Ahmed Ali
حمۤ
Ahmed Raza Khan
Ha-Meem. (Alphabets of the Arabic language – Allah, and to whomever He reveals, know their precise meanings.)
Arberry
Ha Mim
Compare up to three translations verse by verse.
حمۤ
Ha-Meem. (Alphabets of the Arabic language – Allah, and to whomever He reveals, know their precise meanings.)
Ha Mim
روشن کتاب کی قسم ہے
By oath of the clear Qur’an.
By the Clear Book,
ہم نے اسے عربی زبان میں قرآن بنایا ہے تاکہ تم سمجھو
We have indeed sent it as a Qur’an in the Arabic language, so that you may understand.
behold, We have made it an Arabic Koran; haply you will understand;
اور یہ کتاب لوح محفوظ میں ہمارے نزدیک بلند مرتبہ حکمت والی ہے
And the Qur’an is undoubtedly, in the Original Book with Us, surely the exalted, full of wisdom.
and behold, it is in the Essence of the Book, with Us; sublime indeed, wise.
کیا تمہارے سمجھانے سے ہم اس لیے منہ پھیر لیں گے کہ تم بیہودہ لوگ ہو
So shall We divert the advice away from you, because you are a nation that exceeds the limits?
Shall We turn away the Remembrance from you, for that you are a prodigal people?
اور پہلے لوگوں میں بھی ہم نے بہت سے نبی بھیجے ہیں
And how many Prophets We did send among the earlier people!
How many a Prophet We sent among the ancients,
اور ان کے پاس ایسا کوئی نبی نہ آتا تھا کہ جس سے وہ ٹھٹھا نہ کرتے تھے
And whenever any Prophet came to them, they only mocked at him.
but not a Prophet came to them, without they mocked at him;
پھر ہم نے ان میں بڑے زور والوں کو ہلاک کر دیا او رپہلوں کی مثال گزرچکی ہے
We therefore destroyed the people who were more forceful than these, and the example of the earlier ones has already gone by.
so We destroyed men stronger in valour than they, and the example of the ancients passed away.
اور اگر آپ ان سے پوچھیں کہ آسمانوں اور زمین کو کس نے پیدا کیا ہے تو ضرور کہیں گے کہ انہیں اس بڑے زبردست جاننے والے نے پیدا کیا ہے
And if you ask them, “Who has created the heavens and the earth?”, they will surely say, “They are created by the Most Honourable, the All Knowing.”
If thou askest them, 'Who created the heavens and earth?' they will say, 'The All-mighty, the All-knowing created them.'
وہ جس نے زمین کو تمہارا بچھونا بنایا اور تمہارے لیے اس میں راستے بنائے تاکہ تم راہ پاؤ
The One Who made the earth a bed you, and made roads for you in it, so that you may be guided.
He who appointed the earth to be a cradle for you, and appointed ways for you therein, that haply you may be guided;
اور وہ جس نے آسمان سے اندازے کے ساتھ پانی اتارا پھر ہم نے اس سے مردہ بستی کو زندہ کیا تم بھی اس طرح (قبروں سے) نکالے جاؤ گے
And Who sent down water from the sky with a proper measure, so We revived a dead city with it; this is how you will be taken out.
and who sent down out of heaven water in measure; and We revived thereby a land that was dead; even so you shall be brought forth;
اوروہ جس نے ہر قسم کے جوڑے بنائے اور تمہارے لیے وہ کشتیاں اور چار پائے بنائے جن پر تم سوار ہوتے ہو
And the One Who created all pairs, and made the ships and cattle as rides for you.
and who created the pairs, all of them, and appointed for you ships and cattle such as you ride,
تاکہ ان کی پیٹھ پر چڑھ کر اپنے رب کا احسان یاد کرو جب کہ تم ان پر خوب بیٹھ جاؤ اورکہو وہ ذات پاک ہے جس نے ہمارے لیے اسے مطیع کر دیا اور ہم اسے قابو میں لانے والے نہ تھے
So that you may properly mount their backs, and may remember your Lord’s favour when you have mounted them, and say, “Purity is to Him, Who has given this ride in our control, and we did not have the strength for it.”
that you may be seated on their backs and then remember your Lord's blessing when you are seated on them, and say, 'Glory be to Him, who has subjected this to us, and we ourselves were not equal to it;
اور بےشک ہم اپنے رب کی طرف لوٹنے والے ہیں
“And indeed we have to return to our Lord.”
surely unto our Lord we are turning.'
اورلوگوں نے اس کے بندوں کو اس کی اولاد بنا دیا بے شک انسان صریح ناشکرا ہے
And from* His bondmen, they appointed a portion for Him; man is indeed an open ingrate. (* Appointed some of His creation as His sons and daughters).
Yet they have assigned to Him a part of His own servants! Man is dearly unthankful.
کیا اس نے اپنی مخلوقات میں سے بیٹیاں لے لیں اور تمہیں بیٹے چن کر دیئے
Has He chosen daughters for Himself from His creation, and selected only sons for you?
Or has He taken to Himself, from that He creates, daughters, and favoured you with sons?
اور جب ان میں سے کسی کو اس چیز کی خوشخبری دی جائے جسے رحمان کے لیے ٹھیراتا ہے تو اس کا منہ سیاہ ہو جاتا ہے اور و ہ دل میں کڑھتا رہتا ہے
And if one of them is given the glad tidings of what he professes regarding the Most Gracious, his face blackens and he is mournful!
And when any of them is given the good tidings of that he has likened to the All-merciful, his face is darkened, and he chokes inwardly.
کیا اس کے لیے وہ ہے جو زیور میں پلتی ہے اور وہ جھگڑتے میں بات نہیں کر سکتی
And (do they chose for Him) one who is brought up among ornaments, and cannot express herself clearly in debate?
What, one who is reared amid ornaments and, when the time of altercation comes, is not to be seen?
اورفرشتوں کو جو رحمان کے بندے ہیں عورتیں فرض کر لیا کیا انھوں نے پیدا ہوتے دیکھا ہے ان کی گواہی لکھی جائے گی اور ان سے پوچھا ئے گا
And they appoint the angels, who are the bondmen of the Most Gracious, as females; were they present at the time of the angels’ creation? Their declaration will be now recorded and they will be questioned.
And they have made the angels, who are themselves servants of the All-merciful, females. What, did they witness their creation? Their witness shall be written down, and they shall be questioned.
اور کہتے ہیں اگر رحمان چاہتا تو ہم انہیں نہ پوجتے انہیں اس کی کچھ خبر نہیں وہ محض اٹکل دوڑاتے ہیں
And they say, “If the Most Gracious had willed, we would not have worshipped them!” They do not know its truth at all; they only make guesses.
They say, 'Had the All-merciful so willed, we would not have served them.' They have no knowledge of that; they are only conjecturing.
کیا ہم نے انہیں اس سے پہلے کوئی کتاب دی ہے کہ یہ اس پر قائم ہیں
Or have We given them some Book before this, to which they hold fast?
Or did We bring them a Book aforetime to which they hold?
بلکہ وہ کہتے ہیں کہ ہم نے اپنے باپ دادا کو ایک طریقہ پر پایا ہے اور انہیں کے ہم پیرو ہیں
Rather they said, “We found our forefathers upon a religion, and we are following their footsteps.”
Nay, but they say, 'We found our fathers upon a community, and we are guided upon their traces.'
اور اسی طرح ہم نے آپ سے پہلے کسی گاؤں میں بھی کوئی ڈرانے والا بھیجا تو وہاں کے دولت مندوں نے (یہی) کہا کہ ہم نے اپنے باپ دادا کو ایک طریقہ پر پایا اور ہم انہیں کے پیرو ہیں
And similarly, whenever We sent a Herald of Warning before you (O dear Prophet Mohammed – peace and blessings be upon him) into any town, its wealthy people said, “We found our forefathers upon a religion, and we are behind their footsteps.”
Even so We sent never before thee any warner into any city, except that its men who lived at ease said, 'We indeed found our fathers upon a community, and we are following upon their traces.'
رسول نے کہا اگرچہ میں تمہارے پاس اس سے بھی بہتر طریقہ لاؤں جس پر تم نے اپنے باپ دادا کو پایا انہوں نے کہا جو کچھ تو لایا ہے ہم اس کے منکر ہیں
The prophet said, “What! Even if I bring to you a path better than what you found your forefathers following?”; they said, “We do not believe in whatever you have been sent with.”
Say: 'What, though I should bring you a better guidance than you found your fathers upon?' They say, 'We disbelieve in that you were sent with.'
پھر ہم نے ان سے بدلہ لیا پھر دیکھ جھٹلانے والوں کا انجام کیا ہوا
So We took revenge from them – therefore see what sort of fate befell those who denied!
So We took vengeance upon them; and behold how was the end of them that cried lies.
اور جب ابراھیم نے اپنے باپ اور اپنی قوم سے کہا کہ بے شک میں ان سے بیزار ہوں جن کی تم عبادت کرتے ہو
And when Ibrahim said to his father and his people, “I have no relation whatsoever with your deities.”
And when Abraham said to his father and his people, 'Surely I am quit of that you serve,
سوائے اس ذات کے جس نے تجھے پیدا کیا سو بے شک وہی تجھے راہ دکھائے گا
“Except Him Who has created me, for He will soon direct me.” (To my place of migration.)
except Him who originated me; and He will guide me.
اور یہی بات اپنی اولاد میں پیچھے چھوڑ گیا تاکہ وہ رجوع کریں
And Ibrahim kept this declaration among his progeny, in order that they may desist.
And he made it a word enduring among his posterity; haply so they would return.
بلکہ میں نے ان کو اوران کے باپ دادا کو خوب سامان دیا یہاں تک کہ ان کے پاس سچا قرآن اور صاف صاف بتانے والا رسول آیا
In fact I gave them and their forefathers the usage of this world until the truth and the Noble Messenger who conveyed the message clearly, came to them.
Nay, but I gave these and their fathers enjoyment of days, until the truth came unto them, and a manifest Messenger.
اورجب ان کے پاس سچا قرآن پہنچا تو کہا کہ یہ توجادو ہے اور ہم اسے نہیں مانتے
And when the truth came to them they said, “This is magic, and we disbelieve in it.”
And when the truth came to them, they said, 'This is a sorcery, and in it we are unbelievers.'
اور کہا کیوں یہ قرآن ان دو بستیوں کےکسی سردار پر نازل نہیں کیا گیا
And they said, “Why was the Qur’an not sent down upon some chieftain of these two great towns?” (The chiefs of Mecca and Taif).
They say, 'Why was this Koran not sent down upon some man of moment in the two cities?'
کیا وہ آپ کے رب کی رحمت تقسیم کرتے ہیں ان کی روزی تو ہم نے ان کے درمیان دنیا کی زندگی میں تقسیم کی ہے اور ہم نے بعض کے بعض پر درجے بلند کیے تاکہ ایک دوسرے کو محکوم بنا کررکھے اور آپ کے رب کی رحمت اس سے کہیں بہتر ہے جو وہ جمع کرتے ہیں
Are they the distributors of your Lord’s mercy? We have distributed among them their comforts in the life of this world, and gave high status to some over others so that they mock at each other; and the mercy of your Lord is better than all what they hoard.
What, is it they who divide the mercy of the Lord? We have divided between them their livelihood in the present life, and raised some of them above others in rank, that some of them may take others in servitude; and the mercy of thy Lord is better than that they amass.
اوراگر یہ نہ ہوتا کہ سب لوگ ایک طریقہ کے ہوجائیں گے (کافر) تو جو الله کے منکر ہیں انکے گھروں کی چھت اور ان پر چڑھنے کی سیڑھیاں چاندی کی کر دیتے
And were it not for that all people be on one religion, We would have made for the disbelievers of the Most Gracious, roofs and stairs of silver which they would climb.
And were it not that mankind would be one nation, We would have appointed for those who disbelieve in the All-merciful roofs of silver to their houses, and stairs whereon to mount,
اوران کے گھروں کے دروازے اور تخت بھی چاندی کے کر دیتے جن پر وہ تکیہ لگا کر بیٹھتے ہیں
And doors of silver for their houses and couches of silver upon which they would recline.
and doors to their houses, and couches whereon to recline,
اور سونے کے بھی اور یہ سب کچھ دنیا کی زندگی کا سامان ہے اور آخرت آپ کے رب کے ہاں پرہیزگاروں کے لیے ہے
And diverse adornments; and all this is usage only of the life of this world; and the Hereafter with your Lord, is for the pious.
and ornaments; surely all this is but the enjoyment of the present life, and the world to come with thy Lord is for the godfearing.
اورجو الله کی یاد سے غافل ہوتا ہے تو ہم اس پر ایک شیطان متعین کر تے ہیں پھر وہ اس کا ساتھی رہتا ہے
And whoever is averse to the Remembrance of the Most Gracious, We appoint a devil upon him, who stays with him.
Whoso blinds himself to the Remembrance of the All-merciful, to him We assign a Satan for comrade;
اور شیاطین آدمیوں کو راستے سے روکتے ہیں اور وہ سمجھتے ہیں کہ ہم راہِ راست پر ہیں
And indeed those devils prevent them from the Straight Path, and they think they are on guidance!
and they bar them from the way, and they think they are guided,
یہاں تک کہ جب وہ ہمارے پاس آئے گا تو کہے گا اے کاش میرے اور تیرے درمیان مشرق اور مغرب کی دوری ہوتی پس کیسا برا ساتھی ہے
To the extent that when the disbeliever will be brought to Us, he will say to his devil, “Alas – if only there was the distance* of east and west, between you and me!” – so what an evil companion** he is! (* Had I not listened to you. **They will be bound together in chains.)
till, when he comes to Us, he says, 'Would there had been between me and thee the distance of the two Easts!' An evil comrade!
اورآج تمہیں یہ بات ہر گز نفع نہ دے گی چونکہ تم نے ظلہم کیا تھا بے شک تم عذاب میں شریک ہو
(It will be said to them) “And you will not benefit from them this day, whereas you are unjust – for you are all partners in the punishment.”
It shall not profit you today, since you did evil, that you are partners in the chastisement.
پس کیا آپ بہروں کو سنا سکتے ہیں یااندھوں کو راہ دکھا سکتے ہیں اور انہیں جو صریح گمراہی میں ہیں
So will you make the deaf listen or show the path to the blind, and to those who are in open error? (The disbelievers whose hearts are sealed, are deaf and blind to the truth).
What, shalt thou make the deaf to hear, or shalt thou guide the blind and him who is in manifest error?
پس اگر ہم آپ کو (دنیا سے) اٹھالیں تو بھی ہم ان سے بدلہ لیں گے
So if We take you away, We shall then indeed take revenge from them.
Whether We take thee away, We shall take vengeance upon them,
یا اگر ہم آپ کووہ دکھا بھی دیں جس کا ہم نے ان سے وعدہ کیا ہے تو ہم ان پر قادر ہیں
Or show you what We have promised them – We therefore have complete control over them.
or We show thee a part of that We promised them, surely We have power over them.
پھر آپ مضبوطی سے پکڑیں اسے جو آپ کی طرف وحی کیا گیا ہے بے شک آپ سیدھے راستہ پر ہیں
Therefore hold fast to what We have divinely revealed to you; indeed you are upon the Straight Path. (The Holy Prophets can never go astray).
So hold thou fast unto that which has been revealed unto thee; surely thou art upon a straight path.
اور بے شک وہ (قرآن) آپ کے لیے اور آپ کی قوم کے لیے ایک نصیحت ہے اور تم سب سے ا سکی باز پرس ہو گی
And it is undoubtedly an honour for you and your people; and you will soon be questioned.
Surely it is a Reminder to thee and to thy people; and assuredly you will be questioned.
اور آپ ان سب پیغمبروں سے جنہیں ہم نے آپ سے پہلے بھیجا ہے پوچھ لیجیئے کیا ہم نے رحمان کے سوا دوسرے معبود ٹھیرا لئے تھے کہ انکی عبادت کی جائے
And ask them – did any of the Noble Messengers We sent before you, appoint any other Gods except the Most Gracious, whom they used to worship?
Ask those of Our Messengers We sent before thee: Have We appointed, apart from the All-merciful, gods to be served?
اور ہم نے موسیٰ کو اپنی نشانیاں دے کر فرعون اور اس کے امرائے دربار کی طرف بھیجا تھا سو اس نے کہا کہ میں پروردگار عالم کا رسول ہوں
And indeed We sent Moosa along with Our signs towards Firaun and his chieftains – he therefore said, “Indeed I am a Noble Messenger of the Lord of the Creation.”
We also sent Moses with Our signs to Pharaoh and his Council, and he said, 'Surely, I am the Messenger of the Lord of all Being.'
پس جب وہ ان کے پاس ہماری نشانیاں لایا تو وہ اس کی ہنسی اڑانے لگے
So when he brought Our signs to them, they started mocking at them!
But when he brought them Our signs, lo, they laughed at them.
اور ہم ان کو جو کوئی نشانی دکھاتے تھے تو ایک دوسرے سے بڑھ کر ہوتی تھی اور ہم نے انہیں عذاب میں پکڑا تاکہ وہ باز آ جائیں
And all the signs We showed them were always greater than the earlier ones; and We seized them with calamities, so that they may return.
And not a sign We showed them, but it was greater than its sister sign; and We seized them with chastisement, that haply they should return.
اور انہوں نے کہا اے جادوگر اپنے رب سے ہمارے لیے اس عہد سے جو تجھ سے اس نے کیا ہے دعا کر ہم ضرور راہ پر آجائیں گے
And they said, “O you magician! Pray for us to your Lord, by the means of His covenant which is with you; we will certainly come to guidance.”
And they said, 'Sorcerer, pray to thy Lord for us by the covenant He has made with thee, and surely we shall be right-guided.'
پھر جب ہم ان سے عذاب ہٹا لیتے تو اسی وقت عہد کو توڑ دیتے
So when We averted the calamity from them, they immediately broke the promise!
But when We removed from them the chastisement, behold, they broke their troth.
اور فرعون نے اپنی قوم میں منادی کر کے کہہ دیا اے میری قوم کیا میرےلیے مصر کی بادشاہت نہیں اور کیا یہ نہریں میرے (محل کے) نیچے سے نہیں بہہ رہی ہیں پھر کیا تم نہیں دیکھتے
And said Firaun, “O my people! Is not the kingdom of Egypt for me, and these rivers that flow beneath me? So do you not see?”
And Pharaoh proclaimed among his people: 'O my people, do I not possess the kingdom of Egypt, and these rivers flowing beneath me? What, do you not see?
کیا میں اس سے بہتر نہیں ہوں جو ذلیل ہے اور صاف صاف بات بھی نہیں کر سکتا
“Or that I am better than him, for he is lowly – and he does not seem to talk plainly.”
Or am I better than this man, who is contemptible and scarcely makes things clear?
پھر اس کے لیے سونےکے کنگن کیوں نہیں اتارے گئے یا اس کے ہمراہ فرشتے پرے باندھے ہوئے آئے ہوتے
“So why was he not bestowed with armlets of gold? Or angels should have come with him staying at his side!”
Why then have bracelets of gold not been cast on him, or angels not come with him conjoined?'
پس اس نے اپنی قوم کو احمق بنا دیا پھر ا س کے کہنے میں آ گئے کیو ں کہ وہ بدکار لوگ تھے
So when he had brainwashed his people, they followed him; indeed they were a disobedient nation.
So he made his people unsteady, and they obeyed him; surely they were an ungodly people.
پس جب انہوں نے ہمیں غصہ دلا دیا تو ہم نے ان سے بدلہ لیا ہم نے ان سب کو غرق کر دیا
So when they made Us wrathful, We took revenge from them – We therefore drowned all of them.
So, when they had angered Us, We took vengeance on them, and We drowned them all together;
پھر ہم نے انہیں گئے گزرے اور پیچھے آنے والوں کے لیے کہاوت بنا دیا
So We made them a bygone fable and a lesson for the latter generations.
and We made them a thing past, and We appointed them for an example to later folk.
اورجب ابن مریم کی مثال بیان کی گئی تو اسی وقت آپ کی قوم کے لوگ اس سے کھلکھلا کر ہنسنے لگے
And when the example of the son of Maryam is given, your people laugh at it!
And when the son of Mary is cited as an example, behold, thy people turn away from it
اورکہا کیا ہمارے معبود بہتر ہیں یا وہ یہ ذکر صرف آپ سے جھگڑنے کے لیے کرتے ہیں بلکہ وہ تو جھگڑالو ہی ہیں
And they say, “Are our deities better or he?” They did not say this to you except to unjustly argue; in fact they are a quarrelsome people.
and say, 'What, are our gods better, or he?' They cite not him to thee, save to dispute;. nay, but they are a people contentious.
وہ تو ہمارا ایک بندہ ہے جس پر ہم نے انعام کیا اور اسے بنی اسرائیل کے لیے نمونہ بنا دیا تھا
He is purely a bondman (of Ours), whom We have favoured upon, and We made him an extraordinary example for the Descendants of Israel.
He is only a servant We blessed, and We made him to be an example to the Children of Israel.
اور اگر ہم چاہیں تم میں سے فرشتے پیدا کریں جو زمین میں تمہاری جگہ رہیں
And if We willed, We could have established angels on the earth instead of you.
Had We willed, We would have appointed angels among you to be successors in the earth.
اور البتہ عیسیٰ قیامت کی ایک نشانی ہے پس تم اس میں شبہ نہ کرو اور میری تابعداری کرو یہی سیدھا راستہ ہے
And indeed Eisa is a sign* of the Last Day, therefore do not ever doubt in the Last Day, and obey Me**; this is the Straight Path. (* The advent of Prophet Eisa to earth for the second time. ** By obeying the Noble Messenger.)
It is knowledge of the Hour; doubt not concerning it, and follow me. This is a straight path.
اور تمہیں شیطان نہ روکنے پائیں کیوں کہ وہ تمہارا صریح دشمن ہے
And do not ever let the devil stop you; he is indeed your open enemy.
Let not Satan bar you; he is for you a manifest foe.
اور جب عیسیٰ واضح دلیلیں لے کر آیا تھا تو اس نے کہا تھا کہ میں تمہارے پاس دانائی کی باتیں لایا ہوں اورتاکہ تم پر بعض وہ باتیں واضح کر دوں جن میں تم اختلاف کرتے تھے پس الله سے ڈرو اور میرا حکم مانو
And when Eisa came to them with clear signs, he said, “I have come to you with wisdom, and to explain to you some of the matters regarding which you dispute; therefore fear Allah, and obey me.”
And when Jesus came with the clear signs he said, 'I have come to you with wisdom, and that I may make clear to you some of that whereon you are at variance; so fear you God and obey you me.
بے شک الله ہی میرا اور تمہارا پروردگار ہے پس اسی کی عبادت کرو وہی سیدھا راستہ ہے
“Allah is indeed my Lord, and yours – therefore worship Him; this is the Straight Path.”
Assuredly God is my Lord and your Lord; therefore serve Him; this is a straight path.'
پھر لوگ ایک دوسرے سے مختلف ہو گئے پس جنہوں نے ظلم کیا ان کے لیے دردناک دن کے عذاب سے تباہی ہے
Then the groups differed amongst themselves; therefore ruin is for the unjust by the punishment of an agonising day.
But the parties among them fell into variance; so woe unto those who did evil, because of the chastisement of a painful day.
کیا وہ قیامت کے ہی منتظر ہیں کہ ان پر یکایک آجائے اور ان کو خبر بھی نہ ہو
What are they waiting for – except the Last Day, that it may suddenly come upon them while they are unaware?
Are they looking for aught but the Hour, that it shall come upon them suddenly, when they are not aware?
اس دن دوست بھی آپس میں دشمن ہو جائیں گے مگر پرہیز گار لوگ
Close friends will turn into enemies of one another on that Day, except the pious.
Friends on that day shall be foes to one another, but the god-fearing.
(کہا جائے گا) اے میرے بندو تم پر آج نہ کوئی خوف ہے اور نہ تم غمگین ہو گے
To such will be said, “O My bondmen! This day there shall be no fear upon you, nor any grief.”
'O My servants, today no fear is on you, neither do you sorrow' --
جو لوگ ہماری آیتوں پر ایمان لائے اور فرمانبردار تھے
Those who believed in Our signs, and were Muslims.
even those who believed in Our signs, and had surrendered themselves
تم اور تمہاری بیویاں خوشیاں کرتے ہوئے جنت میں داخل ہوجاؤ
“Enter Paradise – you and your wives – and you will be honoured guests.”
'Enter Paradise, you and your wives, walking with joy!'
ان کے سامنے سونے کے پیالے پیش کیے جائیں گے اور آبخورے بھی اور وہاں جس چیز کو دل چاہے گا اوبر جس سے آنکھیں خوش ہوں گی موجود ہو گی اور تم اس میں ہمیشہ رہو گے
“Rounds of golden cups and wine will be presented upon them; and in it is whatever the hearts wish for, and what pleases the eye; and you will stay in it forever.”
There shall be passed around them platters of gold, and cups, therein being whatever the souls desire, and the eyes delight in. 'And therein, you shall dwell forever.
اور یہی وہ جنت ہے جس کے تم وارث بنائے گئے ہو ان اعمال کے بدلے میں جو تم کرتے تھے
“And this is the Paradise which is bequeathed to you, because of your deeds.”
This is the Paradise that you have been given for an inheritance for the things that you were doing.
تمہارے لیے وہاں بہت سے میوے ہیں جن میں سے کھایا کرو گے
“For you are many fruits in it, for you to eat therefrom.”
Therein you have abundant fruits, whereof you may eat.'
بے شک گناہگار عذاب دوزخ ہی میں ہمیشہ رہیں گے
Indeed the criminals will stay in the punishment of hell forever.
But the evildoers dwell forever in the chastisement of Gehenna
ان سے ہلکا نہ کیا جائے گا اور وہ اسی میں مایوس پڑے رہیں گے
And it will never be lightened upon them, and they will remain in it devastated.
that is not abated for them and therein they are sore confounded.
اور ہم نے تو ان پر ظلم نہیں کیا لیکن وہ خود ہی ظالم تھے
And We did not oppress them at all, but they themselves were unjust.
We never wronged them, but they themselves did the wrong.
اور وہ پکاریں گے اے مالک تیرا پروردگار ہمارا کام تمام کر دے وہ کہے گا بے شک تمہیں تو ہمیشہ رہنا ہے
And they will cry out, “O Malik*, ask your Lord to finish us!” He will answer, “Rather you are to stay (forever).” (*The guard of hell)
And they shall call, 'O
ہم تو تمہارے پاس سچا دین لا چکےاورلیکن تم میں سے اکثر دین حق سے نفرت کرتے ہیں
Indeed We have brought the Truth to you, but most of you detest the Truth.
'We brought you the truth, but most of you were averse to the truth.'
کیا انہوں نے کوئی بات طے کرلی ہے تو ہم بھی طے کرنے والے ہیں
Do they assume that they have made their work thorough? So We shall make Our work thorough.
Or have they contrived some matter? We too are contriving.
کیا وہ خیال کرتے ہیں کہ ہم ان کا بھید اور مشورہ نہیں سنتے کیوں نہیں اور ہمارے بھیجے ہوئے فرشتے ان کے پاس لکھ رہے ہیں
Do they fancy that We do not listen to their whispers and their counselling? Why not, We surely do! And Our angels are with them, writing down.
Or do they think We hear not their secret and what they conspire together? Yes indeed, and Our messengers are present with them writing it down.
کہہ دو اگر الله کا بیٹا ہوتا تو سب سے پہلے میں عبادت کرتا
Proclaim (O dear Prophet Mohammed – peace and blessings be upon him), “If supposedly, the Most Gracious had an offspring* – I would be the first to worship!” (*Which is impossible)
Say: 'If the All-merciful has a son, then I am the first to serve him.
آسمانوں اور زمین اور عرش کا رب پاک ہے ان باتوں سے جو وہ بناتے ہیں
Purity is to the Lord of the heavens and the earth, the Lord of the Throne, from all what they fabricate.
Glory be to the Lord of the heavens and the earth, the Lord of the Throne, above that they describe.'
پھر انہیں چھوڑ دو بک بک اور کھیل کود میں لگے رہیں یہاں تک کہ وہ دن دیکھ لیں جس کا ان سے وعدہ کیا جاتا ہے
Therefore leave them to utter vile speech and to play, until they confront the day which they are promised.
Then leave them alone to plunge and play, until they encounter that day of theirs which they are promised.
او روہی ہے جو آسمان میں بھی معبود ہے اور زمین میں بھی معبود ہے اور وہی حکمت والا جاننے والا ہے
And only He is the God of the heavenly creation and the God of the earthly creation; and He only is the Wise, the All Knowing.
And it is He who in heaven is God and in earth is God; He is the All-wise, the All-knowing.
اور وہ بڑا بابرکت ہے جس کی حکومت آسمانوں اور زمین میں ہے اور جو ان دونوں کے درمیان موجود ہے اور اسی کے پاس قیامت کا علم ہے اور اسی کی طرف تم سب لوٹائے جاؤ گے
And Most Auspicious is He, for Whom is the kingship of the heavens and the earth and all that is between them; and only with Him is the knowledge of the Last Day; and towards Him you are to return.
Glory be to Him, to whom belongs the Kingdom of the heavens and the earth and all that between them is; with Him is the knowledge of the Hour, and to Him you shall be returned.
اورجنہیں وہ اس کے سوا پکارتے ہیں انہیں تو شفاعت کا بھی اختیا رنہیں ہاں جن لوگوں نے حق بات کا اقرار کیا تھا اور وہ تصدیق بھی کرتے تھے
And those whom they worship besides Allah do not have the right of intercession – the right of intercession is only for those who testify to the Truth and have knowledge.
Those they call upon, apart from Him, have no power of intercession, save such as have testified to the truth, and that knowingly.
اور اگر آپ ان سے پوچھیں کہ انہیں کس نے پیدا کیا ہے تو ضرور کہیں گے الله نے پھر کہا ں بہکے جا رہے ہیں
And if you ask them as to Who created them, they will surely answer “Allah” – so where are they reverting?
If thou askest them, 'Who created you?' they will say, 'God.' How then are they perverted?
اور قسم ہے رسول کے یا رب پکارنے کی بے شک یہ ایسے لوگ ہیں کہ ایمان نہ لائیں گے
And by oath of the saying of My Prophet “O my Lord! These people do not accept faith!”
And for his saying, 'My Lord, surely these are a people who believe not' --
پس آپ بھی ان سے منہ پھیر لیں اور سلام کہہ دیں پس انہیں خو دمعلوم ہو جائے گا
Therefore excuse them and proclaim, “Peace”; for they will soon come to know.
yet pardon them, and say, 'Peace!' Soon they will know.