Ahmed Ali
حمۤ
Ahmed Raza Khan
Ha-Meem. (Alphabets of the Arabic language – Allah, and to whomever He reveals, know their precise meanings.)
Arberry
Ha Mim
Compare up to three translations verse by verse.
حمۤ
Ha-Meem. (Alphabets of the Arabic language – Allah, and to whomever He reveals, know their precise meanings.)
Ha Mim
(یہ کتاب) بڑے مہربان نہایت رحم والے کی طرف سے نازل ہوئی ہے
This (Qur’an) is sent down from the Most Gracious, the Most Merciful.
A sending down from the Merciful, the Compassionate.
کہ جس کی آیتیں عربی زبان میں علم والوں کے لیے واضح ہیں
A Book the verses of which are explained in detail, the Qur’an in Arabic for people of intellect.
A Book whose signs have been distinguished as an Arabic Koran for a people having knowledge,
خوشخبری دینے والی ڈرانے والی ہےپھر ان میں سے اکثر نے تو منہ ہی پھیر لیا پھر وہ سنتے بھی نہیں
Giving glad tidings and heralding warning; so most of them turned away, therefore they cannot listen (to the truth).
good tidings to bear, and warning, but most of them have turned away, and do not give ear.
اور کہتے ہیں ہمارے دل اس بات سے کہ جس کی طرف تو ہمیں بلاتا ہے پردوں میں ہیں اور ہمارے کانوں میں بوجھ ہے اور ہمارے اور آپ کے درمیان پردہ پڑا ہوا ہے پھر آپ اپنا کام کیے جائیں ہم بھی اپنا کام کر رہے ہیں
And they say, “Our hearts are covered against the affair you call us to, and there is deafness in our ears, and there is a barrier between us and you – therefore mind your own business, we are minding ours.”
They say, 'Our hearts are veiled from what thou callest us to, and in our ears is a heaviness, and between us and thee there is a veil; so act; we are acting!'
آپ ان سے کہہ دیں کہ میں بھی تم جیسا ایک آدمی ہوں میری طرف یہی حکم آتا ہے کہ تمہارا معبود ایک ہی ہے پھراس کی طرف سیدھے چلے جاؤ اور اس سے معافی مانگو اور مشرکوں کے لیے ہلاکت ہے
Proclaim (O dear Prophet Mohammed – peace and blessings be upon him), “Physically I am a human like you – I receive the divine revelation that your God is only One God, therefore be upright towards Him and seek forgiveness from Him”; and woe is to the polytheists. –
Say: 'I am only a mortal, like you are. To me it has been revealed that your God is One God; so go straight with Him, and ask for His forgiveness; and woe to the idolaters
جو زکواة نہیں دیتے اور وہ آخرت کے بھی منکر ہیں
Those who do not give the obligatory charity, and who deny the Hereafter.
who pay not the alms, and disbelieve in the world to come.
بے شک جو لوگ ایمان لائے اور انہوں نے نیک کام بھی کیے ان کے لیے بے انتہا اجر ہے
Indeed for those who believed and did good deeds, is a limitless reward.
Surely those who believe, and do righteous deeds shall have a wage unfailing.'
کہہ دو کیا تم اس کا انکار کرتے ہو جس نے دو دن میں زمین بنائی اور تم اس کے لیے شریک ٹھیراتے ہو وہی سب جہانوں کا پروردگار ہے
Say “What! You disbelieve in Him Who created the earth in two days, and you appoint equals to Him? He is the Lord Of The Creation!”
Say: 'What, do you disbelieve in Him who created the earth in two days, and do you set up compeers to Him? That is the Lord of all Being.
اور اس نے زمین میں اوپر سے پہاڑ رکھے اور اس میں برکت دی اور چار دن میں اس کی غذاؤں کا اندازہ کیا (یہ جواب) پوچھنے والوں کے لیے پورا ہے
And in it He placed mountains as anchors from above it, and blessings in it, and appointed the sustenance for those who dwell in it – all this in four days; a proper answer to those who question.
'And He set therein firm mountains over it, and He blessed it, and He ordained therein its diverse sustenance in four days, equal to those who ask.'
پھر وہ آسمان کی طرف متوجہ ہوا اور وہ دھؤاں تھا پس اس کو اور زمین کو فرمایا کہ خوشی سے آؤ یا جبر سے دونوں نے کہا ہم خوشی سے آئے ہیں
He then inclined towards the heavens and it was smoke – thereupon He said to it and to the earth, “Both of you present yourselves, willingly or with reluctance”; they said, “We present ourselves, with zeal.”
Then He lifted Himself to heaven when it was smoke, and said to it and to the earth, "Come willingly, or unwillingly!" They said, "We come willingly."
پھر انہیں دو دن میں سات آسمان بنا دیا اور اس نے ہر ایک آسمان میں اس کا کام القا کیا اور ہم نے پہلے آسمان کو چراغوں سے زینت دی اور حفاظت کے لیے بھی یہ زبردست ہر چیز کے جاننے والے کا اندازہ ہے
He then established them into seven heavens in two days, and to each heaven He sent the command of its affairs; and We decorated the lower heaven with lamps; and for its protection; this is the command set by the Most Honourable, the All Knowing.
So He determined them as seven heavens in two days, and revealed its commandment in every heaven.'
پس اگر وہ نہ مانیں تو کہہ دو میں تمہیں کڑک سے ڈراتا ہوں جیسا کہ قوم عاد اور ثمود پر کڑک آئی تھی
Then if they turn away say, “I warn you of a thunderbolt like the thunderbolt which came upon A’ad and Thamud.”
And We adorned the lower heaven with lamps, and to reserve; that is the ordaining of the All-mighty, the All-knowing. But if they turn away, then say, 'I warn you of a thunderbolt like to the thunderbolt of Ad and Thamood.'
جب ان کے پاس رسول آئے ان کے سامنے سے اور ان کے پیچھے سے کہ سوائے الله کے کسی کی عبادت نہ کرو تو کہنے لگےکہ اگر ہمارا رب چاہتا تو فرشتے نازل کر دیتا پس ہم تو اس چیز سے جو تم دے کر بھیجے گئے ہو منکر ہیں
When their Noble Messengers approached them from front and from behind saying, "Do not worship any one except Allah"; they said, "If our Lord willed, He would surely have sent down angels – we therefore deny whatever you have been sent with.”
When the Messengers came unto them from before them and from behind them, saying, 'Serve none but God,' they said, 'Had our Lord willed, surely He would have sent down angels; so we disbelieve in the Message you were sent with.'
پس قوم عاد نے زمین میں ناحق تکبر کیا اورکہا ہم سے طاقت میں کون زیادہ ہے کیا انہوں نے دیکھا نہیں کہ الله جس نے انہیں پیدا کیا ہے وہ ان سے طاقت میں کہیں بڑھ کر ہے وہ ہماری آیتوں کا انکار کرتے رہے
So regarding the A’ad, they were haughty in the land without right, and they said, “Who is more powerful than us?” Did they not realise that Allah, Who created them, is more powerful than them? And they used to deny Our signs.
As for Ad, they waxed proud in the earth without right, and they said, 'Who is stronger than we in might?' What, did they not see that God, who created them, was stronger than they in might? And they denied Our signs.
پس ہم نے ان پر منحوس دنوں میں تیز آندھی بھیجی تاکہ ہم انہیں ذلت کے عذاب کا مزہ دنیا کی زندگی میں چکھا دیں اور آخرت کا عذاب تواور بھی ذلت کا ہے اور ان کی مدد نہ کی جائے گی
We therefore sent a violent thunderstorm towards them in their days of misfortune, in order to make them taste a disgraceful punishment in the life of this world; and indeed the punishment of the Hereafter is more disgracing, and they will not be helped.
Then We loosed against them a wind clamorous in days of ill fortune, that We might let them taste the chastisement of degradation in the present life; and the chastisement of the world to come is even more degrading, and they shall not be helped.
اور وہ جو قوم ثمود تھی ہم نے انہیں ہدایت کی سو انہوں نے گمراہی کو بمقابلہ ہدایت کے پسند کیا پھر انہیں کڑاکے کے ذلیل کرنے والے عذاب نے آ لیا ان کے اعمال کے سبب سے
And regarding the Thamud, We showed them the right path – so they chose to be blind above being guided, therefore the thunderbolt of the disgraceful punishment overcame them – the recompense of their deeds.
As for Thamood, We guided them, but they preferred blindness above guidance, so the thunderbolt of the chastisement of humiliation seized them for that they were earning.
اورجو لوگ ایمان لائے اور ڈرتے رہتے تھے ہم نے انہیں بچا لیا
And We rescued those who accepted faith and were pious.
And We delivered those who believed and were godfearing.
اور جس دن الله کے دشمن دوزخ کی طرف ہانکیں جائیں گے تو وہ روک لیے جائیں گے
And on the day when the enemies of Allah are herded towards the fire, the earlier groups will be restrained till the latter join them.
Upon the day when God's enemies are mustered to the Fire, duly disposed,
یہاں تک کہ جب وہ اس کے پاس آ پہنچیں گے تو ان پر ان کے کان اور ان کی آنکھیں اور ان کی کھالیں گواہی دیں گی جو کچھ وہ کیا کرتے تھے
To the extent that when they reach it, their ears and their eyes and their skins will testify against them for what they used to do.
till when they are come to it, their hearing, their eyes and their skins bear witness against them concerning what they have been doing,
وہ اپنی کھالوں سے کہیں گے کہ تم نے ہمارے خلاف کیوں گواہی دی وہ کہیں گے کہ ہمیں الله نے گویائی دی جس نے ہر چیز کو گویائی بخشی ہے اور اسی نے پہلی مرتبہ تمہیں پیدا کیا اور اسی کی طرف تم لوٹائے جاؤ گے
And they will say to their skins, “Why did you testify against us?"; they will say, “Allah has made us talk, Who has given all things the power of speech, and it is He Who created you the first time, and it is to Him that you have to return.”
and they will say to their skins, 'Why bore you witness against us?' They shall say, 'God gave us speech, as He gave everything speech. He created you the first time, and unto Him you shall be returned.
اور تم اپنے کانوں اور آنکھوں اور چمڑو ں کی اپنے اوپر گواہی دینے سے پردہ نہ کرتے تھے لیکن تم نے یہ گمان کیا تھا جو کچھ تم کرتے ہو اس میں سے بہت سی چیزوں کو الله نہیں جانتا
And where could you hide from Him, so that your ears and your eyes and your skins may not testify against you? But you had assumed that Allah does not know most of your deeds!
Not so did you cover yourselves, that your hearing, your eyes and your skins should not bear witness against you; but you thought that God would never know much of the things that you were working.
او رتمہارے اسی خیال نے جو تم نے اپنے رب کے حق میں کیا تھا تمہیں برباد کیا پھر تم نقصان اٹھانے والو ں میں سے ہوگئے
And this is the assumption you had regarding your Lord, which has ruined you, so you are now among those who have been defeated.
That then, the thought you thought about your Lord, has destroyed you, and therefore you find yourselves this morning among the losers.'
پس اگر وہ صبر کریں تو بھی ان کا ٹھکانہ آگ ہی ہے اور اگر وہ معافی چاہیں گے تو انہیں معافی نہیں دی جائے گی
Then if they are patient, even then the fire is their home; and if they plead, none will listen to their pleading.
Then if they persist, the Fire shall be a lodging for them; and if they ask amends yet no amends shall be made to them.
اورہم نے ان کے لیے کچھ ہمنشین مقرر کر دیئے پس انہوں نے ان کو وہ (برے کام) اچھے کر دکھائے جو پہلے کر چکے تھے اورجو پیچھے کریں گے اور ان پر حکم الہیٰ ثابت ہو چکا تھاپہلی امتوں کے ضمن میں جو ان سے پہلے جنوں اور انسانوں میں سے گزر چکی تھیں بے شک وہ نقصان اٹھانے والے تھے
And We appointed companions for them, who made what is before them and what is after them seem good to them, and the Word proved true upon them along with the groups of jinns and men who passed away before them; they were indeed losers.
We have allotted them comrades, and they have decked out fair to them that which is before them and behind them. So against them has been realized the Word concerning nations that passed away before them, men and jinn alike; surely they were losers.
اور کافروں نے کہا کہ تم اس قرآن کو نہ سنو اور اس میں غل مچاؤ تاکہ تم غالب ہو جاؤ
And the disbelievers said, “Do not listen to this Qur’an and engulf it in noise – perhaps you may be victorious this way.”
The unbelievers say, 'Do not give ear to this Koran, and talk idly about it; haply you will overcome.
پس ہم ضرور کافرو ں کو سخت عذاب کا مزہ چکھائیں گے اور ہم ان کے بدترین اعمال کا بدلہ دیں گے جو وہ کیا کرتے تھے
So We will indeed make the disbelievers taste the severe punishment, and indeed We will repay them for their worst deeds.
So We shall let the unbelievers taste a terrible chastisement, and shall recompense them with the worst of what they were working.
الله کے دشمنوں کی یہی سزا آگ ہی ہے ان کے لیے اس میں ہمیشہ رہنے کا گھر ہے اس کا بدلہ جو ہماری آیتوں کاانکار کیا کرتے تھے
This is the recompense of Allah’s enemies – the fire; they have to stay in it forever; the penalty for denying Our signs.
That is the recompense of God's enemies -- the Fire, wherein they shall have the Abode of Eternity as a recompense, for that they denied Our signs.
اور کافر کہیں گے اے ہمارے رب ہمیں وہ لوگ دکھا جنہوں نے ہمیں گمراہ کیا تھا جنّوں اور انسانوں میں سے ہم انہیں اپنے قدموں کے نیچے ڈال دیں تاکہ وہ بہت ذلیل ہوں
And the disbelievers said, “Our Lord! Show us both – among jinns and men – who misled us, for us to put them beneath our feet so that they be the lowest of the low.”
And the unbelievers shall say, 'Our Lord, show us those that led us astray, both jinn and men, and we shall set them underneath our feet, that they may be among the lower ones.
بے شک جنہوں نے کہا تھا کہ ہمارا رب الله ہے پھر اس پر قائم رہے ان پر فرشتے اتریں گے کہ تم خوف نہ کرو اور نہ غم کرو اور جنت میں خوش رہو جس کا تم سے وعدہ کیا جاتا تھا
Indeed those who said, “Allah is our Lord” and remained firm upon it – upon them descend the angels, (saying), “Do not fear nor grieve, and be happy for the Paradise which you are promised.”
Those who have said, 'Our Lord is God.' then have gone straight, upon them the angels descend, saying, 'Fear not, neither sorrow; rejoice in Paradise that you were promised.
ہم تمہارے دنیا میں بھی دوست تھے اور آخرت میں بھی اور بہشت میں تمہارے لیے ہر چیز موجود ہے جس کو تمہارا دل چاہے اور تم جو وہاں مانگو گے ملے گا
“We are your friends in the life of this world and in the Hereafter; in it for you is all that you may wish for, and for you is all what you ask.”
We are your friends in the present life and in the world to come; therein you shall have all that your souls desire, all that you call for,
بخشنے والے نہایت رحم والے کی طرف سے مہمانی ہے
“The hospitality of the Oft Forgiving, Most Merciful.”
as hospitality from One All-forgiving, One All-compassionate.'
اور اس سے بہتر کس کی بات ہے جس نے لوگوں کو الله کی طرف بلایا اور خود بھی اچھے کام کیے اور کہا بے شک میں بھی فرمانبرداروں میں سے ہوں
And whose speech is better than one who calls towards his Lord and does righteous deeds, and says, “I am a Muslim.”?
And who speaks fairer than he who calls unto God and does righteousness and says, 'Surely I am of them that surrender'?
اور نیکی اور بدی برابر نہیں ہو تی (برائی کا) دفعیہ اس بات سے کیجیئے جو اچھی ہو پھر ناگہاں وہ شخص جو تیرے اور اس کے درمیان دشمنی تھی ایسا ہوگا گویاکہ وہ مخلص دوست ہے
And the good deed and the evil deed will never be equal; O listener! Repel the evil deed with a good one, thereupon the one between whom and you was enmity, will become like a close friend.
Not equal are the good deed and the evil deed. Repel with that which is fairer and behold, he between whom and thee there is enmity shall be as if he were a loyal friend.
اور یہ بات نہیں دی جاتی مگر انہیں جو صابر ہوتے ہیں اور یہ بات نہیں دی جاتی مگر اس کو جو بڑا بخت والا ہے
And none receive this great treasure except those who are patient; and none receives this except one who is extremely fortunate.
Yet none shall receive it, except the steadfast; none shall receive it, except a man of mighty fortune.
اور اگر آپ کو شیطان سے کوئی وسوسہ آنے لگے تو الله کی پناہ مانگیئے بے شک وہی سب کچھ سننے والا جاننے والا ہے
And O listener! If a distracting thought from the devil reaches you, seek the refuge of Allah; indeed He is the All Hearing, the All Knowing.
If a provocation from Satan should provoke thee, seek refuge in God; He is the All-hearing, the All-knowing.
اور اس کی نشانیوں میں سے رات اور دن اور سورج اور چاند ہیں سورج کو سجدہ نہ کرو اور نہ چاند کو اور اس الله کو سجدہ کرو جس نے انہیں پیدا کیا ہے اگر تم اسی کی عبادت کرتے ہو
And the night, and the day, and the sun, and the moon are among His signs; do not prostrate for the sun or the moon, but prostrate for Allah Who has created them, if you are His bondmen.
And of His signs are the night and the day, the sun and the moon. Bow not yourselves to the sun and moon, but bow yourselves to God who created them, if Him you serve.
پھر اگر وہ تکبر کریں تو وہ لوگ جو آپ کے رب کے پاس ہیں رات دن اس کی تسبیح کرتے ہیں اور تھکتے نہیں
So if these (disbelievers) be haughty, so (in any case) those (the angels) who are with your Lord say His Purity night and day, and they do not get weary. (Command of prostration # 11)
And if they wax proud, yet those who are with thy Lord do glorify Him by night and day, and grow not weary.
اور اس کی نشانیوں میں سے یہ ہے کہ تو زمین کو دبی ہوئی دیکھتا ہے پھر جب ہم اس پر پانی برساتے ہیں تو ابھرتی ہے اور پھولتی ہے بے شک جس نے اسےزندہ کیا وہی مردوں کو زندہ کرے گا بے شک وہی ہر چیز پر قادر ہے
And among His signs is that you see the earth lying neglected, so when We sent down water on it, it freshened up and grew forth; indeed He Who gave it life, will revive the dead; indeed He is Able to do all things.
And of His signs is that thou seest the earth humble; then, when We send down water upon it, it quivers, and swells. Surely He who quickens it is He who quickens the dead; surely He is powerful over everything.
بے شک جو لوگ ہماری آیتوں میں کجروی کرتے ہیں وہ ہم سے چھپے نہیں رہتے کیا وہ شخص جو آگ میں ڈالا جائے گا بہتر ہے یا وہ جو قیامت کے دن امن سے آئے گا جو چاہو کرو جو کچھ تم کرتے ہو وہ دیکھ رہا ہے
Indeed those who distort Our verses are not hidden from Us; so is one who is cast into the fire better, or one who comes in safety on the Day of Resurrection? Do whatever you wish! He is indeed seeing your deeds.
Those who blaspheme Our signs are not hidden from Us. What, is he who shall be cast into the Fire better, or he who comes on the Day of Resurrection in security? Do what you will; surely He sees the things you do.
بے شک وہ لوگ جنہوں نے نصیحت سے انکار کیا جب کہ وہ ان کے پاس آئی اور تحقیق وہ البتہ عزت والی کتاب ہے
Indeed those who denied the Remembrance when it came to them – they are truly ruined; and indeed it is an honourable Book.
Those who disbelieve in the Remembrance when it comes to them -- and surely it is a Book Sublime;
جس میں نہ آگے اور نہ پیچھے سے غلطی کا دخل ہے حکمت والے تعریف کیے ہوئے کی طرف سے نازل کی گئی ہے
Falsehood cannot approach it – neither from its front nor from its back; it is sent down by the Wise, the Most Praiseworthy.
falsehood comes not to it from before it nor from behind it; a sending down from One All-wise, All-laudable.
آپ سے وہی بات کہی جاتی ہے جو آپ سے پہلے رسولوں سے کہی گئی تھی بے شک آپ کا رب بخشنے والا اور دردناک عذاب دینے والا بھی ہے
You will not be told except what was said to the Noble Messengers before you; that “Your Lord is the Owner of Forgiveness, and the Owner of Painful Punishment.”
Naught is said to thee but what already was said to the Messengers before thee. Surely thy Lord is a Lord of forgiveness and of painful retribution.
اور اگر ہم اسے عجمی زبان کا قرآن بنا دیتے توکہتے کہ اس کی آیتیں صاف صاف بیان کیوں نہیں کی گئیں کیا عجمی کتاب اور عربی رسول کہہ دو یہ ایمان داروں کے لیے ہدایت اور شفا ہے او رجو لوگ ایمان نہیں لاتے ان کے کان بہرے ہیں اور وہ قرآن ان کے حق میں نابینائی ہے وہ لوگ (گو یاکہ) دور جگہ سے پکارے جا رہے ہیں
And if We had made it as a Qur’an in a foreign language they would have certainly said, “Why were its verses not explained in detail?” What! The Book in a foreign language, and the Prophet an Arab?! Proclaim (O dear Prophet Mohammed – peace and blessings be upon him), “It is a guidance and a cure for the believers”; and there is deafness in the ears of those who do not believe, and it is blindness upon them; as if they are being called from a place far away!
If We had made it a barbarous Koran, they would have said, 'Why are its signs not distinguished? What, barbarous and Arabic?' Say: 'To the believers it is a guidance, and a healing; but those who believe not, in their ears is a heaviness, and to them it is a blindness; those -- they are called from a far place.'
اورہم نے موسیٰ کو کتاب دی تھی پھر اس میں اختلاف کیا گیا اور اگر آپ کے رب کی طرف سے ایک بات صادر نہ ہو چکی ہوتی تو ان کا فیصلہ ہی ہو چکا ہوتا اورانہیں تو قرآن میں قوی شک ہے
And We indeed gave the Book to Moosa, so a dispute was created regarding it; and were it not for a Word that had already gone forth from your Lord, the judgement would have been immediately passed upon them; and indeed they are in an intriguing doubt regarding it.
And We gave Moses the Book; and there was difference concerning it, and but for a Word that preceded from thy Lord, it had been decided between them; and they are in doubt of it disquieting.
جو کوئی نیک کام کرتاہے تو اپنے لیے اور برائی کرتا ہے تو اپنے سر پر اور آپ کا رب تو بندوں پر کچھ بھی ظلم نہیں کرتا
Whoever does good deeds, so it is for his own good, and whoever commits evil, so it is for his own harm; and your Lord does not at all oppress the bondmen.
Whoso does righteousness, it is to his own gain, and whoso does evil, it is to his own loss. Thy Lord wrongs not His servants.
قیامت کی خبرکا اسی کی طرف حوالہ دیا جاتا ہے اور کوئی پھل اپنے غلافوں سے نہیں نکلتا اور نہ کوئی مادہ حاملہ ہوتی ہے اور نہ وضح حمل کرتی ہے مگر اس کے علم سے اور جس دن انہیں پکارے گا کہ میرے شریک کہاں ہیں کہیں گے ہم نے آپ سے عرض کر دیا کہ ہم میں سے کسی کو بھی خبر نہیں
The knowledge of the Last Day is directed towards Him; and no fruit comes out from its cover, and nor does any female conceive or give birth, but with His knowledge; and on the day when He will call out to them, “Where are My partners?” They will say, “We have told you that none among us can testify.”
To Him is referred the knowledge of the Hour. Not a fruit comes forth from its sheath, no female bears or brings forth, save with His knowledge. Upon the day when He shall call to them, 'Where now are My associates?' they shall say, 'We proclaim to Thee, there is not a witness among us.
اور ان سے وہ کھوئے جائیں گے جنہیں اس سے پہلے پکارتے تھے اوریقین کر لیں گے کہ انہیں کسی طرح بھی چھٹکارا نہیں
And they have lost what they used to worship before, and be sure, they do not have a place to escape.
Then that they called upon before will go astray from them and they will think that they have no asylum.
انسان بھلائی مانگنے سے نہیں تھکتا اور اگر اسے کوئی تکلیف پہنچ جائے تو مایوس اور نا امید ہو جاتا ہے
Man does not weary of seeking goodness; and if some misfortune reaches him, he loses hope, gets disappointed.
Man wearies not of praying for good; but when evil visits him, then he is cast down and desperate.
اور اگر ہم اسے اس مصیبت کے بعدجو اس پر آئی تھی اپنی رحمت کا مزہ چکھاتے ہیں تو کہتا ہے یہ میرا حق تھا اور میں نہیں خیال کرتا کہ قیامت قائم ہو گی اور اگر میں اپنے رب کے پاس گیا بھی تو بے شک میرے لیے اس کے ہاں بھلائی ہی ہو گی ہم کافروں کو ضرور بتائیں گے جو کچھ وہ کرتے رہے اور ہم ضرور انہیں سخت عذاب چکھائیں گے
And if We make him taste Our mercy after the hardship which befell him, he will say, “This is mine! And I do not think that the Last Day will ever be established – and even if I am returned to my Lord, with Him is only goodness for me”; so We shall indeed inform the disbelievers of what they did; and We shall indeed make them taste a solid punishment.
And if We let him taste mercy from Us after hardship that has visited him, he surely says, 'This is mine; I think not the Hour is coming. If I am returned to my Lord, surely the reward most fair with Him will be mine.' Then We shall tell the unbelievers the things they have done, and assuredly We shall let them taste a harsh chastisement.
اور جب ہم نے انسان پر انعام کیا تو اس نے منہ پھیر لیا اور کنارہ کش ہو گیا اور جب اس کو تکلیف پہنچی تو لمبی چوڑی دعا کرنے لگا
And when We favour man, he turns away and goes back afar; and when some hardship reaches him, he comes with a vast prayer!
And when We bless man, he turns away and withdraws aside; but when evil visits him, he is full of endless prayers.
کہہ دو بھلا دیکھوتو سہی اگر یہ قرآن الله کی طرف سے ہو پھر تم اس کا انکار کر بیٹھے تو ایسے پرلے درجہ کے ضدی سے کون زیادہ گمراہ ہو گا
Proclaim (O dear Prophet Mohammed – peace and blessings be upon him), “What is your opinion – if this Qur’an is from Allah and then you deny it – so who is more astray than whoever is in extreme opposition?”
Say: 'What think you? If it is from God, then you disbelieve in it, who is further astray than he who is in wide schism?'
عنقریب ہم اپنی نشانیاں انہیں دنیا میں دکھائیں گے اور خود ان کے نفس میں یہاں تک کہ ان پر واضح ہو جائے گا کہ وہی حق ہے کیا ان کے رب کی یہ بات کافی نہیں کہ وہ ہر چیز کو دیکھ رہا ہے
We shall now show them Our signs in all the directions and within their own selves until it becomes clear to them that it is certainly the truth; is not your Lord sufficient as a Witness over all things?
We shall show them Our signs in the horizons and in themselves, till it is clear to them that it is the truth. Suffices it not as to thy Lord, that He is witness over everything?
خبردار انہیں اپنے رب کے پاس حاضر ہونے میں شک ہے خبردار بے شک وہ ہر چیز کوگھیرے ہوئے ہے
Pay heed! They are certainly doubtful regarding the meeting with their Lord; pay heed! He encompasses all things!
Are they not in doubt touching the encounter with their Lord? Does He not encompass everything?