurat (Torah) – the Book before me – and to make lawful for you some of the things which were forbidden to you, and I have come to you with a sign from your Lord – therefore fear Allah and obey me.’
Likewise confirming the truth of the Torah that is before me, and to make lawful to you certain things that before were forbidden unto you. I have come to you with a sign from your Lord; so fear you God, and obey you me.
بے شک الله ہی میرا اور تمہارا رب ہے سو اسی کی بندگی کرو یہی سیدھا راستہ ہے
‘Undoubtedly Allah is the Lord of all – mine and yours – so worship Him only; this is the Straight Path.’”
Surely God is my Lord and your Lord; so serve Him. This is a straight path".'
جب عیسیٰ نے بنی اسرائیل کاکفر معلوم کیا تو کہاکہ الله کی راہ میں کون میرا مددگار ہے حواریو ں نے کہا ہم الله کے دین کی مدد کرنے والے ہیں ہم الله پر یقین لائے اور تو گواہ رہ کہ ہم فرمانبرادر ہونے والے ہیں
So when Eisa sensed their disbelief he said, “Who will be my aides towards (in the cause of) Allah?” The disciples said, “We are the aides of Allah’s religion; we believe in Allah, and you bear witness that we are Muslims.”
And when Jesus perceived their unbelief, he said, 'Who will be my helpers unto God?' The Apostles said, 'We will be helpers of God; we believe in God; witness thou our submission.
اے رب ہمارے! ہم اس چیز پر ایمان لائے جو تو نے نازل کی اور ہم رسول کے تابعدار ہوئے سو تو ہمیں گواہی دینے والوں میں لکھ لے
“Our Lord! We have believed in what You have sent down and we follow the Noble Messenger, therefore record us among the witnesses of the truth.”
Lord, we believe in that Thou hast sent down, and we follow the Messenger. Inscribe us therefore with those who bear witness.'
اور انہوں نے خفیہ تدبیر کی اور الله نے بھی خفیہ تدبیر فرمائی اور الله بہترین خفیہ تدبیر کرنے والو ں میں سے ہے
And the disbelievers conspired (to kill Eisa), and Allah covertly planned to destroy them; and Allah is the best of secret planners.
And they devised, and God devised, and God is the best of devisers.
جس وقت الله نے فرمایا اے عیسیٰ! بے شک میں تمہیں وفات دینے والا ہوں اور تمہیں اپنی طرف اٹھانے والا ہوں اور تمہیں کافروں سے پاک کرنے والا ہوں اور جو لوگ تیرے تابعدار ہوں گے انہیں ان لوگوں پر قیامت کے دن تک غالب رکھنے والا ہوں جو تیرے منکر ہیں پھر تم سب کو میری طرف لوٹ کر آنا ہوگا پھر میں تم میں فیصلہ کروں گا جس بات میں تم جھگڑتے تھے
Remember when Allah said, “O Eisa! I will keep you alive till your full age, and raise you towards Me, and cleanse you of the disbelievers and give your followers dominance over the disbelievers until the Day of Resurrection; then you will all return to Me, so I shall judge between you concerning the matter in which you dispute.”
When God said, 'Jesus, I will take thee to Me and will raise thee to Me and I will purify thee of those who believe not. I will set thy followers above the unbelievers till the Resurrection Day. Then unto Me shall you return, and I will decide between you, as to what you were at variance on.
سو جو لوگ کافر ہوئے انہیں دنیا اور آخرت میں سخت عذاب دوں گا اور ان کا کوئی مددگار نہیں ہوگا
“So I shall mete a severe punishment to those who disbelieve, in this world and in the Hereafter; and they will not have any supporters.”
As for the unbelievers, I will chastise them with a terrible chastisement in this world and the next; they shall have no helpers.'
اورجو لوگ ایمان لائے اور نیک کام کیے انہیں ان کا حق پورا پورا دے گا اور الله ظالموں کو پسند نہیں کرتا
“And for those who believed and did good deeds, Allah will give them their full reward; and Allah does not like the unjust.”
But as for the believers, who do deeds of righteousness, He will pay them in full their wages: and God loves not the evildoers.
یہ آیتیں ہم تمہیں پڑھ کر سناتے ہیں اور نصیحت حکمت والی
These are some verses that We recite to you, and advice full of wisdom.
This We recite to thee of signs and wise remembrance.
بے شک عیسیٰ کی مثال الله کے نزدیک آدم کی سی ہے اسے مٹی سے بنایا پھر اسے کہا کہ ہو جا پھر ہو گیا
The example of Eisa with Allah is like that of Adam; He created him (Adam) from clay and then said to him, “Be” – and it thereupon happens!
Truly, the likeness of Jesus, in God's sight, is as Adam's likeness; He created him of dust, then said He unto him, 'Be,' and he was.
حق وہی ہے جو تیرا رب کہے پھر تو شک کرنے والو ں میں سے نہ ہو
O listener! (followers of this Prophet) This is the Truth from your Lord, so never be of those who doubt.
The truth is of God; be not of the doubters.
پھر جو کوئی تجھ سے اس واقعہ میں جھگڑے بعد اس کے کہ تیرے پاس صحیح علم آ چکا ہے تو کہہ دے آؤ ہم اپنے بیٹے اور تمہارے بیٹے اور اپنی عورتیں اور تمہاری عورتیں اور اپنی جانیں اور تمہاری جانیں بلائیں پھر سب التجا کریں اور الله کی لعنت ڈالیں ان پر جو جھوٹے ہوں
Therefore say to those who dispute with you (O dear Prophet Mohammed – peace and blessings be upon him) concerning Eisa after the knowledge has come to you, “Come! Let us summon our sons and your sons, and our women and your women, and ourselves and yourselves – then pray humbly, thereby casting the curse of Allah upon the liars!” (The Christians did not accept this challenge.)
And whoso disputes with thee concerning him, after the knowledge that has come to thee, say: 'Come now, let us call our sons and your sons, our wives and your wives, our selves and your selves, then let us humbly pray and so lay God's curse upon the ones who lie.'
بے شک یہی سچا بیان ہے اور الله کے سوا اور کوئی معبود نہیں اور بے شک الله ہی زبردست حکمت والا ہے
This undoubtedly is the true narrative; there is none worthy of worship except Allah; and Allah is the Almighty, the Wise.
This is the true story. There is no god but God, and assuredly God is the All-mighty, the All-wise.
پھر اگر پھر جائیں تو بے شک الله فساد کرنے والوں کو جانتا ہے
So if they turn away, then indeed Allah knows those who cause turmoil.
And if they turn their backs, assuredly God knows the workers of corruption.
کہہ اے اہلِ کتاب! ایک بات کی طرف آؤ جو ہمارے اور تمہارے درمیان برابر ہے کہ سوائے الله کے اور کسی کی بندگی نہ کریں اور اس کا کسی کو شریک نہ ٹھیرائیں اور سوائے الله کے کوئی کسی کو رب نہ بنائے پس اگر وہ پھر جائیں تو کہہ دو گواہ رہو کہ ہم تو فرمانبردار ہونے والے ہیں
Say (O dear Prophet Mohammed – peace and blessings be upon him), “O People given the Book(s)! Come towards a word which is common between us and you, that we shall worship no one except Allah, and that we shall not ascribe any partner to Him, and that none of us shall take one another as lords besides Allah”; then if they do not accept say, “Be witness that (only) we are Muslims.”
Say: 'People of the Book! Come now to a word common between us and you, that we serve none but God, and that we associate not aught with Him, and do not some of us take others as Lords, apart from God.' And if they turn their backs, say: 'Bear witness that we are Muslims.'
اے اہلِ کتاب! ابراھیم کے معاملہ میں کیوں جھگڑتے ہو حالانکہ تورات اور انجیل تو اس کے بعد اتری ہیں کیا تم یہ نہیں سجحھتے
O People given the Book(s)! Why do you argue about Ibrahim, whereas the Taurat (Torah) and the Injeel (Bible) were not sent down until after him? So do you not have sense?
People of the Book! Why do you dispute concerning Abraham? The Torah was not sent down, neither the Gospel, but after him. What, have you no reason?
ہاں! تم وہ لوگ ہو جس چیز کا تمہیں علم تھا اس میں تو جھگڑے پس اس چیز میں کیوں جھگڑتے ہو جس چیز کا تمہیں علم ہی نہیں اور الله جانتا ہے اور تم نہیں جانتے
Listen! This was what you argued about – of which you have some knowledge – why do you then argue about the matter you do not have any knowledge of? And Allah knows whereas you do not know.
Ha, you are the ones who dispute on what you know; why then dispute you touching a matter of which you know not anything? God knows, and you know not.
ابراھیم نہ یہوودی تھے اور نہ نصرانی لیکن سیدھے راستے والے مسلمان تھے اور مشرکوں میں سے نہ تھے
Ibrahim was neither a Jew nor a Christian; but he was a Muslim, free from all falsehood; and was not of the polytheists.
No; Abraham in truth was not a Jew, neither a Christian; but he was a Muslim and one pure of faith; certainly he was never of the idolaters.
لوگوں میں سب سے زیادہ قریب ابراھیم کے وہ لوگ تھے جنہوں نے اس کی تابعداری کی اور یہ نبی اور جو اس نبی پر ایمان لائے اور الله ایمان والوں کا دوست ہے
Undoubtedly among all mankind who have the best claim to Ibrahim are those who followed him, and this Prophet (Mohammed – peace and blessings be upon him) and the believers; and Allah is the Guardian of the believers.
Surely the people standing closest to Abraham are those who followed him, and this Prophet, and those who believe; and God is the Protector of the believers.
بعض اہلِ کتاب دل سے چاہتے ہیں کہ کسی طرح تم کو گمراہ کردیں اور گمراہ نہیں کرتے مگر اپنے نفسوں کو اور نہیں سمجتے
A group among the People given the Book(s) desire that if only they could lead you astray; and they only make themselves astray, and they do not have sense.
There is a party of the People of the Book yearn to make you go astray; yet none they make to stray, except themselves, but they are not aware.
اے اہلِ کتاب! الله کی آیتو ں کا کیوں انکار کرتے ہو حالانکہ تم گواہ ہو
O People given the Book(s)! Why do you disbelieve in the signs of Allah, whereas you yourselves are witnesses?
People of the Book! Why do you disbelieve in God's signs, which you yourselves witness?
اے اہلِ کتاب! سچ میں جھوٹ کیوں ملاتے ہو اور سچی بات کو چھپاتے ہو حالانکہ تم جانتے ہو
O People given the Book(s)! Why do you mix the truth with falsehood and conceal the truth, whereas you know?
People of the Book! Why do you confound the truth with vanity, and conceal the truth and that wittingly?
اور اہل کتاب میں سے ایک جماعت نے کہا جو کچھ مسلمانوں پر اترا ہے اس پر صبح ایمان لاؤ اور شام کو اس سے انکار کر دو شاید کہ وہ پھر جائیں
And a group among the People given the Book(s) said, “Believe in what has been sent down to the believers in the morning and deny it by evening – perhaps they (the Muslims) may turn back (disbelieve).”
There is a party of the People of the Book say, 'Believe in what has been sent down upon those who believe at the beginning of the day, and disbelieve at the end of it; haply they will then return;
اوراپنے مذہب والے کے سوا کسی کی بات نہ مانو ان سے کہہ دو کہ بے شک ہدایت وہی ہے جو الله ہدایت کرے اور یہ بات نہ مانو کہ کوئی شخص دیا جا سکتا ہے مثل اس کے کہ تم دیے گئے ہو یا کوئی گروہ خدا کے ہاں تم پر الزام قائم کرسکتا ہے ان سے کہہ دو کہ فضل الله کے اختیار میں ہے جسے چاہے وہ دیتا ہے اور الله کشائش والا جاننے والا ہے
“And do not believe in anyone except him who follows your religion”; say (O dear Prophet Mohammed – peace and blessings be upon him), “Only Allah’s guidance is the true guidance” – (so why not believe in it) if someone has been given similar to what was given to you, or if someone may be able to evidence it against you before your Lord; say (O dear Prophet Mohammed – peace and blessings be upon him), “Undoubtedly the munificence lies only in Allah’s Hand (control); He may bestow upon whomever He wills; and Allah is Most Capable, All Knowing.”
and believe not any but him who follows your religion.' Say: 'The true guidance is God's guidance -- that anyone should be given the like of what you have been given, or dispute with you before your Lord.' Say: 'Surely bounty is in the hand of God; He gives it unto whomsoever He will; and God is All-embracing, All-knowing.
جسے چاہے اپنی مہربانی سے خاص کرتا ہے اور الله بڑے فضل والا ہے
“He chooses by His mercy, whomever He wills; and Allah is the Owner of Great Munificence.”
He singles out for His mercy whom He will; God is of bounty abounding.'
اور اہل کتاب میں بعض ایسے ہیں کہ اگر تو ان کے پاس ایک ڈھیر مال کا امانت رکھے وہ تجھ کو ادا کریں اور بعضے ان میں سے وہ ہیں اگر تو ان کے پاس ایک اشرفی امانت رکھے تو بھی تجھے واپس نہیں کریں گے ہاں جب تک کہ تو اس کے سر پر کھڑا رہے یا اس واسطے ہے کہ وہ کہتے ہیں ہم پر ان پڑھ لوگوں کا حق لینے میں کوئی گناہ نہیں اور الله پر وہ جھوٹ بولتے ہیں حالانکہ وہ جانتے ہیں
Among the People given the Book(s) is one who, if you trust him with a heap of treasure, will return it to you; and among them is one who, if you trust him with (just) one coin, will not return it to you unless you constantly stand over him (keep demanding); that is because they say, “We are not obliged in any way, in the case of illiterates”; and they purposely fabricate lies against Allah.
And of the People of the Book is he who, if thou trust him with a hundredweight, will restore it thee; and of them is he who, if thou trust him with one pound, will not restore it thee, unless ever thou standest over him. That, because they say, 'There is no way over us as to the common people.' They speak falsehood against God and that wittingly.
گناہ کیوں نہ ہوگا جس شخص نے اپنا عہد پورا کیا اور الله سے ڈرا تو بے شک پرہیزگاروں کو دوست رکھتا ہے
Yes, why not? Whoever fulfilled his pledge and practised piety – and indeed Allah loves the pious.
Nay, but whoso fulfils his covenant and fears God, God loves the godfearing.
بے شک جو لوگ الله کے عہد اور اپنی قسمو ں کے بدلے حقیر معاوضہ لیتے ہیں آخرت میں ان کا کوئی حصہ نہیں اور ان سے الله کلام نہیں کرے گا اور قیامت کے دن ان کی طرف نہ دیکھے گا اور انہیں پاک بھی نہ کرے گا اور ان کے لیے دردناک عذاب ہے
Those who accept abject prices in exchange of Allah’s covenant and their oaths, do not have a portion in the Hereafter – Allah will neither speak to them nor look towards them on the Day of Resurrection, nor will He purify them; and for them is a painful punishment.
Those that sell God's covenant, and their oaths, for a little price, there shall be no share for them in the world to come; God shall not speak to them neither look on them on the Resurrection Day, neither will He purify them; and for them awaits a painful chastisement.
اوربے شک ان میں سے ایک جماعت ہے کہ کتاب کو زبان مروڑ کر پڑھتے ہیں تاکہ تم یہ خیال کرو کہ وہ کتاب میں سے ہے حالانکہ وہ کتاب میں سے نہیں ہے اوروہ کہتے ہیں کہ الله کے ہاں سے ہے حالانکہ وہ الله کے ہاں سے نہیں ہے اور الله پر جان بوجھ کر جھوٹ بولتے ہیں
And amongst them are some who distort (change words of) the Book with their tongues, so that you may think that this also is in the Book whereas it is not in the Book; and they say, “This is from Allah” whereas it is not from Allah; and they fabricate lies against Allah, whereas they know.
And there is a sect of them twist their tongues with the Book, that you may suppose it part of the Book, yet it is not part of the Book; and they say, 'It is from God,' yet it is not from God, and they speak falsehood against God, and that wittingly.
کسی انسان کے لیے یہ جائز نہیں ہے کہ الله اسے کتاب اور حکمت اور نبوت عطا فرمائے پھر وہ لوگوں سے یہ کہے کہ الله کو چھوڑ کر میرے بندے ہو جاؤ لیکن کہے گا کہ تم لوگ الله والے بن جاؤ اس لیے کہ تم الله کی کتاب سکھاتے ہو اوراس واسطے کہ تم پڑھتے ہو
It is not for any human to whom Allah has given the Book and wisdom and Prophethood, that he should afterwards say to the people, “Leave (the worship of) Allah and be my worshippers” – but he will surely say, “Be sincere worshippers of Allah, because you teach the Book and you preach from it.”
It belongs not to any mortal that God should give him the Book, the Judgment, the Prophethood, then he should say to men, 'Be you servants to me apart from God.' Rather, 'Be you masters in that you know the Book, and in that you study.'
اورنہ یہ جائز ہے کہ تمہیں حکم کرے کہ تم فرشتوں اور نبیوں کو رب بنا لو کیا وہ تمہیں کفر سکھائے گا بعد اس کے کہ تم مسلمان ہو چکے ہو
And nor will he command you to appoint the angels and the Prophets as Gods; would he (a Prophet) command you to disbelieve after you have become Muslims?
He would never order you to take the angels and the Prophets as Lords; what, would He order you to disbelieve, after you have surrendered?
اورجب الله نے نبیوں سے عہد لیا اور البتہ جو کچھ میں تمہیں کتاب ابور علم سے دوں پھر تمہارے پاس پیغنبر آئے جو اس چیز کی تصدیق کرنے والا ہو جو تمہارے پاس ہے البتہ اس پر ایمان لے آنا اور البتہ اس کی مدد کرنا فرمایا کیاتم نے اقرار کیا اور اس شرط پر میرا عہد قبول کیا انہوں نے کہا ہم نے اقرار کیا الله نے فرمایا تو اب تم گواہ رہو میں بھی تمہارے ساتھ گواہ ہوں
And remember when Allah took a covenant from the Prophets; “If I give you the Book and knowledge and the (promised) Noble Messenger (Prophet Mohammed – peace and blessings be upon him) comes to you, confirming the Books you possess, you shall positively, definitely believe in him and you shall positively, definitely help him”; He said, “Do you agree, and accept My binding responsibility in this matter?” They all answered, “We agree”; He said, “Then bear witness amongst yourselves, and I Myself am a witness with you.”
And when God took compact with the Prophets: 'That I have given you of Book and Wisdom; then there shall come to you a Messenger confirming what is with you -- you shall believe in him and you shall help him; do you agree?' He said. 'And do you take My load on you on that condition?' They said, 'We do agree.' God said, 'Bear witness so, and I shall be with you among the witnesses.'
پھر جو کوئی اس کے بعد پھر جائے تو وہی لوگ نافرمان ہیں
So those who turn away after this – it is they who are the sinners.
Then whosoever turns his back after that -- they are the ungodly.
کیا الله کے دین کے سوا کوئی اور دین تلاش کرتے ہیں حالانکہ جو کوئی آسمان اور زمین میں ہے خوشی سے یا لاچاری سے سب اسی کے تابع ہے اور اسی کی طرف لوٹائے جائیں گے
So do they desire a religion other than the religion of Allah, whereas to Him has submitted whoever is in the heavens and the earth, willingly or grudgingly, and it is to Him they will return?
What, do they desire another religion than God's, and to Him has surrendered whoso is in the heavens and the earth, willingly or unwillingly, and to Him they shall be returned?
کہہ دو ہم الله پر ایمان لائے اور جو کچھ ہم پر نازل کیاگیا اور جو کچھ ابراھیم اور اسماعیل اور اسحاق اور یعقوب اور اس کی اولاد پر نازل کیا گیا اور جو کچھ موسیٰ اور عیسیٰ اور سب نبیوں کو ان کے رب کی طرف سے ملا ہم ان میں سے کسی کو جدا نہیں کرتے اور ہم اسی کے فرمانبردار ہیں
Say, “We believe in Allah and what is sent down to us and what was sent down to Ibrahim, and Ismael, and Ishaq, and Yaqub (Jacob) and their sons, and that which came to Moosa and Eisa and the Prophets, from their Lord; we do not make any distinction, in belief, between any of them, and to Him we have submitted ourselves.”
Say: 'We believe in God, and that which has been sent down on us, and sent down on Abraham and Ishmael, Isaac and Jacob, and the Tribes, and in that which was given to Moses and Jesus, and the Prophets, of their Lord; we make no division between any of them, and to Him we surrender.'
اور جو کوئی اسلام کے سوا اور کوئی دین چاہے تو وہ اس سے ہر گز قبول نہیں کیا جائے گا اور وہ آخرت میں نقصان اٹھانے والوں میں سے ہوگا
And if one seeks a religion other than Islam, it will never be accepted from him; and he is among the losers in the Hereafter.
Whoso desires another religion than Islam, it shall not be accepted of him; in the next world he shall be among the losers.
الله ایسے لوگوں کو کیونکر راہ دکھائے جو ایمان لانے کے بعد کافر ہوگئے اور گواہی دے چکے ہیں کہ بے شک یہ رسول سچا ہے اور ان کے پاس روشن نشانیاں آئی ہیں اور الله ظالموں کو راہ نہیں دکھاتا
Why should Allah will guidance for the people who disbelieved, after their having accepted faith and bearing witness that the Noble Messenger is a true one, and after clear signs had come to them? And Allah does not guide the unjust.
How shall God guide a people who have disbelieved after they believed, and bore witness that the Messenger is true, and the clear signs came to them? God guides not the people of the evildoers.
ایسے لوگوں کی یہ سزا ہے کہ ان پر الله اور فرشتوں اور سب لوگو ں کی لعنت ہو
The recompense of such is that on them is the curse of Allah and of the angels and of men combined.
Those -- their recompense is that there shall rest on them the curse of God and of the angels and of men, altogether,
اس میں ہمیشہ رہنے والے ہوں گے ان سے عذاب ہلکا نہ کیا جائے گا اور نہ وہ مہلت دیے جائیں گے
Remaining in it forever; their punishment will not be lightened, nor will they get any respite.
therein dwelling forever; the chastisement shall not be lightened for them; no respite shall be given them.
مگر جنہوں نے اس کے بعد توبہ کی اور نیک کام کیے تو بے شک الله بخشنے والا مہربان ہے
Except those who repented thereafter and reformed themselves; then indeed Allah is Oft Forgiving, Most Merciful.
But those who repent thereafter, and make amends -- God is All-forgiving, All-compassionate.
بے شک جو لوگ ایمان لانے کے بعد منکر ہو گئے پھر انکار میں بڑھتے گئے ان کی توبہ ہر گز قبول نہیں کی جائے گی اور وہی گمراہ ہیں
Indeed those who disbelieve after having accepted faith, and advance further in their disbelief – their repentance will never be accepted; and it is they who are the astray.
Surely those who disbelieve after they have believed and then increase in unbelief -- their repentance shall not be accepted; those are the ones who stray.
بے شک جو لوگ کافر ہوئے اور کفر کی حالت میں مر گئے تو کسی ایسے سے زمین بھر کر سونا بھی قبول نہیں کیا جائے گا اگرچہ وہ اس قدر سونا بدلے میں دے ان لوگوں کے لیے دردناک عذاب ہے اور ان کا کوئی مددگار نہیں ہوگا
Those who disbelieved and died as disbelievers – an earth full of gold will never be accepted from any one of them, even if he offers it, for his freedom; for them is a painful punishment and they do not have any aides.
Surely those who disbelieve, and die disbelieving, there shall not be accepted from any one of them the whole earth full of gold, if he would ransom himself thereby; for them awaits a painful chastisement, and they shall have no helpers.
ہر گز نیکی میں کمال حاصل نہ کر سکو گے یہاں تک کہ اپنی پیاری چیز سے کچھ خرچ کرو اور جو چیز تم خرچ کرو گے بے شک الله اسے جاننے والا ہے
You can never attain virtue until you spend in Allah's cause the things you love; and Allah is Aware of whatever you spend.
You will not attain piety until you expend of what you love; and whatever thing you expend, God knows of it.
بنی اسرائیل کے لیے سب کھانے کی چیزیں حلال تھیں مگر وہ چیز جو اسرائیل نے تورات نازل ہونے سے پہلےاپنے اوپر حرام کی تھی کہہ دو تورات لاؤ اور اسے پڑھو اگر تم سچے ہو
All food was lawful for the Descendants of Israel (Jacob), except what Israel forbade for himself, before the Taurat (Torah) was sent down; say, “Bring the Taurat and read it, if you are truthful.”
All food was lawful to the Children of Israel save what Israel forbade for himself before the Torah was sent down. Say: 'Bring you the Torah now, and recite it, if you are truthful.'
پھر جس شخص نے اس کے بعد الله پر جھوٹ بنایا وہی بڑے بے انصاف ہیں
So henceforth whoever fabricates lies against Allah – it is they who are the unjust.
Whoso forges falsehood against God after that, those are the evildoers.
کہہ دو الله نے سچ فرمایا ہے اب ابراھیم کے دین کے تابع ہو جاؤ جوایک ہی کےہو گئے تھے اور مشرکوں میں سے نہ تھے
Say (O dear Prophet Mohammed – peace and blessings be upon him), “Allah is truthful; so follow the religion of Ibrahim, who was free from all falsehood; and he was not of the polytheists.”
Say: 'God has spoken the truth; therefore follow the creed of Abraham, a man of pure faith and no idolater.'
بے شک لوگوں کے واسطے جو سب سے پہلا گھر مقرر ہوا یہی ہے جو مکہ میں برکت والا ہے اور جہان کے لوگوں کے لیے راہ نما ہے
Indeed the first house that was appointed as a place of worship for mankind, is the one at Mecca (the Holy Ka’aba), blessed and a guidance to the whole world;
The first House established for the people was that at Bekka, a place holy, and a guidance to all beings.
اس میں ظاہر نشانیاں ہیں مقام ابراھیم ہے اور جو اس میں داخل ہو جائے وہ امن والا ہو جاتا ہے اور لوگوں پر اس گھر کا حج کرنا الله کا حق ہے جو شخص اس تک پہنچنے کی طاقت رکھتا ہو اور جو انکار کرے تو پھر الله جہان والوں سے بے پرواہ ہے
In it are clear signs – the place where Ibrahim stood (is one of them); and whoever enters it shall be safe; and performing the Hajj (pilgrimage) of this house, for the sake of Allah, is a duty upon mankind, for those who can reach it; and whoever disbelieves – then Allah is Independent (Unwanting) of the entire creation!
Therein are clear signs -- the station of Abraham, and whosoever enters it is in security. It is the duty of all men towards God to come to the House a pilgrim, if he is able to make his way there. As for the unbeliever, God is All-sufficient nor needs any being.
کہہ دواے اہلِ کتاب الله کیا آیتوں کا کیوں انکار کرتے ہو اور جو کچھ تم کرتے ہو الله اس پر گواہ ہے
Say (O dear Prophet Mohammed – peace and blessings be upon him), “O People given the Book(s)! Why do you not believe in the verses (or signs) of Allah, whereas your deeds are being witnessed by Allah?”
Say: 'People of the Book, why do you disbelieve in the signs of God? Surely God is witness of the things you do.'
کہہ دواے اہلِ کتاب الله کی راہ سے کیوں روکتے ہو اس شخص کو جو ایمان لائے اس میں عیب ڈھونڈتے ہو اورتم خود جانتے ہو اور تمہارے کام سے الله بے خبر نہیں ہے
Say (O dear Prophet Mohammed – peace and blessings be upon him), “O People given the Book(s)! Why do you prevent those who have accepted faith from the way of Allah, seeking to cause deviation in it, whereas you yourselves are witnesses to it? And Allah is not unaware of your deeds!”
Say: 'People of the Book, why do you bar from God's way the believer, desiring to make it crooked, yourselves being witnesses? God is not heedless of the things you do.'
اے ایمان والو اگرتم اہلِ کتاب کی کسی جماعت کابھی کہا مانو گےتو وہ تمہیں ایمان لانے کے بعد کافر کر دیں گے
O People who Believe! If you obey some of People given the Book(s), they will definitely turn you into disbelievers after your having accepted faith.
O believers, if you obey a sect of those who have been given the Book, they will turn you, after you have believed, into unbelievers.
اور تم کس طرح کافر ہو گے حالانکہ تم پر الله کی آیتیں پڑھی جاتی ہیں اور اس کا رسول تم میں موجود ہے اور جو شخص الله کو مضبوط پکڑے گا تو اسے ہی سیدھے راستے کی ہدایت کی جائے گی
And how can you disbelieve, whereas Allah’s verses are recited to you and His Noble Messenger is present amongst you?! And whoever takes the support of Allah is indeed guided to the right path.
How can you disbelieve, seeing you have God's signs recited to you, and His Messenger among you? Whosoever holds fast to God, he is guided to a straight path.
اے ایمان والو الله سے ڈرتے رہو جیسا اس سے ڈرنا چاہیئے اور نہ مرد مگر ایسے حال میں کہ تم مسملمان ہو
O People who Believe! Fear Allah in the manner He should rightfully be feared, and do not die except as Muslims.
O believers, fear God as He should be feared, and see you do not die, save in surrender.
اور سب مل کر الله کی رسی مضبوط پکڑو اور پھوٹ نہ ڈالو اور الله کا احسان اپنے اوپر یاد کرو جب کہ تم آپس میں دشمن تھے پھر تمہارے دلوں میں الفت ڈال دی پھر تم اس کے فضل سے بھائی بھائی ہو گئے اور تم آگ کے گڑھے کے کنارے پر تھے پھر تم کو اس سے نجات دی اس طرح تم پر الله اپنی نشانیاں بیان کرتا ہے تاکہ تم ہدایت پاؤ
And hold fast to the rope of Allah, all of you together, and do not be divided; and remember Allah’s favour on you, that when there was enmity between you, He created affection between your hearts, so due to His grace you became like brothers to each other; and you were on the edge of a pit of fire (hell), so He saved you from it; this is how Allah explains His verses to you, so that you may be guided.
And hold you fast to God's bond, together, and do not scatter; remember God's blessing upon you when you were enemies, and He brought your hearts together, so that by His blessing you became brothers. You were upon the brink of a pit of Fire, and He delivered you from it; even so God makes clear to you His signs; so haply you will be guided.
اور چاہیئے کہ تم میں سے ایک جماعت ایسی ہو جو نیک کام کی طرف بلاتی رہے اوراچھے کاموں کا حکم کرتی رہے اور برے کاموں سے روکتی رہے اور وہی لوگ نجات پانے والے ہیں
And there should be a group among you that invites to goodness, and enjoins good deeds and forbids immorality; it is they who are the successful.
Let there be one nation of you, calling to good, and bidding to honour, and forbidding dishonour; those are the prosperers.
ان لوگو ں کی طرح مت ہو جو متفرق ہو گئے بعد اس کے کہ ان کے پاس واضح احکام آئے انہوں نے اختلاف کیا اور ان کے لیے بڑا عذاب ہے
And do not be like those who became divided and disputed after the clear signs had come to them; and for them is a terrible punishment.
Be not as those who scattered and fell into variance after the clear signs came to them; those there awaits a mighty chastisement,
جس دن بعضے منہ سفید اور بعضے منہ سیاہ ہوں گے سو وہ جن کے منہ سیاہ ہوں گے ان سے کہا جائے گا کیا تم ایمان لا کر کافر ہو گئے تھے اب اس کفر کرنےکے بدلے میں عذاب چکھو
On the Day (of Resurrection) when some faces will be shining and some faces black; so, (to) those whose faces are blackened, “What! You disbelieved after you had accepted faith! Therefore now taste the punishment, the result of your disbelief.”
the day when some faces are blackened, and some faces whitened. As for those whose faces are blackened -- 'Did you disbelieve after you had believed? Then taste the chastisement for that you disbelieved!'
اور وہ لوگ جن کے منہ سفید ہوں گے تو وہ الله کی رحمت میں ہوں گے وہ اس میں ہمیشہ رہیں گے
And those whose faces will be shining, are in the mercy of Allah; they will abide in it forever.
But as for those whose faces are whitened, they shall be in God's mercy, therein dwelling forever.
یہ الله کے احکام ہیں ہم تمہیں ٹھیک ٹھیک سناتے ہیں اور الله مخلوقات پر ظلم نہیں کرنا چاہتا
These are the verses of Allah, which We recite to you (O dear Prophet Mohammed – peace and blessings be upon him), with truth; and Allah does not wish any injustice to the creation.
These are the signs of God We recite to thee in truth, and God desires not any injustice to living beings.
اور جو کچھ آسمانوں اور جو کچھ زمین میں ہے سب الله ہی کا ہے اور سب کام الله ہی کے طرف پھیرے جاتے ہیں
And to Allah only belongs all whatever is in the heavens and all whatever is in the earth; and towards Allah only is the return of all matters.
To God belongs all that is in the heavens and in the earth, and unto Him all matters are returned.
تم سب امتوں میں سے بہتر ہو جو لوگوں کے لیے بھیجی گئی ہیں اچھے کاموں کا حکم کرتے رہو اور برے کاموں سے روکتے رہو اور الله پر ایمان لاتے ہو اور اگر اہل کتاب ایمان لے آتے تو ان کے لیے بہتر تھا کچھ ان میں سے ایماندار ہیں اور اکثر ان میں سے نافرمان ہیں
You are the best among all the nations that were raised among mankind – you enjoin good deeds and forbid immorality and you believe in Allah; and if the People given the Book(s) believed it would be better for them; some of them are believers (Muslims) and most of them are disbelievers. (The best Ummah is that of Prophet Mohammed – peace and blessings be upon him.)
You are the best nation ever brought forth to men, bidding to honour, and forbidding dishonour, and believing in God. Had the People of the Book believed, it were better for them; some of them are believers, but the most of them are ungodly.
وہ زبان سے ستانے کے سوا تمہارا اور کچھ بگاڑ نہ سکیں گے اور اگر تم سے لڑیں گے تو پیٹھ پھیر دیں گے پھر مدد نہیں دیے جائیں گے
They cannot harm you except cause some trouble; and if they fight against you, they will turn their backs on you; then they will not be helped.
They will not harm you, except a little hurt; and if they fight with you, they will turn on you their backs; then they will not be helped.
ان پر ذلت لازم کی گئی ہے جہاں وہ پائے جائیں گے مگر ساتھ الله کی پناہ کے اور لوگو ں کی پناہ کے اور وہ الله کے غضب کے مستحق ہوئے اور ان پر پستی لازم کی گئی یہ اس واسطے ہے کہ الله کی نشانیوں کے ساتھ کفر کرتے تھے اور پیغمبروں کو ناحق قتل کرتے تھے یہ اس سبب سے ہے کہ انہوں نے نافرمانی کی اور حد سے نکل جاتے تھے
Disgrace has been destined for them – wherever they are they shall not find peace, except by a rope from Allah and a rope from men – and they have deserved the wrath of Allah, and misery is destined for them; that is because they used to disbelieve in the signs of Allah, and unjustly martyr the Prophets; that was for their disobedience and transgression.
Abasement shall be pitched on them, wherever they are come upon, except they be in a bond of God, and a bond of the people; they will be laden with the burden of God's anger, and poverty shall be pitched on them; that, because they disbelieved in God's signs, and slew the Prophets without right; that, for that they acted rebelliously and were transgressors.
وہ سب برابر نہیں اہل کتاب میں سے ایک فرقہ سیدھی راہ پر ہے وہ رات کے وقت الله کی آیتیں پڑھتے ہیں اور وہ سجدے کرتے ہیں
All of them are not alike; among the People given the Book(s) are some who are firm on the truth – they recite the verses of Allah in the night hours and prostrate (before Him).
Yet they are not all alike; some of the People of the Book are a nation upstanding, that recite God's signs in the watches of the night, bowing themselves,
الله اور قیامت کے دن پر ایمان لاتے ہیں اور اچھی بات کا حکم کرتے ہیں اور برے کاموں سے روکتے ہیں اور نیک کاموں میں دوڑتے ہیں اور وہی لوگ نیک بخت ہیں
They accept faith in Allah and the Last Day, and enjoin good deeds and forbid immorality, and hasten to perform good deeds; and they are the righteous.
believing in God and in the Last Day, bidding to honour and forbidding dishonour, vying one with the other in good works; those are of the righteous.
وہ لوگ جو نیک کام کریں گے اس سے محروم نہ کیے جائیں گے اور الله پرہیزگارو ں کا جاننے والا ہے
And they will not be denied the reward of whatever good they do; and Allah knows the pious.
And whatsoever good you do, you shall not be denied the just reward of it; and God knows the godfearing.
بے شک جو لوگ کافر ہیں ان کے مال اور اولاد الله کے مقابلے میں کچھ کام نہ آئیں گے اوروہی لوگ دوزخی ہیں وہ اس آگ میں ہمیشہ رہنے والے ہیں
Indeed those who disbelieve – neither their wealth nor their offspring will help save them in the least, from Allah; and they are the people of fire; remaining in it forever.
As for the unbelievers, their riches shall not avail them, neither their children, against God; those are the inhabitants of the Fire, therein dwelling forever.
اس دنیا کی زندگی میں جو کچھ خرچ کرتے ہیں اس کی مثال ایسی ہے جس طرح ایک ہوا ہو جس میں تیز سردی ہو وہ ایسے لوگو ں کی کھیتی کو لگ جائے جنہوں نے اپنے نفسوں پر ظلم کیا تھا پھر ا سکو برباد کر گئی اور الله نے ان پر ظلم نہیں کیا لیکن وہ اپنے او پر ظلم کرتے ہیں
The example of what they spend in this worldly life is similar to the freezing cold wind which struck the fields of a nation who wronged themselves, and destroyed it completely; and Allah did not oppress them, but it is they who wronged themselves.
The likeness of that they expend in this present life is as the likeness of a freezing blast that smites the tillage of a people who wronged themselves, and it destroyed that; God wronged them not, but themselves they wronged.
اے ایمان والو اپنوں کے سوا کسی کو بھیدی نہ بناؤ وہ تمہاری خرابی میں قصور نہیں کرتے جو چیز تمہیں تکلیف دے وہ انہیں پسند آتی ہے ان کے مونہوں سے دشمنی نکل پڑتی ہے اور جو ان کے سینے میں چپھی ہوئي ہے وہ بہت زیادہ ہے ہم نے تمہارے لیے نشانیاں بیان کر دی ہیں اگر تم عقل رکھتے ہو
O People who Believe! Do not share your secrets with others – they do all they can to ruin you; they desire the maximum harm for you; enmity has been revealed from their speech, and what they hide in their breasts is greater; we have explained the signs clearly to you, if you have intelligence.
O believers, take not for your intimates outside yourselves such men spare nothing to ruin you; they yearn for you to suffer Hatred has already shown itself of their mouths, and what their breasts conceal is yet greater. Now We have made clear to you the signs, if you understand.
سن لو تم ان کے دوست ہو اور وہ تمہارے دوست نہیں اور تم تو سب کتابوں کو مانتے ہو اور جب وہ تم سے ملتے ہیں تو کہتے ہیں کہ ہم مسلمان ہیں اور جب الگ ہوتے ہیں تو تم پر غصہ سے انگلیاں کاٹ کاٹ کھاتے ہیں کہہ دو تم اپنے غصہ میں مرو الله کو دلوں کی باتیں خوب معلوم ہیں
Listen! It is you who love them and they do not love you, whereas the fact is that you believe in all the Books; when they meet you they say, “We believe”; and when they are alone they chew their fingers at you with rage; say, “Die in your frenzy!” Allah knows well what lies within the hearts.
Ha, there you are; you love them, and they love you not; you believe in the Book, all of it, and when they meet you they say, 'We believe,' but when they go privily, they bite at you their fingers, enraged. Say: 'Die in your rage; God knows the thoughts in the breasts.'
اگر تمہیں کوئی بھلائی پہنچے توانہیں بری لگتی ہے اور اگر تمہیں کوئی تکلیف پہنچے تو اس سے خوش ہوتے ہیں اور اگر تم صبر کرو اور پرہیزگاری کرو تو ان کے فریب سے تمہارا کچھ نہ بگڑے گا بے شک الله ان کے اعمال پر احاطہ کرنے والا ہے
If some good reaches you, they feel unhappy; and if misfortune befalls you, they will rejoice; and if you remain steadfast and pious, their evil scheme will not harm you in the least; undoubtedly all what they do is encompassed by Allah.
If you are visited by good fortune, it vexes them; but if you are smitten by evil, they rejoice at it. Yet if you are patient and godfearing, their guile will hurt you nothing; God encompasses the things they do.
اور جب تو صبح کو اپنے گھر سے نکلا مسلمانوں کو لڑائی کا ٹھکانے پر بٹھا رہا تھا اور الله سننے والا جاننے والا ہے
And remember O dear Prophet (Mohammed – peace and blessings be upon him) when you came forth from your house in the morning, appointing the believers on positions of battle; and Allah is All Hearing, All Knowing.
When thou wentest forth at dawn from thy people to lodge the believers in their pitches for the battle -- God is All-hearing, All-knowing --
جب تم میں سے دو جماعتوں نے قصد کیا کہ نامردی کریں اور الله ا ن کا مددگار تھا اور چاہیئے کہ الله ہی پر مسلمان بھروسہ کریں
When two groups among you almost decided to show cowardice – and Allah is their Protector; and in Allah only should the believers trust.
when two parties of you were about to lose heart, though God was their Protector -- and in God let the believers put all their trust --
اور الله بدر کی لڑائی میں تمہاری مدد کر چکا ہے حالانکہ تم کمزور تھے پس الله سے ڈرو تاکہ تم شکر کرو
Allah indeed aided you at Badr when you had no means; so fear Allah – so that you may be thankful.
and God most surely helped you at Badr, when you were utterly abject. So fear God, and haply you Will be thankful.
جب تو مسلمانوں کو کہتا تھا کیا تمہیں یہ کافی نہیں کہ تمہارا رب تمہاری مدد کے لیے تین ہزار فرشتے آسمان سے اترنے والے بھیجے
When you O dear Prophet (Mohammed – peace and blessings be upon him) said to the believers, “Is it not sufficient for you that your Lord may support you by sending down three thousand angels?”
When thou saidst to the believers, 'Is it not enough for you that your Lord should reinforce you with three thousand angels sent down upon you?
بلکہ اگر تم صبر کرو اور پرہیزگاری کرو اور وہ تم پر ایک دم سے آ پہنچیں تو تمہارا رب پانچ ہزار فرشتے نشان دار گھوڑوں پر مدد کے لیے بھیجے گا
Yes, why not? If you patiently endure and remain pious, and the disbelievers attack you suddenly, your Lord will send down five thousand marked angels to help you.
Yea; if you are patient and godfearing, and the foe come against you instantly, your Lord will reinforce you with five thousand swooping angels.'
اوراس چیز کواللہ نے تمہارے دل کی خوشی کے لیے کیا ہے اور تاکہ تمہارے دلوں کو اس سے اطمینان ہو اورمدد تو صرف الله ہی کی طرف سے ہے جو زبردست حکمت والا ہے
And Allah did not bestow this victory except for your happiness, and only that your hearts may attain peace with it; and there is no help except from Allah, the Almighty, the Wise.
God wrought this not, save as good tiding to you, and that your hearts might be at rest; help comes only from God the All-mighty, the All-wise;
تاکہ بعض کافروں کو ہلاک کرے یا انہیں ذلیل کرے پھر وہ ناکام ہو کر لوٹ جائیں
So He may cut off a part of the disbelievers, or disgrace them so that they return unsuccessful.
and that He might cut off a part of the unbelievers or frustrate them, so that they turned in their tracks, disappointed.
تیرا کوئی اختیار نہیں ہے یا الله انہیں توبہ کی توفیق دے یاانہیں عذاب کرے کیوں کہ وہ ظالم ہیں
This matter is not for you to decide – whether He guides them to repent or punishes them, for they are the unjust.
No part of the matter is thine, whether He turns towards them again, or chastises them; for they are evildoers.
اور جو کچھ آسمانو ں میں اور جو کچھ زمین میں ہے سب الله ہی کا ہے جسے چاہے بخش دے اور جسے چاہے عذاب کرے اور الله بخشنے والا مہربان ہے
And to Allah only belongs all whatever is in the heavens and all whatever is in the earth; He may forgive whomever He wills, and punish whomever He wills; and Allah is Oft Forgiving, Most Merciful.
To God belongs all that is in the heavens and earth; He forgives whom He will, and chastises whom He will; God is All-forgiving, All-compassionate.
اے ایمان والو سود دونے پر دونا نہ کھاؤ اور الله سے ڈرو تاکہ تمہارا چھٹکارا ہو
O People who Believe! Do not devour usury doubling and quadrupling it; and fear Allah, hoping that you achieve success.
O believers, devour not usury, doubled and redoubled, and fear you God; haply so you will prosper.
اوراس آگ سے بچو جو کافروں کے لیے تیار کی گئی ہے
And save yourselves from the fire which is prepared for disbelievers.
And fear the Fire prepared for the unbelievers,
اور الله اور رسول کی تابعداری کرو تاکہ تم پر رحم کیے جاؤ
And obey Allah and the Noble Messenger, hoping that you gain mercy. (Obeying the Prophet is in fact obeying Allah.)
and obey God and the Messenger; haply so you will find mercy.
اور اپنے رب کی بخشش کی طرف دوڑو اوربہشت کی طرف جس کا عرض آسمان اور زمین ہے جوپرہیزگاروں کے لیے تیار کی گئی ہے
And rush towards forgiveness from your Lord, and towards a Paradise that can hold all the heavens and the earth in its width – prepared for the pious.
And vie with one another, hastening to forgiveness from your Lord, and to a garden whose breadth is as the heavens and earth, prepared for the godfearing
جو خوشی اور تکلیف میں خرچ کرتے ہیں اور غصہ ضبط کرنے والے ہیں اور لوگوں کو معاف کرنے والے ہیں اور الله نیکی کرنے والوں کو دوست رکھتا ہے
Those who spend in Allah’s cause, in happiness and in grief, and who control their anger and are forgiving towards mankind; and the righteous are the beloved of Allah.
who expend in prosperity and adversity in almsgiving, and restrain their rage, and pardon the offences of their fellowmen; and God loves the good-doers;
اور وہ لوگ جب کوئی کھلا گناہ کر بیٹھیں یا اپنے حق میں ظلم کریں تو الله کو یاد کرتے ہیں اور اپنے گناہوں سے بخشش مانگتے ہیں اور سوائے الله کے اور کون گناہ بخشنے والا ہے اور اپنے کیے پر وہ اڑتے نہیں اور وہ جانتے ہیں
And those who, when they commit an immoral act or wrong themselves, remember Allah and seek forgiveness of their sins – and who forgives sins except Allah? And those who do not purposely become stubborn regarding what they did.
who, when they commit an indecency or wrong themselves, remember God, and pray forgiveness for their sins -- and who shall forgive sins but God? -- and do not persevere in the things they did and that wittingly.
یہ لوگ ان کا بدلہ ان کے رب کے ہاں سے بخشش ہے اور باغ ہیں جن کے نیچے نہریں بہتی ہوں گی ان باغوں میں ہمیشہ رہنے والے ہوں گے اور کام کرنے والوں کی کیسی اچھی مزدوری ہے
For such the reward is forgiveness from their Lord, and Gardens beneath which rivers flow – abiding in it forever; what an excellent reward for the performers (of good deeds)!
Those -- their recompense is forgiveness from their Lord, and gardens beneath which rivers flow, therein dwelling forever; and how excellent is the wage of those who labour!
تم سے پہلے کئی واقعات ہو چکے ہیں سو زمین میں سیر کرو اور دیکھو کہ جھٹلانے والوں کا کیا انجام ہوا
Some traditions have been tried before you – therefore travel in the land and see what sort of fate befell those who denied.
Divers institutions have passed away before you; journey in the land, and behold how was the end of those that cried lies.
یہ لوگوں کے واسطے بیان ہے اور ڈرنے والوں کے لیے ہدایت اور نصیحت ہے
This is an explanation for mankind, a guidance and an advice to the pious.
This is an exposition for mankind, and a guidance, and an admonition for such as are godfearing.
اورسست نہ ہو اور غم نہ کھاؤ اور تم ہی غالب رہو گے
And do not be negligent nor grieve – it is you who will be victorious if you are believers.
Faint not, neither sorrow; you shall be the upper ones if you are believers.
اگر تمہیں زخم پہنچا ہےتو انہیں بھی ایسا ہی زخم پہنچ چکا ہے اور ہم یہ دن لوگوں میں باری باری بدلتے رہتے ہیں اور تاکہ الله ایمان والوں کو جان لے اور تم میں سے بعضوں کو شہید کرے اور الله ظالموں کو پسند نہیں کرتا
If you have been struck by some misfortune, so they (the disbelievers) too have been struck earlier with the same misfortune; these are the days in which We have allotted turns to people; and so that Allah may make known the believers and may bestow martyrdom to some of you; and Allah does not befriend the unjust.
If a wound touches you, a like wound already has touched the heathen; such days We deal out in turn among men, and that God may know who are the believers, and that He may take witnesses from among you; and God loves not the evildoers;
اور تاکہ الله ایمان والوں کو پاک کردے اور کافروں کو مٹا دے
And so that Allah may purify* the believers, and destroy the disbelievers. (* Forgive them their sins, if any.)
and that God may prove the believers, and blot out the unbelievers.
کیا تم یہ خیال کرتے ہو کہ جنت میں داخل ہو جاؤ گے اور ابھی تک الله نے نہیں ظاہرکیا ان لوگوں کو جو تم میں سے جہاد کرنے والے ہیں اور ابھی صبر کرنے والوں کو بھی ظاہر نہیں کیا
What! You assume that you will enter Paradise while Allah has not yet tested your warriors, nor yet tested the steadfast?
Or did you suppose you should enter Paradise without God know who of you have struggled and who are patient?
اور تم موت سے پہلے اس کی ملاقات کی آرزو کرتے تھے سو اب تم نے اسے آنکھوں کے سامنہ دیکھ لیا
And you used to wish for death before you met it; so now you see it before your eyes.
You were longing for death before you met it; now you have seen it, while you were beholding.
اور محمد تو ایک رسول ہے اس سے پہلے بہت رسول گزرے پھرکیا اگر وہ مرجائے یا مارا جائے تو تم الٹے پاؤں پھر جاؤ گے اور جو کوئی الٹے پاؤں پھر جائے گا تو الله کا کچھ بھی نہیں بگاڑے گا اور الله شکر گزاروں کو ثواب دے گا
And Mohammed (peace and blessings be upon him) is purely* a Noble Messenger; there have been Noble Messengers before him; so if he departs or is martyred, will you turn back on your heels? So whoever turns back on his heels does not cause any harm to Allah; and Allah will soon reward the thankful. (* Neither God nor an angel, but a human being with the highest spiritual status.)
Muhammad is naught but a Messenger; Messengers have passed away before him. Why, if he should die or is slain, will you turn about on your heels? If any man should turn about on his heels, he will not harm God in any way; and God will recompense the thankful.
اور الله کے حکم کے سوا کوئی مر نہیں سکتا ایک وقت مقرر لکھا ہوا ہے اور جو شخص دنیا کا بدلہ چاہے گا ہم اسے دنیا ہی میں دے دیں گے اور جو آخرت کا بدلہ چاہے گا ہم اسے دنیاہی میں دے دینگے اور ہم شکر گزاروں کو جزا دیں گے
And no soul can die except by Allah’s command – a time has been appointed for each; whoever desires the rewards of this world, We bestow upon him from it; and whoever desires the reward of the Hereafter, We bestow upon him from it; and We shall soon reward the thankful.
It is not given to any soul to die, save by the leave of God, at an appointed time. Whoso desires the reward of this world, We will give him of this; and whoso desires the reward of the other world, We will give him of that; and We will recompense the thankful.
اور کئی نبی ہیں جن کے ساتھ ہو کر بہت الله والے لڑے ہیں پھر الله کی راہ میں تکلیف پہنچنے پر نہ ہارے ہیں اور نہ سست ہوئے اور نہ وہ دبے ہیں اور الله ثابت قدم رہنے والوں کو پسند کرتا ہے
And many Prophets have fought in Allah’s cause – and many devoted men were with them; so neither did they lose heart due to the calamities that befell them in Allah's cause, nor did they weaken and nor were they subdued; and the steadfast are the beloved of Allah.
Many a Prophet there has been, with whom thousands manifold have fought, and they fainted not for what smote them in God's way, neither weakened, nor did they humble themselves; and God loves the patient.
اور انہوں نے سوائے اس کے کچھ نہیں کہا کہ اے ہمارے رب ہمارے گناہ بخش دے اور جو ہمارے کام میں ہم سے زیادتی ہوئی ہے او رہمارے قدم ثابت رکھ اور کافروں کی قوم پر ہمیں مدد دے
And they never said anything except that they invoked, “Our Lord! Forgive us our sins and the excesses committed during our efforts, and keep our feet steady, and bestow us help over the disbelievers.”
Nothing else they said but, 'Lord, forgive us our sins, and that we exceeded in our affair, and make firm our feet, and help us against the people of the unbelievers.'
پھر الله نے ان کو دنیا کا ثواب اور آخرت کا عمدہ بدلہ دیا اور الله نیک کاموں کو پسند کرتا ہے
So Allah gave them the reward of this world and the best of rewards in the Hereafter; and Allah loves the righteous.
And God gave them the reward of this world and the fairest reward of the world to come; and God loves the good-doers.
اے ایمان والو اگر تم کافروں کا کہا مانو گے تو وہ تمہیں الٹے پاؤں پھیر دیں گے پھر تم نقصان میں جا پڑو گے
O People who Believe! If you obey the disbelievers, they will make you turn back on your heels, so you will then turn back as losers.
O believers, if you obey the unbelievers they will turn you upon your heels, and you will turn about, losers.
بلکہ الله تمہارا مددگار ہے اور وہ بہترین مدد کرنے والا ہے
In fact, Allah is your Master; and He is the Best Supporter.
No; but God is your Protector, and He is the best of helpers.
اب ہم کافروں کے دلوں میں ہیبت ڈال دیں گے اس لیے کہ انہوں نے الله کا شریک ٹھیرایا جس کی اس نے کوئی دلیل نہیں اتاری اور ان کا ٹھکانا دوزخ ہے اور ظالموں کا وہ بہت بڑاٹھکانا ہے
Soon We shall cast awe in the hearts of disbelievers because they have appointed partners to Allah, for which He has not sent any proof; their destination is hell; and what a wretched abode for the unjust!
We will cast into the hearts of the unbelievers terror, for that they have associated with God that for which He sent down never authority; their lodging shall be the Fire; evil is the lodging of the evildoers.
اور الله تو اپنا وعدہ تم سے سچا کر چکا جب تم اس کے حکم سے انہیں قتل کرنے لگے یہاں تک کہ جب تم نے نامردی کی اور کام میں جھگڑا ڈالا اور نافرمانی کی بعد اس کے کہ تم کو دکھا دی وہ چیز جسے تم پسند کرتے تھے بعض تم میں سے دنیا چاہتے تھے اور بعض تم میں سے آخرت کے طالب تھےپھر تمہیں ان سے پھیر دیا تاکہ تمہیں آزمائے اورالبتہ تحقیق تمہیں اس نے معاف کردیا ہے اور اللہ ایمانداروں پر فضل والا ہے
And indeed Allah has proved true His promise to you, when you used to slay the disbelievers by His command; until the time you people lost courage and disputed about the order and disobeyed after Allah had shown you what pleases you; some of you desired the world, and some of you desired the Hereafter; thereafter He turned you away from them in order to test you; and undoubtedly He has forgiven you; and Allah is Most Munificent towards the Muslims.
God has been true in His promise towards you when you blasted them by His leave; until you lost heart, and quarrelled about the matter, and were rebellious, after He had shown you that you longed for. Some of you there are that desire this world, and some of you there are desire the next world. Then He turned you from them, that He might try you; and He has pardoned you; and God is bounteous to the believers.
جس وقت تم چڑھے جاتے تھے اور کسی کو مڑ کر نہ دیکھتے تھے اور رسول تمہیں تمہارےپیچھے سے پکار رہا تھا سو الله نے تمہیں اس کی پاداش میں غم دیا بسبب غم دینے کے تاکہ تم مغموم نہ ہو اس پر جو ہاتھ سے نکل گئی اور نہ اس پر جو تمہیں پیش آئی اور الله خبردار ہے اس چیز سے جو تم کرتے ہو
When you were leaving, unconcerned without turning to look back at anyone, and from another group Our Noble Messenger was calling you (to fight); so He gave you sorrow in lieu of sorrow, and then forgave you so that you do not grieve over what has been lost or over the calamity that befell you; and Allah is Well Aware of what you do.
When you were going up, not twisting about for anyone, and the Messenger was calling you in your rear; so He rewarded you with grief on grief that you might not sorrow for what escaped you neither for what smote you; and God is aware of the things you do.
پھر الله نے اس غم کے بعد تم پر چین یعنی اونگھ بھیجی اس نے بعضوں کو تم میں سے ڈھانک لیا اور بعضوں کو اپنی جان کا فکر لڑ رہا تھا الله پر جھوٹے خیال جاہلوں جیسے کر رہے تھے کہتے تھے ہمارے ہاتھ میں کچھ کام ہے کہہ دو کہ سب کام الله کے ہاتھ میں ہے وہ اپنے دل میں چھپاتے ہیں جو تیرے سامنے ظاہر نہیں کرتے کہتے ہیں اگر ہمارے ہاتھ میں کچھ کام ہوتا تو ہم اس جگہ مارے نہ جاتے کہہ دو اگر تم اپنے گھروں میں ہوتے البتہ اپنے گرنے کی جگہ پرباہر نکل آتے وہ لوگ جن پر قتل ہونا لکھا جا چکا تھا اور تاکہ الله آزمائے جو تمہارے سینوں میں ہے اور تاکہ اس چیز کو صاف کردے جو تمہارے دلوں میں ہے اور الله دلوں کے بھید جاننے والا ہے
Then after grief, He sent down a peaceful slumber (calm), which engulfed a group among you – and another party kept fearing for their own lives, thinking wrongfully of Allah – like the thoughts of ignorance; they say, “Do we have any authority in this matter?” Say (O dear Prophet Mohammed – peace and blessings be upon him), “All authority lies only with Allah”; they hide in their hearts what they do not reveal to you; they say, “Had we any control, we would not have been slain here”; say, “Even if you had been in your houses, those destined to be slain would have come forth to their places of slaying; and in order that Allah may test what is in your breasts and reveal whatever is in your hearts”; and Allah knows well what lies within the hearts.
Then He sent down upon you, after grief, security -- a slumber overcoming a party of you; and a party themselves had grieved, thinking of God thoughts that were not true such as the pagans thought, saying, 'Have we any part whatever in the affair?' Say: 'The affair belongs to God entirely.' They were concealing in their hearts that they show not to thee, saying, 'Ah, if we had had a part in the affair, never would we have been slain here.' Say: 'Even if you had been in your houses, those for whom slaying was appointed would have sallied forth unto their last couches'; and that God might try what was in your breasts, and that He might prove what was in your hearts; and God knows the thoughts in the breasts.
بے شک وہ لوگ جو تم میں پیٹھ پھیر گئے جس دن دونوں فوجیں ملیں سو شیطان نے ان کے گناہ کے سبب سے انہیں بہکا دیا تھا اور الله نے ان کو معاف کر دیا ہے بے شک الله بخشنے والا تحمل کرنے والا ہے
Indeed those of you who turned back on the day when the two armies met – for it was the devil who caused them to waver, because of some of their deeds; and undoubtedly Allah has forgiven them; indeed Allah is Oft Forgiving, Most Forbearing.
Those of you who turned away the day the two hosts encountered -- Satan made them slip for somewhat they had earned; but God has pardoned them; God is All-forgiving, All-clement.
اے ایمان والو تم ان لوگو ں کی طرح نہ ہو جو کافر ہوئے اور وہ اپنے بھائیوں سے کہتے ہیں جب وہ ملک میں سفر پر نکلیں یا جہاد پر جائیں اگر ہمارے پاس رہتے تو نہ مرتے اور نہ مارے جاتے تاکہ الله اس خیال سے ان کے دلوں میں افسوس ڈالے اور الله ہی جلاتا اور مارتا ہے اور الله تمہارے سب کاموں کو دیکھنے والا ہے
O People who Believe! Do not be like the disbelievers who said regarding their brothers who went on a journey or on holy war, “If they had been here with us they would not have died or been killed” – so that Allah may make it as despair in their hearts; and Allah gives life and causes death; and Allah is seeing your deeds.
O believers, be not as the unbelievers who say to their brothers, when they journey in the land, or are upon expeditions, 'If they had been with us, they would not have died and not been slain' -- that God may make that an anguish in their hearts. For God gives life, and He makes to die; and God sees the things you do.
اور اگر تم الله کی راہ میں مارے گئے یا مر گئے تو الله کی بخشش اور اس کی مہربانی اس چیز سے بہتر ہے جو وہ جمع کرتے ہیں
And if you are killed in Allah’s way or die, then the pardon from Allah and mercy are better than all what they hoard.
If you are slain or die in God's way, forgiveness and mercy from God are a better thing than that you amass;
اوراگرتم مرگئے یا مارے گئے تو البتہ تم سب الله ہی کے ہاں جمع کیے جاؤ گے
And whether you are killed or you die, towards Allah you will be gathered.
surely if you die or are slain, it is unto God you shall be mustered.
پھر الله کی رحمت کے سبب سے تو ان کے لیے نرم ہو گیا اور اگرتو تند خو اور سخت دل ہوتا تو البتہ تیرے گرد سے بھاگ جاتے پس انہیں معاف کردے اور ان کے واسطے بخشش مانگ او رکام میں ان سے مشورہ لیا کر پھر جب تو اس کام کا ارادہ کر چکا تو الله پر بھروسہ کر بے شک الله توکل کرنے والے لوگوں کو پسند کرتا ہے
So what a great mercy it is from Allah that you (O dear Prophet Mohammed – peace and blessings be upon him), are lenient towards them; and if you had been stern and hardhearted (unsympathetic) they would have certainly been uneasy in your company; so forgive them and intercede for them and consult with them in the conduct of affairs; and when you decide upon something, rely upon Allah; indeed Allah loves those who trust (Him).
It was by some mercy of God that thou wast gentle to them; hadst thou been harsh and hard of heart, they would have scattered from about thee. So pardon them, and pray forgiveness for them, and take counsel with them in the affair; and when thou art resolved, put thy trust in God; surely God loves those who put their trust.
ااگر الله تمہاری مدد کرے گا تو تم پر کوئی غالب نہ ہوسکے گا اور اگر اس نے مدد چھوڑ دی تو پھر ایسا کون ہے جو اس کے بعد تمہاری مدد کر سکے اور مسلمانوں کو الله ہی پر بھروسہ کرنا چاہیے
If Allah supports you, no one can overcome you; and if He forsakes you, who is there who can then help you? And in Allah only should the Muslims trust.
If God helps you, none can overcome you; but if He forsakes you, who then can help you after Him? Therefore in God let the believers put all their trust.
اور کسی نبی کو یہ لائق نہیں کہ خیانت کرے گااور جو کوئی خیانت کرے گا اس چیز کو قیامت کے دن لائے گا جو خیانت کی تھی پھر ہر کوئی پورا پالے گا جو اس نے کمایا تھا اور وہ ظلم نہیں کیے جائیں گے
And it is unimaginable that any Prophet would hide something; and whoever hides it, will bring what he hid with him on the Day of Resurrection; then every soul will be paid in full for whatever they earned; and they will not be wronged.
It is not for a Prophet to be fraudulent; whoso defrauds shall bring the fruits of his fraud on the Day of Resurrection; then every soul shall be paid in full what it has earned, and they shall not be wronged.
آیا وہ شخص جو الله کی رضا کا تابع ہے اس کے برابر ہو سکتا ہے جو غضب الہیٰ کا مستحق ہوا اور اس کا ٹھکانہ دوزخ ہے اور کیسی وہ بری جگہ ہے
So is one who follows the will of Allah equal to one who has incurred the wrath from Allah and whose home is the fire? And what a wretched place to return!
What, is he who follows God's good pleasure like him who is laden with the burden of God's anger, whose refuge is Gehenna? An evil homecoming!
الله کے ہاں لوگوں کے مختلف درجے ہیں اور الله دیکھتا ہے جو کچھ وہ کرتے ہیں
They are in different ranks before Allah; and Allah sees their deeds.
They are in ranks with God; and God sees the things they do.
الله نے ایمان والوں پر احسان کیا ہے جو ان میں انہیں میں سے رسول بھیجا ان پر اس کی آیتیں پڑھتا ہے اور انہیں پاک کرتا ہے اور انہیں کتاب اور دانش سکھاتا ہے اگرچہ وہ اس سے پہلے صریح گمراہی میں تھے
Allah has indeed bestowed a great favour upon the Muslims, in that He sent to them a Noble Messenger (Prophet Mohammed – peace and blessings be upon him) from among them, who recites to them His verses, and purifies them, and teaches them the Book and wisdom; and before it, they were definitely in open error. (The Holy Prophet Mohammed – peace and blessings be upon him – is one of Allah’s greatest favours to mankind.)
Truly God was gracious to the believers when He raised up among them a Messenger from themselves, to recite to them His signs and to purify them, and to teach them the Book and the Wisdom, though before they were in manifest error.
کیا جب تمہیں ایک تکلیف پہنچی حالانکہ تم تو اس سے دو چند تکلیف پہنچا چکے ہو تو کہتے ہو یہ کہاں سے آئی کہہ دو یہ تکلیف تمہیں تمہاری طرف سے پہنچی ہے بے شک الله ہر چیز پر قادر ہے
So will you say when disaster strikes you, though you had struck them with twice as much, “Where has this come from?” Say (to them, O dear Prophet Mohammed – peace and blessings be upon him), “It has come from yourselves”; indeed Allah is Able to do all things.
Why, when an affliction visited you, and you had visited twice over the like of it, did you say, 'How is this?' Say: 'This is from your own selves; surely God is powerful over everything.'
اور جو کچھ تمہیں اس دن پیش آیا جس دن دونوں جماعتیں ملیں سو الله کے حکم سے ہوا او رتاکہ الله ایمان دارو ں کو ظاہر کر دے
And the calamity that struck you on the day the two armies met, was by Allah’s command – and in order that He may make known the believers.
And what visited you, the day the two hosts encountered, was by God's leave, and that He might know the believers;
اور تاکہ منافقوں کو ظاہر کر دے اور انہیں کہا گیا تھا کہ آؤ الله کی راہ میں لڑو یا دشمنوں کو دفع کرو تو انہوں نے کہا اگر ہمیں علم ہوتا کہ آج جنگ ہو گی تو ہم ضرور تمہارے ساتھ چلتے وہ اس وقت بہ نسبت ایمان کے کفر سے زیادہ قریب تھے وہ اپنے مونہوں سے وہ باتیں کہتے ہیں جو ان کے دلو ں میں نہیں ہیں اور جو کچھ وہ چھپاتے ہیں الله اس کو خوب جانتا ہے
And in order to expose them who turned hypocrites; and it was said to them, “Come, fight in Allah's cause, or repel the enemy”; they answered, “If we knew how to fight, we would certainly have been with you”; and on that day they were nearer to open disbelief than to professed faith; they utter with their mouths what is not in their hearts; and Allah knows well what they hide. –
and that He might also know the hypocrites when it was said of them, 'Come now, fight in the way of God, or repel!' They said, 'If only we knew how to fight, we would follow you.' They that day were nearer to unbelief than to belief, saying with their mouths that which never was in their hearts; and God knows very well the things they hide;
یہ وہ لوگ ہیں جو اپنے بھائیوں سے کہتے ہیں حالانکہ خود بیٹھ رہے تھے اگر وہ ہماری بات مانتے تو قتل نہ کیے جاتے کہہ دو اگر تم سچے ہو تو اپنی جانوں سے موت کو ہٹا دو
Those who spoke regarding their brothers while they themselves stayed back at home, “Had they listened to us, they would not have been slain”; say (to them, O dear Prophet Mohammed – peace and blessings be upon him), “Then avert your own death, if you are truthful!”
who said of their brothers (and they themselves held back), 'Had they obeyed us, they would not have been slain.' Say: 'Then avert death from yourselves, if you speak truly.'
اور جو لوگ الله کی راہ میں مارے گئے ہیں انہیں مردہ نہ سمجھو بلکہ وہ زندہ ہیں اپنے رب کے ہاں سے رزق دیے جاتے ہیں
And do not ever assume that those who are slain in Allah's cause, are dead; in fact they are alive with their Lord, receiving sustenance. (Death does not mean extinction, it is the passing of the soul from this world to another. In case of virtuous believers, their bodies do not rot after death and they remain “alive”, in the manner Allah has ordained for them.)
Count not those who were slain in God's way as dead, but rather living with their Lord, by Him provided,
الله نے اپنے فضل سے جو انہیں دیا ہے اس پر خوش ہونے والے ہیں اور ان کی طرف سے بھی خوش ہوتے ہیں جو ابھی تک ان کے پیچھے سے ان کے پاس نہیں پہنچے اس لئے کہ نہ ان پر خوف ہے او رنہ وہ غم کھائیں گے
Happy over what Allah has bestowed upon them from His grace, and rejoicing for those who will succeed them, and have not yet joined them; for on them is no fear nor any grief.
rejoicing in the bounty that God has given them, and joyful in those who remain behind and have not joined them, because no fear shall be on them, neither shall they sorrow,
الله کی نعمت اور فضل سے خوش ہوتے ہیں اوراس بات سے کہ الله ایمانداروں کی مزدوری کو ضائع نہیں کرتا
They rejoice because of the favours from Allah and (His) munificence, and because Allah does not waste the reward of the believers.
joyful in blessing and bounty from God, and that God leaves not to waste the wage of the believers.
جن لوگو ں نے الله اور اس کے رسول کا حکم مانا بعد اس کے کہ انہیں زخم پہنچ چکے تھے جو ان میں سے نیک ہیں اور پرہیزگارہوئے ان کے لیے بڑا اجر ہے
Those who responded to the call of Allah and His Noble Messenger after they had been grieved; for the virtuous and the pious among them is a great reward.
And those who answered God and the Messenger after the wound had smitten them - to all those of them who did good and feared God, shall be a mighty wage;
جنہیں لوگوں نے کہا کہ مکہ والوں نے تمہارے مقابلے کے لیے سامان جمع کیا ہے سوتم ان سے ڈرو تو ان کا ایمان اور زیادہ ہوا اور کہا کہ ہمیں الله کافی ہے اور وہ بہترین کارساز ہے
Those to whom the people said, “The people have gathered against you, therefore fear them”, so their faith was further increased; and they said, “Allah is Sufficient for us – and what an excellent (reliable) Trustee (of affairs) is He!”
those to whom the people said, 'The people have gathered against you, therefore fear them', but it increased them in faith, and they said, 'God is sufficient for us; an excellent Guardian is He.'
پھر مسلمان الله کی نعمت اور فضل کے ساتھ لوٹ آئے انہیں کوئی تکلیف نہ پہنچی اور الله کی مرضی کے تابع ہوئے اور الله بڑے فضل والا ہے
So they returned with the favour and munificence from Allah, in that no harm reached them; they followed what pleased Allah; and Allah is Extremely Munificent.
So they returned with blessing and bounty from God, untouched by evil; they followed the good pleasure of God; and God is of bounty abounding.
سویہ شیطان ہے کہ اپنے دوستوں سے ڈراتا ہے پس تم ان سے مت ڈرو اورمجھ سے ڈرو اگر تم ایمان دار ہو
It is the devil who threatens with his friends; so do not fear them and fear Me, if you have faith.
That is Satan frightening his friends, therefore do not fear them; but fear you Me, if you are believers.
اور وہ لوگ آپ ے غم میں نہ ڈال دیں جو کفر کی طرف دوڑتے ہیں وہ الله کا کچھ نہیں بگاڑیں گے الله ارادہ کرتا ہے کہ آخرت میں انہیں کوئی حصہ نہ دے اوران کے لیے بڑا عذاب ہے
And O dear Prophet (Mohammed – peace and blessings be upon him) do not grieve for those who rush towards disbelief; they cannot cause any harm to Allah; and Allah does not will to assign them any portion in the Hereafter; and for them is a terrible punishment.
Let them not grieve thee that vie with one another in unbelief; they will nothing hurt God; God desires not to appoint for them a portion in the world to come, and there awaits them a mighty chastisement.
جنہوں نے ایمان کے بدلے کفر خرید لیا وہ الله کا کچھ نہیں بگاڑیں گے اور ان کے لیے دردناک عذاب ہے
Those who have purchased disbelief in exchange of faith cannot cause any harm to Allah; and for them is a painful punishment.
Those who buy unbelief at the price of faith, they will nothing hurt God; and there awaits them a painful chastisement.
اور کافر یہ نہ سمجھیں کہ ہم جو انہیں مہلت دیتے ہیں یہ ان کے حق میں بھلائی ہے ہم انہیں مہلت اس لیے دیتے ہیں کہ وہ گناہ میں زیادتی کریں اور ان کے لیے خوار کرنے والا عذاب ہے
And never must the disbelievers be under the illusion that the respite We give them is any good for them; We give them respite only for them to further advance in their sins; and for them is a disgraceful punishment.
And let not the unbelievers suppose that the indulgence We grant them is better for them; We grant them indulgence only that they may increase in sin; and there awaits them a humbling chastisement.
الله مسلمانوں کو اس حالت پر رکھنا نہیں چاہتا جس پر اب تم ہو جب تک کہ ناپاک کو پاک سے جدا نہ کر دے اورالله کا یہ طریقہ نہیں ہے کہ تمہیں غیب پر مطلع کر دے لیکن الله اپنے رسولوں میں جسے چاہے چن لیتا ہے سو تم الله اور اس کے رسول پر ایمان لاؤ اور پرہیزگاری کرو تو تمہارے لیے بہت بڑا اجر ہے
Allah will not leave you, O People who Believe (the Muslims) in your present state, till He separates the evil from the good; and it does not befit Allah’s Majesty to give you, the common men, knowledge of the hidden, but Allah does chose from His Noble Messengers whomever He wills; so believe in Allah and His Noble Messengers; and if you believe and practice piety, for you is a great reward. (Allah gave the knowledge of the hidden to the Holy Prophet – peace and blessings be upon him.)
God will not leave the believers in the state in which you are, till He shall distinguish the corrupt from the good, and God will not inform you of the Unseen; but God chooses out of His Messengers whom He will. Believe you then in God and His Messengers; and if you believe and are godfearing, there shall be for you a mighty wage.
اور جو لوگ اس چیز پر بخل کرتے ہیں جو الله نے ان کو اپنے فضل سے دی ہے وہ یہ خیال نہ کریں کہ بخل ان کے حق میں بہتر ہے بلکہ یہ ان کے حق میں براہے قیامت کے دن وہ مال طوق بناا کر ان کے گلوں میں ڈالا جائے گا جس میں وہ بخل کرتے تھے اور الله ہی آسمانوں اور زمین کا وارث ہے اور جو کچھ تم کرتے ہو الله اسے جانتا ہے
And never must those who act miserly upon what Allah has bestowed upon them of His grace, think that it is good for them; in fact it is harmful for them; soon what they had withheld will be collars round their necks on the Day of Resurrection; and Allah only is the Inheritor (Owner) of the heavens and the earth; and Allah is Well Aware of what you do.
But as for those who are niggardly with the bounty God has given them, let them not suppose it is better for them; nay, it is worse for them; that they were niggardly with they shall have hung about their necks on the Resurrection Day; and to God belongs the inheritance of the heavens and earth; and God is aware of the things you do.
بے شک الله نے ان کی بات سنی ہے جنہوں نے کہا کہ بے شک الله فقیر ہے اور ہم دولت مند ہیں اب ہم ان کی بات لکھ رکھیں گے اور جو انہوں نے انبیاء کے ناحق خون کیے ہیں اور کہیں گے کہ جلتی آگ کا عذاب چکھو
Undoubtedly Allah heard them who said, “Allah is needy, and we are the wealthy”; We shall keep recorded their saying and their wrongfully martyring of the Prophets; and We shall say, “Taste the punishment of the fire!”
God has heard the saying of those who said, 'Surely God is poor, and we are rich.' We shall write down what they have said, and their slaying the Prophets without right, and We shall say, 'Taste the chastisement of the burning --
یہ اس چیز کے بدلےہے جو تمہارے ہاتھوں نے آگے بھیجا اور الله بندوں پر ظلم نہیں کرتا
“This is the recompense of what your hands have sent ahead and Allah does not oppress the bondmen.”
that, for what your hands have forwarded, and for that God is never unjust unto His servants.'
وہ لوگ جو کہتے ہیں کہ الله نے ہمیں حکم فرمایا تھا کہ ہم کسی پیغمبر پر ایمان نہ لائیں یہاں تک کہ وہ ہمارے پاس قربانی لائے کہ اسے آگ کھا جائے کہہ دو مجھ سے پہلے کتنے رسول نشانیاں لے کر تمہارے پاس آئے اور یہ نشانی بھی جو تم کہتے ہو پھر انہیں تم نے کیوں قتل کیا اگر تم سچے ہو
Those who say, “Allah has agreed with us that we should not believe in any Noble Messenger until he comes with the command to offer a sacrifice, which a fire (from heaven) shall devour”; say (O dear Prophet Mohammed – peace and blessings be upon him), “Many Noble Messengers did come to you before me, with clear signs and with this command which you state – why did you then martyr them, if you are truthful?”
Those same men said, 'God has made covenant with us, that we believe not any Messenger until he brings to us a sacrifice devoured by fire.' Say: 'Messengers have come to you before me bearing clear signs, and that you spoke of; why therefore did you slay them, if you speak truly?'
پھر اگر یہ تجھے جھٹلائیں تو تجھ سے پہلے بہت سے رسول جھٹلائے گئے جو نشانیاں اور صحیفے اور روشن کتاب لائے
So O dear Prophet (Mohammed – peace and blessings be upon him) if they are denying you, Noble Messengers who came before you had also been denied, who had come with clear signs and Scriptures and the clear Book.
But if they cry lies to thee, lies were cried to Messengers before thee, who came bearing clear signs, and the Psalms, and the Book Illuminating.
ہر جان موت کا مزہ چکھنے والی ہے اور تمہیں قیامت کے دن پورے پورے بدلے ملیں گے پھر جو کوئی دوزخ سے دور رکھا گیا اور بہشت میں داخل کیا گیا سو وہ پورا کامیاب ہوا اور دنیا کی زندگی سوائے دھوکے کی پونجی کے اور کچھ نہیں
Every soul must taste death; and only on the Day of Resurrection will you be fully recompensed; so the one who is saved from the fire and is admitted into Paradise – he is undoubtedly successful; and the life of this world is just counterfeit wealth.
Every soul shall taste of death; you she surely be paid in full your wages on the Day of Resurrection. Whosoever is removed from the Fire and admitted to Paradise, shall win the triumph. The present life is but the joy of delusion.
البتہ تم اپنے مالوں اور جانوں میں آزمائے جاؤ گے اور البتہ پہلی کتاب والوں اور مشرکوں سے تم بہت بدگوئی سنو گے اور اگر تم نے صبر کیا اور پرہیزگاری کی تو یہ ہمت کے کاموں میں سے ہے
You will surely be tried in respect of your property and lives, and you will surely hear much wrong from those who were given the Book before you, and from the polytheists; and if you remain steadfast and remain pious, it is then an act of great courage.
You shall surely be tried in your possessions and your selves, and you shall hear from those who were given the Book before you, and from those who are idolaters, much hurt; but if you are patient and godfearing -- surely that is true constancy.
اور جب الله نے اہلِ کتاب سے یہ عہد لیا کہ اسے لوگوں سے ضرور بیان کرو گے اورنہ چھپاؤ گے انہوں نے وہ عہد اپنی پیٹھ کے پیچھے پھینک دیا اور اس کے بدلے میں تھوڑا سا مول خرید کیا سو کیا ہی برا ہے جو وہ خریدتے ہیں
And remember when Allah took a covenant from the People given the Book(s) that, “You shall definitely preach it to the people and not hide it”; so they flung it behind their backs and gained an abject price for it; so what a wretched bargain it is!
And when God took compact with those who had been given the Book: 'You shall make it clear unto the people, and not conceal it.' But they rejected it behind their backs and sold it for a small price -- how evil was that their selling!
مت گمان کر ان لوگوں کو جو خوش ہوتے ہیں جو کرتے ہیں اور چاہتے ہیں کہ اس چیز کے ساتھ تعریف کیے جائیں جو انہوں نے کی پس ہر گز تو انہیں عذاب سے خلاصی پانے والا خیال نہ کر اور ان کے لیے دردناک عذاب ہے
Do not ever think of those who rejoice for their deeds and wish to be praised without doing (good deeds) – do not ever think that they are safe from the punishment; and for them is a painful punishment.
Reckon not that those who rejoice in what they have brought, and love to be praised for what they have not done -- do not reckon them secure from chastisement; for them awaits a painful chastisement.
اور آسمانوں اور زمین کی بادشاہی الله ہی کے واسطے ہے اور الله ہر چیز پر قادر ہے
And for Allah only is the kingship of the heavens and the earth; and Allah is Able to do all things.
To God belongs the Kingdom of the heavens and of the earth; and God is powerful over everything.
بے شک آسمان اور زمین کے بنانے اور رات اور دن کے آنے جانے میں البتہ عقلمندوں کے لیے نشانیاں ہیں
Undoubtedly in the creation of the heavens and the earth and the alternation of night and day are signs for the intelligent.
Surely in the creation of the heavens and earth and in the alternation of night and day there are signs for men possessed of minds
وہ جو الله کو کھڑے اور بیٹھے اور کروٹ پر لیٹے یاد کرتے ہیں اور آسمان اور زمین کی پیدائش میں فکر کرتے ہیں (کہتے ہیں) اے ہمارے رب تو نے یہ بےفائدہ نہیں بنایا توسب عیبوں سے پاک ہے سو ہمیں دوزح کے عذاب سے بچا
Those who remember Allah while standing, and sitting, and reclining on their sides, and ponder about the creation of the heavens and the earth; “O our Lord! You have not created this without purpose; Purity is to You, therefore save us from the punishment of fire.”
who remember God, standing and sitting and on their sides, and reflect upon the creation of the heavens and the earth: 'Our Lord, Thou hast not created this for vanity. Glory be to Thee! Guard us against the chastisement of the Fire.
اے رب ہمارے جسے تو نے دوزخ میں داخل کیا سو تو نے اے رسوا کیا اور ظالموں کا کوئی مددگار نہیں ہوگا
“O our Lord! You have indeed given disgrace to whomever You put in the fire (of hell); and the unjust do not have any supporters.”
Our Lord, whomsoever Thou admittest into the Fire, Thou wilt have abased; and the evildoers shall have no helpers.
ہم نے ایک پکارنے والے سے سنا جو ایمان لانے کو پکارتا تھا کہ اپنے رب پر ایمان لاؤ سو ہم ایمان لائے اے رب ہمارے اب ہمارے گناہ بخش دے اور ہم سے ہمارا برائیاں دو رکردے اور ہمیں نیک لوگو ں کے ساتھ موت دے
“O our Lord! We have heard a proclaimer calling towards faith, (saying) ‘Believe in your Lord’ so we have accepted faith; Our Lord! Therefore forgive us our sins, and wipe out our evil deeds, and make us die among the virtuous.”
Our Lord, we have heard a caller calling us to belief, saying, "Believe you in your Lord!" And we believe. Our Lord, forgive Thou us our sins and acquit us of our evil deeds, and take us to Thee with the pious.
اے رب ہمارے او رہمیں دے جو تو نےہم سے اپنے رسولوں کے ذریعے سے وعدہ کیا ہے اور ہمیں قیامت کے دن رسوا نہ کر بے شک تو وعدہ کے خلاف نہیں کرتا
“O our Lord! And give us what You have promised us through Your Noble Messengers, and do not humiliate us on the Day of Resurrection; indeed You do not break the promise.”
Our Lord, give us what Thou hast promised us by Thy Messengers, and abase us not on the Day of Resurrection; Thou wilt not fail the tryst.'
پھر ان کے رب نے ان کی دعا قبول کی کہ میں تم میں سے کسی کام کرنے والے کا کام ضائع نہیں کرتا خواہ مرد ہو یا عورت تم آپس میں ایک دوسرے کے جز ہو پھر جن لوگوں نے وطن چھوڑا اور اپنے گھروں سے نکالے گئے اور میری راہ میں ستائے گئے او رلڑے اور مارے گئے البتہ میں ان سے ان کی برائیاں دور کروں گا اور انہیں باغوں میں داخل کروں گا جن کے نیچے نہریں بہتی ہوں گی یہ الله کے ہاں سے بدلہ ہے
So their Lord accepted their prayer, for I do not waste the efforts of any (righteous) worker, male or female; you are all one among yourselves; so those who migrated and were driven out from their homes and were harassed in My cause, and fought, and were slain – I will certainly wipe out all their sins and will certainly admit them into Gardens beneath which rivers flow; a reward from Allah; and only with Allah is the best reward.
And their Lord answers them: 'I waste not the labour of any that labours among you, be you male or female -- the one of you is as the other. And those who emigrated, and were expelled from their habitations, those who suffered hurt in My way, and fought, and were slain -- them I shall surely acquit of their evil deeds, and I shall admit them to gardens underneath which rivers flow.' A reward from God! And God with Him is the fairest reward.
تجھ کو کافروں کا شہرو ں میں چلنا پھرنا دھوکہ نہ دے
O listener (followers of this Prophet)! Do not ever be deceived by the disbelievers’ free movements in the cities.
Let it not delude thee, that the unbelievers go to and fro in the land;
یہ تھوڑا سا فائدہ ہے پھر ان کا ٹھکانا دوزخ ہے اوروہ بہت برا ٹھکاناہے
It is a brief usage; their home is hell; and what an evil resting-place!
a little enjoyment, then their refuge is Gehenna -- an evil cradling!
ے لیکن جو لوگ اپنے رب سے ڈرتے رہے ان کے لیے باغ ہیں جن کے نیچے نہریں بہتی ہیں ان میں وہ ہمیشہ رہیں گے یہ الله کے ہاں مہمانی ہے اور جو الله کے ہاں ہے وہ نیک بندوں کے لیے بدرجہا بہتر ہے
But for those who fear their Lord are Gardens beneath which rivers flow – abiding in it for ever – the hospitality from their Lord; and that which is with Allah, is the best for the righteous.
But those who fear their Lord - for them shall be gardens underneath which rivers flow, therein dwelling forever -- a hospitality God Himself offers; and that which is with God is better for the pious.
اور اہل کتاب میں بعض ایسے بھی ہیں جو الله پر ایمان لاتے ہیں اور جو چیز تمہاری طرف نازل کی گئی اور جو ان کی طرف نازل کی گئی الله کے سامنے عاجزی کرنے والے ہیں الله کی آیتوں پر تھوڑا مول نہیں لیتے یہی ہیں جن کے لیے ان کے رب کے ہاں مزدوری ہے بے شک الله جلد حساب لینے والا ہے
And undoubtedly there are some among the People given the Book(s), who accept faith in Allah and what is sent down to you and what was sent down to them – their hearts are submitted humbly before Allah – they do not exchange the verses of Allah for an abject price; they are those whose reward is with their Lord; indeed Allah is Swift At Taking Account.
And some there are of the People of the Book who believe in God, and what has been sent down unto you, and what has been sent down unto them, men humble to God, not selling the signs of God for a small price; those -- their wage is with their Lord; God is swift at the reckoning.
اے ایمان والو صبر کرو اور مقابلہ کے وقت مضبوط رہو اور لگے رہو اور الله سے ڈرتے رہو تاکہ تم نجات پاؤ
O People who Believe! Endure and surpass your enemies in endurance, and guard the frontiers of the Islamic nation; and keep fearing Allah, hoping that you may succeed.
O believers, be patient, and vie you in patience; be steadfast; fear God; haply so you will prosper.