Ahmed Ali
حمۤ
Ahmed Raza Khan
Ha-Meem. (Alphabets of the Arabic language – Allah, and to whomever He reveals, know their precise meanings.)
Arberry
Ha Mim
Compare up to three translations verse by verse.
حمۤ
Ha-Meem. (Alphabets of the Arabic language – Allah, and to whomever He reveals, know their precise meanings.)
Ha Mim
عۤسۤقۤ
A’in-Seen-Qaf. (Alphabets of the Arabic language – Allah, and to whomever He reveals, know their precise meanings.)
Ain Sin Qaf
اسی طرح سے الله زبردست حکمت والا آپ کی طرف وحی کرتا ہے اور ان کی طرف بھی (کرتا تھا) جو آپ سے پہلے تھے
This is how Allah the Most Honourable, the All Knowing sends the divine revelation to you (O dear Prophet Mohammed – peace and blessings be upon him) and to those before you.
So reveals to thee, and to those before thee, God, the All-mighty, the All-wise.
اسی کا ہے جو کچھ آسمانوں اور زمین میں ہے اور وہ بلند مرتبہ بزرگی والا ہے
To Him only belongs all whatever is in the heavens and all whatever is in the earth; and He is the Supreme, the Greatest.
To Him belongs whatsoever is in the heavens and whatsoever is in the earth; and He is the All-high, the All-glorious.
قریب ہے کہ آسمان اوپر سے پھٹ جائیں اور سب فرشتے اپنے رب کی حمد کے ساتھ تسبیح کرتے ہیں اور ان کے لیے جو زمین میں ہیں مغفرت مانگتے ہیں خبردار بے شک الله ہی بخشنے والا نہایت رحم والا ہے
The heavens nearly split apart from above – and the angels say the Purity of their Lord while praising Him, and seek forgiveness for those on earth; pay heed! Indeed Allah only is the Oft Forgiving, the Most Merciful.
The heavens wellnigh are rent above them, when the angels proclaim the praise of their Lord, and ask forgiveness for those on earth. Surely God -- He is the All-forgiving, the All-compassionate.
اور وہ لوگ جنہوں نے اس کے سوا اور کارساز بنا رکھے ہیں الله ان کا حال دیکھ رہا ہے اور آپ ان کے ذمہ دار نہیں ہیں
And Allah is watching those who have chosen supporters besides Him; and you are not responsible for them.
And those who have taken to them protectors apart from Him -- God is Warden over them; thou art not a guardian over them.
اور اسی طرح ہم نے آپ پر عربی زبان میں قرآن نازل کیا تاکہ آپ مکہ والوں اور اس کے آس پاس والوں کو ڈرائیں اور قیامت کے دن سے بھی ڈرائیں جس میں کوئی شبہ نہیں (اس روز) ایک جماعت جنت میں اور ایک جماعت جہنم میں ہو گی
And this is how We have divinely revealed to you the Qur’an in Arabic, for you to warn the people of the mother of all towns – Mecca – and those around it, and to warn of the Day of Assembling of which there is no doubt; a group is in Paradise, and another group is in hell.
And so We have revealed to thee an Arabic Koran, that thou mayest warn the Mother of Cities and those who dwell about it, and that thou mayest warn of the Day of Gathering, wherein is no doubt -- a party in Paradise, and a party in the Blaze.
اور اگر الله چاہتا تو ان سب کو ایک ہی جماعت کر دیتا لیکن الله جسے چاہتا ہے اپنی رحمت میں داخل کرتا ہے اور ظالموں کا نہ کوئی دوست ہے اور نہ کوئی مددگار
And had Allah willed, He could have made them all upon one religion, but He admits whomever He wills into His mercy; and the unjust do not have any friend nor any supporter.
If God had willed, He would have made them one nation; but He admits whomsoever He will into His mercy, and the evildoers shall have neither protector nor helper.
کیا انہوں نے اس کے سوا اوربھی مددگار بنا رکھے ہیں پھر الله ہی مددگار ہے اور وہی مردووں کو زندہ کرے گا اور وہ ہر چیز پر قادر ہے
What! Have they appointed supporters other than Allah? So (know that) Allah only is the Supporter, and He will revive the dead; and He is Able to do all things.
Or have they taken to them protectors apart from Him? But God -- He is the Protector; He quickens the dead, and He is powerful over everything.
اور جس بات میں بھی تم اختلاف کرتے ہو سو اس کا فیصلہ الله کے سپرد ہے وہی الله میرا رب ہے اسی پر میرا بھروسہ ہے اور اس کی طرف میں رجوع کرتا ہوں
“The final decision for the matters in which you differ rests with Allah; such is my Lord – I rely on Him; and towards Him do I incline.”
And whatever you are at variance on, the judgment thereof belongs to God. That then is God, my Lord; in Him I have put my trust, and to Him I turn, penitent.
وہ آسمانوں اور زمین کا پیدا کرنے والا ہے اسی نے تمہاری جنس سے تمہارے جوڑے بنائے اور چارپایوں کےبھی جوڑے بنائے تمہیں زمین میں پھیلاتا ہے کوئی چیز اس کی مثل نہیں اور وہ سننے والا دیکھنے والا ہے
The Maker of the heavens and the earth; He has created pairs for you from yourselves and pairs from the animals; He spreads your generation; nothing is like Him; and He only is the All Hearing, the All Seeing.
The Originator of the heavens and the earth; He has appointed for you, of yourselves, pairs, and pairs also of the cattle, therein multiplying you. Like Him there is naught; He is the All-hearing, the All-seeing.
اس کے ہاتھ میں آسمانوں اور زمین کی کنجیاں ہیں روزی کشادہ کرتا ہے جس کی چاہے اور تنگ کر دیتا ہے بے شک وہ ہر چیز کو جاننے والا ہے
For Him only are the keys of the heavens and the earth; He increases the sustenance for whomever He wills and restricts it; indeed He is the All Knowing.
To Him belong the keys of the heavens and the earth. He outspreads and straitens His provision to whom He will; surely He has knowledge of everything.
تمہارے لیے وہی دین مقرر کیا جس کا نوح کو حکم دیا تھا اور اسی راستہ کی ہم نے آپ کی طرف وحی کی ہے اور اسی کا ہم نے ابراھیم اور موسیٰ اور عیسیٰ کو حکم دیا تھا کہ اسی دین پر قائم رہو اور اس میں پھوٹ نہ ڈالنا جس چیز کی طرف آپ مشرکوں کو بلاتے ہیں وہ ان پر گراں گزرتی ہے الله جسے چاہے اپنی طرف کھینچ لیتا ہے اور جو اس کی طرف رجوع کرتا ہے اسے راہ دکھاتا ہے
He has kept for you the same path of religion which He commanded Nooh, and what We divinely reveal to you (O dear Prophet Mohammed – peace and blessings be upon him), and what We had commanded to Ibrahim and Moosa and Eisa that, “Keep the religion proper, and do not create divisions in it”; the polytheists find the matter what you call them to as intolerable; Allah chooses for His proximity whomever He wills, and guides towards Himself whoever inclines (towards Him).
He has laid down for you as religion that He charged Noah with, and that We have revealed to thee, and that We charged Abraham with, Moses and Jesus: 'Perform the religion, and scatter not regarding it. Very hateful is that for the idolaters, that thou callest them to. God chooses unto Himself whomsoever He will, and He guides to Himself whosoever turns, penitent.
اور اہلِ کتاب جوجدا جدا فرقے ہوئے تو علم آنے کے بعد اپنی باہمی ضد سے ہوئے اور اگر تیرے رب کی طرف سے ایک وقت مقرر (قیامت) تک کا وعدہ نہ ہوتا تو ان میں فیصلہ ہوگیا ہوتا اور جو ان کے بعد کتاب کے وارث بنائے گئے ہیں (زمانہِ نبوی کے اہل کتاب) وہ اس (دین) کی نسبت حیرت انگیز شک میں ہیں
And they did not cause divisions except after the knowledge had come to them, because of jealousy among themselves; and were it not for a Word that had already gone forth from your Lord, the judgement would have been passed upon them long ago; and indeed those who inherited the Book after them are in an intriguing doubt regarding it.
They scattered not, save after knowledge had come to them, being insolent one to another; and but for a Word that preceded from thy Lord until a stated term, it had been decided between them. But those to whom the Book has been given as an inheritance after them, behold, they are in doubt of it disquieting.
تو آپ اسی دین کی طرف بلائیے اور قائم رہیئے جیسا آپ کو حکم دیا گیا ہے اور ان کی خواہشوں پر نہ چلیئے اور کہہ دو کہ میں اس پر یقن لایا ہوں جو اللهنےکتاب نازل کی ہے اور مجھے حکم دیا گیا ہے کہ میں تمہارے درمیان انصاف کروں اللہ ہی ہمارا اور تمہارا پروردگار ہے ہمارے لیے ہمارےاعمال ہیں اور تمہارے لیے تمہارے اعمال اور تمہارے درمیان کوئی جھگڑا نہیں الله ہم سب کو جمع کر لے گا اور اسی کی طرف لوٹ کر جانا ہے
For this reason, call them (to Islam); and remain firm, as you are commanded to; and do not follow their desires; and say, “I accept faith in whichever Book Allah has sent down; and I am commanded to judge fairly between you; Allah is the Lord of all – ours and yours; for us are our deeds and for you are your misdeeds; there is no debate between us and you; Allah will gather all of us together; and towards Him is the return.”
Therefore call thou, and go straight as thou hast been commanded; do not follow their caprices. And say: 'I believe in whatever Book God has sent down; I have been commanded to be just between you. God is our Lord and your Lord. We have our deeds, and you have your deeds; there is no argument between us and you; God shall bring us together, and unto Him is the homecoming.'
اور جو لوگ الله (کے دین) کے بارے میں جھگڑتے ہیں بعد اس کے کہ وہ مان لیا گیا ان لوگوں کی حجّت ان کے رب کے ہاں باطل ہے اور ان پر غضب ہے اور ان کے لیے سخت عذاب ہے
And those who fight regarding Allah after the Muslims have accepted His call, their reasoning does not hold at all before their Lord, and upon them is wrath, and for them is a severe punishment.
And those who argue concerning God after that answer has been made to Him, their argument is null and void in the sight of their Lord; anger shall rest upon them, and there awaits them a terrible chastisement.
الله ہی ہے جس نے سچی کتاب اور ترازو نازل کی اور آپ کو کیا معلوم شاید قیامت قریب ہو
It is Allah Who has sent down the Book with the truth, and the Scales of Justice; and what do you know – possibly the Last Day could really be near!
God it is who has sent down the Book with the truth, and also the Balance. And what shall make thee know? Haply the Hour is nigh.
اس کی جلدی تووہی کرتے ہیں جو اس پر ایمان نہیں رکھتے اور جو ایمان رکھتے ہیں وہ اس سے ڈر رہے ہیں اور جانتے ہیں کہ وہ برحق ہے خبردار بے شک جو لوگ قیامت کے بارہ میں جھگڑا کرتے ہیں وہ پرلے درجے کی گمراہی میں ہیں
Those who do not believe in it are impatient for it, and those who believe in it fear it and know that indeed it is the truth; pay heed! Those who doubt the Last Day are certainly in extreme error.
Those that believe not therein seek to hasten it; but those who believe in it go in fear of it, knowing that it is the truth. Why, surely those who are in doubt concerning the Hour are indeed in far error.
الله اپنے بندوں پر بڑا مہربان ہے جسے (جس قدر) چاہے روزی دیتا ہے اوروہ بڑا طاقتور زبردست ہے
Allah is Benevolent upon His bondmen – He bestows sustenance to whomever He wills; and He only is the All Powerful, the Most Honourable.
God is All-gentle to His servants, providing for whomsoever He will. He is the All-strong, the All-mighty.
جو کوئی آخرت کی کھیتی کا طالب ہو ہم اس کے لیے اس کھیتی میں برکت دیں گے اور جو دنیا کی کھیتی کا طالب ہو اسے (بقدر مناسب) دنیا میں دیں گے اور آخرت میں اس کا کچھ حصہ نہیں ہوگا
Whoever aspires for the yield of the Hereafter – We increase its yield for him; and whoever aspires for the yield of this world – We give him part of it, and he has no portion in the Hereafter.
Whoso desires the tillage of the world to come, We shall give him increase in his tillage; and whoso desires the tillage of this world, We shall give him of it, but in the world to come he will have no share.
کیا ان کے اور شریک ہیں جنہوں نے ان کے لیے دین کا وہ طریقہ نکالا ہے جس کی الله نے اجازت نہیں دی اور اگر فیصلہ کا وعدہ نہ ہوا ہوتا تو ان کا دنیا ہی میں فیصلہ ہو گیا ہو تا اور بے شک ظالموں کے لیے دردناک عذاب ہے
Or do they have associate deities who have appointed for them a religion, which Allah has not permitted? And were it not for a Word that had already been decided, the judgement would have been passed between them here itself; and indeed for the unjust is a painful punishment.
Or have they associates who have laid down for them as religion that for which God gave not leave? But for the Word of Decision, it had been decided between them. For the evildoers there awaits a painful chastisement.
آپ ظالموں کو (قیامت کے دن) دیکھیں گے کہ اپنے اعمال (کے وبال) سے ڈر رہے ہوں گے اور ان پر پڑنے والا اور جو لوگ ایمان لائے اور نیک کام کیے وہ بہشت کے باغوں میں ہوں گے انہیں جو چاہیں گے اپنے رب کے ہاں سے ملے گا یہی وہ بڑا فضل ہے
You will see the unjust getting terrified of their own deeds, and (evil of) their deeds will certainly befall them; and (that) those who accepted faith and performed good deeds are in blossoming Gardens of Paradise; for them is whatever they wish from their Lord; this only is the great munificence (of Allah).
Thou seest the evildoers going in fear of that they have earned, that is about to fall on them; but those who believe and do righteous deeds are in Meadows of the Gardens; whatsoever they will they shall have with their Lord; that is the great bounty.
یہی وہ (فضل) جس کی الله اپنے بندوں کو خوشخبری دے دیتا ہے جو ایمان لائے اور نیک کام کیے کہہ دو میں تم سے اس پر کوئی اجرات نہیں مانگتا بجز رشتہ داری کی محبت کے اور جو نیکی کمائے گا تو ہم اس میں اس کے لیے بھلائی زیادہ کردیں گے بے شک الله بخشنے والا قدردان ہے
This is what Allah gives the glad tidings of to His bondmen who accept faith and do good deeds; say (O dear Prophet Mohammed – peace and blessings be upon him) “I do not ask any fee from you upon this, except the love between close ones”; and whoever performs a good deed – We further increase the goodness in it for him; indeed Allah is Oft Forgiving, Most Appreciative.
That is the good tidings God gives to His servants who believe and do righteous deeds. Say: 'I do not ask of you a wage for this, except love for the kinsfolk; and whosoever gains a good deed, We shall give him increase of good in respect of it. Surely God is All-forgiving, All-thankful.
کیا وہ کہتے ہیں کہ آپ نے الله پر جھوٹ باندھا ہے پس اگر الله چاہے تو آپ کے دل پر مُہر کر دے اور الله باطل کو مٹا دیتا ہے اور سچ کو اپنی کلام سے ثابت کر دیتا ہے بے شک وہ سینوں کے بھید خوب جانتا ہے
What! They dare say that, “He has fabricated a lie against Allah”? And if Allah wills, He can seal your heart by His mercy and protection*; and Allah wipes out falsehood and proves the truth by His Words; indeed He knows what lies within the hearts. (* So that you may not be agonised by what they do).
Or do they say, 'He has forged against God a lie?' But if God wills, He will set a seal on thy heart; and God blots out falsehood and verifies the truth by His words; He knows the thoughts within the breasts.
اور وہی ہے جو اپنے بندوں کی توبہ قبول کرتا ہے اور ان کے گناہ معاف کر دیتا ہے اور جانتا ہے جو تم کرتے ہو
And it is He Who accepts repentance from His bondmen, and pardons sins*, and knows all your deeds. (Repentance for the cardinal sins, while lesser sins are wiped out by good deeds.)
It is He who accepts repentance from His servants, and pardons evil deeds; He knows the things you do.
اور ان کی دعا قبول کرتا ہے جو ایمان لائے اور نیک کام کیے اور انہیں اپنے فضل سے زیادہ دیتا ہے او رکافروں کے لیے سخت عذاب ہے
And He accepts the prayers of those who accept faith and do good deeds, and gives them a greater reward by His munificence; and for the disbelievers is a severe punishment.
And He answers those who believe and do righteous deeds, and He gives them increase of His bounty. And the unbelievers -- for them awaits a terrible chastisement.
اور اگر الله اپنے بندوں کی روزی کشادہ کر دے تو زمین پر سرکشی کرنے لگیں لیکن وہ ایک اندازے سے اتارتا ہے جتنی چاہتا ہے بے شک وہ اپنے بندوں سے خوب خبردار دیکھنے والا ہے
And had Allah increased the sustenance for all His slaves, they would have surely caused turmoil in the land, but He sends it down by a proper assessment as He wills; indeed He is Well Aware of, Seeing His bondmen.
Had God expanded His provision to His servants, they would have been insolent in the earth; but He sends down in measure whatsoever He will; surely He is aware of and sees His servants.
اور وہی ہے جو ناامید ہو جانے کے بعد مینہ برساتا ہے اور اپنی رحمت کو پھیلاتا ہے اور وہی کارساز احمد کے لائق ہے
And it is He Who sends down the rain when they have despaired, and spreads out His mercy; and He is the Benefactor, the Most Praiseworthy.
And it is He who sends down the rain after they have despaired, and He unfolds His mercy; He is the Protector, the All-laudable.
اور اس کی نشانیوں میں سے ایک یہ بھی ہے کہ آسمانوں اور زمین کو بنایا اور اس پر ہر قسم کے چلنے والے جانور پھیلائے اوروہ جب چاہے گا ان کے جمع کرنے پر قادر ہے
And among His signs is the creation of the heavens and the earth, and the moving creatures dispersed in it; and He is Able to gather them whenever He wills.
And of His signs is the creation of the heavens and earth and the crawling things He has scattered abroad in them; and He is able to gather them whenever He will.
اور تم پر جو مصیبت آتی ہے تو وہ تمہارے ہی ہاتھوں کے کیے ہوئے کاموں سے آتی ہے اور وہ بہت سے گناہ معاف کر دیتا ہے
And whatever calamity befalls you, is because of what your hands have earned – and there is a great deal He pardons!
Whatever affliction may visit you is for what you own hands have earned; and He pardons much.
اور تم زمین میں عاجز کرنے والے نہیں اور سوائے الله کے نہ کوئی تمہارا کارساز ہے اور نہ کوئی مددگار
And you cannot escape in the earth; and you have neither a friend nor any supporter against Allah.
You are not able to frustrate Him in the earth; and, apart from God, you have neither protector nor helper.
اور اس کی نشانیوں میں سے سمندر میں پہاڑوں جیسے جہاز ہیں
And among His signs are the ships sailing on the sea, like hills.
And of His signs are the ships that run on the sea like landmarks;
اگر وہ چاہے تو ہوا کو ٹھیرا دے پس وہ اس کی سطح پر کھڑ ے رہ جائیں بے شک اس میں ہر صبر کرنے والے شکر گزار کے لیے نشانیاں ہیں
If He wills, He can calm the winds so the ships remain still on the sea surface; indeed in this are signs for every greatly enduring, grateful person.
and if He wills, He stills the wind, and they remain motionless on its back. Surely in that are signs for every man enduring, thankful.
یا ان کے برے اعمال کے سبب سے انہیں تباہ کر دے اور بہتوں کو معاف بھی کر دیتا ہے
Or He can ruin them due to peoples’ sins and He can forgive a great deal.
Or He wrecks them for what they have earned; and He pardons much;
اور جان لیں وہ جو ہماری آیتوں میں جھگڑتے ہیں کہ ان کے لیے پناہ کی کوئی جگہ نہیں
And for those who dispute regarding Our signs to realise; that they do not have a place to escape to.
and that those who dispute concerning Our signs may know they have no asylum.
پھر جو کچھ تمہیں دیا گیا ہے وہ دنیا کی زندگی کا سامان ہے اور جو کچھ الله کے پاس ہے وہ بہتر اور سدا رہنے والا ہے یہ ان کے لیے ہے جو ایمان لائے اور اپنے رب پر توکل کرتے ہیں
Whatever you have received is only for usage in the life of this world, and that which is with Allah is much better and more lasting – for those who believe and rely upon their Lord.
Whatever thing you have been given is the enjoyment of the present life; but what is with God is better and more enduring for those who believe and put their trust in their Lord.
اوروہ جو بڑے بڑے گناہوں اور بے حیائی سے بچتے ہیں اور جب غضہ ہوتے ہیں تو معاف کر دیتے ہیں
And (for) those who avoid cardinal sins and indecencies, and forgive (even) when they are angry.
And those who avoid the heinous sins and indecencies and when they are angry forgive,
اور وہ جو اپنے رب کا حکم مانتے ہیں اور نماز ادا کرتے ہیں اور ان کا کام باہمی مشورے سے ہوتا ہے اور ہمارے دیے ہوئے میں سے کچھ دیا بھی کرتے ہیں
And those who obeyed the command of their Lord and kept the prayer established; and whose affairs are with mutual consultation; and who spend in Our cause from what We have bestowed upon them.
and those who answer their Lord, and perform the prayer, their affair being counsel between them, and they expend of that We have provided them,
اور وہ لوگ جب ان پر ظلم ہوتا ہے تو بدلہ لیتے ہیں
And those who take revenge when rebellion harms them.
and who, when insolence visits them, do help themselves --
اوربرائی کا بدلہ ویسی ہی برائی ہے پس جس نے معاف کر دیا اور صلح کر لی تو اس کا اجر الله کے ذمہ ہے بے شک وہ ظالموں کو پسند نہیں کرتا
The retribution of a harmful deed is the harm equal to it; so whoever forgives and makes amends, so his reward is upon Allah; indeed He does not befriend the unjust.
and the recompense of evil is evil the like of it; but whoso pardons and puts things right, his wage falls upon God; surely He loves not the evildoers.
اور جو کوئی ظلم اٹھانے کے بعد بدلہ لے تو ان پر کوئی الزام نہیں
And there is no way of reproach against those who take revenge after being wronged.
And whosoever helps himself after he has been wronged -- against them there is no way.
الزام تو ان پر ہے جو لوگوں پر ظلم کرتے ہیں اور ملک میں ناحق سرکشی کرتے ہیں یہی ہیں جن کے لیے دردناک عذاب ہے
Reproach is only against those who oppress people, and wrongfully spread rebellion in the land; for them is a painful punishment.
The way is only open against those who do wrong to the people, and are insolent in the earth wrongfully; there awaits them a painful chastisement.
اور البتہ جس نے صبر کیا اور معاف کر دیا بے شکے یہ بڑی ہمت کا کام ہے
And indeed whoever patiently endured and forgave – then indeed these are acts of great courage.
But surely he who bears patiently and is forgiving -- surely that is true constancy.
اور جسے الله گمراہ کر دے سو اس کے بعد اس کا کوئی کارساز نہیں اور ظالموں کو دیکھیں گے جب وہ عذاب دیکھیں گے تو کہیں گے کیا واپس جانے کا بھی کوئی راستہ ہے
And whomever Allah sends astray, there is no friend for him against Allah; and you will see the unjust when they behold the punishment saying, “Is there a way to return?”
Whomsoever God leads astray, he has no protector after him; and thou shalt see the evildoers, when they see the chastisement, saying, 'Is there any way to be sent back?'
اور آپ انہیں دیکھیں گے کہ وہ دوزخ کے سامنے لائے جائيں گے ایسے حال میں ذلت کے مارے جھکے ہوئے ہوں گے چھپی نگاہ سے دیکھ رہے ہوں گے اور وہ لوگ کہیں گے جو ایمان لائے تھے بے شک خسارہ اٹھانے والے وہی لوگ ہیں جنہوں نے اپنے آپ کو اوراپنے گھر والوں کو قیامت کے دن خسارہ میں رکھا خبردار بے شک ظالم ہی ہمیشہ عذاب میں ہوں گے
And you will see them being presented upon the fire, cowering with disgrace watching with concealed eyes; and the believers will say, “Indeed ruined are those who have lost themselves and their families on the Day of Resurrection”; pay heed! Indeed the unjust are in a punishment that will never end.
And thou shalt see them, as they are exposed to it, abject in humbleness, looking with furtive glance; and the believers shall say, 'Surely the losers are they who lose themselves and their families on the Day of Resurrection; surely the evildoers are in lasting chastisement.
اور ان کا الله کے سوا کوئی بھی حمایتی نہ ہوگا کہ ان کو بچائے اورجسے الله گمراہ کرے اس کے لیے کوئی بھی راستہ نہیں
And they had no friends to help them against Allah; and there is no way for one whom Allah sends astray.
They have no protectors to help them, apart from God, and whomsoever God leads astray, no way has he.'
اس سے پہلے اپنے رب کا حکم مان لو کہ وہ دن آجائے جو الله کی طرف سے ٹلنے والا نہیں اس دن تمہارے لیے کوئی جائے پناہ نہیں ہو گی اور نہ تم انکارکر سکو گے
Obey your Lord before the advent of a Day from Allah, which cannot be averted; you will not have any refuge on that day, nor will you be able to deny.
Answer your Lord, before there comes a day from God that cannot be turned back; upon that day you shall have no shelter, no denial.
پھر بھی اگر نہ مانیں تو ہم نے آپ کو ان پر محافظ بنا کرنہیں بھیجا ہے آپ پر تو صرف پہنچا دینا ہے اور جب ہم انسان کو اپنی کوئی رحمت چکھاتے ہیں تو اس سے خوش ہوجاتا ہے اور اگر اس پر اس کے اعمال سے اس سے کوئی مصیبت پڑ جاتی ہے تو انسان بڑا ہی ناشکرا ہے
So if they turn away from you, We have not sent you as a guardian over them; upon you is nothing but to convey (the message); and when We make man taste some mercy from Us, he rejoices upon it; and if some harm reaches them because of what their own hands have sent before, thereupon man is ungrateful!
But if they turn away, We sent thee not to be a guardian over them. It is for thee only to deliver the Message. And when We let man taste mercy from Us, he rejoices in it; but if some evil befalls him for that his own hands have forwarded, then surely man is unthankful.
آسمانوں اور زمین میں الله ہی کی بادشاہی ہے جو چاہتا ہے پیدا کر تا ہے جسے چاہتا ہے لڑکیاں عطا کرتا ہے اور جسے چاہتا ہے لڑکے بخشتا ہے
For Allah only is the kingship of the heavens and the earth; He creates whatever He wills; He may bestow daughters to whomever He wills, and sons to whomever He wills.
To God belongs the Kingdom of the heavens and the earth; He creates what He will; He gives to whom He will females, and He gives to whom He will males
یا لڑکے اور لڑکیاں ملا کر دیتا ہے اور جسے چاہتا ہے بانجھ کر دیتا ہے بے شک وہ خبردار قدرت والا ہے
Or may mix them, the sons and daughters; and may make barren whomever He wills; indeed He is All Knowing, Able.
or He couples them, both males and females; and He makes whom He will barren. Surely He is All-knowing, All-powerful.
اور کسی انسان کا حق نہیں کہ اس سے الله کلام کر لے مگر بذریعہ وحی یا پردے کے پیچھے سے یا کوئی فرشتہ بھیج دے کہ وہ اس کے حکم سے القا کر لے جو چاہے بے شک وہ بڑاعالیشان حکمت والا ہے
And it is not for any human that Allah may speak to him except as a divine revelation or while the human is on this side of the veil of greatness, or that He sends an angel to reveal by His permission, whatever He wills; indeed He is Supreme, Wise.
It belongs not to any mortal that God should speak to him, except by revelation, or from behind a veil, or that He should send a messenger and he reveal whatsoever He will, by His leave; surely He is All-high, All-wise.
اور اسی طرح ہم نے آپ کی طرف اپنا حکم سے قرآن نازل کیا آپ نہیں جانتے تھے کہ کتاب کیا ہے او رایمان کیا ہے او رلیکن ہم نے قرآن کو ایسا نور بنایا ہے کہ ہم اس کے ذریعہ سے ہم اپنے بندوں سے جسے چاہتے ہیں ہدایت کرتے ہیں اور بے شک آپ سیدھا راستہ بتاتے ہیں
And this is how We sent the divine revelation to you (O dear Prophet Mohammed – peace and blessings be upon him) – a life giving thing, by Our command; neither did you know the Book nor the detailed commands of religion, but We have made this Qur’an a light by which We guide whomever We will from Our bondmen; and indeed you surely do guide to the Straight Path.
Even so We have revealed to thee a Spirit of Our bidding. Thou knewest not what the Book was, nor belief; but We made it a light, whereby We guide whom We will of Our servants. And thou, surely thou shalt guide unto a straight path --
اس الله کا راستہ جس کے قبضہ میں آسمانوں اور زمین کی سب چیزیں ہیں خبردار الله ہی کی طرف سب کام رجوع کرتے ہیں
The path of Allah – the One to Whom only belongs all whatever is in the heavens and all whatever is in the earth; pay heed! Towards Allah only do all matters return.
the path of God, to whom belongs whatsoever is in the heavens, and whatsoever is in the earth. Surely unto God all things come home.