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الله اور اس کے رسول کی طرف سے ان مشرکوں سے بیزاری ہے جن سے تم نے عہد کیا تھا
Severance of ties is proclaimed by Allah and on behalf of His Noble Messenger, towards the polytheists with whom you had a treaty.
An acquittal, from God and His Messenger, unto the idolaters with whom you made covenant:
سو اس ملک میں چار مہینے پھر لو اور جان لو کہ تم الله کو عاجز نہیں کر سکوگے اور بے شک الله کافروں کو ذلیل کرنے والا ہے
Travel freely in the land for four months, and bear in mind that you cannot escape from Allah, and that Allah will humiliate the disbelievers.
'Journey freely in the land for four months; and know that you cannot frustrate the will of God, and that God degrades the unbelievers.'
اور اللہ اور اس کے رسول کی طرف سے بڑے حج کے دن لوگوں کو آگاہ کیا جاتا ہے کہ اللہ اور اس کا رسول مشرکوں سے بیزار ہیں پس اگر تم توبہ کرو تو تمہارے لئے بہتر ہے اور اگر نہ مانو تو جان لو کہ تم اللہ کو ہرگز عاجز کرنے والے نہیں اور کافروں کو درد ناک عذاب کی خوشخبری سنادو
And proclaim from Allah and His Noble Messenger to all men on the day of the Great Pilgrimage (Haj) that Allah is disgusted with the polytheists, and so is His Noble Messenger; so if you repent it is better for you; but if you turn away, then know that you cannot escape from Allah; and give the disbelievers the glad tidings of a painful punishment.
A proclamation, from God and His Messenger, unto mankind on the day of the Greater Pilgrimage: 'God is quit, and His Messenger, of the idolaters. So if you repent, that will be better for you; but if you turn your backs; know that you cannot frustrate the will of God. And give thou good tidings to the unbelievers of a painful chastisement;
مگر جن مشرکوں سے تم نے عہد کیا تھا پھر انہوں نے تمہارے ساتھ کوئی قصور نہیں کیا اور تمہارے مقابلے میں کسی کی مد نہیں کی سو ان سے ان کا عہد ان کی مدت تک پورا کر دو بے شک الله پرہیز گارو ں کو پسند کرتا ہے
Other than those polytheists with whom you had a treaty, and they have not diminished anything from your treaty nor supported anyone against you – therefore fulfil their treaty up to the appointed term; indeed Allah befriends the pious.
excepting those of the idolaters with whom you made covenant, then they failed. you naught neither lent support to any man against you. With them fulfil your covenant till their term; surely God loves the godfearing.
پھر جب عزت والے مہینے گزر جائیں تو مشرکوں کو جہاں پاؤ قتل کر دو اور پکڑو اور انہیں گھیر لو اور ان کی تاک میں ہر جگہ بیٹھو پھر اگر وہ توبہ کریں اور نماز قائم کریں اور زکواة دیں تو ان کا راستہ چھوڑ دو بے شک الله بخشنے والا مہربان ہے
Then when the sacred months have passed, slay the polytheists wherever you find them, and catch them and make them captive, and wait in ambush for them at every place; then if they repent and keep the prayer established and pay the charity, leave their way free; indeed Allah is Oft Forgiving, Most Merciful.
Then, when the sacred months are drawn away, slay the idolaters wherever you find them, and take them, and confine them, and lie in wait for them at every place of ambush. But if they repent, and perform the prayer, and pay the alms, then let them go their way; God is All-forgiving, All-compassionate.
اور اگر کوئی مشرک تم سے پناہ مانگے تو اسے پناہ دے دو یہاں تک کہ الله کا کلام سنے پھر اسے اس کی امن کی جگہ پہنچا دو یہ اس لیے ہے کہ وہ لوگ بے سمجھ ہیں
And O dear Prophet (Mohammed – peace and blessings be upon him), if a polytheist seeks your protection, give him protection so that he may hear the Word of Allah, and then transport him to his place of safety; this is because they are an unwise people.
And if any of the idolaters seeks of thee protection, grant him protection till he hears the words of God; then do thou convey him to his place of security -- that, because they are a people who do not know.
بھلا مشرکوں کے لیے الله اور اس کے رسول کے ہاں عہدکیوں کر ہو سکتا ہے ہاں جن لوگوں کے ساتھ تم نے مسجد حرام کے نزدیک عہد کیا ہے اگر وہ قائم رہیں توتم بھی قائم رہو بے شک الله پرہیزگاروں کو پسند کرتا ہے
How can there be a treaty with Allah and with His Noble Messenger for the polytheists, except for those with whom you made a treaty near the Sacred Mosque? So as long as they remain firm on the treaty for you, you too remain firm for them; indeed Allah is pleased with the pious.
How should the idolaters have a covenant with God and His Messenger? -- excepting those with whom you made covenant at the Holy Mosque; so long as they go straight with you, do you go straight with them; surely God loves the godfearing.
کیوں کر صلح ہو اور اگر وہ تم پر غلبہ پائیں تو نہ تمہاری قرابت کا لحاظ کریں اور نہ عہد کا تمہیں اپنی منہ کی باتوں سے راضی کرتے ہیں اور ان کے دل نہیں مانتے اور ان میں سے اکثر بد عہد ہیں
Therefore how – when they are such that if they gain control over you, they would not have regard for any relations nor for any treaty? They please you with their mouths whereas their hearts contain rejection; and most of them are disobedient.
How? If they get the better of you, they will not observe towards you any bond or treaty, giving you satisfaction with their mouths but in their hearts refusing; and the most of them are ungodly.
انہوں نے الله کی آیتوں کو تھوڑی قیمت پر بیچ ڈالا پھر الله کے راستے سے روکتے ہیں بے شک وہ برا ہے جو کچھ وہ کرتے ہیں
They exchanged the verses of Allah for an abject price, therefore prevented from His way; indeed what they do is extremely evil.
They have sold the signs of God for a small price, and have barred from His way; truly evil is that they have been doing,
یہ لوگ کسی مومن کے حق میں نہ رشتہ داری کا خیال کرتے ہیں اور نہ عہد اور یہی لوگ حد سے گزرنے والے ہیں
In respect of the Muslims, they do not keep regard for any relations nor any pacts; it is they who are the rebels.
observing neither bond nor treaty towards a believer; they are the transgressors.
اگر یہ توبہ کریں اور نماز قائم کریں اور زکواة دیں تو دین میں تمہارے بھائی ہیں اور ہم سمجھ داروں کے لیے کھول کھول کر احکام بیان کرتے ہیں
Then if they repent and keep the prayer established and pay the charity, they are your brothers in religion; and we explain Our verses in detail for the people of knowledge.
Yet if they repent, and perform the prayer, and pay the alms, then they are your brothers in religion; and We distinguish the signs for a people who know.
اور اگر وہ عہد کرنے کے بعد اپنی قسمیں تو ڑ دیں اور تمہارے دین میں عیب نکالیں تو کفر کے سرداروں سے لڑو ان کی قسموں کوئی اعتبار نہیں تاکہ وہ باز آ آئیں
And if they break their promises after making a treaty and malign your religion, then fight the leaders of disbelief – indeed their promises are nothing – in the hope that they may desist.
But if they break their oaths after their covenant and thrust at your religion, then fight the leaders of unbelief; they have no sacred oaths; haply they will give over.
خبردار! تم ایسے لوگوں سے کیوں نہ لڑو جنہوں نے اپنی قسموں کو توڑ ڈالا اور پیغمبر کو جلا وطن کرنے کا ارادہ کیا اور انہوں نے پہلے تم سے عہد شکنی کی کیا تم ان سے ڈرتے ہو الله زيادہ حق دار ہے کہ تم اس سے ڈرو اگر تم ایمان دار ہو
Will you not fight the people who broke their promises, and intended to expel the Noble Messenger whereas they had started it? Do you fear them? So Allah has more right that you should fear Him, if you have faith.
Will you not fight a people who broke their oaths and purposed to expel the Messenger, beginning the first time against you? Are you afraid of them? You would do better to be afraid of God, if you are believers.
ان سے لڑو تاکہ الله انہیں تمہارے ہاتھوں سے عذاب دے اور انہیں ذلیل کرے اور تمہیں ان پر غلبہ دے اور مسلمانوں کے دلوں کو ٹھنڈا کرے
So fight them – Allah will punish them at your hands, and He will disgrace them and assist you over them, and He will soothe the hearts of the believers.
Fight them, and God will chastise them at your hands and degrade them, and He will help you against them, and bring healing to the breasts of a people who believe,
اور ان کے دلوں سے غصہ دور کر ے اور الله جسے چاہے توبہ نصیب کرے اور الله جاننے والا حکمت والا ہے
And He will remove the anxiety of their hearts; and Allah may accept the repentance of whomever He wills; and Allah is All Knowing, Wise.
and He will remove the rage within their hearts; and God turns towards whomsoever He will; God is All-knowing, All-wise
کیا تم یہ خیال کرتے ہو کہ چھوڑ دیے جاؤ گے حالانکہ ابھی الله نے ایسے لوگو ں کو جدا ہی نہیں کیا جنہوں نے تم میں سے جہاد کیا اور الله اور اس کے رسول اورمومنوں کے سوا کسی کو دلی دوست نہیں بنایا اور الله تمہارے سب کاموں سے با خبر ہے
Are you under the illusion that you would be left just like this, whereas Allah has not yet made known those of you who will fight and not confide their secrets with anyone except Allah and His Noble Messenger and the Muslims? And Allah is Well Aware of your deeds.
Or did you suppose you would be left in peace, and God knows not as yet those of you who have struggled, and taken not -- apart from God and His Messenger and the believers -- any intimate? God is aware of what you do.
مشرکوں کا کام نہیں کہ الله کی مسجدیں آباد کریں جب کہ وہ اپنے آپ پر کفر کی گواہی دے رہے ہوں ان لوگوں کے سب اعمال بے کار ہیں اور وہ ہمیشہ آگ میں رہیں گے
It does not befit the polytheists to assemble in Allah’s mosques after themselves bearing witness of their disbelief; in fact all their deeds are wasted; and they will remain in the fire forever.
It is not for the idolaters to inhabit God's places of worship, witnessing against themselves unbelief; those -- their works have failed them, and in the Fire they shall dwell forever.
الله کی مسجدیں وہی آباد کرتا ہے جو الله پر اور آخرت پر ایمان لایا اور نماز قائم کی اور زکواة دی اور الله کے سوا کسی سے نہ ڈرا سو وہ لوگ امیدوار ہیں کہ ہدایت والوں میں سے ہوں
Only those enliven the mosques of Allah who believe in Allah and the Last Day and establish prayer and pay the obligatory charity and fear none except Allah – so it is likely that they will be among the people of guidance.
Only he shall inhabit God's places of worship who believes in God and the Last Day, and performs the prayer, and pays the alms, and fears none but God alone; it may be that those will be among the guided.
کیا تم نے حاجیوں کا پانی پلانا اور مسجد حرام کا آباد کرنا اس کے برابر کر دیا جو الله پر اور آخرت کے دن پر ایمان لایا اور الله کی راہ میں لڑا الله کہ ہاں یہ برابر نہیں ہیں اور الله ظالم لوگوں کو راستہ نہیں دکھاتا
So have they taken the quenching of the pilgrims’ thirst and servicing of the Sacred Mosque as equal (in merit) to him who accepted faith in Allah and the Last Day, and fought in Allah’s way? They are not equal before Allah; and Allah does not guide the unjust.
Do you reckon the giving of water to pilgrims and the inhabiting of the Holy Mosque as the same as one who believes in God and the Last Day and struggles in the way of God? Not equal are they in God's sight; and God guides not the people of the evildoers.
جو لوگ ایمان لائے اور گھر چھوڑے اور الله کی راہ میں اپنے مالوں اور جانوں سے لڑے الله کے ہاں ان کے لیے بڑا درجہ ہے اور وہی لوگ مراد پانے والے ہیں
Those who accepted faith, and left their homes and fought with their wealth and their lives in Allah’s way have a greater rank before Allah; and it is they who have succeeded.
Those who believe, and have emigrated, and have struggled in the way of God with their possessions and their selves are mightier in rank with God; and those -- they are the triumphant;
انہیں ان کا رب اپنی طرف سے مہربانی اور رضا مندی اور باغوں کی خوشخبری دیتا ہے جن میں انہیں ہمیشہ آرام ہوگا
Their Lord gives them the glad tidings of His mercy and His pleasure, and the Gardens in which are everlasting favours for them.
their Lord gives them good tidings of mercy from Him and good pleasure; for them await gardens wherein is lasting bliss,
ان میں ہمیشہ رہیں گے بے شک الله کے ہاں بڑا ثواب ہے
They will abide in it for ever and ever; indeed with Allah is the great reward.
therein to dwell forever and ever; surely with God is a mighty wage.
اے ایمان والو! اپنے باپوں اور بھائیوں سے دوستی نہ رکھو اگر وہ ایمان پر کفر کو پسند کریں اور تم میں سے جو ان سے دوستی رکھے گا سو وہی لوگ ظالم ہیں
O People who Believe! Do not consider your fathers and your brothers as your friends if they prefer disbelief over faith; and whoever among you befriends them – then it is he who is the unjust.
O believers, take not your fathers and brothers to be your friends, if they prefer unbelief to belief; whosoever of you takes them for friends, those -- they are the evildoers.
کہہ دے اگر تمہارے باپ اور بیٹے اور بھائی اوربیویاں اور برادری اور مال جو تم نے کمائے ہیں اور سوداگری جس کے بند ہونے سے تم ڈرتے ہو اور مکانات جنہیں تم پسند کر تے ہو تمہیں الله اور اس کے رسول اوراس کی راہ میں لڑنے سے زیادہ پیارے ہیں تو انتظار کرو یہاں تک کہ الله اپنا حکم بھیجے اور الله نافرمانوں کو راستہ نہیں دکھاتا
Say, “If your fathers, and your sons, and your brothers, and your wives, and your tribe, and your acquired wealth, and the trade in which you fear a loss, and the houses of your liking – if all these are dearer to you than Allah and His Noble Messenger and fighting in His way, then wait until Allah brings about His command; and Allah does not guide the sinful.”
Say: 'If your fathers, your sons, your brothers, your wives, your clan, your possessions that you have gained, commerce you fear may slacken, dwellings you love -- if these are dearer to you than God and His Messenger, and to struggle in His way, then wait till God brings His command; God guides not the people of the ungodly.'
الله بہت سے میدانوں میں تمہاری مدد کر چکا ہے اور حنین کے دن جب تم اپنی کثرت پر خوش ہوئے پھر وہ تمہارے کچھ کام نہ آئی اور تم پر زمین باوجود اپنی فراخی کے تنگ ہو گئی پھر تم پیٹھ پھیر کر ہٹ گئے
Indeed Allah helped you on many occasions – and on the day of Huneyn – when you prided in your multitude, so it did not benefit you at all, and the earth despite being vast became restricted for you – then you turned back and returned.
God has already helped you on many fields, and on the day of Hunain, when your multitude was pleasing to you, but it availed you naught, and the land for all its breadth was strait for you, and you turned about, retreating.
پھر الله نے اپنی طرف سے اپنے رسول پر اور ایمان والوں پر تسکین نازل فرمائی اور وہ فوجیں اتاریں کہ جنہیں تم نے نہیں دیکھا اور کافروں کو عذاب دیا اور کافروں کو یہی سزا ہے
Then Allah sent down His calm upon His Noble Messenger and upon the Muslims, and sent down armies you did not see, and punished the disbelievers; and such is the reward of the deniers.
Then God sent down upon His Messenger His Shechina, and upon the believers, and He sent down legions you did not see, and He chastised the unbelievers; and that is the recompense of the unbelievers;
پھر اس کے بعد جسے الله چاہے تو بہ نصیب کرے گا اور الله بخشنے والا مہربان ہے
Then afterwards Allah will give repentance to whomever He wills; and Allah is Oft Forgiving, Most Merciful.
then God thereafter turns towards whom He will; God is All-forgiving, All-compassionate.
اے ایمان والو! مشرک تو پلید ہیں سو اس برس کے بعد مسجد حرام کے نزدیک نہ آنے پائیں اور اگر تم تنگدستی سے ڈرتے ہو تو آئندہ اگر الله چاہے تمہیں اپنے فضل سے غنسی کر دے گا بے شک الله جاننے والا حکمت والا ہے
O People who Believe! The polytheists are utterly filthy*; so after this year do not let them come near the Sacred Mosque; and if you fear poverty**, then Allah will soon make you wealthy with His grace, if He wills; indeed Allah is All Knowing, Wise. (* Filthy in body and soul. **Due to loss of trade.)
O believers, the idolaters are indeed unclean; so let them not come near the Holy Mosque after this year of theirs. If you fear poverty, God shall surely enrich you of His bounty, if He will; God is All-knowing; All-wise.
ان لوگوں سے لڑو جو الله پر اور آخرت کے دن پر ایمان نہیں لاتے اور نہ اسے حرام جانتے ہیں جسے الله اور اس کے رسول نے حرام کیا ہے اور سچا دین قبول نہیں کرتے ان لوگوں میں سے جو اہلِ کتاب ہیں یہاں تک کہ ذلیل ہو کر اپنے ہاتھ سے جزیہ دیں
Fight against the People given the Book(s) who do not accept faith in Allah and the Last Day, and who do not treat as forbidden what is forbidden by Allah and by His Noble Messenger, and who do not follow the true religion, until they pay the tariff with their own hands with humiliation.
Fight those who believe not in God and the Last Day and do not forbid what God and His Messenger have forbidden -- such men as practise not the religion of truth, being of those who have been given the Book -- until they pay the tribute out of hand and have been humbled.
اور یہود کہتے ہیں کہ عزیر الله کا بیٹا ہے اور عیسائی کہتے ہیں مسیح الله کا بیٹا ہے یہ ان کی منہ کی باتیں ہیں وہ کافروں کی سی باتیں بنانے لگے ہیں جو ان سے پہلے گزرے ہیں الله انہیں ہلاک کرے یہ کدھر الٹے جا رہے ہیں
And the Jews said, “Uzair is the son of Allah”, and the Christians said “The Messiah is the son of Allah”; they utter this from their own mouths; they speak like the former disbelievers; may Allah kill them; where are they reverting!
The Jews say, 'Ezra is the Son of God'; the Christians say, 'The Messiah is the Son of God.' That is the utterance of their mouths, conforming with the unbelievers before them. God assail them! How they are perverted!
انہوں نے اپنے عالموں اور درویشوں کو الله کے سوا خدا بنا لیا ہے اور مسیح مریم کے بیٹےکو بھی حالانکہ انہیں حکم یہی ہوا تھا کہ ایک الله کے سوا کسی کی عبادت نہ کریں اس کے سوا کوئی معبود نہیں وہ ان لوگوں کے شریک مقرر کرنے سے پاک ہے
They have taken their rabbis and their monks as Gods besides Allah and (also) Messiah the son of Maryam; and they were not commanded except to worship only One God – Allah; none is worthy of worship except Him; Purity is to Him from all that they ascribe as partners (to Him).
They have taken their rabbis and their monks as lords apart from God, and the Messiah, Mary's son -- and they were commanded to serve but One God; there is no god but He; glory be to Him, above that they associate --
چاہتے ہیں کہ الله کی روشنی کو اپنے مونہوں سے بجھا دیں الله اپنی روشنی کو پورا کیے بغیر نہیں رہے گا اور اگرچہ کافر ناپسند ہی کریں
They wish to extinguish the light of Allah with their mouths, but Allah will not agree except that He will perfect His light, even if the disbelievers get annoyed.
desiring to extinguish with their mouths God's light; and God refuses but to perfect His light, though the unbelievers be averse.
اس نے اپنے رسول کو ہدایت اور سچا دین دے کر بھیجا ہے تاکہ اسے سب دینوں پر غالب کرے اور اگرچہ مشرک نا پسندکریں
It is He Who has sent His Noble Messenger with guidance and the true religion, in order to prevail over all other religions – even if the polytheists get annoyed.
It is He who has sent His Messenger with the guidance and the religion of truth, that He may uplift it above every religion, though the unbelievers be averse.
اے ایمان والو! بہت سے عالم اور فقیر لوگوں کا مال ناحق کھاتے ہیں اور الله کی راہ سے روکتے ہیں اور جو لوگ سونا اورچاندی جمع کرتے ہیں اور اسے الله کی راہ میں خرچ نہیں کرتے انہیں دردناک عذاب کی خوشخبری سنا دیجیئے
O People who Believe! Indeed many of the (Jewish) rabbis and the (Christian) monks unjustly devour people's wealth and prevent from Allah’s way; and those who hoard up gold and silver and do not spend it in Allah’s way – so them give the glad tidings of a painful punishment.
O believers, many of the rabbis and monks indeed consume the goods of the people in vanity and bar from God's way. Those who treasure up gold and silver, and do not expend them in the way of God -- give them the good tidings of a painful chastisement,
جس دن وہ دوزخ کی آگ میں گرم کیا جائے گا پھر اس سے ان کی پیشانیاں اور پہلو اور پیٹھیں داغی جائیں گی یہ وہی ہے جو تم نے اپنے لیے جمع کیا تھا سو اس کا مزہ چکھو جوتم جمع کرتے تھے
The day when it will be heated in the fire of hell, and their foreheads and their sides and their backs will be branded with them; “Here is what you hoarded for yourselves; so now taste the joy of your hoarding!”
the day they shall be heated in the fire of Gehenna and therewith their foreheads and their sides and their backs shall be branded: 'This is the thing you have treasured up for yourselves; therefore taste you now what you were treasuring!'
بے شک الله کے ہاں مہینوں کی گنتی بارہ مہینے ہیں الله کی کتاب میں جس دن سے الله نے زمین اور آسمان پیدا کیے ان میں سے چار عزت والے ہیں یہی سیدھا دین ہے سو ان میں اپنے اوپر ظلم نہ کرو اور تم سب مشرکوں سے لڑو جیسے وہ سب تم سے لڑتے ہیں اور جان لو کہ الله پرہیزگاروں کے ساتھ ہے
Indeed the number of months before Allah is twelve – in the Book of Allah – since the day He created the heavens and the earth, of which four are sacred; this the straight religion; so do not wrong yourselves in those months; and constantly fight against the polytheists as they constantly fight against you; and know well that Allah is with the pious.
The number of the months, with God, is twelve in the Book of God, the day that He created the heavens and the earth; four of them are sacred. That is the right religion. So wrong not each other during them. And fight the unbelievers totally even as they fight you totally and know that God is with the godfearing.
یہ مہینوں کا ہٹا دینا کفر میں اور ترقی ہے اس سے کا فر گمراہی میں پڑتے ہیں اس مہینے کو ایک برس تو حلال کر لیتے ہیں اور دوسرے برس اسے حرام رکھتے ہیں تاکہ ان بارہ مہینوں کی گنتی پوری کر لیں جنہیں الله نے عزت دی ہے پھر حلا ل کر لیتے ہیں جو الله نے حرام کیا ہے ان کے برے اعمال انھیں بھلے دکھائی دیتے ہیں اور الله کافروں کو ہدایت نہیں کرتا
Their postponing of the months is nothing but furtherance in disbelief – the disbelievers are misled by it – they decree it lawful in one year and regard it forbidden in another year, in order to equate to the number of the months which Allah has made sacred, and to make lawful what Allah has forbidden; their evil deeds seem good in their sight; and Allah does not guide the disbelievers.
The month postponed is an increase of unbelief whereby the unbelievers go astray; one year they make it profane, and hallow it another, to agree with the number that God has hallowed, and so profane what God has hallowed. Decked out fair to them are their evil deeds; and God guides not the people of the unbelievers.
اے ایمان والو تمہیں کیا ہوا جب تمہیں کہا جاتا ہے کہ الله کی راہ میں کوچ کرو تو زمین پر گرے جاتے ہو کیا تم آخرت کو چھوڑ کر دنیا کی زندگی پر خوش ہو گئے ہو دنیا کی زندگی کا فائدہ تو آخرت کے مقابلہ میں بہت ہی کم ہے
O People who Believe! What is the matter with you, that when it is said to you, “Migrate in Allah's cause”, you sit on the ground with heaviness? Have you preferred this worldly life over the Hereafter? And the wealth of the life of this world, in comparison with the Hereafter, is but only a little.
O believers, what is amiss with you, that when it is said to you, 'Go forth in the way of God,' you sink down heavily to the ground? Are you so content with this present life, rather than the world to come? Yet the enjoyment of this present life, compared with the world to come, is a little thing.
اگر تم نہ نکلو گے تو الله تمہیں دردناک عذاب میں مبتلا کر ے گا اور تمہاری جگہ اور لوگ پیدا کر ے گا اور تم اسے کوئی نقصان نہیں پہنچا سکو گے اور الله ہر چیز پر قادر ہے
If you do not migrate, He will afflict you with a painful punishment and bring other people in your stead and you will not be able to harm Him in the least; and Allah is Able to do all things.
If you go not forth, He will chastise you with a painful chastisement, and instead of you He will substitute another people; and you will not hurt Him anything, for God is powerful over everything.
اگرتم رسول کی مدد نہ کرو گے تو اس کی الله نے مدد کی ہے جس وقت اسے کافروں نے نکالا تھا کہ وہ دو میں سے دوسرا تھاجب وہ دونوں غار میں تھے جب وہ اپنے ساتھی سے کہہ رہا تھا تو غم نہ کھا بے شک الله ہمارے ساتھ ہے پھر الله نے اپنی طرف سے اس پر تسکین اتاری اور اس کی مدد کو وہ فوجیں بھیجیں جنہیں تم نے نہیں دیکھا اورکافروں کی بات کو پست کر دیا اور بات تو الله ہی کی بلند ہے اور الله زبردست (اور) حکمت والا ہے
If you do not help him (Prophet Mohammed – peace and blessings be upon him), Allah has helped him – when he had to go forth due to the mischief of the disbelievers, just as two men* – when they were in the cave, when he was saying to his companion “Do not grieve; indeed Allah is with us”; then Allah caused His calm to descend upon him and helped him with armies you did not see, and disgraced the word of the disbelievers; and Allah’s Word is supreme; and Allah is the Almighty, the Wise. (* The Holy Prophet migrated only with S. Abu Bakr (who later became the first caliph) as his sole companion.)
If you do not help him, yet God has helped him already, when the unbelievers drove him forth the second of two, when the two were in the Cave, when he said to his companion, 'Sorrow not; surely God is with us.' Then God sent down on him His Shechina, and confirmed him with legions you did not see; and He made the word of the unbelievers the lowest; and God's word is the uppermost; God is All-mighty, All-wise.
تم ہلکے ہو یا بوجھل نکلو اور اپنے مالوں اور جانوں سے الله کی راہ میں لڑو یہ تمہارے حق میں بہتر ہے اگر تم سمجھتے ہو
Migrate – whether willingly or with a heavy heart and fight in Allah's cause with your wealth and your lives; this is better for you, if you realise.
Go forth, light and heavy! Struggle in God's way with your possessions and your selves; that is better for you, did you know.
اگر مال نزدیک ہوتا اور سفر ہلکا ہوتا تو وہ ضرور تیرے ساتھ ہوتے لیکن انہیں مسافت لمبی نظر آئی اور اب الله کی قسمیں کھائیں گے کہ اگر ہم سے ہو سکتا تو ہم تمہارے ساتھ ضرور چلتے اپنی جانوں کو ہلاک کرتے ہیں اور الله جانتا ہے کہ وہ جھوٹے ہیں
Had there been some wealth near at hand or a short journey, they would have certainly accompanied you, but the difficult path became very distant for them; and they will now swear by Allah that “Had we been able, we would have surely accompanied you”; they destroy their own souls; and Allah knows that undoubtedly, they are indeed liars.
Were it a gain near at hand, and an easy journey, they would have followed thee; but the distance was too far for them. Still they will swear by God, 'Had we been able, we would have gone out with you,' so destroying their souls; and God knows that they are truly liars.
الله نے تمہیں معاف کر دیا تم نےانہیں کیوں رخصت دی یہاں تک کہ تیرے لیے سچے ظاہر ہو جاتے اور تو جھوٹوں کو جان لیتا
May Allah forgive you*; why did you permit them** until the truthful ones had been manifested to you and the liars been exposed? (* This is an expression of love for the Holy Prophet – peace and blessings be upon him. ** The hypocrites had been permitted to stay back from the holy war.)
God pardon thee! Why gavest thou them leave, till it was clear to thee which of them spoke the truth, and thou knewest the liars?
جو لوگ الله پر اور آخرت کے دن پر ایمان لاتے ہیں وہ تم سے رخصت نہیں مانگتے اس سے کہ اپنے مالوں اورجانوں سے جہاد کریں اور الله پرہیزگاروں کو خوب جانتا ہے
And those who believe in Allah and the Last Day will not seek exemption from you for not fighting with their wealth and their lives; and Allah well knows the pious.
Those who believe in God and the Last Day ask not leave of thee, that they may struggle with their possessions and their selves; and God knows the godfearing.
تم سے رخصت وہی مانگتے ہیں جو الله پر اور آخرت کے دن پر ایمان نہیں رکھتے اور ان کے دل شک میں پڑے ہوئے ہیں سو وہ اپنے شک میں بھٹک رہے ہیں
Only those ask for such an exemption from you who do not believe in Allah and the Last Day, and whose hearts are in doubt – so they waver in their doubts.
They only ask leave of thee who believe not in God and the Last Day, those whose hearts are filled with doubt, so that in their doubt they go this way and that.
اور اگر وہ نکلنا چاہتے تو اس کے لیے کوئی سامان ضرور تیار کرتے لیکن الله نے ان کا اٹھنا پسند نہ کیا سو انہیں روک دیا اور حکم ہوا کہ بیٹھنے والوں کے ساتھ بیٹھے رہو
And if going forth were acceptable to them, they would have made preparations for it, but Allah Himself disliked their getting up (to fight) so He filled them with laze and it was said “Continue sitting with those who remain seated.”
If they had desired to go forth, they would have made some preparation for it; but God was averse that they should be aroused, so He made them pause, and it was said to them, 'Tarry you with the tarriers.'
اگر وہ تم میں نکلتے تو سوائے فساد کے اور کچھ نہ بڑھاتے اور تم میں فساد ڈلوانے کی غرض سے دوڑے دوڑے پھرتے اورتم میں ان کے جاسوس بھی ہیں اور الله ظالموں کو خوب جانتا ہے
If they had gone forth among you, you would then not gain any increase from them except trouble, and seeking to cause turmoil they would run rumours among you; and their spies are among you; and Allah well knows the unjust.
Had they gone forth among you, they would only have increased you in trouble, and run to and fro in your midst, seeking to stir up sedition between you; and some of you would listen to them; and God knows the evildoers.
یہ پہلے بھی فساد کے طالب رہے ہیں اور بہت سی باتوں میں تمہارے لئےالٹ پھیر کرتے رہے ہیں یہاں تک کہ حق آ پہنچا اور الله کا حکم غالب ہوا اور وہ ناخوش ہی رہے
Indeed they had sought to cause turmoil at the outset, and O dear Prophet the scheme turned otherwise* for you, so much so that the truth came and the command of Allah appeared, and they disliked it. (* In your favour.)
They sought to stir up sedition already before, and turned things upside down for thee, until the truth came, and God's command appeared, though they were averse.
اور ان میں سے بعض کہتے ہیں کہ مجھے تو اجازت ہی دیجیئے اور فتنہ میں نہ ڈالیے خبردار! وہ فتنہ میں پڑ چکے ہیں اوربے شک دوزخ کافروں پر احاطہ کرنے والی ہے
And among them is one who requests you that, “Grant me exemption (from fighting) and do not put me to test”; pay heed! They have indeed fallen into trial; and indeed hell surrounds the disbelievers.
Some of them there are that say, 'Give me leave and do not tempt me.' Have not such men fallen into temptation? And surely Gehenna encompasses the unbelievers.
اگر تمہیں آسائش حاصل ہوتی ہے تو انہیں بری لگتی ہے اور اگر کوئی مشکل پڑتی ہے تو کہتے ہیں کہ ہم نے تو اپنا کام پہلے ہی سنبھال لیا تھا اور خوشیاں مناتے لوٹ جاتے ہیں
If good befalls you they dislike it; and were some calamity to befall you, they would say, “We had resolved our matters in advance”, and would turn away rejoicing.
If good fortune befalls thee, it vexes them; but if thou art visited by an affliction, they say, 'We took our dispositions before', and turn away, rejoicing.
کہہ دو ہمیں ہر گز نہ پہنچے گا مگر وہی جو الله نے ہمارے لیے لکھ دیا وہی ہمارا کارساز ہے اور الله ہی پر چاہیئے کہ مومن بھروسہ کریں
Say, O dear Prophet “Nothing shall befall us except what Allah has destined for us; He is our Master; and the Muslims must rely only on Allah.”
Say: 'Naught shall visit us but what God has prescribed for us; He is our Protector; in God let the believers put all their trust.'
کہہ دو تم ہمارے حق میں دو بھلائیوں میں سے ایک کے منتظر ہو اور ہم تمہارے حق میں اس بات کے منتظر ہیں کہ الله اپنے ہاں سے تم پرکوئی عذاب نازل کرے یا ہمارے ہاتھوں سے تم بھی انتظار کرو ہم بھی تمہارے ساتھ انتظار کرتے ہیں
Say, “What do you wait for to happen to us, except one of the two good things?* And for you, we look forward to Allah afflicting you with a punishment from Himself or by our hands; so wait – we too await with you.” (*Death in Allah’s way or victory.)
Say: 'Are you awaiting for aught to come to us but one of the two rewards most fair? We are awaiting in your case too, for God to visit you with chastisement. from Him, or at our hands; so await; we are awaiting with you.'
کہہ دو تم خوشی سے خر چ کرو یا ناخوشی سے تم سے ہرگز قبول نہیں کیا جائے گا بے شک تم نافرمان لوگ ہو
Say, “Spend willingly or with a heavy heart, it will never be accepted from you; indeed you are a disobedient people.”
Say: 'Expend willingly, or unwillingly, it shall not be accepted from you; you are surely a people ungodly.'
اور ان کے خر چ کے قبول ہونے سے کوئی چیز مانع نہیں ہوئی سوائے اس کے کہ انہوں نے الله اور اس کے رسول سے کفرکیا اورنماز میں سست ہو کر آتے ہیں اور ناخوش ہو کر خرچ کرتے ہیں
And their spending was not stopped being accepted, except because they disbelieved in Allah and His Noble Messenger, and they come to prayer with heavy hearts, and they do not spend except unwillingly.
And naught prevents that their expendings should be accepted from them, but that they believe not in God and His Messenger, and perform not the prayer save lazily, and that they expend not without they are averse.
سو تو ان کے مال اور اولاد سے تعجب نہ کر الله یہی چاہتا ہے کہ ان چیزوں کی وجہ سے دنیا کی زندگی میں انہیں عذاب دے اور کفر کی حالت میں ان کی جانیں نکلیں
So let not their riches or their children surprise you; Allah only intends to punish them in the life of this world with these things and that they die only as disbelievers.
So let not their possessions or their children please thee; God only desires thereby to chastise them in this present life, and that their souls should depart while they are unbelievers.
اور الله کی قسمیں کھاتے ہیں کہ وہ بے شک تم میں سے ہیں حالانکہ وہ تم میں سے نہیں لیکن وہ ڈرتے ہیں
And they (the hypocrites) swear by Allah that they are from among you (Muslims); and they are not from among you – however those people are afraid.
They swear by God that they belong with you, but they are not of you they are a people that are afraid.
اگر وہ کوئی پناہ کی جگہ یا غاریا گھسنے کی جگہ پائیں تو دوڑتے ہوئے ادھر جائیں
If they find some refuge, or caves, or a place to hide, they will break the bonds and return there.
If they could find a shelter, or some caverns, or any place to creep into, they would turn about and bolt away to it.
اور بعضے ان میں سے وہ ہیں جو خیرات مانگتے ہیں تجھے طعن دیتے ہیں سو اگر انہیں اس میں سے مل جائے تو راضی ہوتے ہیں اور اگر نہ ملے تو فوراً ناراض ہو جاتے ہیں
And among them is one who slanders you regarding the distribution of charity; so if they receive some of it they would be happy – and if not, thereupon they get displeased!
Some of them find fault with thee touching the freewill offerings; if they are given a share of them they are well-pleased, but if they are given none then they are angry.
اور کیا اچھا ہوتا اگر وہ اس پر راضی ہو جاتے جو انہیں الله اور اس کے رسول نے دیا ہے اور کہتے ہیں ہمیں الله کافی ہے وہ ہمیں اپنے فضل سے دے گا اور اس کا رسول ہم الله ہی کی طرف رغبت کرنے والے ہیں
How excellent it would be, if they were pleased with what Allah and His Noble Messenger had given them and said, “Allah suffices us; Allah will now give us by His munificence, and (so will) Allah’s Noble Messenger – and towards Allah only are we inclined.”
O were they well-pleased with what God and His Messenger have brought them, saying, 'Enough for us is God; God will bring us of His bounty, and His Messenger; to God we humbly turn.'
زکوة مفلسوں اور محتاجوں اوراس کا کام کرنے والوں کا حق ہے اورجن کی دلجوئی کرنی ہے اور غلاموں کی گردن چھوڑانے میں اور قرض داروں کے قرض میں اور الله کی راہ میں اورمسافر کو یہ الله کی طرف سے مقرر کیاہوا ہے اور الله جاننے والا حکمت والا ہے
The obligatory charity* is only for the destitute and the really needy, and those who collect it, and for those in whose hearts the love of Islam needs to be instilled**, and to free slaves, and to debtors, and in Allah's cause***, and to the traveller; this is decreed by Allah; and Allah is All Knowing, Wise. (* This applies only to Zakat. ** The new convert to Islam. *** To the fighter having no provisions for holy war.)
The freewill offerings are for the poor and needy, those who work to collect them, those whose hearts are brought together, the ransoming of slaves, debtors, in God's way, and the traveller; so God ordains; God is All-knowing, All-wise.
اور بعضے ان میں سے پیغمبر کو ایذا دیتے ہیں اور کہتے ہیں کہ یہ شخص نِرا کان ہے کہہ دے وہ کان تمہاری بھلائی کے لیے ہے الله پر یقین رکھتا ہے اور مسلمانوں کی بات کا یقین کرتا ہے اور تم میں سے ایمان والوں کے حق میں رحمت ہے اور جو لوگ رسول الله کو ایذا دیتے ہیں ان کے لیے دردناک عذاب ہے
And among them (the hypocrites) are those who trouble* the Herald of the Hidden (the Prophet) and say, “He is only ears**”; say “He is a listener for your good, he believes in Allah and believes in what the Muslims say, and is a mercy for the Muslims among you”; and for those who trouble the Noble Messenger of Allah, is a painful punishment. (*To disrespect / trouble the Holy Prophet – peace and blessings be upon him – is blasphemy. **He believes whatever he is told.)
And some of them hurt the Prophet, saying, 'He is an ear!' Say: 'An ear of good for you; he believes in God, and believes the believers, and he is a mercy to the believers among you. Those who hurt God's Messenger -- for them awaits a painful chastisement.'
تمہارے سامنے الله کی قسمیں کھاتے ہیں تاکہ تمہیں راضی کریں اور الله اور اس کے رسول کو راضی کرنا بہت ضروری ہے اگر وہ ایمان رکھتے ہیں
They swear by Allah in your presence in order to please you; whereas Allah – and His Noble Messenger – had more right that they should have pleased Him if they had faith.
They swear to you by God, to please you; but God and His Messenger -- more right is it they should please Him, if they are believers.
کیا وہ نہیں جانتے کہ جو شخص الله اور اس کے رسول کا مقابلہ کرتا ہے تو اس کے واسطے دوزخ کی آگ ہے اس میں ہمیشہ رہے گا یہ بڑی ذلت ہے
Do they not know that for one who opposes Allah and His Noble Messenger, is the fire of hell, to remain in it forever? This is the greatest humiliation.
Do they not know that whosoever opposes God and His Messenger -- for him awaits the fire of Gehenna, therein to dwell forever? That is the mighty degradation.
منافق اس بات سے ڈرتے ہیں کہ مسلمانوں پر کوئی ایسی سورة نازل ہو کہ انہیں بتا دے جو منافقوں کے دل میں ہے کہہ دو ہنسی کیے جاؤ جس بات سے تم ڈرتے ہو الله اسے ضرور ظاہر کر دے گا
The hypocrites fear for a chapter being revealed regarding them, which may disclose what is hidden in their hearts; say, “Keep mocking; Allah will certainly disclose what you fear.”
The hypocrites are afraid, lest a sura should be sent down against them, telling thee what is in their hearts. Say: 'Mock on; God will bring forth what you fear.'
اور اگر تم ان سے دریافت کرو تو کہیں گے کہ ہم یونہی بات چیت اور دل لگی کر رہے تھےکہہ دو کیا الله سے اور اس کی آیتوں سے اور اس کے رسول سے تم ہنسی کرتے تھے
And if you ask them, they will say, “We were just having fun and pastime”; say, “What! You mock at Allah and His verses and His Noble Messenger?”
And if thou questionest them, then assuredly they will say, 'We were only plunging and playing.' Say: 'What, then were you mocking God, and His signs, and His Messenger?
بہانے مت بناؤ ایمان لانے کے بعد تم کافر ہو گئے اگر ہم تم میں سے بعض کو معاف کر دیں گے تو بعض کو عذاب بھی دیں گے کیوں کہ وہ گناہ کرتے رہے ہیں
“Do not feign excuses, you have turned disbelievers after becoming Muslims”; if We forgive some of you*, We shall punish others because they were guilty. (* One who kept quiet and later repented.)
Make no excuses. You have disbelieved after your believing. If We forgive one party of you, We will chastise another party for that they were sinners.'
منافق مر د اور منافق عورتیں ایک دوسرے کے ہم جنس ہیں برے کامو ں کا حکم کرتے ہیں اور نیک کاموں سے منع کرتے ہیں او رہاتھ بند کیے رہتے ہیں وہ الله کو بھول گئے سوالله نے انہیں بھلا دیا بے شک منافق وہی نافرمان ہیں
The hypocrite men and women are all the same; enjoining wrong and forbidding right, and being tight-fisted*; they have forgotten Allah, so Allah has forsaken them; indeed the hypocrites – it is they who are really disobedient. (* Not spending in Allah's cause)
The hypocrites, the men and the women, are as one another; they bid to dishonour, and forbid honour; they keep their hands shut; they have forgotten God, and He has forgotten them. The hypocrites -- they are the ungodly.
الله نے منافق مردوں اورمنافق عورتوں اور کافروں کو دوزخ کی آگ کا وعدہ دیا ہے پڑے رہیں گے اس میں وہی انہیں کافی ہے اور الله نے ان پر لعنت کی ہے اوران کے لیے دائمی عذاب ہے
Allah has promised the hypocrite men and hypocrite women and the disbelievers, the fire of hell in which they will remain forever; that is sufficient for them; and Allah’s curse is upon them; and for them is a never ending punishment.
God has promised the hypocrites, men and women, and the unbelievers, the fire of Gehenna, therein to dwell foreover. That is enough for them; God has cursed them; and there awaits them Like a lasting chastisement.
جس طرح تم سے پہلے لوگ تم سے طاقت میں زيادہ تھے اور مال اور اولاد میں بھی زيادہ تھے پھر وہ اپنے حصہ سے فائدہ اٹھا گئے اور تم نے اپنے حصہ سے فائدہ اٹھایا جیسے تم سے پہلہے لوگ اپنے حصہ سے فائدہ اٹھا گئے اور تم بھی انہیں کی سی چال چلتے ہو یہ وہ لوگ ہیں جن کے اعمال دنیا اور آخرت میں ضائع ہو گئے اور وہی نقصان اٹھانے والے ہیں
Like those who were before you – they were mightier than you in strength, and had more wealth and children than you; so they spent their portion – you spent your portion just as those before you spent their portion and you fell into shame (sin) like they had fallen into shame; their deeds have been wasted in the world and in the Hereafter; it is they who are the losers.
those before you, who were stronger than you in might, and more abundant in wealth and children; they took enjoyment in their share; so do you take enjoyment in your share, as those before you took enjoyment in their share. You have plunged as they plunged. Those -- their works have failed in this world and in the world to come; those -- they are the losers.
کیا انہیں ان لوگو ں کی خبر نہیں پہنچی جو ان سے پہلے تھے نوح کی قوم اور عاد اور ثمود اورابراھیم کی قوم اورمدین والوں کی اوران بستیوں کی خبر جو الٹ دی گئی تھیں ان کے پاس ان کے رسول صاف احکام لے کر پہنچے سو الله ایسا نہ تھا کہ ان پر ظلم کرتا لیکن وہی اپنے آپ پر ظلم کرتے تھے
Did not the news of those before them reach them – the people of Nooh, and the A’ad, and the Thamud – the people of Ibrahim, the people of Madyan and the dwellings that were overturned? Their Noble Messengers had brought clear proofs to them; so it did not befit Allah’s Majesty to oppress them, but in fact they wronged themselves.
Has there not come to you the tidings of those who were before you -- the people of Noah, Ad, Thamood, the people of Abraham, the men of Midian and the subverted cities? Their Messengers came to them with the clear signs God would not wrong them, but themselves they wronged.
اور ایمان والے مرد اور ایمان والی عورتیں ایک دوسرے کےمددگار ہیں نیکی کا حکم کرتے ہیں اوربرائی سے روکتے ہیں اورنماز قائم کرتے ہیں اور زکواة دیتے ہیں اور الله اور اس کے رسول کی فرمانبرداری کرتے ہیں یہی لوگ ہیں جن پر الله رحم کرے گا بے شک الله زبردست حکمت والا ہے
And the Muslim men and Muslim women are the friends of one another; enjoining right and forbidding wrong, and keeping the prayer established and paying the obligatory charity, obeying Allah and His Noble Messenger; these are upon whom Allah will soon have mercy; indeed Allah is the Almighty, the Wise.
And the believers, the men and the women, are friends one of the other; they bid to honour, and forbid dishonour; they perform the prayer, and pay the alms, and they obey God and His Messenger. Those -- upon them God will have mercy; God is All-mighty, All-wise.
الله نے ایمان دار مردوں اورایمان والی عورتوں کو باغوں کا وعدہ دیا ہے جن کے نیچے نہریں بہتی ہوں گیان میں ہمیشہ رہنے والے ہوں گے اورعمدہ مکانوں اور ہمیشگی کے باغوں میں اور الله کی رضا ان سب سے بڑی ہے یہی وہ بڑی کامیابی ہے
Allah has promised the Muslim men and Muslim women, Gardens beneath which rivers flow – they will abide in it forever – and pure dwellings in Gardens of everlasting stay; and the greatest (reward) is Allah’s pleasure; this is the supreme success.
God has promised the believers, men and women, gardens underneath which rivers flow, forever therein to dwell, and goodly dwelling-places in the Gardens of Eden; and greater, God's good pleasure; that is the mighty triumph.
اے نبی! کافروں اور منافقوں سے لڑائی کر اوران پر سختی کر اور ان کا ٹھکانا دوزخ ہے اور وہ بری جگہ ہے
O Herald of the Hidden! Fight against the disbelievers and the hypocrites, and be stern with them; and their destination hell; and what an evil place to return!
O Prophet, struggle with the unbelievers and hypocrites, and be thou harsh with them; their refuge is Gehenna -- an evil homecoming!
الله کی قسمیں کھاتے ہیں کہ ہم نے نہیں کہا اوربے شک انہوں نے کفر کا کلمہ کہا ہے اورمسلمان ہونے کے بعد کافر ہوگئے اورانہوں نے قصد کیا تھا ایسی چیز کا جونہیں پا سکے اور یہ سب کچھ اسی کا بدلہ تھا کہ انہیں الله اور اس کے رسول نے اپنے فضل سے دولتمند کر دیا ہے سو اگر وہ توبہ کریں تو ان کے لیے بہتر ہے اور اگر وہ منہ پھیر لیں تو الله انہیں دنیا اور آخرت میں دردناک عذاب دے گا اور انہیں روئے زمین پر کوئی دوست اور کوئی مددگار نہیں ملے گا
And they swear by Allah that they did not say it; whereas indeed they had certainly uttered the words of disbelief, and after having entered Islam turned disbelievers and had wished for what they did not get; and what annoyed them except that Allah, and His Noble Messenger, made them prosperous with His grace? So if they repent, it is better for them; and if they turn away, Allah will afflict them with a painful punishment – in this world and the Hereafter; and they will have neither a protector nor any supporter in the entire earth.
They swear by God that they said nothing, but they indeed said the word of unbelief and disbelieved, after they had surrendered. They purposed what they never attained to, and they took revenge only that God enriched them, and His Messenger, of His bounty. So if they repent it will be better for them; if they turn away, God will chastise them with a painful chastisement in this world and the next; on the earth they have no protector or helper.
اور بعضے ان میں سے وہ ہیں جنہوں نے الله سے عہد کیا تھا کہ اگر وہ ہمیں اپنے فضل سے دے تو ہم ضرور خیرات کیا کریں گے اور نیکو ں میں سےہو جائیں
And among them are those who made a covenant with Allah that, “If He gives us by His munificence, we will surely give charity and surely become righteous.”
And some of them have made covenant with God: 'If He gives us of His bounty, we will make offerings and be of the righteous.'
پھر جب الله نے اپنے فضل سے دیا تو اس میں بخل کرنے لگے اورمنہ موڑ کر پھر بیٹھے
Therefore when Allah gave them by His munificence, they hoarded it and turning their faces, went back.* (* Reneged on their promise).
Nevertheless, when He gave them of His bounty they were niggardly of it, and turned away, swerving aside.
تو نتیجہ یہ ہوا کہ اس دن تک الله سے ملیں گے الله نے ان کے دلوں میں نفاق پیدا کر دیا اس لیے کہ انہوں نے جو الله سے وعدہ کیا تھا اسے پورا نہ کیا اوروہ اس لیے جھوٹ بولا کرتے تھے
So following this, Allah put hypocrisy in their hearts until the day when they will meet Him – the result of their breaching the promise made to Allah, and because they lied.
So as a consequence He put hypocrisy into their hearts, until the day they meet Him, for that they failed God in that they promised Him and they were liars.
کیا وہ نہیں جانتے کہ الله ان کا بھید اور ان کا مشورہ جانتا ہے اوریہ کہ الله غیب کی باتیں جاننے والا ہے
Do they not know that Allah knows their secrets and the schemes they whisper, and that Allah is the All Knowing of all the hidden?
Did they not know that God knows their secret and what they conspire together, and that God knows the things unseen?
وہ لوگ جو ان مسلمانوں پر طعن کرتے ہیں جودل کھول کر خیرات کرتے ہیں اور جو لوگ اپنی محنت کے سوا طاقت نہیں رکھتے پھر ان پر ٹھٹھا کرتے ہیں الله ان سے ٹھٹھا کرتا ہے اوران کے لیے دردناک عذاب ہے
Those who find fault in the Muslims who give the charity wholeheartedly and in those who gain nothing except from their own toil – so they mock at them; Allah will punish them for their mocking; and for them is a painful punishment.
Those who find fault with the believers who volunteer their freewill offerings, and those who find nothing but their endeavour they deride -- God derides them; for them awaits a painful chastisement.
تو ان کے لیے بخشش مانگ یا نہ مانگ اگر تو ان کے لیے ستر دفعہ بھی بخشش مانگے گا تو بھی الله انہیں ہر گز نہیں بخشے گا یہ اس لیے کہ انہوں نے الله اور اس کے رسول سےکفر کیا اور الله نافرمانوں کو راستہ نہیں دکھاتا
Whether you (O dear Prophet Mohammed – peace and blessings be upon him) ask forgiveness for them* or not ask forgiveness for them; even if you ask forgiveness for them seventy times, Allah will not forgive them; that is because they disbelieved in Allah and His Noble Messenger, and Allah does not guide the sinful. (* for the hypocrites.)
Ask pardon for them, or ask not pardon for them; if thou askest pardon for them seventy times, God will not pardon them; that, because they disbelieved in God and His Messenger; God guides not the people of the ungodly.
جو لوگ پیچھے رہ گئے وہ رسول الله کی مرضی کے خلاف بیٹھ رہنے سے خوش ہوتے ہیں اوراس بات کو ناپسند کیا کہ اپنے مالوں اور جانوں سے الله کی راہ میں جہاد کریں اور کہا گرمی میں مت نکلو کہہ دو کہ دوزخ کی آگ کہیں زیادہ گرم ہے کاش یہ سمجھ سکتے
Those who were left behind rejoiced that behind the Noble Messenger of Allah they had remained seated, and they were unwilling to fight in Allah's cause with their lives or their wealth, and said “Do not venture out in the heat”; say, “The fire of hell is the hottest”; if only they understood!
Those who were left behind rejoiced in tarrying behind the Messenger of God, and were averse to struggle with their possessions and their selves in the way of God. They said, 'Go not forth in the heat.' Say: 'Gehenna's fire is hotter, did they but understand.'
سووہ تھوڑا سا ہنسیں اور زیادہ روئیں ان کے اعمال کے بدلے جو کرتے رہے ہیں
So they should laugh a little and weep much; the reward of what they used to earn.
Therefore let them laugh little, and weep much, in recompense for what they have been earning.
سواگر تجھے الله ان میں سے کسی فرقہ کی طرف پھر لے جائے پھر تجھ سے نکلنے کی اجازت چاہیں تو کہہ دو کہ تم میرے ساتھ کبھی بھی ہرگز نہ نکلو گے اور میرے ساتھ ہو کر کسی دشمن سے نہ لڑو گے تمہیں پہلی مرتبہ بیٹھنا پسند آیا سو پیچھے رہنے والوں کے ساتھ بیٹھے رہو
Then if Allah takes you back to a group of them and they seek permission from you to go out to fight, say to them, “You shall never go out with me nor ever fight with me against any enemy; you were happy to remain seated for the first time, therefore remain seated with those who stay behind.”
So, if God returns thee to a party of them and they ask leave of thee to go forth, say: 'You shall not go forth with me ever, and you shall not fight with me any enemy. You were well-pleased to tarry the first time, so now tarry with those behind.'
اوران میں سے جو مرجائے کسی پر کبھی نماز نہ پڑھ اور نہ اس کی قبر پر کھڑا ہو بے شک انہوں نے الله اور اس کے رسول سے کفر کیا اور نافرمانی کی حالت میں مر گئے
And never offer funeral prayers for any of them* who dies, nor stand by his grave**; indeed they disbelieved in Allah and His Noble Messenger, and they died as sinners. (* It is forbidden to offer funeral prayers for the hypocrites. ** To ask forgiveness for them).
And pray thou never over any one of them when he is dead, nor stand over his grave; they disbelieved in God and His Messenger, and died while they were ungodly.
اور ان کے مالوں اوراولاد سے تعجب نہ کر الله یہی چاہتا ہے کہ انہیں ان چیزوں کے باعث دنیا میں عذاب دے اور ان کی جانیں نکلیں ایسے حال میں کہ وہ کافر ہی ہوں
And do not be surprised at their wealth or their children; Allah only wills to torment them with it in this world, and that they pass away upon disbelief.
And let not their possessions and their children please thee; God only desires thereby to chastise them in this present world, and that their souls should depart while they are unbelievers.
اور جب کوئی سورة نازل ہوتی ہے کہ الله پر ایمان لاؤ اور اس کے رسول کےساتھ ہو کر جہاد کرو تو ان میں سے دولت مند بھی تجھ سے رخصت مانگتے ہیں اورکہتے ہیں کہ ہمیں چھوڑ دے کہ بیٹھنے والوں کے ساتھ ہو جائیں
And when a chapter is sent down that “Accept faith in Allah and fight along with His Noble Messenger”, the men of means among them seek exemption from you and say, “Leave us, for us to be with those who sit.”
And when a sura is sent down, saying, 'Believe in God, and struggle with His Messenger,' the affluent among them ask leave of thee, saying, 'Let us be with the tarriers.'
وہ خوش ہیں کہ پیچھے رہ جانے والی عورتوں کے ساتھ رہ جائیں اور ان کے دلوں پر مہر کر دی گئی ہے سووہ نہیں سمجھتے
They preferred to be with the women who stay behind, and their hearts have been sealed, so they do not understand.
They are well-pleased to be with those behind, and a seal has been set upon their hearts, so the they understand not.
لیکن رسول اور جو لوگ ان کے ساتھ ایمان والے ہیں وہ اپنے مالوں اور جانوں سے جہاد کرتے ہیں اور انہیں لوگو ں کے لیے بھلائیاں ہیں اور وہی نجات پانے والے ہیں
But the Noble Messenger and those who accepted faith with him, fought with their wealth and lives; and for them only are the virtues (rewards); and it is they who have achieved the goal.
But Messenger, and the believers with him, have struggled with their possessions and their selves, and those -- for them await the good things; those -- they are the prosperers.
الله نے ان کے لیے باغ تیار کیے ہیں جن کے نیچے نہریں بہتی ہیں ان میں ہمیشہ رہیں گےیہی بڑی کامیابی ہے
Allah has kept ready for them Gardens beneath which rivers flow, abiding in it forever; this is the greatest success.
God has prepared for them gardens underneath which rivers flow, therein to dwell forever; that is the mighty triumph.
اور بہانے کرنے والے گنوار آئے تاکہ انہیں رخصت مل جائے اوربیٹھ رہے وہ جنہوں نے الله اوراس کے رسول سے جھوٹ بولا تھا جو ان میں سے کافر ہیں عنقریب انہیں دردناک عذاب پہنچے گا
And came the ignorant* who make excuses seeking exemption, and those who lied to Allah and His Noble Messenger remained seated; a painful punishment will soon reach the disbelievers among them. (* of faith)
And the Bedouins came with their excuses, asking for leave; those who lied to God and His Messenger tarried; there shall befall the unbelievers of them a painful chastisement.
ضعیفوں اور مریضوں پر اور ان لوگوں پر جو نہیں پاتے جو خر چ کریں کوئی گناہ نہیں ہے جب الله اور اس کے رسول کے ساتھ خیر خواہی کریں نیکو کاروں پر کوئی الزام نہیں ہے اور الله بخشنے والا مہربان ہے
There is no reproach upon the old nor upon the sick nor upon those who do not have the means to spend, provided they remain faithful to Allah and His Noble Messenger; and there is no way of reproach against the virtuous; and Allah is Oft Forgiving, Most Merciful.
There is no fault in the weak and the sick and those who find nothing to expend, if they are true to God and to His Messenger. There is no way against the good-doers -- God is All-forgiving, All-compassionate --
اور ان لوگو ں پر بھی کوئی گناہ نہیں کہ جب وہ تیرے پاس آئیں کہ انہیں سواری دے تو نے کہا میرے پاس کوئی چیز نہیں کہ تمہیں اس پر سوار کر دوں تو وہ لوٹ گئے اوراس غم سے کہ ان کے پاس خرچ موجود نہیں تھا ان کی آنکھوں سے آنسو بہہ رہے تھے
Nor against those who humbly present themselves before you in order that you provide them a mount, and receive an answer from you that “I do not have any beast to carry you” – and so they turn back with eyes overflowing with tears, due to the sorrow that they could not find the means to spend.
neither against those who, when they came to thee, for thee to mount them, thou saidst to them, 'I find not whereon to mount you'; they turned away, their eyes overflowing with tears of sorrow, because they found nothing to expend.
الزام ان لوگوں پر ہے جو دولتمند ہیں اورتم سے اجازت طلب کرتے ہیں اس بات سے وہ خوش ہیں کہ پیچھے رہنے والیوں کے ساتھ رہ جائیں اور الله نے ان کے دلوں پر مہر کر دی ہے پس وہ نہیں سمجھتے
The way (of reproach) is only against those who seek exemption from you although they are rich; they preferred to be with the women who stay behind – and Allah has sealed their hearts, so they do not know anything.
The way is open only against those who ask leave of thee, being rich; they are well-pleased to be with those behind; God has set a seal on their hearts, so they know not.
جب تم ان کی طرف واپس جاؤ گے تو تم سے عذر کریں گے کہہ دو عذر مت کرو ہم تمہاری بات ہرگز نہیں مانیں گے تمہارے سب حالات اللہ ہمیں بتاچکا ہے اور ابھی الله اور اس کا رسول تمہارے کام کو دیکھے گا پھر تم غائب اور حاضر کے جاننے والےکی طرف لوٹائے جاؤ گے سو وہ تمہیں بتا دے گا جو تم کر رہے تھے
They will make excuses to you when you return to them; say, “Do not make excuses – we shall never believe you – Allah has given us your tidings; and Allah and His Noble Messenger will now see your deeds, and then you will return to Him Who knows everything, the hidden and the visible – He will inform you of all what you used to do.”
They will excuse themselves to you, when you return to them. Say: 'Do not excuse yourselves; we will not believe you. God has already told us tidings of you. God will surely see your work, and His Messenger, then you will be returned to Him who knows the unseen and the visible, and He will tell you what you were doing.'
جب تم ان کی طرف پھر جاؤ گے تو تمہارے سامنے الله کی قسمیں کھائیں گےتاکہ تم ان سے در گزر کرو بے شک وہ پلید ہیں اور جو کام کرتے رہے ہیں ان کے بدلے ان کا ٹھکانا دوزخ ہے
They will now swear by Allah before you, when you return to them, in order that you do not pay attention to them; so do not bother about them; they are indeed filthy; and their destination is hell; the reward of what they used to earn.
They will swear to you by God, when you turn back to them, that you may turn aside from them. So turn aside from them, for they are an abomination, and their refuge is Gehenna -- a recompense for what they have been earning.
وہ لوگ تمہارے سامنے قسمیں کھائیں گے تاکہ تم ان سے خوش ہو جاؤ اگر تم ان سے خوش بھی ہو جاؤ تو بھی الله نافرمانوں سے خوش نہیں ہوتا
They swear before you that you may be pleased with them; so if you become pleased with them, then indeed Allah will never be pleased with the sinful.
They will swear to you, that you may be well-pleased with them; but if you are well-pleased with them, God will surely not be well-pleased with the people of the ungodly.
گنوار کفر اور نفاق میں بہت سخت ہیں اور اس قابل ہیں کہ جو احکام الله نے اپنے رسول پر نازل فرمائے ہیں ان سے واقف نہ ہوں اور الله جاننے والا حکمت والا ہے
The ignorant are more severe in disbelief and hypocrisy, and deserve to remain ignorant of the commands which Allah has revealed to His Noble Messenger; and Allah is All Knowing, Wise.
The Bedouins are more stubborn in unbelief and hypocrisy, and apter not to know the bounds of what God has sent down on His Messenger; and God is All-knowing, All-wise.
اور بعض گنوار ایسے ہیں کہ جو کچھ خرچ کرتے ہیں اسے تاوان سمجھتے ہیں اور تم پر زمانہ کی گردشوں کا انتظار کرتے ہیں انہیں پر بری گردش آئے اور الله سننے والا جاننے والا ہے
And some of the ignorant are those who when spending in Allah's cause consider it a ransom, and await the coming of the cycles (of misfortunes) upon you; upon them only is the evil cycle of misfortune; and Allah is All Hearing, All Knowing.
Some of the Bedouins take what they expend for a fine, and await the turns of fortune to go against you. Theirs shall be the evil turn; God is All-hearing, All-knowing.
اور بعضے گنوار ایسے ہیں کہ الله پر اور قیامت کے دن پر ایمان لاتے ہیں اور جو کچھ خرچ کرتے ہیں اسے الله کے نزدیک ہونے اور پیغمبر کی دعاؤں کا ذریعہ سمجھتے ہیں خبردار بے شک وہ ان کے لیے نزدیکی کا سبب ہے عنقریب انہیں اللہ اپنی رحمت میں داخل کرے گا بے شک الله بخشنے والا مہربان ہے
And some villagers are those who believe in Allah and the Last Day, and consider the spending as the means of obtaining proximity to Allah and obtaining the prayers of the Noble Messenger; pay heed! Yes indeed it is the means of proximity for them; Allah will soon admit them into His mercy; indeed Allah is Oft Forgiving, Most Merciful.
And some of the Bedouins believe in God and the Last Day, and take what they expend for offerings bringing them near to God, and the prayers of the Messenger. Surely they are an offering for them, and God will admit them into His mercy; God is All-forgiving, All-compassionate.
اور جو لوگ قدیم میں پہلے ہجرت کرنے والوں اور مدد دینے والو ں میں سے اور وہ لوگ جو نیکی میں ان کی پیروی کرنے والے ہیں الله ان سے راضی ہوئےاوروہ اس سے راضی ہوئےان کے لیے ایسے باغ تیار کیے ہیں جن کے نیچے نہریں بہتی ہیں ان میں ہمیشہ رہیں گے یہ بڑی کامیابی ہے
And leading everyone, the first are the Muhajirs* and the Ansar**, and those who followed them with virtue – Allah is pleased with them and they are pleased with Him, and He has kept ready for them Gardens beneath which rivers flow, to abide in it for ever and ever; this is the greatest success. (* The immigrants. **Those who helped the immigrants.)
And the Outstrippers, the first of the Emigrants and the Helpers, and those who followed them in good-doing -- God will be well-pleased with them and they are well-pleased with Him; and He has prepared for them gardens underneath which rivers flow, therein to dwell forever and ever; that is the mighty triumph.
اور تمہارے گرد و نواح کے بعضے گنوار منافق ہیں اور بعض مدینہ والے بھی نفاق پر اڑے ہوئے ہیں تم انہیں نہیں جانتے ہم انہیں جانتے ہیں ہم انہیں دوہری سزا دیں گے پھر وہ بڑے عذاب کی طرف لوٹائے جائیں گے
And some of the illiterates around you are hypocrites; and some of the people of Medinah; hypocrisy has become ingrained in them; you do not know them*; We know them; We shall soon punish them twice** – they will then be consigned towards the terrible punishment.*** (*Until now or as well as We do. ** In life and in the grave *** of hell.)
And some of the Bedouins who dwell around you are hypocrites; and some of the people of the City are grown bold in hypocrisy. Thou knowest them not; but We know them, and We shall chastise them twice, then they will be returned to a mighty chastisement.
اور کچھ اور بھی ہیں کہ انھوں نے اپنے گناہوں کا اقرار کیا ہے انہوں نے اپنے نیک اور بد کاموں کو ملا دیاہے قریب ہے کہ الله انہیں معاف کر دے بے شک الله بخشنے والا مہربان ہے
And there are others who have acknowledged their sins and mixed a good deed with another that was bad; it is likely that Allah will accept their repentance; indeed Allah is Oft Forgiving, Most Merciful.
And other have confessed their sins; they have mixed a righteous deed with another evil. It may be that God will turn towards them; God is All-forgiving, All-compassionate.
ان کے مالوں میں سے زکواة لے کہ اس سے ان کے ظاہر کو پاک اور ان کے باطن کو صاف کر دے اورانہیں دعا دے بے شک تیری دعا ان کے لیے تسکین ہے اوراللہ سننے والا جاننے والا ہے
O dear Prophet (Mohammed – peace and blessings be upon him) take the obligatory charity from their wealth, by which you may cleanse them and make them pure, and pray in their favour; indeed your prayer is the contentment of their hearts; and Allah is All Hearing, All Knowing.
Take of their wealth a freewill offering, to purify them and to cleanse them thereby, and pray for them; thy prayers are a comfort for them; God is All-hearing, All-knowing.
کیا یہ لوگ نہیں جانتے الله ہی اپنے بندوں کی توبہ قبول فرماتا ہے اور صدقات لیتا ہے اور بے شک الله ہی توبہ قبول کرنے والا مہربان ہے
Do they not know that Allah only accepts repentance of His bondmen and He takes the charity* and that Allah only is the Most Acceptor of Repentance, the Most Merciful? (* into His control.)
Do they not know that God is He who accepts repentance from His servants, and takes the freewill offerings, and that God -- He turns, and is All-compassionate?
اور کہہ دےکہ کام کیے جاؤ پھر عنقریب الله اور اس کا رسول اور مسلمان تمہارے کام کو دیکھ لیں گے اور عنقریب تم غائب اور حاضر کے جاننے والے کی طرف لوٹائے جاؤ گےپھر وہ تمہیں بتا دے گا جو کچھ تم کرتے تھے
And say “Keep on with your works – Allah will now see your deeds, and so will His Noble Messenger and the Muslims; and soon you will return to the One Who knows everything – the hidden and the visible – so He will inform you of what you used to do.”
Say: 'Work; and God will surely see your work, and His Messenger, and the believers, and you will be returned to Him who knows the unseen and the visible, and He will tell you what you were doing.'
اور کچھ اور لوگ ہیں جن کا کام الله کے حکم پر موقوف ہے خواہ انہیں عذاب دے یا انہیں معاف کر دے اور الله جاننے والا حکمت والا ہے
And some are kept waiting for Allah’s command – He may punish them or accept their repentance; and Allah is All Knowing, Wise.
And others are deferred to God's commandment, whether He chastises them, or turns towards them; God is All-knowing, All-wise.
اور جنہوں نے نقصان پہنچانے اور کفر کرنے اورمسلمانوں میں تفریق ڈالنے کے لیے مسجد بنائی ہے اورواسطے گھات لگانے ان لوگوں کے جو الله اور اس کے رسول سے پہلے لڑ چکے ہیں اور البتہ قسمیں کھائیں گہ ہمارا مقصد تو صرف بھلائی تھی اور اللهگواہی دیتا ہے کہ بے شک وہ جھوٹے ہیں
And those (hypocrites) who built a mosque to cause harm, and due to disbelief, and in order to cause divisions among the Muslims, and to await the one who is at the outset an opponent of Allah and His Noble Messenger; and they will surely swear that “We wished only good”; and Allah is witness that they are indeed liars.
And those who have taken a mosque in opposition and unbelief, and to divide the believers, and as a place of ambush for those who fought God and His Messenger aforetime -- they will swear 'We desired nothing but good'; and God testifies they are truly liars.
تو اس میں کبھی کھڑانہ ہو البتہ وہ مسجد جس کی بنیاد پہلے دن سے پرہیزگاری پر رکھی گئی ہے وہ اس کے قابل ہے تو اس میں کھڑا ہو اس میں ایسے لوگ ہیں جو پاک رہنے کو پسند کرتے ہیں اور الله پاک رہنے والوں کو پسند کرتا ہے
Never stand (for worship) in that mosque*; indeed the mosque** that has been founded on piety from the very first day deserves that you should stand in it; in it are the people who wish to thoroughly cleanse themselves; and Allah loves the clean. (*The mosque built by the hypocrites. ** The mosque at Quba, built by the Holy Prophet and his companions. The merit of praying 2 Raka’ Nawafil in it is equal to the reward of an Umrah.)
Stand there never. A mosque that was founded upon godfearing from the first day is worthier for thee to stand in; therein are men who love to cleanse themselves; and God loves those who cleanse themselves.
بھلا جس نے اپنی عمارت کی بنیاد الله سے ڈرنے اوراس کی رضا مندی پر رکھی ہو وہ بہتر ہے یا جس نے اپنی عمارت کی بنیاد ایک کھائی کے کنارے پررکھی جو گرنے والی ہے پھر وہ اسے دوزخ کی آگ میں لے گری اور الله ظالموں کو راہ نہیں دکھاتا
So is one who established his foundation upon the fear of Allah and upon His pleasure better, or the one who laid his foundation upon the brink of a falling precipice, so it fell along with him into the fire of hell? And Allah does not guide the unjust.
Why, is he better who founded his building upon the fear of God and His good pleasure, or he who founded his building upon the brink of a crumbling bank that has tumbled with him into the fire of Gehenna? And God guides not the people of the evildoers.
جوعمارت انہوں نے بنائی ہے ہمیشہ ان کے دلو ں میں کھٹکتی رہے گی مگر جب ان کے دل ٹکڑے ہوجائیں اور الله جاننے والا حکمت والا ہے
The building which they erected will constantly keep disturbing their hearts unless their hearts are torn to pieces; and Allah is All Knowing, Wise.
The buildings they have built will not cease to be a point of doubt within their hearts, unless it be that their hearts are cut into pieces; God is All-knowing, All-wise.
بے شک الله مسلمانوں سے ان کی جان اوران کا مال اس قیمت پر خرید لیے ہیں کہ ان کی جنت ہے الله کی راہ میں لڑتے ہیں پھر قتل کرتے ہیں اور قتل بھی کیے جاتے ہیں یہ توریت اور انجیل اور قرآن میں سچا وعدہ ہے جس کا پورا کرنااسے ضروری ہے اور الله سے زیادہ وعدہ پورا کرنے والا کون ہے جو سودا تم نے اس سے کیا ہے اس سے خوش رہو اور یہ بڑی کامیابی ہے
Indeed Allah has purchased from the Muslims their lives and their wealth in exchange of Paradise for them; fighting in Allah's cause, slaying and being slain; a true promise incumbent upon His mercy, (mentioned) in the Taurat and the Injeel and the Qur’an; who fulfils His promise better than Allah? Therefore rejoice upon your deal that you have made with Him; and this is the great success.
God has bought from the believers their selves and their possessions against the gift of Paradise; they fight in the way of God; they kill, and are killed; that is a promise binding upon God in the Torah, and the Gospel, and the Koran; and who fulfils his covenant truer than God? So rejoice in the bargain you have made with Him; that is the mighty triumph.
توبہ کرنے والے عبادت کرنے والے شکر کرنے والے روزہ رکھنے والے رکوع کرنے والے سجدہ کرنے والے اچھے کاموں کا حکم کرنے والے بری باتوں سے روکنے والے الله کی حدوں کی حفاظت کرنے والے اور ایسے مومنو ں کو خوشخبری سنا دے
Those who repent, those who worship, those who praise, those who fast, those who bow, those who prostrate, those who show right and forbid wrong and those who keep the limits of Allah in sight; and give glad tidings to the Muslims.
Those who repent, those who serve, those who pray, those whojourney, those who bow, those who prostrate themselves, those who bid to honour and forbid dishonour, those who keep God's hounds -- and give thou good tidings to the believers.
پیغمبراور مسلمانوں کو یہ بات مناسب نہیں کہ مشرکوں کے لیے بخشش کی دعا کریں اگرچہ وہ رشتہ دار ہی ہوں جب کہ ان پر ظاہر ہو گیا ہے کہ وہ دوزخی ہیں
It does not befit the Prophet and those who believe, to pray for the forgiveness of polytheists even if they may be their relatives, after it has become clear to them that they are the people of hell.
It is not for the Prophet and the believers to ask pardon for the idolaters, even though they be near kinsmen, after that it has become clear to them that they will be the inhabitants of Hell.
اور ابراھیم کا اپنے باپ کے لیے بخشش کی دعا کرنا اور ایک وعدہ کے سبب سے تھا جو وہ اس سے کر چکے تھے پھر جب انہیں معلوم ہوا کہ وہ الله کا دشمن ہے تو اس سے بیزار ہو گئے بے شک ابراھیم بڑے نرم دل تحمل والے تھے
And the seeking of forgiveness for his father (paternal uncle) by Ibrahim was only because of a promise he had made to him; then when it became clear to him that he was an enemy of Allah, Ibrahim broke off ties with him; indeed Ibrahim is surely very soft-hearted, most forbearing.
Abraham asked not pardon for his father except because of a promise he had made to him; and when it became clear to him that he was an enemy of God, he declared himself quit of him; Abraham was compassionate, clement.
اورالله ایسا نہیں ہے کہ کسی قوم کو صحیح راستہ بتلانے کے بعد گمراہ کر دے جب تک ان پر واضح نہ کر دے وہ چیز جس سے انہیں بچنا چاہیے بے شک الله ہر چیز کو جاننے والا ہے
And it does not befit Allah’s Majesty to send a nation astray after He has guided them until He has made clear to them what they should avoid; indeed Allah knows everything.
God would never lead a people astray after that He has guided them, until He makes clear to them as to what they should be godfearing; surely God knows everything.
آسمانوں اور زمین میں الله ہی کی سلطنت ہے وہی جلاتا ہے اور مارتا ہے اور الله کے سوا تمہارا کوئی دوست اور مددگار نہیں
Indeed for Allah only is the kingship of the heavens and the earth; He gives life and He gives death; and other than Allah, you have neither a Protector nor any Supporter.
Surely to God belongs the kingdom of the heavens and of the earth; He gives life, and makes to die; and you have not, apart from God, either protector or helper.
الله نے نبی کے حال پر رحمت سے توجہ فرمائی اور مہاجرین اور انصار کے حال پر بھی جنہوں نے ایسی تنگی کے وقت میں نبی کا ساتھ دیا بعد اس کے کہ ان میں سے بعض کے دل پھر جانے کے قریب تھے اپنی رحمت سے ان پر توجہ فرمائی بے شک وہ ان پر شفقت کرنے والا مہربان ہے
Indeed Allah’s mercy inclined towards the Herald of the Hidden, and the Muhajirs and the Ansar who stood by him in the time of hardship, after it was likely that the hearts of a group among them would turn away – He then inclined towards them with mercy; indeed He is Most Compassionate, Most Merciful upon them.
God has turned towards the Prophet and the Emigrants and the Helpers who followed him in the hour of difficulty, after the hearts of a part of them well-nigh swerved aside; then He turned towards them; surely He is Gentle to them, and All-compassionate.
اور ان تینوں پر بھی جن کا معاملہ ملتوی کیا گیا یہاں تک کہ جب ان پر زمین باوجود کشادہ ہونے کے تنگ ہوگئی اور ان کی جانیں بھی ان پر تنگ ہوگئیں اور انہوں نے سمجھ لیا کہ الله سے کوئی پناہ نہیں سو اسی کی طرف آنے کے پھر بھی اپنی رحمت سے ان پر متوجہ ہوا تاکہ وہ توبہ کریں بے شک الله توبہ قبول کرنے والا مہربان ہے
And also upon the three who were kept in waiting; when the earth, vast as it is, was restricted for them, and they became weary of their own lives and became certain that there is no refuge from Allah except with Him; He then accepted their repentance in order that they remain repentant; indeed Allah is the Most Acceptor of Repentance, the Most Merciful.
And to the three who were left behind, until, when the earth became strait for them, for all its breadth, and their souls became strait for them, and they thought that there was no shelter from God except in Him, then He turned towards them, that they might also turn; surely God turns, and is All-compassionate.
اے ایمان والو! الله سے ڈرتے رہو اور سچوں کے ساتھ رہو
O People who Believe! Fear Allah, and be with the truthful.
O believers, fear God, and be with the truthful ones.
مدینہ والوں اور ان کے آس پاس دیہات کے رہنے والوں کو یہ مناسب نہیں تھا کہ الله کے رسول سے پیچھے رہ جائیں اور نہ یہ کہ اپنی جانوں کو اس کی جان سے زیادہ عزیز سمجھیں یہ اس لیے ہے کہ انہیں الله کی راہ میں جو تکلیف پہنچتی ہے پیاس کی یا ماندگی کی یا بھوک کی یاہ وہ ایسی جگہ چلتے ہیں جو کافروں کے غصہ کو بھڑکائے اور یا کافروں سے کوئی چیز چھین لیتے ہیں ہر بات پر ان کے لیے عمل صالح لکھا جاتا ہے بے شک الله نیکی کرنے والوں کا اجر ضائع نہیں کرتا
It did not befit the people of Medinah and the people of the villages around them, to stay behind the Noble Messenger of Allah, nor to consider their own lives dearer than his life; that is because the thirst or the pain or the hunger that afflicts them in Allah's cause, and the step they tread on a place that angers the disbelievers, and whatever harm they cause the enemy – a good deed is recorded for them in lieu of all of these; indeed Allah does not waste the wages of the virtuous.
It is not for the people of the City and for the Bedouins who dwell around them to stay behind God's Messenger, and to prefer their lives to his; that is because they are smitten neither by thirst, nor fatigue, nor emptiness in the way of God, neither tread they any tread enraging the unbelievers, nor gain any gain from any enemy, but a righteous deed is thereby written to their account; God leaves not to waste the wage of the good-doers.
اور جو وہ تھوڑا یا بہت خرچ کرتے ہیں یا کوئی میدان طے کرتے ہیں تو یہ سب کچھ ان کے لیے لکھ لیا جاتا ہے تاکہ الله انہیں ان کے اعمال کا اچھا بدلہ دے
And whatever they spend, small or great, or any valley they cross – it is all recorded for them, so that Allah may reward them for their best deeds.
Nor do they expend any sum, small or great, nor do they traverse any valley, but it is written to their account, that God may recompense them the best of what they were doing.
اورایسا تو نہیں ہوسکتا کہ مسلمان سب کے سب کوچ کریں سو کیوں نہ نکلا ہر فرقے میں سے ایک حصہ تاکہ دین میں سمجھ پیدا کریں اور جب اپنی قوم کی طرف واپس آئیں تو ان کو ڈرائیں تاکہ وہ بچتے رہیں
And it is not possible for the Muslims that all of them go out; so it should be that a party from each group goes forth in order to gain knowledge in religion, and upon returning they warn their people in the hope that they may avoid.
It is not for the believers to go forth totally; but why should not a party of every section of them go forth, to become learned in religion, and to warn their people when they return to them, that haply they may beware?
اے ایمان والو اپنے نزدیک کے کافروں سے لڑو اور چاہئے کہ وہ تم میں سختی پائیں اور جان لو کہ اللہ پر ہیزگاروں کے ساتھ ہے
O People who Believe – fight the disbelievers who are near to you, and let them find severity in you, and know well that Allah is with the pious.
O believers, fight the unbelievers who are near to you; and let them find in you a harshness; and know that God is with the godfearing.
اور جب کوئی سورت نازل ہوتی ہے تو ان میں سے بعض کہتے ہیں کہ اس سورت نےتم میں سے کس کے ایمان کو بڑھایا ہے سو جو لوگ ایمان والے ہیں اس سورت نے ان کے ایمان کو بڑھایا ہے اور وہ خوش ہوتے ہیں
And whenever a chapter is sent down, some of them say, “Whose faith among you has this promoted?” So it has promoted the faith of the believers and they are rejoicing!
Whenever a sura is sent down to thee, some of them say, 'Which of you has this increased in belief?' As for the believers, them it has increased in belief, and they are joyful.
اور جن کے دلوں میں مرض ہے سوان کے حق میں نجاست پر نجاست بڑھا دی اور وہ مرتے دم تک کافر ہی رہے
And for those in whose hearts is a disease, it has added filth to their filth, and they died as disbelievers.
But as for those in whose heart is sickness, them it has increased in abomination added to their abomination, and they have died while they were unbelievers.
کیا وہ نہیں دیکھتے کہ وہ ہر سال میں ایک دفعہ یا دو دفعہ آزمائے جاتے ہیں پھر بھی توبہ نہیں کرتے اور نہ نصیحت حاصل کرتے ہیں
Do they not observe that they are tested once or twice every year? Yet they do not repent, nor do they heed advice!
Do they not see that they are tried every year once or twice? Yet still they do not repent, nor do they remember.
اورجب کوئی سورت نازل ہوتی ہے تو ان میں ایک دوسرے کی طرف دیکھنے لگتا ہے کہ کیا تمہیں کوئی مسلمان دیکھتا ہے پھر چل نکلتے ہیں الله نے ان کے دل پھیر دئے ہیں اور لیے کہ وہ لوگ سمجھ نہیں رکھتے
And whenever a chapter is sent down, one of them looks at the other; “Is there someone watching you?” – and then they turn away; Allah has inverted their hearts because they are a people who do not understand.
And whenever a sura is sent down, they look one at another: 'Does anyone see you?' Then they turn away. God has turned away their hearts, for that they are a people who do not understand.
البتہ تحقیق تمہارے پاس تم ہی میں سے رسول آیا ہے اسے تمہاری تکلیف گراں معلوم ہوتی ہے تمہاری بھلائی پر وہ حریص ہے مومنوں پر نہایت شفقت کرنے والا مہربان ہے
Indeed there has come to you a Noble Messenger from among you – your falling into hardship aggrieves him, most concerned for your well being, for the Muslims most compassionate, most merciful.
Now there has come to you a Messenger from among yourselves; grievous to him is your suffering; anxious is he over you, gentle to the believers, compassionate.
پھر اگر یہ لوگ پھر جائیں تو کہہ دو مجھے الله ہی کافی ہے اس کے سوا اور کوئی معبود نہیں اسی پر میں بھروسہ کرتا ہوں اور وہی عرش عظیم کا مالک ہے
Then if they turn away, say (O dear Prophet Mohammed – peace and blessings be upon him), “Allah suffices me; there is no worship except for Him; only Him have I trusted, and He is the Lord Of The Great Throne.”
So if they turn their backs, say: 'God is enough for me. There is no god but He. In Him I have put my trust. He is the Lord of the Mighty Throne.'