بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ وَٱلطُّورِ ﴿1﴾
Ahmed Ali
I CALL TO witness the Mount Sinai,
Ahmed Raza Khan
By oath of (mount) Tur.
Arberry
By the Mount
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بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ وَٱلطُّورِ ﴿1﴾
I CALL TO witness the Mount Sinai,
By oath of (mount) Tur.
By the Mount
وَكِتَٰبٍۢ مَّسْطُورٍۢ ﴿2﴾
And the Scripture inscribed
And by oath of a passage, written –
and a Book inscribed
فِى رَقٍّۢ مَّنشُورٍۢ ﴿3﴾
On a parchment scroll unrolled,
On an open record.
in a parchment unrolled,
وَٱلْبَيْتِ ٱلْمَعْمُورِ ﴿4﴾
The house ever-peopled,
And by oath of the Inhabited House.
by the House inhabited
وَٱلسَّقْفِ ٱلْمَرْفُوعِ ﴿5﴾
The roof raised high,
And the lofty roof.
and the roof uplifted
وَٱلْبَحْرِ ٱلْمَسْجُورِ ﴿6﴾
And the swollen sea,
And the sea set aflame.
and the sea swarming,
إِنَّ عَذَابَ رَبِّكَ لَوَٰقِعٌۭ ﴿7﴾
The punishment of your Lord is certain to come.
Indeed your Lord’s punishment will surely take place.
surely thy Lord's chastisement is about to fall;
مَّا لَهُۥ مِن دَافِعٍۢ ﴿8﴾
There is none who could avert it.
No one can avert it.
there is none to avert it.
يَوْمَ تَمُورُ ٱلسَّمَآءُ مَوْرًۭا ﴿9﴾
The day the sky will tremble,
A day on which the heavens will shake with a visible shaking.
Upon the day when heaven spins dizzily
وَتَسِيرُ ٱلْجِبَالُ سَيْرًۭا ﴿10﴾
The mountains move and fly away,
And the mountains will move with a visible movement.
and the mountains are in motion,
فَوَيْلٌۭ يَوْمَئِذٍۢ لِّلْمُكَذِّبِينَ ﴿11﴾
Will be the day of woe for those
So on that day, ruin is for those who deny.
woe that day unto those that cry lies,
ٱلَّذِينَ هُمْ فِى خَوْضٍۢ يَلْعَبُونَ ﴿12﴾
Who, ignoring the Reality, engage in pleasantries.
Those who are playing in pursuits.
such as play at plunging,
يَوْمَ يُدَعُّونَ إِلَىٰ نَارِ جَهَنَّمَ دَعًّا ﴿13﴾
The day they are dragged and pushed into Hell,
A day when they will be pushed, forcibly shoved towards the fire of hell.
the day when they shall be pitched into the fire of Gehenna:
هَٰذِهِ ٱلنَّارُ ٱلَّتِى كُنتُم بِهَا تُكَذِّبُونَ ﴿14﴾
(And told:) "This is the fire which you denied.
“This is the fire, which you used to deny!”
'This is the fire that you cried lies to!
أَفَسِحْرٌ هَٰذَآ أَمْ أَنتُمْ لَا تُبْصِرُونَ ﴿15﴾
Is it magic, or you cannot see?
“So is this magic, or are you unable to see?”
What, is this magic, or is it you that do not see?
ٱصْلَوْهَا فَٱصْبِرُوٓا۟ أَوْ لَا تَصْبِرُوا۟ سَوَآءٌ عَلَيْكُمْ ۖ إِنَّمَا تُجْزَوْنَ مَا كُنتُمْ تَعْمَلُونَ ﴿16﴾
Roast in it. Bear it with patience or impatience, it will be the same for you. You will be requited for what you had done."
“Enter it – now whether you patiently bear it or are impatient – it is the same for you; for you is a recompense only for what you used to do.”
Roast in it! And bear you patiently, or bear not patiently, equal it is to you; you are only being recompensed for that you were working.'
إِنَّ ٱلْمُتَّقِينَ فِى جَنَّٰتٍۢ وَنَعِيمٍۢ ﴿17﴾
Those who fear God and follow the straight path will surely be in gardens and in bliss,
Indeed the pious are in Gardens and peace.
Surely the godfearing shall be in gardens and bliss,
فَٰكِهِينَ بِمَآ ءَاتَىٰهُمْ رَبُّهُمْ وَوَقَىٰهُمْ رَبُّهُمْ عَذَابَ ٱلْجَحِيمِ ﴿18﴾
Rejoicing at what their Lord has given them; and their Lord will preserve them from the torment of Hell.
Delighted at the bestowal of their Lord; and their Lord has saved them from the fire.
rejoicing in that their Lord has given them; and their Lord shall guard them against the chastisement of Hell.
كُلُوا۟ وَٱشْرَبُوا۟ هَنِيٓـًٔۢا بِمَا كُنتُمْ تَعْمَلُونَ ﴿19﴾
"Eat and drink with relish," (they will be told), (as recompense) for what you had done."
“Eat and drink with pleasure, a reward for what you used to do.”
'Eat and drink, with wholesome appetite, for that you were working.
مُتَّكِـِٔينَ عَلَىٰ سُرُرٍۢ مَّصْفُوفَةٍۢ ۖ وَزَوَّجْنَٰهُم بِحُورٍ عِينٍۢ ﴿20﴾
They would recline on couches set in rows, paired with fair companions (clean of thought and) bright of eye.
Reclining on thrones, in rows; and We have wedded them to maidens with gorgeous eyes.
Reclining upon couches ranged in rows; and We shall espouse them to wide-eyed houris.
وَٱلَّذِينَ ءَامَنُوا۟ وَٱتَّبَعَتْهُمْ ذُرِّيَّتُهُم بِإِيمَٰنٍ أَلْحَقْنَا بِهِمْ ذُرِّيَّتَهُمْ وَمَآ أَلَتْنَٰهُم مِّنْ عَمَلِهِم مِّن شَىْءٍۢ ۚ كُلُّ ٱمْرِئٍۭ بِمَا كَسَبَ رَهِينٌۭ ﴿21﴾
And those who believed, and whose progeny also followed them in their faith, will be united with their offspring. We will not deprive them of their labour in the least. Every man is bound to what he does.
And those who accepted faith, and whose descendants followed them with faith – We have joined their descendants with them, and have not reduced anything for them from their deeds; every soul is trapped in its own deeds.
And those who believed, and their seed followed them in belief, We shall join their seed with them, and We shall not defraud them of aught of their work; every man shall be pledged for what he earned.
وَأَمْدَدْنَٰهُم بِفَٰكِهَةٍۢ وَلَحْمٍۢ مِّمَّا يَشْتَهُونَ ﴿22﴾
We shall give them fruits and meats, and what they desire.
And We aided them with fruit and meat, whatever they desire.
And We shall succour them with fruits and flesh such as they desire
يَتَنَٰزَعُونَ فِيهَا كَأْسًۭا لَّا لَغْوٌۭ فِيهَا وَلَا تَأْثِيمٌۭ ﴿23﴾
They will exchange cups of wine free of (incitement to) pleasantry or sin.
In it, they accept cups from each other, in which is neither any lewdness nor any sin.
while they pass therein a cup one to another wherein is no idle talk, no cause of sin,
۞ وَيَطُوفُ عَلَيْهِمْ غِلْمَانٌۭ لَّهُمْ كَأَنَّهُمْ لُؤْلُؤٌۭ مَّكْنُونٌۭ ﴿24﴾
And young attendants like pearls within their shells, will go round.
And their boy servants shall go around them, as if they were pearls, safely hidden.
and there go round them youths, their own, as if they were hidden pearls.
وَأَقْبَلَ بَعْضُهُمْ عَلَىٰ بَعْضٍۢ يَتَسَآءَلُونَ ﴿25﴾
They will ask each other questions,
And one of them turned towards the other, questioning.
They advance one upon another, asking each other questions.
قَالُوٓا۟ إِنَّا كُنَّا قَبْلُ فِىٓ أَهْلِنَا مُشْفِقِينَ ﴿26﴾
Saying: "We were also once full of fear at home.
Saying, “Indeed before this, we were in our houses, worried.”
They say, 'We were before among our people, ever going in fear,
فَمَنَّ ٱللَّهُ عَلَيْنَا وَوَقَىٰنَا عَذَابَ ٱلسَّمُومِ ﴿27﴾
But God has been gracious to us, and has saved us from the torment of scorching wind.
“So Allah did us a great favour, and saved us from the punishment of the flame.”
and God was gracious to us, and guarded us against the chastisement of the burning wind;
إِنَّا كُنَّا مِن قَبْلُ نَدْعُوهُ ۖ إِنَّهُۥ هُوَ ٱلْبَرُّ ٱلرَّحِيمُ ﴿28﴾
We used to pray to Him erstwhile; He is the just and merciful.
“Indeed we used to worship Him in our previous life; indeed He only is the Benign, the Most Merciful.”
we were before ever calling upon Him; surely He is the All-benign, the All-compassionate.'
فَذَكِّرْ فَمَآ أَنتَ بِنِعْمَتِ رَبِّكَ بِكَاهِنٍۢ وَلَا مَجْنُونٍ ﴿29﴾
Remind them, therefore, that by the grace of your Lord you are neither a soothsayer nor possessed.
Therefore (O dear Prophet Mohammed – peace and blessings be upon him), enlighten, for by the munificence of your Lord, you are neither a soothsayer nor a madman.
Therefore remind! by thy Lord's blessing thou art not a soothsayer neither possessed.
أَمْ يَقُولُونَ شَاعِرٌۭ نَّتَرَبَّصُ بِهِۦ رَيْبَ ٱلْمَنُونِ ﴿30﴾
Do they say: "He is a poet for whom we expect an adverse turn of fortune?"
Or they allege, “He is a poet – we await a calamity of the times to befall him.”
Or do they say, 'He is a poet for whom we await Fate's uncertainty'?
قُلْ تَرَبَّصُوا۟ فَإِنِّى مَعَكُم مِّنَ ٱلْمُتَرَبِّصِينَ ﴿31﴾
Tell them: "Keep on expecting, I am expecting with you."
Proclaim, “Go on waiting – I too am waiting along with you.”
Say: 'Await! I shall be awaiting with you.'
أَمْ تَأْمُرُهُمْ أَحْلَٰمُهُم بِهَٰذَآ ۚ أَمْ هُمْ قَوْمٌۭ طَاغُونَ ﴿32﴾
Does their reasoning prompt them to this, or they are a people rebellious?
Is this what their senses tell them, or are they a rebellious people?
Or do their intellects bid them do this? Or are they an insolent people?
أَمْ يَقُولُونَ تَقَوَّلَهُۥ ۚ بَل لَّا يُؤْمِنُونَ ﴿33﴾
Or do they say: "He has fabricated it?" In fact, they will never believe.
What! They say, “He has invented the Qur'an”? Rather they do not have faith.
Or do they say, 'He has invented it?' Nay, but they do not believe.
فَلْيَأْتُوا۟ بِحَدِيثٍۢ مِّثْلِهِۦٓ إِن كَانُوا۟ صَٰدِقِينَ ﴿34﴾
So let them bring a discourse like it, if they are truthful
So let them bring a single discourse like it, if they are truthful.
Then let them bring a discourse like it, if they speak truly.
أَمْ خُلِقُوا۟ مِنْ غَيْرِ شَىْءٍ أَمْ هُمُ ٱلْخَٰلِقُونَ ﴿35﴾
Or were they created of themselves? Or are they the creators?
Have they not been created from some source, or are they themselves the creators?
Or were they created out of nothing? Or are they the creators?
أَمْ خَلَقُوا۟ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ ۚ بَل لَّا يُوقِنُونَ ﴿36﴾
Or have they created the heavens and the earth? In fact they are certain of nothing.
Or did they create the heavens and the earth? Rather they are not certain.
Or did they create the heavens and earth? Nay, but they have not sure faith.
أَمْ عِندَهُمْ خَزَآئِنُ رَبِّكَ أَمْ هُمُ ٱلْمُصَۣيْطِرُونَ ﴿37﴾
Do they possess the treasures of your Lord? Or are they the treasurers?
Or do they have the treasures of your Lord, or are they the authority?
Or are thy Lord's treasuries in their keeping? Or are they the registrars?
أَمْ لَهُمْ سُلَّمٌۭ يَسْتَمِعُونَ فِيهِ ۖ فَلْيَأْتِ مُسْتَمِعُهُم بِسُلْطَٰنٍۢ مُّبِينٍ ﴿38﴾
Or do they have a ladder (climbing which) they can hear (the secrets of heaven)? Let one who has heard then bring a clear proof.
Or do they have any stairs, climbing upon which they eavesdrop? So their eavesdropper should bring some clear proof!
Or have they a ladder whereon they listen? Then let any of them that has listened bring a clear authority.
أَمْ لَهُ ٱلْبَنَٰتُ وَلَكُمُ ٱلْبَنُونَ ﴿39﴾
Has (God) daughters and they sons?
What! The daughters for Him, and the sons for you?
Or has He daughters, and they sons?
أَمْ تَسْـَٔلُهُمْ أَجْرًۭا فَهُم مِّن مَّغْرَمٍۢ مُّثْقَلُونَ ﴿40﴾
Or do you demand any wages from them so that they are burdened with expense?
Or do you (O dear Prophet Mohammed – peace and blessings be upon him) ask any fee from them, so they are burdened with the penalty?
Or askest thou them for a wage, and so they are weighed down with debt?
أَمْ عِندَهُمُ ٱلْغَيْبُ فَهُمْ يَكْتُبُونَ ﴿41﴾
Or do they have knowledge of the Unknown which they write down?
Or is the hidden with them, by which they pass judgements?
Or is the Unseen in their keeping, and so they are writing it down?
أَمْ يُرِيدُونَ كَيْدًۭا ۖ فَٱلَّذِينَ كَفَرُوا۟ هُمُ ٱلْمَكِيدُونَ ﴿42﴾
Or do they want to stage a deception? -- Then only those who do not believe will be the ones who will be tricked.
Or are they planning a conspiracy? So the conspiracy will befall only upon the disbelievers.
Or desire they to outwit? The unbelievers, they are the outwitted.
أَمْ لَهُمْ إِلَٰهٌ غَيْرُ ٱللَّهِ ۚ سُبْحَٰنَ ٱللَّهِ عَمَّا يُشْرِكُونَ ﴿43﴾
Or do they have a god apart from God? He is too exalted for what they associate with Him!
Or do they have a God besides Allah? Purity is to Allah from their ascribing of partners to Him.
Or have they a god, other than God? Glory be to God, above that which they associate!
وَإِن يَرَوْا۟ كِسْفًۭا مِّنَ ٱلسَّمَآءِ سَاقِطًۭا يَقُولُوا۟ سَحَابٌۭ مَّرْكُومٌۭ ﴿44﴾
If they should see a segment falling from the sky, they would say: "It is only a massive cloud."
And were they to see a portion of the sky falling, they will say, “It is a heap of clouds.”
Even if they saw lumps falling from heaven, they would say, 'A massed cloud!'
فَذَرْهُمْ حَتَّىٰ يُلَٰقُوا۟ يَوْمَهُمُ ٱلَّذِى فِيهِ يُصْعَقُونَ ﴿45﴾
So, leave them until they face their day (of doom) when they will be stunned.
Therefore leave them, until they confront their day, in which they will be stunned.
Then leave them, till they encounter their day wherein they shall be thunderstruck,
يَوْمَ لَا يُغْنِى عَنْهُمْ كَيْدُهُمْ شَيْـًۭٔا وَلَا هُمْ يُنصَرُونَ ﴿46﴾
Their deception will not avail them in the least on that day, nor will they be helped.
A day on which their scheming will not benefit them at all, nor will they be helped.
the day when their guile shall avail them naught, and they shall not be helped.
وَإِنَّ لِلَّذِينَ ظَلَمُوا۟ عَذَابًۭا دُونَ ذَٰلِكَ وَلَٰكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُونَ ﴿47﴾
Surely there are other torments besides this for those who are wicked, though most of them do not know.
And indeed for the unjust is another punishment before this, but most of them do not know. (Punishment in the grave is proven by this verse.)
And there surely awaits the evildoers a chastisement beyond even that, but most of them know it not.
وَٱصْبِرْ لِحُكْمِ رَبِّكَ فَإِنَّكَ بِأَعْيُنِنَا ۖ وَسَبِّحْ بِحَمْدِ رَبِّكَ حِينَ تَقُومُ ﴿48﴾
Await the judgement of your Lord, for you are always before Our eyes, and glorify your Lord with praises when you rise,
And be patient upon your Lord’s command, (O dear Prophet Mohammed – peace and blessings be upon him), for you are indeed in Our sight; and proclaim the Purity of your Lord while praising Him, whenever you stand.
And be thou patient under the judgment of thy Lord; surely thou art before Our eyes. And proclaim the praise of thy Lord when thou arisest,
وَمِنَ ٱلَّيْلِ فَسَبِّحْهُ وَإِدْبَٰرَ ٱلنُّجُومِ ﴿49﴾
And glorify Him in the night and when the stars begin to wane.
And proclaim His Purity during the night, and when the stars turn back.
and proclaim the praise of thy Lord in the night, and at the declining of the stars.